2016-05-04T16:18:00+00:00

Aden, Yemen, May 4, 2016 / 10:18 am (CNA/EWTN News).- Two months after being kidnapped in Yemen, Salesian priest Tom Uzhunnalil remains missing, although a bishop involved in his case remains hopeful about his timely release. “The last words, wh... Read more

2016-05-04T12:37:00+00:00

Cape Town, South Africa, May 4, 2016 / 06:37 am (CNA/EWTN News).- The Catholic bishops of South Africa have criticized the government for excessive weapons spending given the country’s major social problems.  “We insist that, in the a... Read more

2016-05-04T10:37:00+00:00

Vatican City, May 4, 2016 / 04:37 am (CNA/EWTN News).- On Wednesday Pope Francis said the parable of the Good Shepherd is a key example of God’s mercy, because it represents the depth of the Lord's concern in ensuring that no one is lost. The parable “represents Jesus’ solicitude toward sinners and the mercy of God which is not resigned to losing anyone,” the Pope said May 4. Jesus tells the parable in order to make the people understand that his closeness to sinners “shouldn’t scandalize, but on the contrary provoke in all a serious reflection on how we live our faith,” he said. Francis stressed that God’s mercy toward sinners is the personal style with which he acts, and “he is absolutely faithful to that mercy: nothing and no one can dissuade him from his will for salvation.” The shepherd, he said, can always be found “where the lost sheep is…the Lord is therefore to be sought there, where he wants to meet us, not where we pretend to find him!” Pope Francis spoke to the thousands of pilgrims present in St. Peter’s Square for his general audience. He focused his speech for the event on the parable of the Good Shepherd, in which the shepherd leaves the 99 in his flock and goes out in search of the one who is lost. The Pope noted that there are two perspectives in the parable, the first being that of the sinners who draw near to Jesus and listen to him, while the second is that of “the suspicious doctors of the law and scribes” who distance themselves from the Lord and his behavior. As the story unfolds, it does so around three main characters, he said, naming them as “the shepherd, the lost sheep and the rest of the flock.” The only one who to act, however, “is the shepherd, not the sheep,” the Pope said, noting that the shepherd “is the only true protagonist and everything depends on him.” However, Francis observed that “a paradox” in the parable that could cause one to doubt the shepherd’s actions is found with the question “is it wise to abandon the 99 for only one sheep? And most importantly not in the safety of the sheepfold, but in the desert?” In the bible the desert is typically a place symbolic of death in which food, water and shelter are hard to find, he said, asking “what can the 99 do to defend themselves?” The paradox continues, Pope Francis said, when, after having found the sheep, the shepherd “carries it on his shoulders, goes home, calls his friends and neighbors and says to them: ‘rejoice with me.’” Straining oneself to reach just one sheep might seem like the shepherd has forgotten the other 99, he said, but noted that “in reality it’s not like this.” What Jesus wants to teach through the parable is that that “no sheep can be lost. The Lord cannot accept the fact that even one single person can be lost,” the Pope said, adding that this is “a burning desire.” “Neither can the 99 sheep stop the shepherd and keep him closed in the flock,” he said, and spoke about the importance of “going outside of ourselves.” While looking for the lost sheep, the shepherd “provokes the 99 so that they participate in the reunification of the flock,” Francis said, adding that there is no way to reassemble the flock other than following the path outlined by the mercy of the shepherd. He encouraged pilgrims to think about the parable often, since in the Christian community there is always someone “missing who left, leaving an empty space.” Although this reality can at times be discouraging and lead us to believe that the departure of a brother or sister from the community is an inevitable, “incurable disease,” the Pope said this is not the case. Francis cautioned against running from this danger and “locking ourselves inside of the flock, where there is not the smell of the sheep, but the stench of the closed!” When this happens, he said, it is because we have lost “the missionary impulse” that leads us to encounter others. Pope Francis closed his audience by emphasizing that “no distance can keep the shepherd away, and no flock can renounce a brother.” To find one that is lost, he said, “is the joy of the shepherd and of God, but also the joy of the entire flock! We are all sheep who have been found and gathered by the mercy of the Lord, and together with him are called to gather the entire flock!” Read more

2016-05-04T09:56:00+00:00

Washington D.C., May 4, 2016 / 03:56 am (CNA).- The youngest of James Lansberry’s nine children almost didn’t survive his birth. Born with no heartbeat, he was resuscitated and spent 11 days in the neo-natal intensive care unit. The medical... Read more

2016-05-04T04:02:00+00:00

Washington D.C., May 3, 2016 / 10:02 pm (CNA/EWTN News).- The Courage apostolate to those with same-sex attraction will hold its 29th annual conference this July at the Catholic University of America in Washington, D.C. “It’s our major eve... Read more

2016-05-03T22:48:00+00:00

Vatican City, May 3, 2016 / 04:48 pm (CNA/EWTN News).- Thousands of poor and excluded men and women from across Europe will be given a once in a lifetime opportunity this November: a chance to celebrate the Jubilee Year of Mercy in Rome with Pope Francis. Around 6,000 people will be sponsored for the Nov. 11-13 pilgrimage to Rome, according to a statement released Monday by the Fratello organization, a French group co-ordinating the event. “This time of pilgrimage and opportunity to meet Pope Francis will give people from the most vulnerable sections of society, who are often treated as outcasts, a chance to discover that their place is in the heart of God and in the heart of the Church,” the statement reads. The Fratello organization is dedicated to organizing and hosting events with and for “people in situations of exclusion,” according its website. For this event, it is collaborating with other accredited associations to help make the pilgrimage possible for these vulnerable persons. Beginning Friday morning, Nov. 11, the three-day event will include a catechesis by Pope Francis, tours of the city, a “Vigil of Mercy,” and finally Mass with the Pope on Sunday, Nov. 13. The needs of society's poor and excluded has been a continuous theme for Pope Francis throughout his pontificate. For instance, in March 2015, the Pope invited 150 homeless people to the Sistine Chapel for dinner and a tour of the Vatican museums. “This is everyone's house, and your house. The doors are always open for all,” he told them. More recently, in January 2016, the Roman Pontiff invited some 2,000 poor, homeless, refugees and a group of prisoners to the circus, which was organized specially for them. In addition, the last three years have seen numerous initiatives for the poor established in the Vatican, including a dormitory for the homeless, and facilities where they can take showers and receive medical treatment. November's pilgrimage to Rome for the homeless will be one of the final events of the Jubilee of Mercy, which began Dec. 8, 2015. The Holy Year will close Nov. 20, 2016 with the Solemnity of Christ the King. Read more

2016-05-03T22:06:00+00:00

Nsukka, Nigeria, May 3, 2016 / 04:06 pm (CNA/EWTN News).- While the Diocese of Nsukka in southeastern Nigeria is still searching for answers following the massacre of dozens of Christians, Bishop Godfrey Igwebuike Onah has urged locals to embrace peace even in the face of such “persistent provocation.” “The Catholic Diocese of Nsukka is in mourning for her dead children and in pains for the displaced ones. We are also living in fear because we do not know where and when the armed militants will strike next,” Bishop Onah said in an April 29 statement. On April 25 armed men believed to be Fulani herdsmen carried out a brutal attack on the mainly Christian farming community of Nimbo in Enugu State, 20 miles west of Nsukka. The Fulani are nomadic, and not infrequently come into conflict with farming communities over land and water rights. Similar clashes in neighboring Benue State left hundreds dead in February. The attackers burned houses and left as many as 40 people dead. Hours before the attack, local reports said some 500 men armed with guns and machetes had descended on the town in preparation for the assault. “The news of the attack was soon followed by a flood of human beings fleeing their homes and emptying into the urban centre of Nsukka, many of them scantily clad women clutching only their babies,” Bishop Onah wrote. “Wailing filled the air as vans brought in lifeless bodies of persons who were slaughtered like animals for the crime of having been found in their homes or on the way to their farms.” “Today, Nimbo is like a ghost town.” Bishop Onah added that he found it disturbing that while the attackers killed indiscriminately, “the only houses they attacked were Christian religious houses.” The attackers burnt the house of one Protestant pastor, he said, and then proceeded to the local Catholic priest's home, where they “fired gunshots into the rooms, in an attempt to kill all those whom they suspected were hiding inside,” when they could not force their way in. “We are forced to ask: If these men were only herdsmen, why did they particularly single out Churches for their attack?” Both the Christian Association of Nigeria and the Indigenous People of Biafra believe that Fulani aggression is meant to “Islamize” Nigeria, according to the Vanguard, a Lagos daily. Nigeria's population is currently roughly equally divided between Christians and Muslims. Similar attacks carried out by the Fulani, who are thought to be linked with terrorist group Boko Haram, have been on the rise in Nigeria and Central African Republic in recent years, according to IBTimes. At least 1,229 people are suspected to have been killed by the Fulani in similar attacks in 2014. Even in light of such violence, Bishop Onah said that the diocese has “absolute faith in the abiding presence of God.” “In these difficult and trying times, all of us, especially those who have lost dear ones, should know that God is even nearer to us than we thought. Let us turn to him in prayer, asking him to receive our dead ones in his kingdom and heal our bleeding hearts.” He urged Catholics of his diocese, and all those affected by the violence, to resist the temptation to seek revenge, calling such actions not only illegal, but also un-Christian. “In the name of God, I appeal to my peace-loving people to please remain law abiding and not to take the law into their hands,” he said. “Reprisal attacks are not the answer.” Nigerian President Muhammadu Buhari announced after the raid that his government “will not allow these attacks to continue.” Bishop Onah thanked Buhari for his order to police and military to bring the perpetrators to justice, but said that only “concrete actions” taken by local and federal government officials will “lead to the return of normalcy in the community.” “Some people predicted that Nigeria would be a failed State by the year 2015,” he said. “All of us heaved a sigh of relief after the general elections and the smooth handover last year. But any further delay in dealing with this and similar cases all over the country may lead those who made that prediction to affirm that its realization has only been delayed not avoided,” the bishop added. After visiting Nimbo the day after the attack, the Enugu State governor declared a two-day period of prayer and fasting to mourn for the community's loss. Bishop Onah visited Nimbo April 28, telling those there that “God has not forsaken you. He is with you especially now that you are in need. We beg Him not to allow this kind of killings to happen again. We also beg Him to give our leaders good heart and spirit to prevent future re-occurrence. One thing I beg of you is this: do not look for trouble. Those of you that go to church knows that Jesus said you should forgive your offenders. Revenge will not take you anywhere; it will only complicate the situation more.” In the meantime, the Diocese of Nsukka will pray for the dead, care for the wounded survivors, and continue to call for an end to the violence in Nigeria. “For decades (Nigerians) have continued to senselessly slaughter ourselves, squander our resources and destroy our environment,” Bishop Onah wrote. “We call on all to please stop this madness, so that, as a people, we may realize our full potentials for the benefit of all and to the glory of God.”   Read more

2016-05-03T17:48:00+00:00

Vatican City, May 3, 2016 / 11:48 am (CNA/EWTN News).- In his May prayer video Pope Francis issued a global petition that women in all countries would be respected and valued, asking rhetorically if the mere recognition of their role is enough, or if m... Read more

2016-05-03T12:23:00+00:00

Kiev, Ukraine, May 3, 2016 / 06:23 am (CNA/EWTN News).- “I want to go back home.” This is the most common phrase uttered by internally displaced persons in Ukraine, says Msgr. Giampietro Dal Toso, Secretary of the Pontifical Council Cor Unu... Read more

2016-05-03T09:31:00+00:00

Vatican City, May 3, 2016 / 03:31 am (CNA).- Lead guitarist The Edge from Irish rock band sensation U2 played “the most beautiful parish hall in the world” this weekend – the Sistine Chapel. The performance, the first-ever rock conce... Read more




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