2016-07-09T17:58:00+00:00

Vatican City, Jul 9, 2016 / 11:58 am (CNA/EWTN News).- A new set of reforms further clarifying the roles of Vatican financial offices was announced July 9, implementing changes set in motion by Pope Francis’ 2014 edict, “Fidelis dispensator et prudens.” This new directive, entitled “Temporal goods,” affirms that the role of the Church's assets center around “divine worship, the just support for the clergy, apostolate, and works of charity, especially for the needy.” “The Church, therefore, feels the responsibility to pay maximum attention to the administration of their economic resources is always at the service of these purposes,” the document said. The motu proprio, signed July 4, ensures “the clear and unequivocal distinction between control and vigilance, on the one hand, and administration of goods, on the other,” according to a July 9 statement by the Holy See press office. “Therefore, the Motu Proprio specifies the competencies pertaining to the Administration of the Patrimony of the Holy See and better delineates the Secretariat for the Economy’s fundamental role of control and vigilance,” it said.  The new document also touched on matters relating to pensions, health care, the payment of staff, and maintenance. In the earlier stages of reform, the Secretariat of the Economy, headed by Cardinal George Pell, was charged with distributing salaries and benefits to Vatican staff as well as issuing guidelines and maintaining oversight of these areas.  Now the task of administration of Vatican assets will go to the the Administration of Patrimony of the Apostolic See, headed by Cardinal Domenico Calcagno, the original financial body that was in place before the creation of the Council for the Economy, Secretariat of the Economy and Office of the Auditor in 2014. In 2013, Pope Francis created an investigatory commission to examine the Holy See’s administrative structures, the “Commission for Reference on the Organization of the Economic-Administrative Structure of the Holy See.” On it were seven lay experts, one clerical secretary, and external consultants. The members worked from August of 2013 until May of 2014 and made recommendations to ensure greater simplicity, transparency, integrity, and accounting standards within the Vatican.  Read more

2016-07-09T17:58:00+00:00

Vatican City, Jul 9, 2016 / 11:58 am (CNA/EWTN News).- A new set of reforms further clarifying the roles of Vatican financial offices was announced July 9, implementing changes set in motion by Pope Francis’ 2014 edict, “Fidelis dispensator et prudens.” This new directive, entitled “Temporal goods,” affirms that the role of the Church's assets center around “divine worship, the just support for the clergy, apostolate, and works of charity, especially for the needy.” “The Church, therefore, feels the responsibility to pay maximum attention to the administration of their economic resources is always at the service of these purposes,” the document said. The motu proprio, signed July 4, ensures “the clear and unequivocal distinction between control and vigilance, on the one hand, and administration of goods, on the other,” according to a July 9 statement by the Holy See press office. “Therefore, the Motu Proprio specifies the competencies pertaining to the Administration of the Patrimony of the Holy See and better delineates the Secretariat for the Economy’s fundamental role of control and vigilance,” it said.  The new document also touched on matters relating to pensions, health care, the payment of staff, and maintenance. In the earlier stages of reform, the Secretariat of the Economy, headed by Cardinal George Pell, was charged with distributing salaries and benefits to Vatican staff as well as issuing guidelines and maintaining oversight of these areas.  Now the task of administration of Vatican assets will go to the the Administration of Patrimony of the Apostolic See, headed by Cardinal Domenico Calcagno, the original financial body that was in place before the creation of the Council for the Economy, Secretariat of the Economy and Office of the Auditor in 2014. In 2013, Pope Francis created an investigatory commission to examine the Holy See’s administrative structures, the “Commission for Reference on the Organization of the Economic-Administrative Structure of the Holy See.” On it were seven lay experts, one clerical secretary, and external consultants. The members worked from August of 2013 until May of 2014 and made recommendations to ensure greater simplicity, transparency, integrity, and accounting standards within the Vatican.  Read more

2016-07-09T12:44:00+00:00

Des Moines, Iowa, Jul 9, 2016 / 06:44 am (CNA/EWTN News).- An Iowa church fears the state civil rights commission could penalize it for preaching and following its views on homosexuality and transgender issues – including penalties for single-sex bathrooms. The Iowa Civil Rights Commission has produced a self-described guide to Iowa law for public accommodations providers concerning sexual orientation and gender identity. The brochure-sized guide says the 2007 Iowa Civil Rights Act applies to churches “sometimes.” It acknowledged that the law does not apply to religious institutions in the matter of a “bona fide religious purpose.” “Where qualifications are not related to a bona fide religious purpose, churches are still subject to the law’s provisions. (e.g. a child care facility operated at a church or a church service open to the public),” the pamphlet says. The pamphlet says the law bars discrimination on the basis of sexual orientation or gender identity in services, facilities or goods for any place of public accommodation. It bars harassment including “intentional use of names and pronouns inconsistent with a person’s presented gender.” According to the commission, the law requires locker rooms, restrooms and living facilities in places of public accommodation to be open to persons based on their self-identified “gender identity.” Those who believe they have suffered discrimination may file a complaint with the civil rights commission, the pamphlet says, adding that it is designed for educational purposes only and is not intended to be legal advice. The Fort Des Moines Church of Christ “fears that speaking publicly about the church’s beliefs on human sexuality or making known its facility use policy could trigger enforcement action by the commission and substantial penalties,” said Alliance Defending Freedom legal counsel Christina Holcomb. “If this law is not challenged, then the commission retains unchecked power to violate basic constitutional rights,” Holcomb told CNA July 6. The Alliance Defending Freedom legal group said the commission’s interpretation could ban churches from voicing their views if doing so would “directly or indirectly” make persons of any gender identity feel “unwelcome” in church services, events and other religious activities. “Regardless of our personal views on human sexuality, we should all be able to agree that the state has overstepped its bounds when it tries to control the internal communications and operations of a church,” Holcomb said. “These are the very types of intrusions that Jefferson’s ‘wall of separation between church and state’ was designed to prevent.” The legal group filed a lawsuit on behalf of the Des Moines church against members of the Iowa Civil Rights Commission, the Iowa attorney general, and the city of Des Moines, which has a law similar to the State of Iowa’s. The lawsuit is a “pre-enforcement challenge” intended to challenge a law before it is potentially used against the church. “No church should have to live in fear that, at any time, the commission could declare that something the church said or did violated state law,” Holcomb said. “No one, including church leaders, must wait for fines or punishment before challenging an unconstitutional law.” The lawsuit charged that the anti-discrimination law as interpreted by the civil rights commission would compel the church to “communicate government messages to which it objects” and force the church to “use its building in violation of its religious beliefs.” Some experts criticized the church’s legal action, but acknowledged there was ground to believe the law could affect church operations. Prof. Paul Gowder, a constitutional expert at the University of Iowa Law School, said it would be “blatantly unconstitutional” for state officials to try to regulate church sermons. He told the Des Moines Register it is “absurd on its face” to think the commission would prohibit a church from sermonizing. However, he said access to church bathrooms by those who identify as transgender is more complicated, given jurisprudence that sees churches as non-exempt from general laws that apply to everyone under the U.S. Constitution. “So I guess the honest answer to the bathroom question would be I am not sure,” Gowder said. Law professor Maura Strassberg of Drake University said the U.S. Supreme Court has ruled that public facilities’ decisions on allowing someone to use a restroom are not considered free speech and would not be protected by the First Amendment. She argued that there are situations where a preacher’s remarks could become harassment. “There is a line: You can go from, ‘This is what God believes’ … to ‘You are bad, so we don’t want you here’,” she said. However, Holcomb said these professors overlooked the “critical” constitutional principle of church autonomy. “The Supreme Court has recognized again and again that the state has no jurisdiction to intrude into internal church matters, which include not only teaching its religious beliefs, but also operating its house of worship consistently with those beliefs,” she said. “Churches order their houses of worship to reflect and reinforce their religious teaching. They are not businesses, they are not public accommodations: they are inherently sacred spaces, and enjoy special protections under the religion clauses.” Ben Hammes, a spokesman for Iowa Gov. Terry Branstad responded to the legal challenge. He said that Governor Branstad “has confidence in the commission to enforce the laws we currently have that protect religious institutions' right to exercise a religious exemption while protecting personal rights.”   Read more

2016-07-08T22:16:00+00:00

Washington D.C., Jul 8, 2016 / 04:16 pm (CNA/EWTN News).- Ten states have announced that they are suing the federal government over a rule that would allow students to use the restrooms and locker rooms of their choice, rather than those that match their biological sex. The July 8 lawsuit was filed in Nebraska federal court. In addition to the state of Nebraska, Arkansas, Kansas, Michigan, Montana, North Dakota, Ohio, South Carolina, South Dakota, and Wyoming joined in the legal challenge. Friday’s lawsuit follows an earlier lawsuit by 11 states challenging the same federal directive. “When a federal agency takes such unilateral action in an attempt to change the meaning of established law, it leaves state and local authorities with no other option than to pursue legal clarity in federal court in order to enforce the rule of law,” said a statement by Nebraska’s attorney general, announcing the new lawsuit. “Current state law and federal regulations allow schools to maintain separate facilities based upon sex,” the announcement said. “The recent action by these two federal agencies to require showers, locker rooms, and bathrooms be open to both sexes based solely on the student’s choice, circumvents this established law by ignoring the appropriate legislative process necessary to change such a law. It also supersedes local school districts’ authority to address student issues on an individualized, professional and private basis.” In May, the Department of Justice and Department of Education sent a letter to all U.S. school districts announcing a new federal guidance, which instructed every public school in the country to allow students who identify as transgender to use the facilities – including restrooms and locker rooms – that match their self-determined “gender identity.” “A school may not require transgender students to use facilities inconsistent with their gender identity or to use individual-user facilities when other students are not required to do so,” the directive said. It added “a school must not treat a transgender student differently from the way it treats other students of the same gender identity.” The federal guidance may also affect sex-segregated athletics and roommate assignments on trips. Although the directive does not have the force of law, it implicitly threatens schools that do not comply with lawsuits or a loss of federal aid, according to the New York Times. For the purpose of Title IX compliance, the federal departments said they “treat a student’s gender identity as the student’s sex.” The guidance said gender identity is “an individual’s internal sense of gender” that may differ from “the person’s sex assigned at birth.” In the last two months, the federal guidance has sparked controversy, with critics warning that it has a wide potential for abuse and endangers the safety and privacy of students. The U.S. bishops responded to the “deeply disturbing” federal guidance by warning that it “contradicts a basic understanding of human formation so well expressed by Pope Francis: that ‘the young need to be helped to accept their own body as it was created’.” The bishops’ May 16 statement was authored by Bishop Richard Malone of Buffalo, chairman of the bishops’ Committee on Laity, Marriage, Family Life and Youth, and by Archbishop George Lucas, who chairs the bishops’ Committee on Catholic Education. “Children, youth, and parents in these difficult situations deserve compassion, sensitivity, and respect,” they said. “All of these can be expressed without infringing on legitimate concerns about privacy and security on the part of the other young students and parents.” However, the federal guidance fails to achieve this balance, the bishops said, citing Pope Francis’ caution that “biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated.” They stressed that the Catholic Church “consistently affirms the inherent dignity of each and every human person and advocates for the wellbeing of all people, particularly the most vulnerable.” “Especially at a young age and in schools, it is important that our children understand the depth of God's love for them and their intrinsic worth and beauty. Children should always be and feel safe and secure and know they are loved,” they added.Photo credit: Martin Haas via www.shutterstock.com. Read more

2016-07-08T21:12:00+00:00

Sacramento, Calif., Jul 8, 2016 / 03:12 pm (CNA/EWTN News).- Churches and other organizations in California will be forced to buy insurance plans that cover abortions due to the Obama administration’s clear misinterpretation of a pro-life law, sa... Read more

2016-07-08T20:52:00+00:00

Dallas, Texas, Jul 8, 2016 / 02:52 pm (CNA/EWTN News).- Amid tensions following two high profile police shootings of African-Americans and the subsequent killing of police in Dallas, Catholic bishops have called on Christians to be a force for healing ... Read more

2016-07-08T19:44:00+00:00

Roswell, Ga., Jul 8, 2016 / 01:44 pm (CNA/EWTN News).- Millennials. They’re the smartphone-loving group of 18 to 34 year-olds who belong to the selfie generation, known for their pronounced diversity, connectivity, and ability to self-express. A... Read more

2016-07-08T19:16:00+00:00

Vatican City, Jul 8, 2016 / 01:16 pm (CNA/EWTN News).- On Friday Pope Francis moved eight martyrs a step further on the path to sainthood, one of whom is Josef Mayr-Nusser, an Italian layman killed for refusing to swear an oath to Hitler during the Sec... Read more

2016-07-08T12:02:00+00:00

Austin, Texas, Jul 8, 2016 / 06:02 am (CNA/EWTN News).- After the Supreme Court recently struck down the state’s abortion clinic restriction law, Texas governor Gregg Abbott plans to require aborted fetuses to be buried or cremated starting in Se... Read more

2016-12-31T21:33:00+00:00

Mexico City, Mexico, Dec 31, 2016 / 02:33 pm (CNA/EWTN News).- Sister Lucia dos Santos, one of the three children who witnessed the Marian apparitions at Fatima, died in 2005. But before her death, she predicted that the final battle between Christ and Satan would be over marriage and the family. So says Cardinal Carlo Caffarra, who reports that the visionary sent him a letter with this prediction when he was Archbishop of Bologna, Italy. This reported statement by Sister Lucia, expressed during the pontificate of Saint John Paul II, was revisited earlier this year by the Desde la Fe (From the Faith) weekly of the Archdiocese of Mexico, in the midst of the debate generated by President Enrique Pena Nieto, who announced his intention to promote gay marriage in this country. The Mexican weekly recalled the statements that Cardinal Caffarra made to the Italian press in 2008, three years after the death of Sister Lucia. On February 16, 2008, the Italian cardinal had celebrated a Mass at the tomb of Padre Pio, after which he gave an interview with Tele Radio Padre Pio. He was asked about the prophecy of Sister Lucia dos Santos that speaks about “the final battle between the Lord and the kingdom of Satan.” Cardinal Caffarra explained that Saint John Paul II had commissioned him to plan and establish the Pontifical Institute for Studies on Marriage and Family. At the beginning of this work, the cardinal wrote a letter to Sister Lucia of Fatima through her bishop, since he could not do it directly. “Inexplicably, since I did not expect a reply, seeing as I had only asked for her prayers, I received a long letter with her signature, which is now in the archives of the Institute,” the Italian cardinal said. “In that letter we find written: ‘The final battle between the Lord and the kingdom of Satan will be about Marriage and the Family.’ Don't be afraid, she added, because whoever works for the sanctity of Marriage and the Family will always be fought against and opposed in every way, because this is the decisive issue. Then she concluded: ‘nevertheless, Our Lady has already crushed his head’.” Cardinal Caffarra added that “speaking again with John Paul II, you could feel that the family was the core, since it has to do with the supporting pillar of creation, the truth of the relationship between man and woman, between the generations. If the foundational pillar is damaged, the entire building collapses and we're seeing this now, because we are right at this point and we know it.” “And I am moved when I read the best biographies of Padre Pio,” the cardinal concluded, “about how this man was so attentive to the sanctity of marriage and the holiness of the spouses, even with justifiable rigor at times.”  This article was originally published on CNA July 8, 2016. Read more




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