2016-01-14T10:25:00+00:00

Washington D.C., Jan 14, 2016 / 03:25 am (CNA).- A prominent proposal by GOP presidential front-runner Donald Trump would ban Muslim immigrants from entering the U.S. and would monitor mosques in the country.  The idea has garnered no shortage of publicity – or controversy. But religious freedom advocates say such measures could endanger the religious freedom of all faiths.  “Our nation was founded by religious dissenters who fled statist persecution in Europe and ratified a First Amendment that guarantees the free exercise and free speech rights of all persons of faith – including Muslims,” Matthew Kacsmaryk, deputy general counsel at the Liberty Institute, told CNA.  “An indiscriminate ban on all Muslims violates the very ‘first freedom’ principles that inspired dissident Puritans, Quakers, Baptists, Presbyterians, and Roman Catholics to seek refuge in the new world,” he said.  “Having once felt the sting of religious persecution in the United States, American Catholics understand that the majority can do great violence to the constitutional rights of an insular religious minority. Consequently, faithful Catholics should stand athwart any government policy that indiscriminately targets Muslims because they are Muslim.”  Trump’s proposal comes after a string of terrorist attacks, including the Dec. 2, 2015 shooting in San Bernardino, California that left 14 dead and 22 more seriously injured.   The San Bernardino shooters – Syed Rizwan Farook and Tashfeen Malik – opened fire at a holiday party at the Inland Regional Center. They were later killed by police. The married couple pledged allegiance to the Islamic State on social media shortly before the attack.  Farook, a U.S. citizen, and Malik, a Pakistan national, began plotting a terror attack before they were engaged and before Malik moved to the U.S. last year from Saudi Arabia on a K-1 fiancee visa, according to authorities.  According to a 2012 U.S. Religion Census, Islam is the fastest growing religion in America, with numbers of Muslims in the U.S. more than doubling from 2000 to 2010. The Pew Research Center has estimated that the population of U.S. Muslims will more than double again over the next two decades, reaching 6.2 million in 2030.  The U.S. House of Representatives recently approved funding to issue nearly 300,000 visas to immigrants from Muslim countries in 2016.  In light of the terrorist attacks – both abroad and on U.S. soil – Trump suggested banning non-citizen Muslims from entering the United States.  However, the proposal has drawn intense backlash, both from those concerned about its humanitarian effects on those trying to flee violent countries and those concerned with its effects on religious liberty.   “The very idea is absurd,” Thomas Farr, director of the Religious Freedom Project at the Georgetown University Berkley Center, told CNA. “However, I believe that anyone whose profile suggests they are radicalized should be refused entry.” “Religious freedom and national security overlap,” Farr stressed. “Advancing religious freedom abroad will increase U.S. national security by undermining religious extremism. The Obama administration sometimes gives lip service to that very important connection, but they have utterly failed to do anything about it.” Supporters of Trump argue that the measure may be necessary for national security. FBI Director James Comey recently warned that there are at least 900 active ongoing investigations of ISIS terrorist plots with suspects in all 50 states.  “Muslims should not be prohibited from entering the United States on a permanent basis but temporarily until the government gets its act together. No foreigner has a constitutional right to come to America,” said Jeffrey Lord, a CNN commentator and author of “What America Needs: The Case for Trump.” “We need to fix our faulty government system that is allowing terrorists like Tashfeen Malik in,” he told CNA. “People should not go to an office party and then be shot senselessly and die. Trump’s policy simply makes sense and is not anti-immigrant.” “All the signs were there with Malik and the Fort Hood shooter, but political correctness stood in the way of properly investigating these people,” said Lord, who formerly served as Ronald Reagan’s White House political director. “Now, many innocent Americans are dead.” Trump’s proposed policy does have legal precedent. After the 1941 attack on Pearl Harbor by the Japanese Navy, President Franklin D. Roosevelt passed several executive actions which prevented German, Japanese and Italian citizens from immigrating or traveling to America. The measures also authorized the surveillance of those allowed to remain in the United States. The U.S. Supreme Court has affirmed the plenary power of Congress to regulate immigration. In 1973, it ruled in Kleindienst v. Mandel that the U.S. Attorney General has the right to refuse a person entry into the United States under the Immigration and Nationality Act of 1952.  In that case, Dr. Ernest Mandel, a citizen of Belgium and a renowned Marxist scholar and journalist, was seeking a visa to speak at conferences and schools in the United States. He was denied entry under immigration law regarding “aliens who write or publish . . . the economic, international, and governmental doctrines of world communism or the establishment in the United States of a totalitarian dictatorship.” According to the Supreme Court’s decision in Kleindienst v. Mandel, “the power to exclude aliens is ‘inherent in sovereignty, necessary for maintaining normal international relations and defending the country against foreign encroachments and dangers--a power to be exercised exclusively by the political branches of government . . . .’” Howsoever, Kacsmaryk noted that while “the Supreme Court has repeatedly affirmed the ‘plenary power’ of Congress to regulate immigration, it has never affirmed the categorical exclusion of persons based on religion.”  “Because religion lies at the heart of the First Amendment Free Exercise and Establishment Clauses and is a protected class under several federal statutes, Congress should focus its immigration firepower on non-religious criteria that more closely correlate to terrorism,” he said. In addition to banning Muslims entry into the United States, Trump is in favor of monitoring and closing down mosques with suspicious activities. There are more than 2,000 mosques in the country, most of which have been built in the last 30 years, according to a survey by Faith Communities Today.  “Nobody wants to say this and nobody wants to shut down religious institutions or anything, but you know, you understand it. A lot of people understand it. We’re going to have no choice,” Trump said in an interview on Fox News' "Hannity" on Dec. 17. “This is not about religious freedom, said Lord. “The FBI has investigated the Catholic Church during the pedophile scandal, as well as Protestant evangelicals for money laundering, and Jewish groups for illegal activity.” “The U.S. government can investigate religious activists if they are breaking the law or there is a threat. In the 1950s, the FBI investigated the Italian mob and monitored Italian Americans,” said Lord. “You go where the problem is. You don’t say the mob is Italian so let’s investigate the Amish. You also don’t ignore a problem for fear of being called anti-immigrant.” However, religious liberty advocates have warned that the measure could have a chilling effect on religious freedom in the country. They noted that the tables could easily be turned and another religion could find itself the subject of such scrutiny.  “In principle, why not?” said Catholic University of America associate professor of theology Joseph Capizzi. “Once the government determines to screen people by religious affiliation – and not just by any religious affiliation, but one with over 1000 years of belief and practice and a billion or so followers, by what principle could it distinguish that faith from any other?” “The only thing preventing that policy from identifying Catholics as subject to it is occasional: should the occasion arise because of some confrontation of Catholic doctrine with popular opinion, the policy could turn to Catholics as well,” he continued. Capizzi told CNA that the proposal to monitor or close mosques “is misguided and a violation of religious freedom.”  “If a mosque is fostering terrorism, one can make an argument for closing it down,” he said. “But as a general policy, it is bad to single out houses of worship of any religion. We cannot monitor or close down Catholic churches simply because a Catholic commits an act of violence.” “There would have to be a viable threat and a direct connection to a particular religious leader or house of worship in order to act against it. Otherwise, this would violate the free exercise of religion, which our Constitution protects,” Capizzi stressed.  Farr agreed that a justifiable reason must exist to monitor or close down mosques. “It is a violation of religious freedom to monitor or close down a mosque unless there is probable cause to investigate a crime or proof that a crime is being committed,” Farr said. “I am a Catholic. If I believed a priest in my parish were preaching violence, I would not mind a whit if law enforcement personnel came and listened to his sermons.”  Photo Credit: Christopher Halloran via www.shutterstock.com. Read more

2016-01-14T07:03:00+00:00

New York City, N.Y., Jan 14, 2016 / 12:03 am (CNA/EWTN News).- Children in conflict areas desperately need an education, but violence and lack of funding finds one in four of them out of school. A staggering 24 million kids living in conflict areas ar... Read more

2016-01-14T04:43:00+00:00

Manila, Philippines, Jan 13, 2016 / 09:43 pm (CNA/EWTN News).- Millions of Catholic faithful swarmed the streets of metro Manila for the procession of the Black Nazarene over the weekend, as clergy encouraged the devotees to use the occasion to reflect... Read more

2016-01-13T23:13:00+00:00

Vatican City, Jan 13, 2016 / 04:13 pm (CNA/EWTN News).- The influential Cardinal Oscar Maradiaga has acknowledged the presence of a “gay lobby” in the Vatican. In a new interview, he says that Pope Francis has adopted a gradual approach to address it – and that Catholic teaching won’t change. The Honduran newspaper El Heraldo asked the cardinal whether there actually was an attempted or successful “infiltration of the gay community in the Vatican.” Cardinal Maradiaga responded: “Not only that, also the Pope said: there was even a ‘lobby’ in this sense.” “Little by little the Pope is trying to purify it,” he continued. “One can understand them, and there is pastoral legislation to attend to them, but what is wrong cannot be truth.” Cardinal Maradiaga is the Archbishop of Tegucigalpa, Honduras and the coordinator of the Council of Cardinals who advise Pope Francis on the reform of the Curia. HIs interview, published Jan. 12, also touched on some perceptions about Pope Francis. The newspaper said some people have interpreted Pope Francis’ other remarks to think there was a possibility the Church would support same-sex marriage. The cardinal rejected this possibility. “No, we must understand that there are things that can be reformed and others cannot,” he said. “The natural law cannot be reformed. We can see how God has designed the human body, the body of the man and the body of a woman to complement each other and transmit life. The contrary is not the plan of creation. There are things that cannot be changed.” A previous report about the Pope working to counter the “gay lobby” was widely read, but its accuracy was uncertain. In June 2013 the left-leaning Chilean Catholic website “Reflexión y liberación” claimed that Pope Francis had told a meeting of the Latin American Confederation of Men and Women Religious that there is a “gay lobby” in the Church and “we have to see what we can do (about it).” However, the Latin American Confederation of Men and Women said that this report rested on a summary account that relied on the memory of participants, not a recording. This summary was intended for meeting participants and was not intended for publication. The confederation said the reported assertion “cannot be attributed with certainty to the Holy Father.” Pope Francis in a July 28, 2013 in-flight interview returning to Italy from Brazil briefly discussed this alleged lobby in the context of penitence, confession and God’s forgiveness. “So much is written about the gay lobby. I have yet to find anyone who can give me a Vatican identity card with 'gay' [written on it]. They say they are there,” the Pope said. He said that all lobbies are bad and “the gravest problem for me.” Citing the Catechism’s teaching against marginalizing homosexual persons, he said, “If a person is gay and seeks the Lord and has good will, well who am I to judge them?” Cardinal Maradiaga also spoke to El Heraldo about reform and changes to the Church. “We should not expect there will be major reforms in the doctrine of the Church,” he said. “The reform is the organization of the Curia.” He acknowledged resistance to Curia reform, saying there are people who “resist any changes” precisely because “they do not know the life of the Church.” The Church is “not merely a human institution,” he explained. Rather, it is “humane-divine” and “natural and supernatural.” This means “there are things that do not really depend on what is human.” The cardinal’s remarks on a “gay lobby” follow years of increasingly prominent agitation for doctrinal change from non-Catholics and some Catholics. As CNA has reported previously, LGBT activists have backed conferences and advocacy events to counter the narrative of the Catholic Church, especially during its synods on the family. These actions include the formation of a coalition called the Global Network of Rainbow Catholics and an advocacy campaign that targeted synod attendees in hopes of countering the influence of bishops from West Africa.   Read more

2016-01-13T23:04:00+00:00

Vatican City, Jan 13, 2016 / 04:04 pm (CNA/EWTN News).- As things are picking up around the Vatican in the new year, anticipation is buzzing over the release of Pope Francis’ document on the conclusions of the 2014 and 2015 synod of bishops on th... Read more

2016-01-13T17:01:00+00:00

Los Angeles, Calif., Jan 13, 2016 / 10:01 am (CNA).- When T.J. Berden and his film crew set out to produce “Full of Grace,” they knew they wanted to do something different.   Somehow, between the time of Michelangelo and present day, a rift had grown between art and Christianity. Once one of the greatest sources for artistic inspiration, the Christianity depicted in modern art was somehow lacking to Berden and his team – it didn’t speak to them as modern men. That’s why when Berden, Executive Producer Eric Groth, and writer-director Andrew Hyatt met in 2013 with the goal of making a Christian film (the original intent was saint films), they wanted it to be able to resonate with their own imperfect, human experiences. “I think when people see these portrayals that are like, 'Accept Jesus, and then your life will be perfect,' it's prosperity-Gospel, it's bad art,” Berden told CNA. “It doesn’t respond to the needs that I have as a modern person, therefore it doesn’t feel reasonable, and thus Christianity seems unreasonable.” “We wanted to take these people (Gospel figures) away from being statues, to being real people,” he said.                       Producer T.J. Berden. Rather than trying to preach at the audience, Berden and crew set out to tell an interesting story. They chose to focus on the life and perspective of Mary, the mother of God, after Jesus ascended into heaven and left the apostles to establish the Church.   Many elements of that part of the Gospel story seemed ripe to resonate with modern man – dealing with the loss of a loved one, the struggle to recognize the presence of Christ in the world, a Church in crisis.   “Mary is kind of the emblem of that she never loses the memory of Christ, she’s like the keeper of memory,” he said. “But all the guys around her are a bit of a mess, the world’s a mess, they’re trying to figure out what the Church is, there was no Church at the time, Christianity wasn’t even called that,” he said. “They just stay together out of the memory of the one that loved them.” The film ends up being just as much a story about Peter as it is about Mary – back from 10 years’ worth of trying to evangelize the world, the film shows the first pope as still very unsure of how and where to lead the church. It’s a kind of betrayal, Berden said, when Christian art robs saints of these human elements of suffering and confusion and uncertainty. “It’s in scripture – Peter denied Christ,” Berden said. “He’s the one who’s the great modern crazy person – one day he’s in it and he’s in love, the next day he’s running away and he’s sad, but none of that matters.” It’s a story that, for the most part, hadn’t yet been told. “You always want to be able to show something that’s never been shown on screen before, that’s always a film-maker's aspiration,” Berden said. “We show for the first time on screen the dormition and assumption of Mary, a moment that’s literally never been seen on film before.”Sacred Arthouse – a new genre of film As the film “Full of Grace” developed, so did the idea for film as an icon, as sacred art, a genre Berden has started calling “Sacred Arthouse.” In many ways “Full of Grace” strays from the typical structures and elements in modern-day movies – the slower pace, focus on dialogue and beautiful imagery seeks to draw the audience into the film as a kind of prayer, rather than keeping them on the edge of their seat with a loud soundtrack and explosive action.   “Sometimes a story asks you to tell it in a different way,” Berden said. “We’ve been showing this film around with that perspective, inviting people to watch it in that way, as a prayer, as something that can help their lives, and it’s changed the experience. The film becomes like an icon; it changes you.” They’ve even changed the way they’re showing the film, which felt all wrong in the big, boxy movie-plexes found in shopping malls. Now they are more carefully choosing settings that can prepare people to receive the film in the right way – in more intimate settings such as churches, or in beautiful art house theaters.Berden, standing in as an extra, with writer/director Andrew Hyatt. “We want to give people an experience,” he said.  “Some of the greatest sacred art is housed inside churches, it puts you in a position to receive it.”   Sacred art is always trying to speak to men in the world, Berden said. In the Middle Ages, sacred art meant using stained-glass windows and mosaics to tell the story of Christ to the illiterate masses in church. Today, there’s a different kind of illiteracy, a different need to which sacred art must respond. “The man in the Middle Ages had no problem understanding that he was a dependent creature,” Berden said. “He couldn’t read, he had no access to healthcare, he lived a poor life in many other ways.” “Today we have a lot of advantages, today, people read, but there’s another kind of illiteracy going on,” he added. “It’s an illiteracy of the heart, it’s a crisis of the person. We don’t know who we are, so who are we in relationship to this God is very confused.” “So we want to draw on the best of sacred art from the Church, the tradition, but be able to tell it in a modern and contemporary way through the technology that we’re given and through modern man’s experience.” That’s why it’s so essential for modern sacred art to speak with an authenticity, something Berden and his crew worked hard to achieve. “If the filmmaker makes something for him or herself, not as a selfish enterprise but as something that really speaks to their life, that’s the only chance you’re going to have for it to resonate into somebody else’s life,” he said.Being Catholic in Hollywood It’s been somewhat surprising how well the film has been received in the larger world of Hollywood, Berden added. “The bible’s hot right now, the film got picked up right away,” he said. An actor turned documentary maker turned film producer, Berden said he originally came to the world of Hollywood with the intent of changing the culture there. It’s been a humbling experience for him to realize that God is the one who ultimately does that.    “That doesn’t work for me because I realized I can’t even change myself,” he said. “It’s only helped me to be more myself, to say that this is my story, I come from this.”   One of the most effective ways to share his faith has been through simple things like trying to create a more human environment on set, and by treating people with the dignity they deserve. Several of the people on set who weren’t Christian even commented on how making “Full of Grace” was a refreshing experience for them. “Someone on set who us not Christian, said, ‘If this is the Church, it’s interesting. It’s not what we understand it to be from the outside,’” Berden recalled. For aspiring Christian artists and filmmakers, Berden said the best things they can do is to live life. “It’s a very personal thing,” Berden said. “Every opportunity that comes is an opportunity to grow and become more yourself. And that’s the most interesting fruit of film-making, it’s a fruit of what you’ve gone through.”   Parishes interested in screening “Full of Grace” can find more information about the film and its licensing at: fullofgracefilm.com/faithevents.Berden with executive producer Eric Groth, and writer-director Andrew Hyatt. Read more

2016-01-13T11:34:00+00:00

Vatican City, Jan 13, 2016 / 04:34 am (CNA/EWTN News).- On Wednesday Pope Francis launched a new series of catechesis on mercy for his general audiences, telling pilgrims that the love and forgiveness of God can’t be overcome by anything, including our sin. “In the Book of Exodus, God defines himself as the God of mercy.  This is his name, through which he reveals to us his face and his heart,” the Pope said in his Jan 13 general audience. The description of God as being “steadfast in love and faithfulness” is beautiful, he said, adding that this description “says everything. Because God is great and powerful, but this greatness and power unfold in loving us, so little, so incapable.” Used in this way, the word love indicates an attitude of affection, grace and goodness, he said, distinguishing this from the type of superficial love we see in soap operas. It’s always love that “makes the first step, that doesn't depend on human merits but gives an immense gratuity,” he said, adding that “nothing can stop divine solicitude, not even sin, because it knows how to go beyond sin, overcoming evil and forgiving it.” Pope Francis spoke to pilgrims gathered in the Vatican’s Paul VI Hall for his weekly general audience. This week he began a new series of catechesis dedicated to mercy according to the bible, a decision he said he made so that we can “learn mercy by listening to what God himself teaches us with his word.” After listening to the day’s reading from Exodus, the Pope pointed to how God tells Moses that he is “the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.” These words are echoed throughout the Old Testament, he said, noting that the same formula is found in other texts. Although the variations are different, “always the emphasis is put on mercy and on the love of God who never tires of forgiving.” Francis said that when referring to God, the word “mercy” evokes an attitude of tenderness, much like the kind a mother shows toward her children. “The image is that of a God who is moved and softens for us like a mother when she takes her child in her arms, desiring only to love, protect, help and is ready to give everything, even herself. A love, then, that can be defined in a good way as 'visceral,'” he said. He noted how God is also referred to as “compassionate,” and that it is out of this compassion that the Lord in his greatness “bends down to whoever is weak and poor, always ready to welcome, to understand and to forgive.” Pope Francis then referred to the parable of the Prodigal Son. After the younger son took his inheritance and squandered it, the father never abandoned him or closed himself in resentment, but continued to wait for his return. Once the younger son came back, the father ran to meet him and embraced him, Francis said, explaining that “so great was the love and joy for having found him again, (the father) didn't even allow him to finish his confession – it's like he covered his mouth.” Then the father called the older son and invited him in to the celebration. Even though the older son is bitter, the father “tries to open his heart to love, because no one is excluded from the feast of mercy,” the Pope observed. Francis noted how this same merciful God is described as being “slow to anger,” and is willing to wait patiently, like a wise farmer who waits for his crop, for the seeds of repentance to grow in our hearts. “God is totally and always reliable. He is a solid and stable presence. This is the certainty of our faith.” Pope Francis closed his address by praying that during the Jubilee of Mercy, all would entrust themselves entirely to the Lord, “and experience the joy of being loved by this God who is merciful and compassionate, slow to anger and great in love and faithfulness.” After greeting pilgrims present from various countries around the world, the Pope offered special prayers for the victims and families of yesterday’s suicide bombing near the famous Blue Mosque in Istanbul. At least 10 people were killed and several injured when a suicide bomber, identified as a Syrian, blew himself up in Istanbul’s Sultanahmet district, which is near the Blue Mosque. ISIS has claimed responsibility for the attack. In his comments, Pope Francis invited faithful to pray for the victims, and asked that the merciful God “give eternal peace to the deceased, comfort to the families, firm solidarity to society as a whole,” and that he “convert the hearts of the violent.”   (function(d, s, id) { var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) return; js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js#xfbml=1&version=v2.3"; fjs.parentNode.insertBefore(js, fjs);}(document, 'script', 'facebook-jssdk')); Watch: Pope Francis was shocked to see this old friend at today's General Audience in Rome! <3 😀 Posted by Catholic News Agency on Wednesday, January 13, 2016 Read more

2016-01-13T10:02:00+00:00

Vatican City, Jan 13, 2016 / 03:02 am (CNA/EWTN News).- When Pope Francis was a parish priest in Argentina, he met a mother with young children who had been abandoned by her husband. She had no steady income. When odd jobs were scarce, she would prostitute herself in order to feed her children and provide for her family. During that time, she would visit the local parish, which tried to help her by offering food and material goods. One day during the Christmas season the mother visited and requested to see the parish priest, Father Jorge Bergoglio. He thought she was going to thank him for the package of food the parish had sent to her. "Did you receive it?" Fr. Bergoglio had asked her. "Yes, yes, thank you for that, too," the mother explained. “But I came here today to thank you because you never stopped calling me Señora." The Holy Father recalled this touching memory in the sixth chapter of the book The Name of God is Mercy, a newly released book-length interview of Pope Francis by Italian journalist Andrea Tornielli meant to “reveal the heart of Francis and his vision.” This experience with the young mother profoundly touched Pope Francis, who said it taught him the importance of treating every human person with dignity and mercy, no matter their situation in life. "Experiences like this teach you how important it is to welcome people delicately and not wound their dignity," Pope Francis stated in the book. "For her, the fact that the parish priest continued to call her Señora, even though he probably knew how she led her life during the months when she could not work, was as important – or perhaps even more important than – the concrete help that we gave her," the Holy Father continued.The Name of God is Mercy, published Jan. 12, takes an in-depth look at Pope Francis' vision of mercy and forgiveness, with nine chapters of candid questions-and-answers between Pope Francis and Tornielli. Among other topics, the mercy-themed book further explains Pope Francis' words "who am I to judge" and explores his thoughts on confession, his hopes for the Jubilee Year of Mercy, and how to be open to God's mercy. Tornielli compiled the book-length interview out of curiosity, wanting to know more about Pope Francis' personal take on mercy and forgiveness. Through various stories told throughout the interview, such as the encounter with the prostitute, Pope Francis revealed that the most important thing for every man and woman is not that they should never fall – but rather that they should always get back up. "For as long as we are alive it is always possible to start over, all we have to do is let Jesus embrace us and forgive us," the Holy Father stated in the book. "There is medicine, there is healing, we only need to take a small step toward God, or at least express the desire to take it," he continued, saying "a tiny opening is enough." Read more

2016-01-13T09:04:00+00:00

Vatican City, Jan 13, 2016 / 02:04 am (CNA/EWTN News).- Pope Francis could make two additional international trips in 2016, including a possible trip to Armenia. This possibility is suggested by gaps in the papal events schedule published on the websi... Read more

2016-01-13T07:08:00+00:00

Vatican City, Jan 13, 2016 / 12:08 am (CNA/EWTN News).- God's love is offered to everyone who goes to the sacrament of confession, Pope Francis said in his new book on mercy – even those who are not able to receive absolution from their sins. “I feel compelled to say to confessors: talk, listen with patience, and above all tell people that God loves them,” the Pope said in The Name of God is Mercy, a book-length interview of Pope Francis by Italian journalist Andrea Tornielli published Jan. 12. “If the confessor cannot absolve a person, he needs to explain why, he needs to give them a blessing, even without the holy sacrament. The love of God exists even for those who are not disposed to receive it." Pope Francis here referred to cases in which a person is not disposed to be absolved of their sins, giving the example of his own niece, who had civilly married a man who had not yet had his first marriage found null. He recounted how the man, despite having remarried without an annulment, nonetheless went to confession every Sunday before Mass, telling the priest, "I know you can't absolve me but I have sinned … please give me a blessing." "This is a religiously mature man," the Pope said. Pope Francis stressed the importance of tenderness towards those who come to confession. "If we don’t show them the love and mercy of God, we push them away and perhaps they will never come back,” he said. “So embrace them and be compassionate, even if you can’t absolve them. Give them a blessing anyway.” In The Name of God is Mercy, the Pope touches on a wide range of topics on the theme of mercy, with significant attention given to the subject of confession. Pope Francis was asked about the importance of going to confession to a priest – specifically, why it is not enough to ask God's forgiveness “on one's own.” The Pope responded saying priests and bishops “become instruments of the mercy of God” and act in the person of Christ. They are the successors of the Apostles, to whom Christ said, “Whose sins you forgive are forgiven them.” The act of going to confession to a priest is significant because man is a social being, and forgiveness has a social dimension: “We are social beings, and forgiveness has a social implication; my sin wounds mankind, my brothers and sisters, and society as a whole.” “Confessing to a priest is a way of putting my life into the hands and heart of someone else, someone who in that moment acts in the name of Jesus,” he said. “It’s a way to be real and authentic: we face the facts by looking at another person and not in the mirror.” “If you are not capable of talking to your brother about your mistakes, you can be sure that you can’t talk about them with God, either, and therefore you end up confessing into the mirror, to yourself.” “It is important that I go to confession, that I sit in front of a priest who embodies Jesus, that I kneel before Mother Church, called to dispense the mercy of Christ,” he said. “There is objectivity in this gesture of genuflection before the priest; it becomes the vehicle through which grace reaches and heals me.” Pope Francis said he is moved by the tradition in Eastern Churches, in which the priest the places his stole on the penitent's head, and puts his arm around his shoulder, describing it as “the physical representation of acceptance and mercy.” He explained how the faithful do not go to confession to be judged, but to encounter mercy. “It’s true that there is always a certain amount of judgment in confession, but there is something greater than judgment that comes into play,” he said. “It is being face-to-face with someone who acts in persona Christi to welcome and forgive you. It is an encounter with mercy.” Pope Francis was also asked about references he made to mercy early on in his pontificate, like the anecdote of the elderly woman who said that without God's mercy, “the world would not exist.” “It was an example of the faith of simple people who are imbued with knowledge even if they have never studied theology,” he said. “I was struck by that woman’s words: without mercy, without God’s forgiveness, the world would not exist; it couldn’t exist.” “As a confessor, even when I have found myself before a locked door, I have always tried to find a crack, just a tiny opening so that I can pry open that door and grant forgiveness and mercy.” Tornielli also asked Pope Francis the significance of saying confession should not be like going to the “dry cleaner,” a comparison which he has used more than once. “It was an example, an image to explain the hypocrisy of those who believe that sin is a stain, only a stain, something that you can have dry-cleaned so that everything goes back to normal,” he said. “But sin is more than a stain. Sin is a wound; it needs to be treated, healed.” In reference to another saying of his – that confessionals should not be torture chambers – Pope Francis said he is speaking directly to priests and confessors.   The Pope cited instances of priests in the confessional interrogating the penitent, or exhibiting excessive curiosity to the point of impropriety. One the one hand, “Anyone who confesses does well to feel shame for his sins: shame is a grace we ask for; it is good, positive, because it makes us humble. But he added that “in a dialogue with a confessor we need to be listened to, not interrogated. Then the confessor says whatever he needs to and offers advice delicately.” Asked whether he himself was a “strict or indulgent confessor,” Pope Francis answered saying he “always tried to take time with confessions,” adding that he wished he could “walk into a church and sit down in a confessional again.” “So to answer the question: when I heard confessions, I always thought about myself, about my own sins, and about my need for mercy, and so I tried to forgive a great deal.” In a section of the book entitled “A sinner like Simon Peter,” Pope Francis was asked what advice he would give to a penitent in order to give a good confession, and to a priest to be a good confessor. To the penitent, he stressed the importance of avoiding arrogance and acknowledging himself as a sinner. “He ought to reflect on the truth of his life, of what he feels and what he thinks before God. He ought to be able to look earnestly at himself and his sin,” he said. “He ought to feel like a sinner, so that he can be amazed by God. In order to be filled with his gift of infinite mercy, we need to recognize our need, our emptiness, our wretchedness.” The Pope then turned his attention to the confessor, saying he should emulate God's mercy. “A priest needs to think of his own sins, to listen with tenderness, to pray to the Lord for a heart as merciful as his, and not to cast the first stone because he, too, is a sinner who needs to be forgiven,” he said. “He needs to try to resemble God in all his mercy.” The Roman Pontiff cited the parable of the prodigal son, in which the Father embraces the younger of two brothers who has returned home after squandering his inheritance. “This is the love of God,” the Pope said. “This is his overabundant mercy.” Read more




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