Rome, Italy, Jan 17, 2016 / 10:02 am (CNA/EWTN News).- Speaking Sunday at the major synagogue of Rome, Pope Francis called on Jews and Christians to counter the conflict, war, violence and injustice that open deep wounds in humanity. These call us “to strengthen our commitment for peace and justice,” he said Jan. 17. “The violence of man toward man is in contradiction with every religion worthy of this name, and in particular with the great monotheistic religions.” “The past must serve as a lesson for us in the present and into the future,” he said, recalling the tragedy of the Shoah, or Holocaust. Pope Francis began his speech thanking those who had greeted him, and stating: “During my first visit to this synagogue as Bishop of Rome, I wish to express to you, and to the whole Jewish community, the fraternal greetings of peace of this Church and of the entire Catholic Church.” He noted his personal connection with the Jewish community in Buenos Aires, which he visited frequently. This created “a spiritual bond, which has favored the birth of an authentic rapport of friendship and has inspired a common commitment.” “In interreligious dialogue it is fundamental that we encounter each other as brothers and sisters before our Creator and that we praise him; and that we respect and appreciate each other, and try to collaborate.” He remarked that in Jewish-Christian dialogue there is “a unique and particular bond, in virtue of the Jewish roots of Christianity: Jews and Christians must therefore considers themselves brothers, united in their God and a rich common spiritual patrimony, on which to build on and to continue building the future.” Pope Francis recalled that his visit to Rome's great synagogue follows those of his immediate predecessors: St. John Paul II in 1986, and Benedict XVI in 2010. He referred to St. John Paul II's reference to the Jewish people as the “elder brothers” of Christians, and said that “we all belong to one family, the family of God, who accompanies and protects us as his people. Together, as Jews and as Catholics, we are called to assume our responsibility for this city, making our contribution, first of all spiritual, and favoring the resolution of our diverse problems. I hope that the closeness, mutual understanding, and respect between our two communities of faith always continue to increase.” The Pope then noted that the Church has just observed the 50th anniversary of Nostra aetate, the Second Vatican Council's declaration on the relation of the Church to non-Christian religions. That document, he said, “made possible systematic dialogue between the Catholic Church and Judaism” and “defined theologically for the first time, in an explicit manner, the relation of the Catholic Church to Judaism.”Nostra aetate provided an important stimulus for further necessary reflection, he noted. He added that “the theological dimension of Jewish-Catholic dialogue merits a greater profundity, and I wish to encourage all those involved in this dialogue to continue in this direction.” The “inseparable bond which unites Christians and Jews” is theologically clear, he added. “Christians, to understand themselves, cannot fail to refer to their Jewish roots, and the Church, while professing salvation through faith in Christ, recognizes the irrevocability of the Old Covenant and the constant and faithful love of God for Israel.” Turning from questions of theology to the challenges facing the world today, Pope Francis spoke first of the importance of integral ecology and the importance of both religions sharing the Bible's vision for stewardship of creation. The Pope then discussed war, which “calls us to strengthen our commitment for peace and justice.” “The violence of man toward man is in contradiction with every religion worthy of this name, and in particular with the great monotheistic religions.” Pope Francis said that “life is sacred, a gift from God. The fifth commandment of the Decalogue says 'Do not kill'. God is the God of life, and always seeks to promote and defend it; and we, created in his image and likeness, are required to do the same.” “Every human being, as a creature of God, is our brother, independent of his origin or religious practice,” he said, recalling that God “extends his merciful hand to all, independent of their faith and their origin,” and “cares for those who need him the most: the poor, the sick, the marginalized, the defenseless.” “We must pray to him insistently so that he helps us to practice in Europe, in the Holy Land, in the Middle East, in Africa, and in every other part of the world the logic of peace, reconciliation, forgiveness, and life.” He recalled with sorrow the Jewish experience of the Shoah, in which 6 million persons “were victims if the most inhuman barbarities, perpetuated in the name of an ideology that wanted to substitute God with man.” Pope Francis remembered in a particular way the thousands of Roman Jews who were deported to Auschwitz in October, 1943, saying, “their sufferings, their anguish, their tears, must never be forgotten.” “And the past must serve as a lesson for us in the present and into the future. The Shoah teaches us to always have the highest vigilance, in order to be able to intervene forcefully in defense of human dignity and peace.” He concluded, addressing the assembly as elder brothers, in thanksgiving for the advances in Jewish-Catholic relations in the past 50 years: “We pray together to the Lord, so that he directs our path toward a good, better future.” “God has a project of salvation for us, as he tells the prophet Jeremiah: 'I know the plans I have for you; plans of peace and not destruction, so that you enjoy a future full of hope'. May the Lord bless us and protect us. May he make his shine on us and may he give us his grace. Shalom alechem!” Read more

Rome, Italy, Jan 16, 2016 / 10:33 am (CNA/EWTN News).- Riccardo Di Segni, the chief rabbi of Rome, said Pope Francis’ visit to Rome’s major synagogue this weekend is a sign of strengthened Jewish-Catholic relations, and shows that differences in belief should be a source of peace rather than violence. The rabbi told CNA Jan. 14 that for the Jewish community in Rome “there are two main points” to the Pope’s visit to the synagogue, which is scheduled to take place Sunday, Jan. 17. “The first one is that it is a sign of continuity. This Pope wants to confirm the way of his two predecessors and not to put a stop in the way of good relations.” “And the second point is related to the urgency of our time, which is marked by intolerance and violence inspired by religion, or bad teachers of religion.” Pope Francis’ encounter with Rome’s Jewish community, then,  is aimed at communicating the opposite: “we want to show that differences of religion is a seed of tolerance, coexistence, and building peace,” Di Segni added. Known for the great emphasis he places on interreligious dialogue, Francis will follow in the footsteps of two of his predecessors. In 1986 St. John Paul II became the first Pope to visit the synagogue. Benedict XVI imitated the gesture, making a visit of his own in 2010. According to a Nov.  17, 2015,  Vatican communique announcing the Pope’s visit, the encounter will consist of a personal meeting between Pope Francis and representatives of Judaism and the members of the Jewish Community in Rome. No other details have yet been published. In his comments to CNA, Di Segni said that as far as Jewish-Catholic relations go, “we are in an interesting point of development.” He noted that 2015 marked the 50th anniversary of the publication of Nostra aetate, the Second Vatican Council’s declaration on the relation of the Church to non-Christian religions. When Nostra aetate was promulgated by Bl. Paul VI in 1965, it marked the first time bishops had explicitly said that the Church “rejects nothing that is true and holy” in other religious traditions, urging Catholics to pursue dialogue and collaboration with people of all religions. In particular, the document radically reshaped Catholic relations with the Jewish world, decrying “hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone” and stating that “what happened in [Christ's] passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today.” Fifty years after the document’s publication, which marked “a fundamental point, a turning point, of history,” the two religions still enjoy “a good experience” in terms of their relationship, Di Segni said. “Many problems were solved, others were discussed. The important point is that there are ways of communication and good will to discuss together.” One example of a recent landmark in Jewish-Catholic relations is the Dec. 10, 2015, publication of a Vatican document that discusses the means of salvation for the Jewish people. Another move reflecting Pope Francis’ desire to strengthen interreligious dialogue was an Oct. 26-28, 2015, conference hosted by the Vatican in honor of Nostra aetate's anniversary. Representatives of religions from around the world were invited to participate. Among the traditions represented were Buddhism, Hinduism, Islam, Judaism, Jainism, and Sikhism. In continuity with what has proved to be his great desire to strengthen interreligious relations, the Pope also released a new video message on his monthly prayer intentions dedicated to the topic. The Pope's intention for this month is dedicated to interreligious dialogue, that “sincere dialogue among men and women of different faiths may produce the fruits of peace and justice.” However, when it comes to the Church’s dialogue with the Jewish people, Di Segni said that “we think that our dialogue is not theological dialogue.” Rather, it’s “a  dialogue between people of different faiths who gain reciprocal respect and understand that differences are a powerful tool in the hands of the people who manage them well.” Read more