February 9, 2016

Vatican City, Feb 9, 2016 / 02:33 pm (CNA/EWTN News).- As Pope Francis' ongoing process of reform continues to move forward, his council of advisers have finished their proposals for two new Vatican departments, which would merge several others together. Vatican spokesman Fr. Federico Lombardi told journalists Feb. 9 that in their most recent meeting, the Pope’s Council of Cardinals gave a “final reading” of the proposals for two new Vatican departments, which are also referred to as “dicasteries.” While proposals for the new dicasteries, which would be dedicated to “Laity, family and life,” and “Justice, peace and migration,” has been on the table for some time, in this round of meetings “the proposals were finalized and given to the Pope for his decision,” Fr. Lombardi said. The cardinals met in Rome for just a day and half Feb. 8-9 – a shorter period than their usual, three-day round of meetings. All of the nine members were present except for Cardinal Oswald Gracias of Bombay, who is currently recovering from a planned procedural operation in December. Originally pitched in late 2014, the idea for the new dicasteries has been under development for some time. As of September 2015, the idea was that the department for Laity, Family, and Life would absorb the Pontifical Councils for the Laity and Family, and the Pontifical Academy of Life, while the department for Justice, Peace and Migration would take on the tasks of the Pontifical Councils for Justice and Peace, Migrants, Cor Unum and Health Care. However, with the final proposals turned into the Pope, it's up to Francis to decide how to move forward in implementing the council's recommendations. Another point addressed during the brief session was a deepening of the Pope’s speech for the 50th anniversary of the Synod of Bishops, which he gave to the bishops and cardinals participating in the Synod on the Family Oct. 17, 2015. The speech, in which the Pope spoke extensively about the theme of “synodality” and emphasized the need for a “healthy de-centralization,” will be “important for the work of the reform of the Curia,” Fr. Lombardi said. In addition to the Pope’s speech and the reading of the proposals for the new dicasteries, Cardinal Sean O’Malley of Boston also spoke about the activities of the Pontifical Commission for the Protection of Minors, which he heads. Specifically mentioned were the legal and disciplinary matters that involve the competence of the dicasteries of the Curia. These, the spokesman explained, “must be further explored.” Cardinal George Pell, Prefect of the Secretariat for the Economy, also gave an update to the council on the state of reform in economic field, including new initiatives and introductions on procedures being carried out by the secretariat. The cardinals also received a document prepared by the Tribunal of the Rota on the implementation of the new canonical process on the validity of marriage. Fr. Lombardi explained that the document is intended for dioceses, and is “on its way from the Rota to the dioceses.” The eventual reform of Secretariat of State and the Pontifical Congregation for Divine Worship and the Discipline was also touched on briefly, though the Vatican spokesman stressed that as of now there is nothing concrete, but that the reform is “a work in progress.” In addition to the meeting of the council, Pope Francis also appointed new heads to two of the three departments forming the new Secretariat for Communications. The three departments of the Secretariat of Communication will include the Theological-Pastoral, the Technical Management and the department for editorial staff, which is expected to lead to a “radio-television” Vatican, uniting both Vatican Radio and the Vatican Television Center. Heading the Theological-Pastoral department, which will likely take on the functions of the former Pontifical Council for Social communications, is Natasa Govekar, who teaches the theology workshop “Cardinal T. Spidlik” at the Aletti Center in Rome. Additionally, the department for Technical Management, which will be charged with centralizing in a single technological platform, will be overseen by Francesco Masci, who until now has served in the Technical Area of the Vatican Internet Service. The announcement of Govekar and Masci’s appointments came in a Feb. 9 communique from the Vatican, and constitutes part of Francis’ ongoing reform of Vatican communications. Read more

February 9, 2016

Vatican City, Feb 9, 2016 / 12:19 pm (CNA/EWTN News).- Priests who are good confessors must recognize their own sins in order to forgive and comfort penitents, Pope Francis said one day before the start of the Lenten season. “I speak to you as a brother, and through you I would like to speak to all confessors, especially in this Year of Mercy: the confessional is for forgiveness,” the Pope said in his homily Feb. 9 in St. Peter’s Basilica. He celebrated the Mass with Capuchin Franciscan friars from around the world. Even if priests cannot give absolution in some cases, the Pope told them, “please, do not beat up on the penitent.” Someone who comes to the confessional is seeking “comfort, pardon, peace in his soul.” “Let him find a father who embraces him and says, ‘God loves you,’ and makes the penitent feel that God really does,” the Pope said. Reflecting on the Capuchin Franciscan tradition as one of giving forgiveness, he cited the many well-known Capuchin confessors like St. Leopold of Mandic and St. Pio of Pietrelcina, more commonly known as Padre Pio. Relics of both saints, including the body of Padre Pio, have been brought to Rome as a special initiative for the Catholic Church’s Year of Mercy. The Pope’s Tuesday morning Mass marked these special events. He said these saints are good confessors “because they feel like sinners” – they are forgiven when they know how to ask for it in prayer. When someone forgets the necessity of being forgiven, they slowly forget God, the Pope explained. They forget to ask for forgiveness and they don't know how to forgive. The humble priest, the one who feels like a sinner, is a great forgiver in the sacrament of Confession. Others who wrongly feel themselves pure “only know how to condemn.” “I ask you: don’t get tired of forgiving!” the Pope exhorted. “Be men of forgiveness, reconciliation, peace.” Pope Francis suggested that a penitent’s coming to the confessional is a telling gesture. “If a person comes to me in the confessional, it’s because they feel burdened by something heavy, and they want to remove it,” he said. “Maybe they don't know how to say it, but the gesture is there.” “If this person comes it's because they want to change, not to do it again, to be another person,” he continued. He noted that many times penitents cannot change because of their psychological conditions, their lives or their situation. He encouraged confessors to be “great forgivers,” not condemners. He noted that the Bible depicts Satan as “the great accuser.” “Forgiveness is a seed, a caress of God. Trust in the forgiveness of God,” the Pope told priests.   Read more

February 9, 2016

Providence, R.I., Feb 9, 2016 / 03:00 am (National Catholic Register).- When recent headlines marked a spike in drug overdoses for white, middle-class Americans, the news saddened but did not surprise Deacon Timothy Flanigan, an HIV specialist at Brown University medical school in Providence, R.I. Beyond the classroom, Flanigan has directed the HIV care program at the Rhode Island state prison for two decades. He knows better than most Americans that no group is immune from the ravages of drug addiction and that controversial medical protocols for treating pain have brought this scourge to bedrock communities as well as inner-city neighborhoods. “Many of my old patients have died of drug overdoses,” said Deacon Flanigan, a physician and a professor of medicine and of health services, policy and practice at Brown’s Warren Alpert Medical School. “Opioid addiction is very common in Rhode Island, where more young persons die of opioid addiction than car accidents,” Dr. Flanigan told the Register, as he somberly recounted a story of one patient who was slated to speak at an international AIDS conference but was found dead in a dumpster a week before the event. “She died of a drug overdose, like so many other people who are abandoned in alleyways to die alone. It is so tragic for the patients and their families.” That haunting story is hardly an isolated case. The nation is struggling with a new wave of drug addiction that is hitting all sectors of society, but especially young whites. While drug abuse has plagued poor urban areas for decades, this new development has been partly fueled by prescription painkillers, like OxyContin, that pack highly addictive opioids. The prescription drugs are used to treat acute and chronic pain, and when patients become addicted, they may eventually switch to street heroin, which is less expensive and easier to secure, at least for the young. Deacon Flanigan confirmed that the recent surge in overdoses among young whites have been linked to controversial medical guidelines that called for a more aggressive approach to treating both acute and chronic pain.  New Guidelines In 2013, the Food and Drug Administration reacted to the increase in deaths from drug overdoses by announcing new guidelines that restricted prescriptions for OxyContin and similar drugs. While these drugs had been recommended for patients with “moderate to severe” pain, the FDA now stipulates that they should be “reserved” for patients “for whom alternative treatment options are ineffective, not tolerated or would be otherwise inadequate to provide sufficient management of pain.” The news of the spate of drug overdoses among the middle class has helped to spark a reassessment of federal policies that sent many drug offenders to prison, rather than into treatment programs. Meanwhile, proposed federal legislation, like the Comprehensive Addiction and Recovery Act, seeks to broaden and promote access to drug-treatment services It may be too soon to say whether the FDA’s tougher guidelines will have an impact on medical practices, but the surge of white deaths caused by drug overdoses has yet to abate. “Death rates for black and Hispanic adults have fallen since 1999, but have increased for whites, particularly women and young adults. The rise in deaths has been largely driven by drug overdoses,” stated a Jan. 16 article in The New York Times that summarized the paper’s analysis of 60 million death certificates collected by the Centers for Disease Control and Prevention between 1999 and 2014. “For young non-Hispanic whites, the death rate from accidental poisoning — which is mostly drug overdoses — rose to 30 per 100,000 from six over the years 1999 to 2014, and the suicide rate rose to 19.5 per 100,000 from 15,” the article also noted.  Different From the ’70s Andrew Kolodny, a senior scientist at the Heller School for Social Policy and Management at Brandeis University, contrasted the heroin epidemic of the 1970s with the present crisis. “The previous crisis affected poor, non-white communities,” Kolodny told the Register. “Users started very young and put a needle in their arms to inject the drug. Typically, they were juvenile delinquents, and it was part of the culture.” Kolodny also serves as the chief medical officer for Phoenix House Foundation, which offers a therapeutic community model for treating drug and alcohol addiction. And he noted that decades earlier Phoenix House was “focused on working with folks who had no structure in their lives” and suffered from the failing schools in their community. “Today, when you look at young people who are heroin users, they [did not start off as] juvenile delinquents. They were the star of the sports team; they were headed to college.” Kolodny places much of blame for the present surge in drug addiction on physicians overprescribing painkillers like OxyContin, a practice that began more than a decade ago. Many patients who are prescribed OxyContin don’t realize the drug is an opioid. And that means, according to Kolodny, its effect on the brain is virtually indistinguishable from heroin. “If you repeatedly use a highly addictive drug, you can easily get addicted, especially if you are young,” he said. Asked to explain why prescription painkillers have had a greater impact on young whites, Kolodny argued that many physicians had accepted societal stereotypes that presented minority groups as more likely to become drug addicted, so the medical community was more cautious about prescribing such drugs to black and Hispanic patients.  Cheryl’s Story But while some patients get hooked on drugs prescribed to address legitimate medical needs, others develop an addiction by experimenting with painkillers shared by their friends or bought on the black market. Cheryl Chou, 31, a graduate of a small Jesuit college, was given painkillers by her roommate. Struggling with unresolved issues of childhood abandonment and abuse, the high-achieving student found the medication helped to anesthetize her emotions. “I had broken up with a boyfriend because he was using weed. But my roommate told me, ‘OxyContin is not illegal — doctors give it to you when you get your teeth pulled,’” Chou told the Register. Within three months, Chou was stealing from her roommate’s stash of painkillers. “The moment I found my drug of choice I felt instant relief. I was no longer terrified all the time and didn’t worry about what people thought of me. “I checked out: No problems were running through my head.” The drug use continued after Chou started her accounting job, and, over time, she headed on a downward spiral, as she began experimenting with other drugs. Visits to emergency rooms, stints in drug-rehabilitation programs, job loss, suicide attempts and homelessness followed. The lowest point came when the young woman found herself “sitting outside of the police department, hoping God would have someone arrest me. “I realized this would be the rest of my life — burning bridges every day and starting over the following day.” Her prayer was answered: Chou was arrested and eventually served time in Marin County Jail north of San Francisco. In 2014, she got her life back on track after she was released from Marin County Jail and was accepted to Catherine Center, a restorative-justice program for women like her who have served time for drug convictions and related offenses. Sponsored by St. Vincent de Paul Society of San Mateo, Calif., in alliance with the Sisters of Mercy West Midwest, Catherine Center takes no government funds so it can provide a comprehensive faith-based program for women who face daunting challenges as they prepare to re-enter society and commit to staying clean and sober. Over the past year and a half, Chou has participated in a 12-step program, made restitution, received counseling and taken part in structured spiritual reflection and prayer. More recently, she has mentored new arrivals to the program, as she holds a job and hones the skills she will need this fall, when she begins a program to earn a master's degree in business administration. But she believes the spiritual transformation she has undergone at Catherine Center, where she learned to hand over to God all the anxieties that have shadowed her life, is equally important. People dealing with addiction need “constant help and accompaniment to help them remember that God loves them. They will encounter suffering, but they don’t walk alone,” Lorraine Moriarty, the executive director of St. Vincent de Paul Society of San Mateo, told the Register.  Other Factors As Moriarty sees it, the recent epidemic of drug addiction can only be partly explained by the overuse of addictive painkillers. Other factors include a plague of loneliness and social isolation and the furious “pace” of modern life that fosters deep anxiety and leads some to treat emotional wounds with drugs. Sociologists who have researched the broader social context of the nation’s new drug crisis confirm Moriarty’s judgment. “Stressors such as poverty, divorce and economic insecurity are playing a role in people’s response” to the seductive appeal of drug use, Mark Hayward, a professor of sociology at the University of Texas at Austin, told the Register. As economic changes erode manufacturing jobs that once supported an entire family, the sharp rise in mortality rates for whites underscore the fact that in recent years “this group has lost more than other groups in society,” said Haywood, yet their struggles have received little attention. Whites who do not finish high school are much more likely to die from a drug overdose than college graduates, according to data published in this month’s New York Times story. But this same demographic, the influential sociologist and best-selling author Charles Murray has pointed out earlier, is also less likely to marry, attend church or take part in other forms of civic engagement, and that leaves them more vulnerable to the ravages of drug addiction. “The breakdown of the family and declining rates of marriage today disproportionately impacts lower-income individuals and those with less education,” agreed Dr. Aaron Kheriaty, a psychiatrist at the University of California-Irvine Medical Center, who noted the intertwined rise in drug overdoses and suicides. Kheriaty is a Catholic and has worked closely with the Diocese of Orange on mental-health initiatives. So when asked for suggestions on how local parishes should respond to the crisis, he pointed to “the corporal and spiritual works of mercy that have always had a central place in Catholic life.”  A Catholic Response Back in Providence, Deacon Flanigan identifies another factor that breeds drug dependency in 21st-century America: a culture of consumerism that encourages people to believe they have a right to “feel good.” “There is an existential crisis in our culture: We see this more clearly among our youth, but it affects all ages. I am speaking as a doctor and a deacon,” he said. “Society is so good at promoting consumerism, and we are told, ‘Do what makes you feel good.’ And it really does feel good to go shopping and get a hotshot car and have a really great alcoholic drink.” Yet the “false promise” of consumerism, he noted, leads people away from the path of a challenging, but ultimately fulfilling, life rooted in self-sacrifice for the sake of loved ones and to sustain the common good. His words echo Pope Francis’ critique of the West’s “throwaway culture” and his call for the Church to be a “field hospital” for sinners. Thus, while experts seek further restrictions on the use of drugs like OxyContin, and Catholic agencies work to expand access to treatment programs, Flanigan also wants to see more parishes acknowledge the reality of drug abuse and offer 12-step programs for Catholics and others in the community. If the Church admits there is a problem, he suggested, it will encourage individuals and families who often struggle alone, too filled with shame to ask for help. “The clientele for your 12-step meeting may not be the same as the clientele for your parish finance committee — though there may be overlap, and you don’t know it,” he said. “We need to address the reality of drug addiction and tell those who are dealing with it that we are there to help them get the help they need.” Read more

February 9, 2016

Vatican City, Feb 9, 2016 / 02:07 am (CNA/EWTN News).- On Tuesday it was announced that Pope Francis has appointed Msgr. Peter Bryan Wells, the highest ranking American in the Vatican Secretariat of State, as his new ambassador to South Africa and Bots... Read more

February 8, 2016

Indianapolis, Ind., Feb 8, 2016 / 03:23 pm (CNA/EWTN News).- An Indiana anti-discrimination bill failed in the state senate because it would have proved disastrous for religious freedom, one legal expert has said. Indiana’s Senate Bill 344 died ... Read more

February 8, 2016

Vatican City, Feb 8, 2016 / 02:38 pm (CNA/EWTN News).- Pope Francis sent his condolences to those affected by a deadly earthquake which struck the southern Taiwanese city of Tainan on Saturday, causing a building collapse that has killed dozens of people. “The Holy Father was saddened to learn of the suffering caused by the deadly earthquake which struck in Tainan, leaving many people dead or seriously injured,” reads Sunday's telegram, signed by Vatican Secretary of State, Cardinal Pietro Parolin. Nearly 40 people are confirmed dead after the quake which toppled an apartment block in Taiwan, although officials say the death toll could reach more than 100, Reuters reports. Victims continue to be pulled out of the wreckage of a 17 story building which collapsed from the 6.4 magnitude earthquake, which struck 4 a.m. on Feb. 6, according to Reuters. Pope Francis extended his “prayerful condolences to the families of the deceased and injured,” and the “rescue personnel and the civil authorities,” the telegram reads. “His Holiness, commending the souls of the departed to the tender mercy of God, invokes abundant divine blessings of consolation and strength upon those who mourn and upon all who have been affected by this tragedy.” Read more

February 7, 2016

Vatican City, Feb 7, 2016 / 04:23 pm (CNA/EWTN News).- The Vatican’s recent financial reforms have the common good – not just efficiency – as their end, said an economist on the Holy See’s financial council.   “With ... Read more

February 7, 2016

Rome, Italy, Feb 7, 2016 / 10:17 am (CNA/EWTN News).- The Pontifical Commission for the Protection of Children has announced member Peter Saunders will take a leave of absence from his work with the commission. “Today’s meeting of the Pontifical Commission for the Protection of Minors discussed the direction and purpose of the Commission,” read a Feb. 6 press release from the Commission. “As the result of this discussion, it was decided that Mr. Peter Saunders would take a leave of absence from his membership to consider how he might best support the Commission’s work.” Saunders is founder of the U.K.’s National Association for People Abused in Childhood, which focuses on abuse prevention and support for abuse survivors.  A survivor of priestly sexual abuse, Saunders had been a member of the Commission for the Protection of Children since December 2014. He reportedly became increasingly critical of the Commission's process of reforming the Church's abuse protocol.  In a statement Saturday, Commission President Cardinal Sean O’Malley confirmed Saunders “has been asked to advise the Commission on the possible establishment of a victim survivor panel to work with the Commission.” A Vatican official who requested anonymity told journalists the panel will likely be modeled after a similar panel established for Saunder’s U.K. organization. Saunders was one of 17 members of the Commission, which Pope Francis founded to address the abuse crisis. The Commission is meeting in Rome this weekend. Read more

February 7, 2016

Vatican City, Feb 7, 2016 / 08:37 am (CNA/EWTN News).- The plight of Syrian civilians involved in the nation's ongoing conflict was at the heart of Pope Francis' appeal to the international community on Sunday, in an address where he also called for a renewed commitment to the protection of life at all stages. “I follow with deep concern the dramatic fate of civilian populations involved in heavy fighting in their beloved Syria, and who are forced to leave everything behind in order to escape the horrors of war,” the Pope said Feb. 7 to crowds which almost filled St. Peter's Square. In a wide-ranging post-Angelus address, the Pope expressed his hope that, “with generous solidarity,” the Syrian people might receive the help they need “to ensure their survival and dignity.” The pontiff extended his appeal to the international community, and stressed that only a political solution will resolve the conflict and secure “a future of reconciliation and peace in that beloved and martyred country.” He then led the crowds in praying the Hail Mary “to Our Lady for the beloved Syria.” Russian assaults over the weekend have have driven tens of thousands from Aleppo, Syria's largest city before the war, according to Reuters. The Pope's remarks also come days after the suspension of United Nations-brokered peace talks between the Syrian government and opposition forces. The talks will resume later this month. The Syrian conflict has killed an estimated 250,000 people and displaced 11 million to date. Pope Francis also acknowledged the 38th annual “Giornata per la Vita” (“Day for Life”) in Italy, and joined Italian bishops in calling on educational and social institutions to renew their commitment to advocating for “human life from conception to its natural end.” The pontiff said we must help society “heal from all attacks on life, daring an interior change,” which is also made manifest through works of mercy.” “I greet and encourage Rome's university professors, and all those committed to witnessing the culture of life.” “Mercy makes life flourish,” is the theme of this year's “Day for Life.” The Pope also asked for prayers ahead of his apostolic trip to Mexico Feb. 11-22, as well as his first-time meeting with Russian Orthodox Patriarch Kirill, who he referred to as his “dear brother.” After his Angelus Address, the Pope touched on the World Day of Prayer and Reflection Against the Trafficking of Persons, which is Monday. The day aims to help trafficked persons “break the heavy chains of exploitation to regain their freedom and dignity,” the Pope said. “We must do everything we can to destroy this crime and this unbearable disgrace.” Pope Francis also acknowledged the upcoming Lunar New Year, wishing all those celebrating “serenity and peace within their families.” Before leading the crowds in the recitation of the Angelus, the Pope centered his reflection on the day's Gospel which accounts Jesus calling St. Peter to follow him. In the reading, Peter and his men obey Jesus in sailing out to deep water and letting down their nets, despite the fact that they had been fishing all night to no avail. After following Christ's orders, the fishermen catch so many fish their nets are bursting. Jesus then calls Peter to follow him, telling him they will be fishers of men. “This is the logic that drives the mission of Jesus and the mission of the Church: to seek out, 'catch' men and women.” The Pope clarified that this does not involve proselytizing, but rather returning to people their “full dignity and freedom, through the forgiveness of sins.” “This is the essence of Christianity: to spread the regenerating and gratuitous love of God, with an attitude of acceptance and mercy to everyone, in order that everyone may be able to encounter the tenderness of God and have the fullness of life.” Pope Francis especially acknowledged the work of confessors, citing the example of St. Leopold Mandic and Padre Pio, whose relics are being venerated in Rome this week as part of the Jubilee of Mercy. Confessors, he said, “are the first persons to give God's mercy by following Jesus' example.” The Gospel challenges the faithful in their trust of Jesus, the Pope continued. “Do we really trust the Lord's word? Or, do we let ourselves be discouraged by our failures?” The Pope then said the current Jubilee Year of Mercy is a time when we are called to “comfort those who feel unworthy sinners before the Lord and discouraged for their mistakes, telling them the words of Jesus: 'Fear not.'" Read more

February 6, 2016

Boulder, Colo., Feb 6, 2016 / 04:07 pm (CNA/EWTN News).- An auditorium on the campus of the University of Colorado bustled with hundreds of people as a crowd of students and non-students alike gathered to watch two experts go head-to-head to debate an age old question: Is religion good or bad for society? “My argument is simply stated: religion is not only good for society, but it is essential to society,” said James Gaston, a professor of history and humanities at the Franciscan University of Steubenville in Ohio. “Religion is good and thus essential to society because of you...Everyone must search for truth, for self-knowledge...for God. We differ in what we think such happiness exists. Nonetheless, we search,” he continued, saying religion is the pursuit of this search. The Aquinas Institute for Catholic Thought, an intellectual arm of ministry on the campus of CU Boulder, sponsored the Feb. 3 debate, in which two scholars discussed the pros and cons of religion. Contrary to Gaston stood Michael Huemer, a tenured professor in philosophy at CU Boulder. Huemer prefaced his opening arguments by saying the question about religion's repercussions on society could not completely be answered. He did acknowledge the “cost that religion imposes” which complicates a number of different societal aspects. “Religion has a tendency to cause or exacerbate human conflicts,” Professor Huemer noted, pointing to the religious backbone of the Crusades and more contemporary conflicts, such as the rise of the Islamic State. Among its other faults, religion slows intellectual progress, promotes the acceptance of the implausible, and creates false general conceptions about reality – all of which are harmful to progression in society, Huemer charged.   “Some people spend time studying religion that they could have spent studying something else that would be more beneficial,” Huemer said, pointing to physicist and mathematician Sir Isaac Newton. “Newton's works on science and math includes the best things that have come from the pen of man...If he didn't spend that much time thinking about religion, think about what more progress would've been made,” he said. According to Huemer, the greatest downfall of religion is that it stifles progression. “I think intellectual progress requires the opposite values (of religion) on all fronts,” he argued, saying “I suspect the great majority of religions are harmful.” Gaston opposed this, however, saying religion provides a path towards man’s search for happiness, which everyone in society seeks. This connection makes religion beneficial to society because it offers an outlet of pursuit toward man's ultimate desire. “Religion is simply a generic name for the search for happiness,” Gaston said. “The rights, practices and methods of religion constitute the moral way of life, or the means by which we pursue happiness,” Gaston added, saying this gives “direction and the very structure of living to every society.” Society, according to Gaston, is a permanent union between two or more persons, striving for a common good by cooperative activity. “In a Christian society, the notion of happiness is common to all. But the manner of pursuing happiness is left to each one of us to adapt our pursuit as we must,” he said. Huemer argued, however, that this notion of happiness can be found in the material – namely through scientific or intellectual progress. “Scientific progress is the reason why people today are living vastly better lives than a thousand years ago. Life expectancy is way up, and people are just much happier,” Huemer said. But Gaston rejected Huemers notion of progress as the ultimate good. Instead, he believes that religion – Roman Catholicism in particular – is beneficial to society because it offers mankind a common end for happiness while respecting the diversity of society. “I argue that if you give Christianity and spirituality in general an honest review, I think you might find something there that might shock you,” Gaston said. “There are a lot more things out there beyond the material.”Photo credit: www.shutterstock.com. Read more


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