January 6, 2016

Vatican City, Jan 6, 2016 / 04:29 am (CNA/EWTN News).- In a restless age when humanity fails to find the answer to its continuous searching, the Magi who go out looking for Christ only to find him in a humble stable in Bethlehem are a key example of where to turn, Pope Francis said. “Like the Magi, countless people, in our own day, have a restless heart which continues to seek without finding sure answers,” the Pope said in his Jan. 6 homily for the Feast of the Epiphany. “They too are looking for a star to show them the path to Bethlehem.” However, out of the many stars in the sky, the Magi “followed a new and different star, which for them shone all the more brightly.” After gazing at and reading the stars for centuries, the Magi had finally found the light they were looking for, Francis said, noting that the star “changed them. It made them leave their daily concerns behind and set out immediately on a journey.” Pope's gen. audience on Feast of #Epiphany was full! https://t.co/JYLLtssarB Credit: Alexey Gotovskiy/CNA @go_alexey pic.twitter.com/a4Si60nAFZ — Catholic News Agency (@cnalive) January 6, 2016 “They listened to a voice deep within, which led them to follow that light. The star guided them, until they found the King of the Jews in a humble dwelling in Bethlehem.” He said that the Magi, often referred to as the “Three Wise Men” or the “Three Kings” who brought Jesus gifts of gold, frankincense and myrrh, are “a living witness” to the fact that seeds of the truth can be found everywhere. These Magi represent every man and woman throughout the world who are welcomed into God’s house, the Pope said, noting that before Jesus, “all divisions of race, language and culture disappear: in that Child, all humanity discovers its unity.” The Church, then, “has the task of seeing and showing ever more clearly the desire for God which is present in the heart of every man and woman,” Francis continued. “This is the service of the Church: with the light, to reflect and to show the desire for God that each person carries inside of themselves.” Pointing the day's first reading from Isaiah when the prophet tells Israel “Arise, shine; for your light has come, and the glory of the Lord has risen upon you,” the Pope said that these words are a commission “to go forth, to leave behind all that keeps us self-enclosed, to go out from ourselves and to recognize the splendor of the light which illumines our lives.” Francis explained that the light Isaiah is referring to “is the glory of the Lord,” and cautioned that the Church “cannot illude herself into thinking that she shines with her own light...Christ is the true light shining in the darkness.” “To the extent that the Church remains anchored in him, to the extent that she lets herself be illumined by him, she is able to bring light into the lives of individuals and peoples,” the Pope said. He noted that this light is necessary if the Church is to fulfill her vocation of proclaiming the Gospel throughout the world. For the Church, being a missionary “does not mean to proselytize,” but rather “to give expression to her very nature, which is to receive God’s light and then to reflect it.” “This is her service. There is no other way. Mission is her vocation; to reflect the light of God and to serve,” he affirmed. Pope Francis then encouraged attendees to ask themselves the same question as the Magi in the Gospel: “Where is the child who has been born the King of the Jews? For we observed his star at its rising, and have come to pay him homage.” He highlighted the importance, particularly in our age, of seeking the signs God is giving and of realizing the great effort that is needed to interpret these signs and therefore understand the will of God. We are challenged, he said, “to go to Bethlehem, to find the Child and his Mother. Let us follow the light which God offers us!” Once we have found the Lord, “let us worship him with all our heart, and present him with our gifts: our freedom, our understanding and our love. Let us recognize that true wisdom lies concealed in the face of this Child.” Francis closed his homily by emphasizing that the entire life of the Church is summed up in the “simplicity” of Bethlehem. It is there, he said, where we find “the wellspring of that light which draws to itself every individual and guides the journey of the peoples along the path of peace.” After Mass Pope Francis led pilgrims in praying the traditional Angelus prayer, telling them that the experience of the Magi “impels us not to accept mediocrity, not to ‘just get along,’ but to search for the meaning of things, to passionately scrutinize the great mystery of life.” “They teach us not to be scandalized by littleness and poverty, but to recognize the majesty of humility and to know how to kneel before it.” Once he concluded the prayer, Francis extended his greeting to Eastern Christians, Catholic and Orthodox, many of whom celebrate Christmas on Jan. 7, the day after the Epiphany. He then noted that Jan. 6 coincides the World Day of Missionary Childhood, saying the day celebrates children, “who with their prayer and sacrifice, help their most needy peers to become missionaries and witnesses of fraternity and coexistence.” Camels at the Vatican today for the general audience! Credit: Alexey Gotovskiy/CNA @go_alexey #Epiphany #DiaDeReyes pic.twitter.com/P14iiVd1nc — Catholic News Agency (@cnalive) January 6, 2016 Read more

January 6, 2016

Washington D.C., Jan 6, 2016 / 03:47 am (CNA/EWTN News).- Religious sisters should not be forced to choose between caring for the poor and obeying their conscience, the Little Sisters of the Poor told the Supreme Court in a recent legal brief, adding t... Read more

January 6, 2016

Vatican City, Jan 6, 2016 / 12:03 am (CNA/EWTN News).- The body of Padre Pio will be on display for veneration at next month’s Ash Wednesday Mass in the Vatican, where a group of priests will be sent  out as “Missionaries of Mercy&rdqu... Read more

January 6, 2016

Washington D.C., Jan 5, 2016 / 06:05 pm (CNA/EWTN News).- Most Americans support a broad recognition of Islamic State atrocities against Christians and other minorities as genocide, a recent survey says. About 55 percent of U.S. respondents to a Maris... Read more

January 5, 2016

Rome, Italy, Jan 5, 2016 / 04:41 pm (CNA/EWTN News).- The green light has officially been given to open the cause for sainthood of the nearly 100 Christians murdered in the Indian state of Odisha in 2008. The opening of the cause is a source of pride for the relatives of those killed, but also “for the whole Church this is a pride because our men, our women and our children, those who were martyred for the faith, they are not forgotten,” Archbishop John Barwa told CNA Jan. 5. Although those killed often lost their lives in gruesome ways, “their death has brought newness of life (and) newness of faith, and for this all of them (the victims' families) feel proud.” Archbishop Barwa oversees the diocese of Cuttack Bhubaneswar in India's Odisha province, and was put in charge of organizing the cause by Cardinal Oswald Gracias. Cardinal Gracias, who is the Archbishop of Bombay, President of both the Catholic Bishops Conference of India and of the Federation of Asian Bishops' Conferences, and a member of Pope Francis’ “Council of Nine” cardinals, gave the official OK to begin the process to declare the Christians massacred in 2008 as the “martyrs of Kandhamal.” Following the August 2008 murder of Swami Lakshmanananda, leader of the right-wing Hindu nationalist organization Vishna Hindu Parishad, Hindu fundamentalists attacked the Christian minority in Kandhamal district of Odisha, whom they blamed for the murder. In the months that followed, nearly 100 Christians were killed for refusing to convert to Hinduism and 56,000 people were displaced, taking refuge in forests where they were susceptible to starvation and deadly insect bites. Some 6,500 houses and 395 churches were destroyed, and about 10,000 people still haven’t returned due to fear of reprisals. Some who had converted to Christianity from Hinduism were targeted in the attacks. After the ordeal was over, some of the converts returned to Hinduism out of fear, though they continue to believe in and practice the Christian faith secretly. The families and friends of those who died have recounted stories of the brutal deaths of their loved ones, many of which include torture, the demand to renounce their faith, dismemberment and worse. In an interview with Agenzia Fides published Jan. 4, Cardinal Gracias said that he began to actively encourage the Indian Church to take on the Kandhamal martyrs’ cause after meeting with the wife of one of the victims last November. He said that he has already spoken to the Prefect of the Congregation of the Causes of Saints, Cardinal Angelo Amato about the process, and that he is “willing to speak personally about Kandhamal violence and its martyrs to Pope Francis.” In his comments to CNA/EWTN News, Archbishop Barwa said that the official initiation of the process “has been great” for Christians in India given the various challenges they face as a minority, including fundamentalist threats. “This will be a strengthening for the revitalizing” of the Christians affected by the 2008 attacks, he said, adding that the cause “will be truly a strength for the Christians, especially in this region.” The archbishop noted that since he was not in Odisha when the massacres took place, he had to wait to gather more information before he could advance the martyrdom cause. Now that things are moving forward, the archbishop has met with the council of his episcopal conference as well as some of the leading priests and religious in his diocese to discuss the formation of a team who will work on the cause. Though the team has yet to be formed, Archbishop Barwa said he is discussing candidates with his collaborators. In the meantime, he said that plans are moving forward to build a memorial for the martyrs. A location has already been selected for a small museum commemorating those who were killed. While religious tensions in the area have cooled to the extent that Hindus piled into churches alongside Christians for this year’s Christmas celebrations, the archbishop said that fundamentalists will always exist, but that as Christians, “we will go ahead with building up what’s best.” One thing the archbishop said has impressed him about the Christians of Odisha after his appointment in 2011 is their commitment to their faith. He noted that one of the first things he did as bishop was visit all of the parishes, priests and religious in his diocese to speak with them and give them a message of hope. In response, what Archbishop Barwa heard from his people was that “Yes, they have destroyed all our property, our houses, and have killed our loved ones, but they have not destroyed our faith and we are proud of our faith.” The advancement of the cause of martyrdom, then, “will be a boosting up (of) the faith and also it will bring a tremendous amount of unity and solidarity to our people.” Read more

January 5, 2016

Latakia, Syria, Jan 5, 2016 / 12:10 pm (CNA/EWTN News).- Franciscan priest Fr. Dhiya Aziz, who had been briefly kidnapped by unknown jihadist militants in Syria in July and was abducted a second time just before Christmas, and has again been set free by his captors. “Today we received the communication that Fr. Dhiya Azziz has been liberated and that he is doing well,” a brief Jan. 4 statement from the Franciscan Custody of the Holy Land read. The statement reported that the Custody is unable to provide further details of Fr. Aziz’ abduction and release due to reasons of confidentiality, but thanked all those who helped to liberate the friar. Fr. Aziz, 41, is currently in Damascus. He is the parish priest at Yacubiyeh, a village in Syria's Idlib province, more than 56 miles northeast of Latakia. The Islamist rebel group al-Nusra Front has a strong presence in the province. According to a Dec. 28 statement from the Custody, Fr. Aziz disappeared Dec. 23. He was travelling by taxi from Latakia to Yacubiyeh. He had returned from Turkey, where he was visiting family members who took refuge there after the Islamic State seized Bakhdida, Iraq in August 2014. The Custody said all contact with the priest had been lost after a 9 a.m. phone conversation, and that he was supposed to have arrived to his parish in the early afternoon. In their statement, they expressed the belief that Fr. Aziz had been “kidnapped by some group,” but that the “chaotic situation” of the country made it difficult to find out who was behind the kidnapping. His Dec. 23 abduction marks the second time Fr. Aziz has been kidnapped. On July 4 he had been taken by unknown militants, who were suspected to be from al-Nusra Front. However, the group denied that they had any role in the abduction, and claimed to have led police in the investigation that led to the priest’s liberation a few days later. Fr. Aziz was born in Iraq's Nineveh province in 1974. He studied medicine and then entered religious life, making a first profession of vows in 2002. The following year he was transferred to Egypt, and in 2010 to Jordan. Fr. Aziz was later moved to Latakia, and he then volunteered to come to Yacubiyeh, a predominantly Christian village. Fr. Aziz' December kidnapping is the latest in a series of attacks on Christian religious since the start of the Syrian civil war in 2011. In 2013, militants kidnapped a group of Greek Orthodox nuns, Fr. Paolo Dall’Oglio, S.J., and the Greek and Syriac Orthodox bishops of Aleppo. The nuns were eventually returned to their convent unharmed, but Fr. Dall’Oglio and the bishops remain missing. In 2014, Dutch priest Fr. Frans van der Lugt, S.J., was murdered in Homs. The priest served in Syria for more than four decades. He was involved in interreligious dialogue and had built as spirituality center that housed children with mental disabilities. The same year, another Franciscan priest, Fr. Hanna Jallouf, was kidnapped together with as many as 20 people from his parish in Qunaya, a neighboring village of Yacubiyeh – the two are less than a mile apart. In February 2015 the Islamic State kidnapped at least ninety Christians from villages in northeast Syria. And in May of that year, Fr. Jacques Mourad was kidnapped at gunpoint from a monastery southeast of Homs. He has since been set free, and has spoken publicly about his time in captivity after making a pilgrimage to Lourdes, which he promised he would do if he was ever released by his captors.    The Syrian civil war began in March 2011 with demonstrations against the nation's president, Bashar al-Assad. The war has claimed the lives of more than 250,000 people, and forced 4.1 million to become refugees. Another 8 million Syrians are believed to have been internally displaced by the violence. Read more

January 5, 2016

Washington D.C., Jan 5, 2016 / 03:02 am (CNA/EWTN News).- As the number of displaced persons is at its highest worldwide, Catholics must remember that “extremely vulnerable” refugees often flee circumstances where their very lives are at risk, a bishop has said. “People often forget that the Holy Family themselves were refugees fleeing into Egypt,” Bishop Eusebio Elizondo Almaguer, auxiliary bishop of Seattle, said in a Dec. 30 statement in advance of National Migration Week, which is observed Jan. 3-9. “Likewise, refugees around the world, all of whom are extremely vulnerable, are fleeing for their lives,” added the chair of the U.S. bishops' committee on migration. “As Catholics, we are called to welcome and support these families who also need our help.” The theme of National Migration Week 2016 is “A Stranger and You Welcomed Me.” It focuses especially on the Syrian refugee crisis, where more than 4.1 million have fled the country since 2011 due to an ongoing civil war among rebel factions and the Assad regime. To observe the week and raise awareness about the plights of migrants, the migration committee has provided prayer resources, including Mass intentions for migrants and civil leaders, and prayers to St. Juan Diego and St. Josephine Bakhita, a Sudanese-born nun who was sold into slavery as a young girl. Some of the committee’s policy recommendations for the Syrian crisis include the U.S. sending development aid to surrounding countries that are overwhelmed by the number of refugees, and increasing the annual intake of Syrian refugees by preparing to accept 100,000 every year. The number of persons displaced is at the highest ever recorded – 59.5 million at the end of 2014, according to the United Nations’ refugee agency, UNHCR. It has seen its largest jump in a single year, up from 51.2 million displaced in 2013 and 37.5 million a decade prior. Conflict in Syria is the biggest cause of the increase in migration, the UNHCR claimed in its 2014 Global Trends Report: World at War. Half of the refugees were children, and only 126,800 returned to their home countries in 2014, the report added. Ultimately, Catholics must focus on addressing the root causes of migration to best treat the global problem, said Bill O’Keefe, vice president of government relations and advocacy with Catholic Relief Services, in an interview with CNA on International Migrants Day. “We all need to be focusing on the root causes of migration, and what are the factors that drive people to make what, in this case, is an incredibly dangerous voyage to seek safety and security and opportunity for their families,” he told CNA. O’Keefe had just returned from a trip to Greece, Macedonia, and Serbia to oversee CRS’ work there helping refugees and migrants from Africa and the Middle East coming to Europe. He said he saw 5,000 a day passing through Macedonia and Serbia, tired after their “long and exhausting trip already.” “It just felt like a river of humanity looking for a place to find peace and security,” O’Keefe said. Refugees and migrants are “people like us,” he insisted, “people who are looking for a better life for their kids, who are interested in education and in a job and in safety.” They would rather not leave their home for another country, but are compelled to do so by their present circumstances, he added. Many fleeing Syria were part of the economic middle-class there before the civil war, but they saw the situation deteriorate over the years – witnessing appalling acts of violence – and eventually had no choice but to leave. Many migrants from Central America to the U.S. in recent years have had to make the same decision, he pointed out, fleeing “exclusion, and social inequality, and violence.” O’Keefe praised one example of action taken to address the root causes of migration – the omnibus spending bill passed by Congress Dec. 18. The bill more than doubled funding for education and youth engagement programs in Central America which help youth at risk of gang violence and recruitment, which are chief causes of child emigration in the region. This was a “great step,” he said. Also, he said the effects of climate change are already increasing migration worldwide, with longer droughts and unusual weather patterns hurting crop yields. This forces some to move elsewhere for employment or away from food scarcity. Scarcity of vital resources such as water can even further social unrest and conflict, he added. CRS has helped about 800,000 refugees from Iraq and Syria, O’Keefe noted, and is providing food, water, and clothing to refugees passing through the “transit countries” of Greece, Serbia, and Macedonia on their way to northern Europe. In Iraq, they are building on to incomplete shelters to provide cheap housing for refugees there. Ultimately, treating migration is not about handing out to materials to crowds, but encountering persons. “The Holy Father, when he was here, reminded us when he spoke to the Congress that the refugees and migrants are not just numbers, but are people and faces,” O’Keefe said. Read more

January 5, 2016

Elmont, N.Y., Jan 5, 2016 / 02:04 am (CNA/EWTN News).- Pope Francis on Monday established a new eparchy for the Syro-Malankara Catholic Church in the United States and Canada, to serve several thousand Catholics of the India-based Church. The eparchy ... Read more

January 5, 2016

Washington D.C., Jan 5, 2016 / 12:42 am (CNA/EWTN News).- On the cusp of 2016, the president of the U.S. Bishops Conference is calling for greater protection of pro-life professionals and organizations in the year ahead.  Archbishop Kurtz, who he... Read more

January 4, 2016

Stockholm, Sweden, Jan 4, 2016 / 04:28 pm (CNA/EWTN News).- For years, Ellinor Grimmark had dreamed of being a midwife in her Swedish hometown of Skarstad.  But those dreams were shattered when a Swedish court told her that if she wished to help bring new life into the world, she must also be willing to end those new lives before birth. On Nov. 12, the district court of Jonkoping County Council in Sweden ruled that midwives must be willing to perform abortions because “the region has an obligation to ensure that women have effective access to abortion” and because their employers require them to do so. “To become a midwife has been a dream of mine for many years,” Grimmark told CNA. “It is, without a doubt, the best job in the whole world. It has to be – to be right there when a child takes its first breath. It’s indescribable.” “I believe it’s important that people have the right to listen to their conscience and avoid certain things that go against their deepest convictions, especially when it comes to very important issues concerning life and death,” Grimmark said.   “Employers should not have the right to discriminate against a person's beliefs. That is against the law, but they do it anyway,” she added. Grimmark, a devout Christian, grew up in the Swedish countryside outside of the city of Jonkoping with her four sisters and brother. She currently lives nearby with her husband and two children.  Grimmark obtained a Master of Science in Nurse-Midwifery from the University of Skovde in January 2014. Before graduating, she applied for work as a midwife at several women’s clinics.  In November 2013, Hoglandssjukhuset women’s clinic hired her, only to later deny her employment because of her views against abortion, according to her lawsuit. She has a similar experience a few months later at Ryhovs women’s clinic. The lawsuit said she was told by management that assisting in abortions was part of belonging to a women’s clinic. In January, Varnamo Hospital’s women’s clinic also withdrew a job offer from Grimmark after discovering that she had filed a religious discrimination complaint against Hoglandssjukhuset with Sweden’s Equality Ombudsman. The head of Varnamo Hospital told Grimmark that employees were not allowed to publicly oppose abortion, the lawsuit said.  “The rights of conscience are explicitly recognized in international law,” Ruth Nordstrom, who is legally representing Grimmark, told CNA. “According to the European Convention of Human Rights, Article 9, which is directly applicable to Swedish law since 1995, everyone shall have the right to freedom of thought, conscience and religion.”  “The Grand Chamber of the European Court of Human Rights has also explicitly affirmed that rights of conscience for sincerely held religious and moral beliefs fall within the scope of Article 9 of the Convention,” said Nordstrom, who also serves as president of the Scandinavian Human Rights Lawyers. “Moreover, in 2010, the Council of Europe Resolution 1763 established that healthcare professionals shall not be coerced or discriminated upon because of refusal to perform or assist in any act that could end a human life at its beginning or end,” she added. Sweden’s abortion law currently permits state-funded abortion until the 22nd week of pregnancy. When the Swedish Abortion Act was drafted in 1974, the Swedish parliament committee on health and welfare said medical workers would not be forced to participate in abortions if they had ethical or religious objections.  “Sweden had previously allowed individual hospital managers to accommodate midwives and doctors who don’t want to participate in abortions,” said Grimmark. “But now, hospitals and politicians are stating that a condition for work is to perform abortions.” “I now have to work in Norway because I am no longer welcome to work in Sweden. It is clear that Sweden needs a legal precedent to protect the freedom of conscience of healthcare workers.”  The hospital Grimmark currently works for in Norway submitted a letter to the Jonkoping County Council on her behalf. The letter stated that she does her job well and is very diligent. It also said that her refusal to assist in performing abortions has never caused any problems for patients or co-workers.  In April 2014, the Swedish Equality Ombudsman ruled against Grimmark, claiming that the hospital refused to hire her “not because of her religion, but because she was not prepared to perform duties that were part of the job description.” “A midwife is responsible for the care of the mother and the child before, during and after childbirth,” Nordstrom said. “The requirement to perform abortions cannot be a litmus test for employment as a midwife or nurse.” “According to the Swedish Discrimination act, all employers have an obligation to cooperate with workers to obtain equal rights and opportunities in working life regardless of their religion or beliefs,” she said.  The controversy comes at a time when Sweden is experiencing an acute shortage of midwives.  In 2014, Sweden’s National Board of Health and Welfare conducted a survey that showed that in Gothenburg – the second largest city in Sweden – 50 percent of midwives feel that they are overworked and face too high levels of anxiety.  The survey also revealed that patient safety was in jeopardy in Malmo, the third largest city in Sweden. Skane University Hospital attributed the problem to staff shortages, while Soder Sjukhuset – one of the largest hospitals in Stockholm – has called the situation worrisome and said that it would like to recruit 20 new midwives. “Already in Sweden there is a massive shortage of midwives,” said Robert Clarke, legal counsel for ADF International, which has submitted a friend-of-the-court brief on behalf of Grimmark. “Removing willing and able midwives over such a highly politicized and polarizing position not only hurts midwives, it also directly hurts the patients who are receiving inadequate medical care because of the shortages,” he added.  “It is particularly surprising that the Health Region of Jonkoping, would rather lose competent healthcare workers to Norway than grant them freedom of conscience,” Nordstrom said. “Sweden’s current work ban on midwives with a conscientious objection does not meet the statutory requirements for patient safety and contradicts the right to safe maternity health care. This is not in the best interest of patients.”  Grimmark and her attorney are now filing an appeal with the Gota Hovratt, a court in Jonkoping. They are hopeful about the outcome of the appeal. “Religious freedom is being curtailed dramatically in many respects in Europe, and especially in Sweden,” said Nordstrom. “If Ellinor’s case is brought to the European Court of Human Rights, it will have a major influence on religious freedom in every country in Europe.” “The District Court only examined if Ellinor was discriminated because of her religious beliefs and did not at all examine the relevant case law of the European Court,” said Nordstrom. “It is remarkable that the court states that the question of freedom of conscience should only be examined if a person is not religious.”  “The fundamental question is: ‘Is there room for conscience and ethics in the Swedish healthcare system?’”  Despite opposition, Grimmark says she isn’t discouraged.  “Wonderful people have been sending me letters, flowers and other gifts to show their support,” she said. “Many people have told me that they are praying for me and my family. I’m so grateful to God for all these people.” “As a midwife, I want to exercise a profession which defends life and saves lives at all cost,” she emphasized. “Somebody has to take the little children's side, somebody has to fight for their right to life.”  “A midwife described to me how she had held an aborted baby in her arms, still alive, and cried desperately for an hour while the baby struggled to breathe. These children do not even have a right to pain relief. I cannot take part in this.”  Read more


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