May 13, 2016

Oviedo, Spain, May 12, 2016 / 06:02 pm (CNA/EWTN News).- Those who think Pope Francis' recent apostolic exhortation changed the Church's discipline on Holy Communion for the divorced-and-remarried are reading him wrong, according to the head of the Vatican's doctrinal office. Cardinal Gerhard Müller emphasized in a May 4 speech that the Pope wanted to  offer “hope for the family” in Amoris laetitia, through the Church's promotion of “the culture of the family” and the “culture of the bond”, based “first of all in the indissoluble love of a man and a woman open to the transmission and upbringing of life.” “We discover here the great mission and challenge of the Church for the family … the family needs to live within the Church, where it is reminded of the great vocation that it has received, and the love that enlivens and sustains it is commemorated.” The cardinal, who is prefect of the Congregation for the Doctrine of the Faith, spoke at the  Metropolitan Seminary of Oviedo in Spain. Throughout his speech – which was published at Chiesa May 11 – he used the image of the Church as Noah's ark, offering salvation to all amid a flood. According to Cardinal Müller, the Pope is concerned with the question: “How to give hope to those who live in alienation, and especially those who have lived the drama and the wound of a second civil union after a divorce?” He countered the claim that Amoris laetitia has eliminated Church discipline on marriage and has permitted in some cases the divorced-and-remarried “to receive the Eucharist without the need to change their way of life.” He placed Francis’ apostolic exhortation in the context of previous papal writings, including St. John Paul II's Familiaris consortio and Reconciliatio et paenitentia, and Benedict XVI's Sacramentum caritatis. “This is a matter of a consolidated magisterial teaching, supported by scripture and founded on a doctrinal reason: the salvific harmony of the sacrament, the heart of the “culture of the bond” that the Church lives.” The prefect of the CDF said that if Pope Francis' exhortation “had wanted to eliminate such a deeply rooted and significant discipline, it would have said so clearly and presented supporting reasons.” “There is however no affirmation in this sense; nor does the Pope bring into question, at any time, the arguments presented by his predecessors, which are not based on the subjective culpability of our brothers, but rather on their visible, objective way of life, contrary to the words of Christ.” The reason for this discipline is “the harmony between the sacramental celebration and Christian life … Thanks to this, the Church can be a community that accompanies, welcomes the sinner without thereby blessing the sin, and thus offers the foundation so that a path of discernment and integration may be possible.” The cardinal also countered claims that footnote no. 351 of the document offers the sacraments to those “living in an objective situation of sin.” “The basic principle is that no one can truly desire a sacrament, that of the Eucharist, without also desiring to live in accord with the other sacraments, including that of marriage,” the cardinal added. “One who lives in contrast with the marriage bond is opposed to the visible sign of the sacrament of marriage; in that which touches his bodily existence, even if he should be subjectively not culpable, he makes himself an ‘anti-sign’ of indissolubility.” “And precisely because his bodily life is contrary to the sign, he cannot be part, in receiving communion, of the supreme Eucharistic sign, where the incarnate love of Jesus is revealed.” Changing the discipline on the sacraments, “admitting a contradiction between the Eucharist and marriage, would necessarily mean changing the profession of faith of the Church, which teaches and realizes the harmony among all the sacraments, just as she has received it from Jesus.” “On this faith in indissoluble marriage, not as distant ideal but as concrete reality, the blood of martyrs has been shed,” he said. Cardinal Müller recalled that “it is true that the relationship between the spouses must grow and mature; that it will have its stumbles and will need forgiveness; from this point of view it will always be imperfect and in progress. But on the other hand, as a sacrament, marriage gives the spouses the full presence of the love of Jesus between them, the bond of an indissoluble love, until death, like that of Christ and his Church.” Invoking the imagery of Noah’s Ark and the flood, Cardinal Müller said Pope Francis is “sensitive to the flood situation of the contemporary world.” He said the Pope has “opened all possible windows of the boat and has invited all of us to throw ropes from the windows in order to pull the castaway onto the barque.” To give Holy Communion to those who visibly live contrary to the sacrament of marriage would not be opening another window, he said. Rather, it would open “a leak in the bottom of the boat, allowing the sea to enter in and endangering the navigation of all and the service of the Church to society.” “Rather than a way of integration, it would be a way of the disintegration of the ecclesial ark, a way of water,” the cardinal said. Preserving this ark preserves “our common home that is the Church.” “The consistency between the sacraments and the Christian way of life guarantees … that the sacramental culture in which the Church lives and which she proposes to the world remains habitable,” he said. “It is only in this way that she can receive sinners, welcoming them with care and inviting them on a concrete journey that they may overcome sin.” He said divorced-and-remarried persons should “decline to establish themselves in their situation” and should be “ready to illuminate it in the light of the words of Jesus.” Others should not “make peace with the new union.” “Everything that may lead to abandoning this way of life is a small step of growth that must be promoted and enlivened.” Those in a new union who abstain from receiving Holy Communion and work to conform to the Eucharist are also “protecting the dwelling of the Church, our common home”, he said. In discussing Amoris laetitia's presentation of discernment for those who are in irregular unions, Cardinal Müller pointed out that the goal of this discernment is “the goal that the Church proclaims for all … It consists in returning to the fidelity of the marriage bond, thus entering anew into that dwelling or ark which the mercy of God has offered to the love and desire of man.” “Discernment is necessary, therefore, not for selecting the goal, but for selecting the path. Having clearly in mind where we want to take the person (the full life that God has promised us), one can discern the ways by which each one, in his particular case, may arrive there.” The process of discernment is directed, he said, “with patience and mercy, to revivifying and healing the wound from which these brothers suffer, which is not the failure of the previous marriage, but rather the new union established.” As for the “integration” of those who are divorced-and-remarried, Cardinal Müller said it is “essential that the word of God be proclaimed in the process … thus these baptized persons will shed light, little by little, on this second union that they have begun and in which they live.” This could include the possibility of reviewing the nullity of their sacramental marriage, he said, and a possible “assumption of certain public ecclesial offices.” He emphasized that the criterion is “the person’s journey of concrete growth toward healing.” For Cardinal Müller, the key to interpreting Amoris laetitia is its exegesis of the “hymn to love” in 1 Corinthians 13: “According to it, only in the light of true and genuine love (AL 67) is it possible 'to learn to love' (AL 208) and build a dwelling for desire.” Cardinal Müller also reflected on the broader cultural context. Men and women’s desire for a family today, if it does not have any reference in God’s plan, “ends up closed off in itself and is incapable of growing toward the promised goal. It is obvious that this desire is then multiplied in the variegated ‘models’ or types of family, in which desire, disoriented, loses its way,” he said. In this environment of fluid relationships “the Church must be able to create a favorable dwelling, environment, and culture in which the family may grow,” he maintained, calling this “a culture of love.” “The Church encourages this culture of love precisely in her sacraments, which constitute her. She will be able to offer hope to men, to all, even to the most alienated, as long as she remains faithful to this dwelling that she has received from Christ,” said the cardinal. “In the waters of fluid modernity, the Church can offer a hope to all families and to all of society, like Noah’s ark,” Cardinal Müller concluded. “She recognizes the weakness and need for conversion of her members.” “Precisely for this reason she is called to maintain, at the same time, the concrete presence in her of the love of Jesus, living and active in the sacraments, which give the ark its structure and dynamism, making it able to plough through the waters. The key is to develop, and the challenge is not a small one, an 'ecclesial culture of the family' that may be a 'culture of the sacramental bond.'” Read more

May 12, 2016

Erbil, Iraq, May 12, 2016 / 05:02 pm (CNA).- Terrorist attacks don’t phase Sherzad Omar Mamsani, even when an attack claimed one of his arms and left shrapnel throughout his legs. There’s a reason he was a target: he is a Kurdish Jew. “This is my calling. How can I run away from it? This is my history. This is my faith. This is not something I do just for a living. It is my life,” Mamsani told CNA . Last year, Iraq's Kurdistan Regional Government appointed Mamsani as the Jewish representative to the Ministry of Endowment and Religious Affairs. “This position sends a message to the world. In a time of war between barbarism and humanity, all creeds and ethnicities are free and protected in Kurdistan,” he said. “After more than 70 long years of suffering, hatred and exile, we now have the freedom to choose and declare our faith and to live it openly,” Mamsani added. “I am so happy and thankful to God and to the government.” Mamsani has survived three terrorist attacks. He is still hunted for being unabashed about his heritage. Born in 1976 in Iraqi Kurdistan to a Jewish mother and Kurdish Muslim father, he believes his birthright is something of which to be proud. In 1997, Mamsani was inspired to write a book that explored Kurdish-Jewish relations. Its publication spurred death threats and subsequent attacks. He eventually wrote another book on the rise of Islamic extremism in Iraq. “I am a Kurd and a Jew. This is who I am,” he exclaimed. “I should not be forced to hide who I am or feel ashamed for my beliefs. I proudly stand with my fellow community members.” In the 1940s, Iraqi Jews began experiencing high levels of discrimination and violence. This persecution prompted the exodus of approximately 130,000 Iraqi Jews, who fled to Israel between 1950 and 1952. The following year, Jewish emigration was banned. Although some claim there are no longer any Jews in the region, Mamsani is proof to the contrary. “Many people claim that there aren’t any Jews in Kurdistan. These people don’t live in Kurdistan. They left a long time ago and don’t know the current situation,” he said. “My family and I are here and there are 40 to 50 other Jewish families with us who are committed to practicing their faith.” “But I believe there are hundreds more. Many are in hiding and afraid to come out,” Mamsani added. “I am confident that in the future, they will feel safe enough to join our group.” Religious freedom advocate Tina Ramirez said Masmani is an inspiration to religious minorities. “Sherzad gives a lot of people hope,” she told CNA. “If a Jewish person can have this kind of position in the Middle East and is willing to risk his life against terrorists and stand for the freedom of people of his faith, then there is nothing anyone can’t do.” Ramirez is CEO of Hardwired Global, an NGO that trains local leaders around the world to defend religious freedom for themselves and others. “It has been so hopeless for so many minorities for so long that I think Sherzad’s courage and work gives them hope that they have a future,” she added. Since assuming his position, Mamsani has already made headway in advancing his cause. “In the last year or so, we have made great progress,” he said. “We are already seeing that the preconceived negative image Muslims and other religious minorities have of Jewish Kurds is changing. They are seeing that the hatred they were told to have towards us is unjustified and we are beginning to see a whole new mindset towards us.” “Also, for the first time, Jewish Kurds are now living freely with other religious minorities,” he said with pride. “This is a great accomplishment.” In April 2015, the Iraqi Kurdistan Regional Government passed the Law of Minorities, which gives every religious community in the region the right to establish a representation office in the government and to practice their religion freely. The Iraqi Kurdistan government now officially represents eight religious communities: Jews, Muslims, Christians, Yazidis, Zoroastrians, Yarsanis, Baha’is, and Mandaeans Mariwan Naqshbandi, official spokesperson of the Ministry of Endowments and Religious Affairs in Iraqi Kurdistan, spearheaded the religious freedom law. “I have seen countries with people of diverse and numerous faiths and they live in harmony,” Naqshbandi told CNA. “This is what inspired me to write the law and help get it passed.” “As a Muslim working in religious affairs, I know the history of our people and our rich culture which has many other religions. The right to worship is a freedom everyone should have,” Naqshbandi emphasized. Ramirez encouraged the American people to not give up on their efforts in Iraq. “The U.S. has invested a lot of blood, sweat and tears in Iraq. At this point in time, we have a real opportunity to encourage the government to make religious freedom a priority,” Ramirez said. “We often forget that the history of Jews is intertwined with Christianity. We need to value this history and defend all communities struggling to survive.” Mamsani said there is still a lot of work left to be done, but is undeterred. “We need your help to support our government and the Ministry of Endowment and Religious Affairs. Help us to stand for our human rights,” he pleaded. “I have my faith and I will continue to fight for my beliefs. Religious freedom is worth fighting for.” Read more

May 12, 2016

Washington D.C., May 12, 2016 / 04:21 pm (CNA/EWTN News).- It's not a social justice issue that tops most Catholic's priorities, but it needs to be, legal experts are saying. The problem? How much money you have – or don't – makes every difference in how you're represented in court. In January, the American Civil Liberties Union sued Louisiana's Orleans Parish public defender’s office for putting clients, some of who were in jail, on a waiting list for legal counsel. The office had to stop adding new clients because the public defenders were overworked and budget cuts to the parish prevented new hires. Lauren Anderson, an attorney with the office who’s worked in Orleans since 2013, was quite candid about the dire situation in her affidavit. “I do not believe I am providing effective representation to the majority of my clients,” she said. “Instead, I feel like a case processor, not an attorney.” “I spend my days pleading people guilty in the blind, not challenging the state’s evidence in court or investigating the claims made by the police.” Between Jan. 1 and Nov. 20 of 2015, Anderson said she “handled 671 misdemeanor, 157 felonies, and 182 revocations.” In that time she also “received 431 new misdemeanors, 155 new felonies, and 171 new revocation cases.” Her “current caseload” at that time she submitted her report was over 120 felony cases, 78 misdemeanors, and 21 revocations. Simply put, she was overbooked and had little to no time to properly treat her clients and argue their cases in court. Anderson is not alone. Her colleagues made the same claims – they were handling hundreds of cases, some of their defendants were in jail and speaking to them was a time-consuming process, some were mentally ill and difficult to communicate with, and they didn’t have the time or resources to properly investigate the cases. In short, the system was broken. Three other Louisiana parishes had “waiting lists” of defendants who need legal counsel, according to the ACLU. And it’s a national problem, with similar cases happening across the country, thus proving disastrous for people, many of who are poor, who stand accused of a crime and need legal counsel. “It’s the insurmountable caseloads,” Colette Tvedt, director of public defense training and reform at the National Association of Criminal Defense Lawyers, told CNA. “There’s just been budget cuts to public defense nationwide.” In 1963 the Supreme Court ruled in Gideon v. Wainwright that, under the Sixth Amendment right to legal counsel, in serious criminal cases the state must provide attorneys for defendants who cannot afford one. The Court stated that “From the very beginning, our state and national constitutions and laws have laid great emphasis on procedural and substantive safeguards designed to assure fair trials before impartial tribunals in which every defendant stands equal before the law. This noble ideal cannot be realized if the poor man charged with crime has to face his accusers without a lawyer to assist him.” Yet that promise of legal counsel for everyone is still largely unfulfilled today, legal experts say. In a 2013 speech on the 50th anniversary of the Gideon decision, Attorney General Eric Holder stated that “America’s indigent defense systems exist in a state of crisis.” “It’s really more of a scenario where states have never honored the Sixth Amendment right to counsel in a way that the Supreme Court envisioned,” Cara Drinan, a law professor at the Catholic University of America’s Columbus School of Law, told CNA in an interview. When poor people are accused of a crime and are unable to secure adequate legal assistance, it is absolutely a social justice issue that Catholics should be concerned about, Mary Leary, another law professor at Catholic University, said. “This speaks to the Catholic social justice issues of dignity and the common good,” she told CNA. “And neither of those are advanced when we have ill-funded public defenders, or public defenders working under impossible conditions.” The number of criminals in the last 40 years has multiplied. In 1963 there were around 217,000 incarcerated in the U.S., and that number skyrocketed to around 2.3 million in 2013. With more criminal cases, many of them involving poor defendants, came increased workloads for public defenders and other attorneys appointed by states for public defense. Attorneys are so busy they often have just a few minutes to meet with their client before trial, and usually counsel them to accept a plea deal offered by the state. The American Bar Association, in its 2011 report “Securing Reasonable Caseloads: Ethics and Law in Public Defense,” stated that “there is abundant evidence that those who furnish public defense services across the country have far too many cases, and this reality impacts the quality of their representation, often severely eroding the Sixth Amendment’s guarantee of the right to counsel.” The ACLU has sued various districts around the country for failing to provide adequate public defense. In each case, the caseloads of attorneys were extremely high. For instance, the ACLU sued the city of Mount Vernon in Washington state and won in district court in 2013; there, “each closed approximately 1,000 public defense cases per year in 2009, 2010, and 2011 and often spent less than an hour on each case,” according to the court’s ruling. Investigations, legal analysis, and confidential conversations with clients were practically non-existent, as well as any “adversarial testing of the government’s case.” One of the attorneys “essentially said that trials were unnecessary because ‘we all knew where we were going,’” the decision said. And many of these criminal cases that end in guilty pleas may not just be “petty” charges. Anderson, in her affidavit, stated that she is a “Level 3” attorney, “meaning the majority of my new clients are charged with burglary, gun possession, aggravated battery, or drug distribution.” The gravity of their cases, and the fact that some are alleged repeat offenders, means “the vast majority of my clients are facing decades in prison if found guilty at trial,” she said. Also, states as a whole spend far more on prosecution than on public defenders. States spent a total of $5.8 billion on prosecutors’ office budgets in 2007 compared to just $2.3 billion on public defenders’ budgets, according to a survey of 49 states by the Bureau of Justice Statistics. There is “enormous disparity in terms of resources,” Professor Drinan said, noting that “across the board, prosecutors tend to have more resources than defenders.” A major federal grant program by the Department of Justice – the Edward Byrne Memorial Justice Assistance Grant Program – allocated over 60 percent of the grant to law enforcement in 2012, the Brennan Center reported. In the portion of the remaining funds that went to prosecutors and public defenders, prosecutors got over seven times the amount that public defenders received in 2010.   Leary acknowledged there may be an overall disparity in funding but cautioned against the notion that all prosecutorial offices have access to the resources they need. There have been rape cases where a prosecutors’ office in a big city couldn’t perform vital DNA testing because the state wouldn’t pay for it, she noted. “Those are real pressures that, to this day, exist,” she said. Public defender offices may face funding shortfalls because some states have transferred the budgets to individual counties who are unable to generate the revenue. Derwyn Bunton, chief district defender for Orleans Public Defenders, reported over $300,000 in projected revenue shortfall for the office in FY 2016. Additionally, the state was cutting over $700,000 of funds for the office, and over half the office’s revenue relied on “traffic tickets and fees imposed on defendants.” The office’s projected costs outpaced their projected budget in FY 2016 by almost a million dollars, he claimed. In some states and localities, prosecutors already have law enforcement and state crime laboratories at their disposal in cases, although this is not the case everywhere Leary noted. Only nine percent of employees in state prosecutors’ offices are investigators, according to 2007 numbers by the Bureau of Justice Statistics. Prosecutors do have excessive caseloads too, Drinan said. “One of the key differences, though, is that the prosecutors have the power to make those cases go away,” she added. Public defender offices may not afford or have time for investigations, expert witnesses and the help of social workers to determine the mental state of their clients – basic necessities of forming a sound defense. Anderson, in her affidavit, said she counsels most of her clients to plead guilty “without any investigation being done in the case.” In a case going to trial, she most likely does not start working on it until the weekend before, doesn’t see the police report until the trial, and doesn’t visit the crime scene. And the public defenders themselves are arguably not well compensated for their work. Compensation limits per case are set by the state with a maximum amount for each case, meaning that if an attorney reaches that amount of compensation his or her hourly salary begins decreasing each extra hour they spend on a case. In the 30 states that have set a compensation limit, the maximum is 65 dollars an hour with some states paying four dollars an hour, noted a 2013 report “Gideon at 50” by the National Association of Criminal Defense Lawyers. Some states have not increased their hourly maximums since the early 1990s, or 1986 in Alaska’s case. And overhead costs like for malpractice insurance mean that in some cases, public attorneys are actually losing money on a certain case. “The dramatic underfunding and lack of oversight for our public defender services has placed people in a very, very precarious position when they find themselves charged with a crime,” Tvedt stated to CNA. When a defendant doesn’t have legal counsel, he or she can accept a plea deal that seems amenable on the surface but carries hidden consequences. Jail time, even just a few days, can impact major things like one’s employment and housing. For a poor person without a lawyer or with an overworked public defender, pleading guilty to even a “minor infraction” can have serious “collateral consequences,” Tvedt said. For example, if they plead guilty to driving with a suspended license and then drive to work or take their kids to school and are caught, the second offence can carry much higher fines. If they can’t pay those fines, they could serve jail time. “I have spent the last two years in court rooms all over the country doing court watching, and I have seen so many peoples’ lives destroyed in 30 seconds by pleading guilty without a lawyer next to them,” Tvedt said, or with a lawyer that’s “too busy” to properly handle their client’s case. That was the exact case in Ferguson, Mo., where poor defendants without lawyers pleaded guilty to minor infractions that were issued at a very high rate in the local courts, she said. “Waivers” of right to legal counsel can also be abused by judges who don’t properly inform defendants of that right, or of the risks of forgoing counsel. Defendants can be poorly educated and completely ignorant of the justice system, yet a judge may simply ask them if they want to waive counsel without warning them of the significant risks that poses to their case, one report on misdemeanor courts by the NACJL said. In one instance in Maricopa County, Ariz., a judge told defendants who were being charged with reckless driving that “I want you to waive your right to an attorney. You have a right to have an attorney, but I’m not going to give you the public defender. You would have to go and hire one and I don’t think you’re going to do that. I think you and I are going to talk about this right here, right now, right?” In other circumstances, courts will first hear cases of those who have hired lawyers before they hear the cases of those with public defendants, Leary said. That means that when the court’s day is done there may be people who waited all day for their case to be heard but have to return the next day, or the day after that. For someone working multiple jobs with no vacation days, they might not be able to take extra days off or pay for child care to keep coming to court. “In terms of the common good, then you might have a situation where the offender is, in fact, guilty, but is not held accountable, not because he was found innocent…but because the system was able to be worked by a defendant with money,” Leary said. “It’s a real problem from a public safety standpoint.” “The problem with our system is that it hurts the poor,” she continued. Ultimately, the whole legal system needs to be funded, not just public defense, she insisted, “so that everybody has their dignity – criminal defendants, witnesses, and victims. That everybody has their dignity.” “And only through that can we really get at a system that achieves justice.”Photo credit: www.shutterstock.com. Read more

May 12, 2016

Vatican City, May 12, 2016 / 10:18 am (CNA/EWTN News).- On Thursday Pope Francis said he would be open to the idea of forming a commission to study the historical context of the female diaconate, as well as the possibility of women serving as deacons t... Read more

May 12, 2016

Washington D.C., May 12, 2016 / 03:20 am (CNA/EWTN News).- “I have a dream of a safe Nigeria.” This is the hope voiced by one of the Nigerian schoolgirls who escaped captivity by the terror group Boko Haram, speaking before members of Congr... Read more

May 11, 2016

Vatican City, May 11, 2016 / 04:51 pm (CNA/EWTN News).- 3-D printing of human tissue. Organ transplant therapy for cancer victims that reduces fatalities by 75 percent. These developments are on the cutting edge of what adult stem cells can do for the... Read more

May 11, 2016

Fresno, Calif., May 11, 2016 / 04:50 pm (CNA/EWTN News).- A statue of the Virgin Mary in Fresno, Calif. appears to be weeping miraculous tears, according to witnesses. The family that owns the statue says the tears have been coming and going for about the past year and a half. According to witnesses, the tears appear to well up in Mary’s right eye and stream down her face. Maria Cardenas, owner of the statue, placed a glass under the statue's chin to collect the apparently miraculous tears and share them with people who come to see it.   Are you a believer? A fresno woman says this statue of the Virgin Mary has been weeping for months. @ABC30 pic.twitter.com/nCoUuwNg7q — Joe Ybarra (@JoeYbarraTV) May 9, 2016   The statue was a Mother’s Day gift to Cardenas 10 years ago, she told local news station ABC30 Action News. However, it didn’t start weeping until after the murder of her cousin. Although the family is not publicly announcing where they live, they have invited many people into their home to see the weeping statue for themselves. "We're not hiding her, but at the same time, we don't want anything to happen to her,” a caretaker of the statue, who chose to remain anonymous, told ABC30. The news crew stayed to see the statue weep, and reported that the tears were oily, smelled like roses, and were welling up continuously. The caretaker also said that several priests have come to observe the statue and have said that it appears miraculous. Bishop Armando Ochoa of the Diocese of Fresno said in a statement that he is “just becoming aware” of the apparently miraculous statue. “It is unknown who the priests are that were being referenced in a related televised news story, as the Diocese has not had any member of the clergy report this matter to Bishop’s Office, to date,” Bishop Ochoa said. The family will be contacted by the diocese in a private manner in order to offer pastoral guidance regarding the phenomenon, he added.   Here's a closer look at a 'tear' falling from the statue's face. Hoax or blessing? What do you think? #VirginMary pic.twitter.com/hW4opCUHli — Joe Ybarra (@JoeYbarraTV) May 10, 2016   The highest recognition that the Catholic Church gives to an alleged miracle is that it is “worthy of belief.” Investigations of reported miraculous events (which, in the case of weeping statues, typically includes DNA testing of the tears, among other things) may result in a rejection if the event is determined to be fraudulent or lacking in supernatural character. Alternatively, the Church may declare that there is nothing contrary to the faith in a supposed miraculous phenomenon – but without making a determination on whether a supernatural character is present. “The Catholic Church is very cautious with these matters and employs science where possible to ferret out hoaxes and other non-supernatural explanations,” said “Miracle Hunter” Michael O’Neill, who extensively researches Catholic miracles. “Tears are collected and tested to see if they are human (pig's fat has been found in some false cases) and statues may be x-rayed to rule out any internal mechanism used to fraudulently mimic the flow of tears,” O’Neill told CNA in e-mail comments. “Some weeping icons have been shown to have natural causes - condensation or leaking ductwork in the wall behind them. On a few very rare occasions these lachrymations (tears) have been found to have no explanation and are worthy of belief as being miraculous.” There have been many claims of weeping statues or icons of Mary and other saints throughout history, with a few of them being deemed worthy of belief by the Church. One of the best known and most recent examples occurred in Syracuse, Italy in 1953. An Italian woman, Antonina Janusso, was cured from pains while witnessing a weeping plaque of the Madonna in the home of the parents of her husband, Angelo. The tears purportedly were the source of many miracles throughout Italy. In a 1954 radio message Venerable Pius XII approved of the miraculous weeping after the tears were found by four different doctors to be human. Another more controversial case occurred in the 1970s and early 1980s in Akita, Japan, where Sister Agnes Sasagawa of the Handmaids of the Eucharist claimed to have received 101 messages emanating from a bleeding, weeping wooden statue of Mary. Tests from Christian and non-Christian doctors found the blood on the statue to be type B and the sweat and tears type AB. The nun’s claims, including the messages, were originally rejected by her archbishop, but then accepted by the local bishop, John Shojiro Ito of Niigata, who on April 22, 1984, after years of extensive investigation, declared the tears to be of supernatural origin and authorized veneration of the Holy Mother of Akita. The Vatican has not issued a formal statement on the matter. Unlike Marian apparitions, where the Blessed Virgin appears to a member of the faithful with a message, weeping statues require the faithful to seek their own interpretations of the miracle, O’Neill stated. “Weeping statues often cause quite a stir and inspire people to reflect on the meaning of such a phenomenon,” he said. While waiting for the result of official investigations from the Vatican, O’Neill said that the faithful can pray and reflect on the tears as a symbol of suffering. “As is the case of all miracles, the purpose is certainly to draw people closer to Christ and considering the image of the Sorrowful Mother's tears, it is sensible to reflect on the suffering and death of Jesus Christ and as well as our own sins. Such prodigies can foster introspection in all of us and can bring us toward a conversion of heart.”    Read more

May 11, 2016

Rio de Janeiro, Brazil, May 11, 2016 / 06:49 am (CNA/EWTN News).- Last year, Sandra Raquel Nogueira Pereira was diagnosed with uterine cancer. But while the months that followed were filled with the pain and fear typical to a cancer diagnosis, Sandra’s story was also one with intense joy, as she finally fulfilled a longtime wish of marrying her boyfriend of 16 years.   Several months into her hospital stay, Sandra married Sérgio Pereira da Silva on May 2, according to the Diocese of Crato, Brazil. The couple has three children. The diocese said in a statement that she had been admitted to the Cariri Regional Hospital in the city of Juazeiro do Norte, located in Ceará State in northeast Brazil. While at the hospital, Sandra shared with the staff her greatest dream: to get married. Everyone decided to help make her wish come true. Ticiane Oliveira, the hospital social worker, was responsible for organizing the ceremony, and Zilma Casimirio, a member of the Legion of Mary movement, worked on getting the necessary documents. Palliative care doctor Patricia Mauriz said that during the ceremony, the doctors gave Sandra the necessary medications to alleviate pain. <blockquote class="twitter-tweet" data-lang="en"><p lang="es" dir="ltr">Paciente con cáncer contrae matrimonio en hospital. Fotos: Patrícia Silva - Diocese de Crato <a href="https://t.co/R0W8HqL6p0">https://t.co/R0W8HqL6p0</a> <a href="https://t.co/B0SxR8myUF">pic.twitter.com/B0SxR8myUF</a></p>&mdash; ACI Prensa (@aciprensa) <a href="https://twitter.com/aciprensa/status/729474516116766721">May 9, 2016</a></blockquote> <script async src="//platform.twitter.com/widgets.js" charset="utf-8"></script> Before the wedding, the couple made their confessions to Father Joaquim Ivo Alves dos Santos, treasurer of the Diocese of Crato, and Father Antônio Romão, vicar of Our Lady of Sorrows Basilica. Both priests married the couple. Their eldest daughter was the maid of honor, and she scattered rose petals along the path her mother was to travel. When the wedding march sounded, Sandra entered in a wheel chair, accompanied by a doctor and one of her two other children. During the ceremony, Father Alves dos Santos said that “we are here representing the Church that Pope Francis is calling for, a Church that goes out. We have to go to the people who are in need and we are here today to bless and ask for the sanctification of this couple.” When the wedding was over, the eldest daughter presented a statue of our Lady of Fatima, and the whole family consecrated themselves to her. Sandra said that this was a day of joy and she was thrilled to have realized her dream in the month of Mary and of mothers.   “I've already cried a lot, so today I'm not going to cry. I imagined what the wedding would be like, but this is even better than what I hoped for,” she said. Sérgio said that he has faith that the marriage will help his wife to recover.Photo credit: isak55 via www.shutterstock.com. Read more

May 11, 2016

Vatican City, May 11, 2016 / 04:11 am (CNA/EWTN News).- On Wednesday Pope Francis said the father’s embrace in the Parable of the Prodigal Son is a reminder that we never ought to despair, because nothing and no one can take away our dignity as c... Read more

May 11, 2016

Vatican City, May 11, 2016 / 12:02 am (CNA/EWTN News).- A new phase in relations between the Holy See and mainland China could begin with a new vacancy in the apostolic nunciature now based in Taiwan. The presence of an apostolic nunciature in Taiwan dates back to the Chinese Civil War; it has been a hurdle for diplomatic relations for decades. The People’s Republic of China (mainland China) has never acknowledged the existence of Taiwan as the Republic of China. It considers Taiwan a rebel province that should be re-absorbed by its homeland. Relations between the People’s Republic of China and the Republic of China enjoyed a mild thaw in November 2015, when mainland China president Xi Jinping and Taiwan president Ma Ying-jeou met in Singapore. In recent decades, the nunciature has no longer been headed by a nuncio. Rather, its head is a lower-ranked diplomat, a chargé d’affairs. The most recent chargé d’affairs in Taiwan was Monsignor Paul Fitzpatrick Russell, a U.S. citizen who is 57 and who hails from Greenfield, Mass. On March 19 the Holy See announced that Msgr. Russell had been appointed apostolic nuncio to Turkey and Turkmenistan.   The appointment leaves a vacancy in Taiwan. The fact that he has been moved to a new post may signal some developments in Holy See – mainland Chinese relations. This could mean that the Holy See wants to leave the post vacant, while in the process of normalizing relations with People’s Republic of China.   Pope Francis has showed great interest in restoring relations with mainland China, and it is no secret that one of his dreams would be a visit to Beijing.   Under Xi, the Holy See’s relations with mainland China improved at a diplomatic level. It is noteworthy that Pope Francis has been the first Pope allowed to fly through the country's airspace, during his flights to South Korea and the Philippines. Cardinal Pietro Parolin, the Vatican Secretary of State, recently said that relations with mainland China “have been and are part of a long path with different phases. This path is not concluded yet, and we will finalize it according to God’s will.”   Cardinal Parolin told the Italian magazine San Francesco Rivista that mainland China-Holy See relations “are living a positive phase, as there had been signals from both side that there is the wish to keep on talking in order to find together solutions to the problems of the presence of the Catholic Church in that huge country.” The cardinal granted that “perspectives are promising.” He hoped that “the blossom will flourish and bear good fruits, for the good of the same China and of all the world.” The interview was published May 4 on the occasion of the translation of the San Francesco Rivista into Mandarin Chinese. In order to harvest the fruits of this diplomatic thaw, it is possible that the nunciature in Taiwan will be left without a high-ranking papal representative for a time.   This does not mean that the nunciature will be closed. A source familiar with the Chinese environment notes the possibility that the Vatican may decrease the rank of the nunciature to China to that of an inter-nunciature, which is not considered a diplomatic delegation. The news outlet China Post predicted this outcome some months ago. Surprisingly, the inter-nunciature model can be compared to U.S.-Holy See relations before both states stablished full diplomatic relations in 1984. In 1893, Pope Leo XIII had established a nunciature at a “non-diplomatic level” as a reference point between the Pope and the Catholic hierarchy in the United States. This approach contrasts with the so-called “Vietnam solution.” Vietnam lacks diplomatic ties to the Vatican, but it is engaged in a series of bilateral meetings with the Holy See. In 2011 it accepted a Holy See “non-resident representative.” However, this position implies a diplomatic role. At present the People’s Republic of China and the Holy See are not going to establish any kind of diplomatic ties. The Holy See could move the headquarters of the nunciature from Taipei to Beijing. Xi might accept this if the Holy See also asks Taiwan to close its embassy to the Holy See.   The steps toward some kind of official relations between the two States should come together with an unspoken agreement on the appointment of bishops; the Chinese government has not always acknowledged the Holy See’s episcopal appointments.   Some experts have said the Church-State controversies in China should be seen in a different light. Archbishop Claudio Maria Celli, president of the Pontifical Council for Social Communication and involved in the Holy See-China dialogue from the 1980s, spoke on this topic during a book presentation in December 2015. He said the narrative insisting on a dichotomy between an “underground Church” and an “official Church” in China should be replaced, and that it is more correct to speak about the Church in China as being partially acknowledged by the government and partially not.   One idea to help the so-called underground Church out of the catacombs is to have the Pope appoint bishops from a roster proposed by (or at least acceptable to) the Beijing administration.   This procedure would smooth the process to get the twofold approval of the Holy See and the mainland Chinese government for bishops’ appointments. It would make easier the regularization of bishops who are still considered “clandestine” by the mainland Chinese government. The Holy See established relations with China in 1922, though at a minor level. In 1946 the Holy See established an inter-nunciature to China. The Holy See’s diplomats left Beijing in 1951, ousted by the new government of the People’s Republic of China after the retreat of Chiang Kai-shek to Taipei. The inter-nunciature was elevated to the rank of nunciature in 1966. It maintained its name of the Apostolic Nunciature to China, amid the disputed claims of the two governments.   Advances in mainland Chinese-Vatican relations in no way mean that the Holy See wants to forget Catholics in Taiwan.   In fact, Msgr. Russell has done remarkable work in Taiwan, which Ma acknowledged in his April 7 farewell to the Vatican diplomat.   The president, probably fearing weakening ties with the Vatican, noted that Taiwan-Holy See diplomatic relations had entered its 74th year. He emphasized some of the breakthroughs in relations achieved since 2008.   These include: a bilateral agreement for higher education on the recognition of studies, qualifications, diplomas and degrees; the concert of the Sistine Chapel Choir in Taipei in 2014; the 2015 exhibition “Treasures from Heaven” that took place in Taipei, displaying works of art from the Vatican; and the Taiwanese delegation led by Ma that took part in Pope Francis’ installation Mass in 2013.   While relations with the People’s Republic of China tend to improve, and a papal trip to China seems to be less of a dream and more of a possibility, Taiwan wanted to claim its long term link with China.   Time will tell if there will be a new chargé d’affairs in Taiwan or if Msgr. Russell’s tenure marks the end of an era. At the moment, he has been simply moved to Turkey, with the mission to improve and strengthen relations with the country that has become a gateway to Europe. Read more


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