2017-09-05T19:46:00+00:00

Houston, Texas, Sep 5, 2017 / 01:46 pm (CNA/EWTN News).- Local Knights of Columbus councils have taken after the passage of Hurricane Harvey, rescuing survivors by boat and providing shelter, food and water to others. Their efforts on the ground are b... Read more

2017-09-05T18:30:00+00:00

Houston, Texas, Sep 5, 2017 / 12:30 pm (CNA/EWTN News).- Amid the immense devastation left behind in the wake of Hurricane Harvey, Cardinal Daniel DiNardo of Galveston-Houston assured the people that God is with them in their suffering. “When we... Read more

2017-09-04T22:29:00+00:00

Edinburgh, Scotland, Sep 4, 2017 / 04:29 pm (CNA/EWTN News).- Constant, pouring rain did not deter the Catholic bishops of Scotland from consecrating Scotland to the Immaculate Heart of Mary on Sunday. Decked in rain jackets and carrying colorful umbr... Read more

2017-09-04T19:44:00+00:00

Bogotá, Colombia, Sep 4, 2017 / 01:44 pm (CNA/EWTN News).- Two days ahead of his symbolic visit to Colombia, Pope Francis sent a video message to the nation, telling citizens he comes as a pilgrim of hope, and urging them to continue working toward peace and dialogue in the nation. “I feel honored to visit this land rich in history, culture, faith, and men and women who have worked with determination and perseverance so that it may be a place where harmony and brotherhood reign,” the Pope said in Spanish in his video message. Colombians, he said, have worked so that their land might be a place “where the Gospel is known and loved, where to say brother and sister isn’t something strange, but a true treasure to defend and protect.” Above all, especially given the country’s turbulent past, the Pope stressed that “the world today needs consultants of peace and dialogue.” The message was published Sept. 4, just two days before the Pope is set to depart on a six-day trip to Colombia. The visit will include stops in four cities, including Bogotá, Villavicencio, Medellín, and Cartagena, and marks the Argentinian Pope's third tour of South America since his election in 2013. Pope Francis’ visit also comes just one year after a peace accord was signed between the Colombian government and the country's largest rebel group, Revolutionary Armed Forces of Colombia (FARC), in August 2016. After its initial rejection in an Oct. 2 referendum, a revised agreement was signed Nov. 24 and was subsequently approved by Colombia's Congress on Nov. 30, this time bypassing a popular vote. Since 1964, as many as 260,000 people have been killed and millions displaced in the civil war. In his video message, the Pope said he will be coming to them “as a pilgrim of hope and peace, to celebrate with you the faith in our Lord and also to learn from your charity and your consistency in searching for peace and harmony.” He offered thanks to the president of Colombia, Juan Manuel Santos, and to the nation's bishops for the invitation to come. He also voiced gratitude to all those preparing for the trip and to the Colombian people themselves, who “welcome me into your land and into your hearts.” Francis said the theme of the trip, “Let us take the first step,” serves as a reminder that “it’s always necessary to take the first step for any project or activity.” “It also pushes us to be the first to love to create bridges, to create brotherhood,” he said, adding that to take the first step also “encourages us to go to the encounter of others and to extend a hand, and to give each other the sign of peace.” Peace, he said, is something Colombia has been searching for and working at for many years. And it’s not just any peace, but “a stable, durable peace to see each other and treat each other as brothers, never as enemies.” This peace also serves as a reminder that “we are all children of the same Father, who loves us and consoles us,” the Pope said, adding that the Church is also called to contribute to this task in promoting reconciliation with God, each other and with creation, “which we are exploiting in a savage way.” Pope Francis closed his message voicing hope that his visit would be like “a fraternal embrace for each one of you and in which we feel the comfort and tenderness of the Lord.” “Dear brothers and sisters in Colombia, I wish to live these days with you with animated joy and with gratitude to the Lord,” he said, and asked that God bless the people of Colombia, and that he “protect your country and give you peace.” Read more

2017-09-04T18:44:00+00:00

London, England, Sep 4, 2017 / 12:44 pm (CNA/EWTN News).- The Vatican has approved a decision from the Catholic bishops in England and Wales to move two Holy Days of Obligation back to their original dates.   Effective starting on December 3, the... Read more

2017-09-04T15:18:00+00:00

Vatican City, Sep 4, 2017 / 09:18 am (CNA/EWTN News).- On Monday Pope Francis told youth to steer clear of modern society's narcissistic tendencies, which he referred to as a vain “illness.” He said they should instead concentrate on helping others and on developing a healthy ability to laugh at oneself. “This culture that we live in, which is very selfish, (always) looking at yourself, has a very strong dose of narcissism, (of) contemplating oneself and ignoring others,” the Pope said Sept. 4. In turn, narcissism “produces sadness, because you live worried about 'dressing up' your soul everyday to appear better than you are, contemplating to see if you are more beautiful than others.” This is called “the sickness of the mirror,” he said, and told young people to “break the mirror; don't look in the mirror, because the mirror deceives!” Instead, “look outside, look at others. And if one day you want to look at yourself in the mirror, I will give you a mirror: look in the mirror to laugh at yourself.” Doing this, he said, “will refresh your soul.” To know how to laugh at ourselves, he added, “gives us joy and saves us from the temptation of narcissism.” Pope Francis spoke off-the-cuff in Spanish to members of the Catholic Shalom Community during an audience in the Vatican's Paul VI Hall. The Community is an ecclesial movement founded in 1982 with a charism focused on contemplation, unity and evangelizaiton. The group is on a Sept. 3-9 pilgrimage to Rome to celebrate the 35th anniversary of their foundation. As usual, Pope Francis was careful to take notes as he listened to various testimonies from the group, including from three youth who spoke about their experiences of loneliness, drugs, their search for God and their process of conversion. Juan, 26, from Santiago, Chile, shared his story about how he went from living without God and without hope as a youth, to finding meaning through prayer, evangelization and a sense of community. In light of his experience, he asked the Pope how youth can “radiate” mercy to a world marked by desperation and indifference. The second, Justine, who is 25 and from Spain, said she was baptized during the Jubilee of Mercy. She recalled a commitment she made at the time to live her life for others, and asked Francis what he believes is the role and mission of young people in the Church. Finally, 22-year-old Matheus from Brazil shared his story of involvement with drugs before discovering the faith through missionaries and rehab. After sharing his story, the youth asked how he can find his vocation in order to respond to the salvation he was given. Referring to Juan's testimony, the Pope noted that the words the youth used to describe his experience – “praying, sharing and evangelizing” – are are words “of movement, of going out of yourself.” “You came out of yourself in prayer to encounter God, you came out of yourself in brotherhood to encounter your brothers and sisters, and you came out of yourself to evangelize, to give the good news,” he said, adding that this announcement “is mercy in a world marked by desperation and indifference.” But simply talking about mercy isn't enough, “we have to bear witness, share and teach by going out of ourselves.” Using a colloquial phrase, he said “we have to put the meat on the grill,” otherwise people won't understand. “This witness, of not being closed in on yourself, in your own interests, but going out, sharing with others” that God is good and is with us in life's most difficult moments, he said, “is the best message of mercy that one can give.” Turning to Justine, Francis said it was significant that she was baptized during the Year of Mercy, and that it was precisely on that occasion that “you found God and he allowed you to strip you of yourself.” Part of this process was “to go from being centered on yourself, to go outside to the joy of living for God and for others,” he said, adding that “one of the characteristics of youth and of the eternal youth of God is joy.” Francis cautioned against the modern temptation to selfishness and narcissism, which he said only lead to sadness. “And joy is opposed to sadness. A sadness that is, precisely, what you went out from: self-referentiality.” “A young person who gets into themselves, who only lives for themselves, ends up in an 'impassioned self-referentiality,' full of self-referentiality,” he said, and told the youth present to foster a healthy sense of humor about themselves, so they become too attached. In reference to Matheus' testimony, the Pope said drugs are “one of the instruments that the culture in which we live has to dominate us.” Because of this, an addict might feel the need “to be subtle, invisible to themselves, as if they were air.” Drugs, he said, “lead us to negate everything that roots us...it takes the roots out and makes you live in a world without roots, uprooted from everything; from projects, from your past, from your history, your homeland, your family, your love, everything.” After passing through an experience of being “invisible” and then becoming aware again, Matheus became conscious of God's plan, which is a plan “to console the pain of humanity,” Francis noted. Pope Francis also pointed out how Matheus said he wanted to discern his vocation during the upcoming Synod of Bishops on “Young People, the Faith and the Discernment of Vocation.” Each person has to discern their vocation “in order to see what God wants of us in light of our vocation,” he said, and told participants to “give freely” of themselves and what they have received.   The Pope also spoke, as he often has, about the importance of the relationship between the elderly and young people. Talking directly to the older members of the community, he stressed the importance of dialogue with youth, telling them to “pass the torch, from the oldest to the youngest.” “One of the challenges that the world asks of us today is the dialogue between youth and the elderly,” he said, telling participants that “I rely on your testimony” to carry this dialogue forward. Elderly, he said, are not meant “to be kept in the closet, to be kept hidden,” but are rather “hoping that a youth comes and speaks to them.” And youth, he said, must take the dreams of the elderly and “redeem” them. The elderly “have wisdom and they need (youth) to beat at their hearts for this wisdom,” Pope Francis said, adding that “this dialogue is a promise for the future. This dialogue helps us to continue going forward.” Read more

2017-09-04T10:01:00+00:00

Washington D.C., Sep 4, 2017 / 04:01 am (CNA/EWTN News).- In their 2017 statement for Labor Day, the U.S. Conference of Catholic Bishops stressed a properly ordered understanding of work, which prioritizes the worker and the family. This vision of work must ensure safe working conditions, show solidarity with those in poverty, and seek to emphasize the dignity of the worker rather than solely economic gain, the statement emphasized. “Economic stresses contribute to a decline in marriage rates, increases in births outside of two-parent households, and child poverty,” said Bishop Frank Dewane of Venice, chairman of the Committee on Domestic Justice and Human Development at the U.S. bishops’ conference. He called for legal safeguards to protect workers’ rights and defend against exploitation. However, “(l)egal protections cannot solve all problems when the culture itself must also change,” he said, and these changes must extend beyond politics, and aim to recover the understanding of work as “a cooperation with God's creative power.” The bishop expressed concern that despite a growing economy, there is still a “stagnant or … decreasing [wage] for the vast majority of people” and that the newly generated wealth is only going to a small percentage of people.   “The dignity of the individual and the demands of justice require, particularly today, that economic choices do not cause disparities in wealth to increase in an excessive and morally unacceptable manner, and that we continue to prioritize the goal of access to steady employment  for everyone,” said the bishop, repeating the words of Benedict XVI in Caritas in veritate. That encyclical has also been echoed by Pope Francis, the bishop noted, pointing to Francis’ challenge “to confront a twisted understanding of the purposes of labor which does not recognize talents as gifts from God.” “With such a mindset, it becomes possible to improperly justify economic and societal injustices,” he added, and warned that “merit” can be used to unjustly excuse inequality in the work place. “The poor person is considered undeserving and therefore to blame. And if poverty is the fault of the poor, the rich are exonerated from doing anything,” said the bishop, repeating the words of Pope Francis. Seeing wealth as the basis for right or wrong, Bishop Dewane said, opposes the message of the Gospel and aligns itself to the opinions of Job’s friends, who saw Job’s misfortune as the result of his sin. Pope Francis has said that this view contradicts God’s “gaze of love” which is best reflected in the parable of the Prodigal Son, whose father “thinks no son deserves the acorns that are for the pigs,” even when the son has failed. However, this potential crisis is also an opportunity to regain the true nature of work, Bishop Dewane said, highlighting the importance of legal protections, unions, and rest. He said laws should be ordered to protect compensation in wage and injuries, worksite safety, easy access to information on workers’ legal rights, and the right to unionize. “Migrants and refugees should receive careful consideration,  including the conditions that allow for dignified work and protections against trafficking,” he said, also giving special attention to closing the wage gap between sexes. Unions must regain the voice of the unheard and be a line of defense for the vulnerable, especially the foreigners and the discarded, he said. “Thus, the union should resist the temptation of ‘becoming too similar to the institutions and powers that it should instead criticize,’” said the bishop, quoting a statement to the Italian trade unions issued by the Holy Father last month. Additionally, he said, the whole wellbeing of the worker, including their family life, should be promoted, respecting a proper amount of rest necessary for recovery and a parent’s bonding with their children. A properly ordered understanding of work is crucial, the bishop said, “not only to understanding our work, but also to coming to know God himself.” Read more

2017-09-03T22:16:00+00:00

Vatican City, Sep 3, 2017 / 04:16 pm (CNA/EWTN News).- Pope Francis' upcoming visit to the South American country of Colombia Sept. 6-11 isn't a political statement a Vatican official said, but about the renewal of the Catholic faith of Colombians in order that violence may be combatted at its root. "But I say immediately, to see the Pope's visit as centering on the process of the peace accords is a mistake," said Guzmán Carriquiry, vice president of the Pontifical Commission for Latin America. He told journalists Friday that the Church in Colombia “has to face an enormous challenge to be a point of fundamental reference for not only the revolution of Christianity in the Colombian people, but for the rebirth of Colombia, for the spiritual regeneration, and the reconciliation of this country.” “The Pope certainly goes in order to recall this Christianity of Colombia... that he can start a movement for tackling, from the bottom, these problems at the very source,” he said. “Certainly that is the crucial point.” A professor and vice president of the Pontifical Commission for Latin America since May 2014, Carriquiry spoke to journalists after a briefing on the Pope's schedule for Colombia Sept. 1. The Pope's trip, which will include the cities of Bogotá, Villavicencio, Medellín, and Cartagena, marks the third time Francis has visited his native South America since becoming Pope. His schedule includes Mass in each of the four cities, as well as leading the Angelus on Sunday as usual outside of the church of Saint Peter Claver, where the saint’s remains are buried. On Sept. 8, in Villavicencio, a large prayer meeting for National Reconciliation will take place, at the end of which there will be a presentation from people who have been victims of violence during the country's prolonged civil war. Pope Francis’ visit comes about one year after a peace accord between the Colombian government and the country's largest rebel group, Revolutionary Armed Forces of Colombia (FARC), was finally reached in August 2016. Following its rejection in an Oct. 2 referendum, a revised agreement was signed Nov. 24 and approved by Colombia's Congress on Nov. 30, this time bypassing a popular vote. Since 1964, as many as 260,000 people have been killed and millions displaced in the civil war. Pope Francis praised the accord last year, voicing support “for the goal of attaining the peace and reconciliation of the entire Colombian people, in light of human rights and Christian values, which are at the heart of Latin American culture.” Despite this, the decision for “this voyage of the Holy Father is realized in a pastoral apostolic visit,” said Archbishop José Octavio Ruiz Arenas, secretary of the Pontifical Council for the Promotion of the New Evangelization. Archbishop Ruiz, who led the Archdiocese of Villavicencio from 2002 to 2007, told CNA Sept. 1 it is hoped that Francis' visit will "help the Colombian people to seek that reconciliation, that peace, which is deep in the hearts of all Colombians." There is a "deep desire in the hearts of all Colombians to have peace. The Pope certainly comes to encourage this deep desire," he said. Colombia faces many challenges at the moment, Carriquiry said, particularly because the reconciliation of a country, after more than 60 years of violence, is difficult. "The Pope considers the peace process a long and arduous process of reconciliation for the country," he explained, "and all of the Colombian people want this, yes, these negotiations, these accords, peace..." But ultimately what the country needs is a "grand movement of regeneration and spirituality and reconciliation in Colombian society," he noted. Explaining that the peace accord will not solve all of the problems the country faces, such as the culture of drugs and drug trafficking, he said what it really needs is a "major conversion." Colombia is “full of contradictions,” because it is still a stronghold of Christianity and the faith is deeply rooted in the people. But at the same time, it has a culture of violence, drug trafficking, corruption, with decades of war causing many people to be displaced or to become refugees. Carriquiry said he expects Pope Francis to bring the message of the Gospel to the hearts of Colombians. “Why? Because the Gospel is the greatest force of revolution, of national regeneration, of reconciliation for Colombian society. I am convinced of that aspect of the Pope.” “For actually when we reduce the Pope's presence to a political character it is completely wrong.” Read more

2017-09-03T22:08:00+00:00

Hong Kong, China, Sep 3, 2017 / 04:08 pm (CNA).- The challenges endured by Catholics in China are complex, said Bishop Michael Yeung Ming-cheung of Hong Kong, but there are reasons to be hopeful about the future of the Church in China.   In an interview with CNA, Bishop Yeung explained the state of religious freedom and Church-state relations in China, outlined major challenges, and stressed the importance of the Church’s work amidst the Chinese people, especially the elderly, sick, and poor. Appointed Aug. 1 as Bishop of Hong Kong after serving briefly as coadjutor, Bishop Yeung succeeded Cardinal John Tong Hon at the helm of an influential Chinese diocese, where the Holy See has based its mission to study the situation of Catholics in mainland China. Bishop Yeung stressed that despite political challenges, the Church in China continues to “discover the face of Jesus in the faces of the poor. There is no motivation other than serving Christ by serving the least of His brethren without excluding others from His love and embrace.  This is true of the Church in China as it is anywhere else.” The Holy See and China have no diplomatic relations, and the Chinese government has tried to control the Catholic Church in China ever since 1949, when the Chinese Communist party took control of the state. This has resulted in a progressively difficult and complex relationship over the last 70 years.   Chinese Catholic Patriotic Association In 1957, the Chinese government established the Chinese Catholic Patriotic Association (CCPA), and required all bishops to join it. The Chinese Catholic Church split, with many bishops and priests going underground. With time, the Holy See and the Chinese government have developed realpolitik solutions to the appointment of bishops, which the Chinese government claims the right to control. However, the Chinese government has still appointed bishops within the CCPA which are not recognized by the Holy See, and the Pope has appointed bishops which the CCPA has refused to recognize. Talks for a possible agreement between the Holy See and the Chinese government regarding the appointment of bishops have been underway in recent years. The CCPA celebrated its 60th anniversary with no fanfare, thus raising hopes that an agreement would be finalized. In fact, though, things are at the moment stuck. Bishop Yeung explained that “the Chinese authorities define the CCPA’s role as acting as a bridge between the Church and its own internal governance offices,” but that “it is how that role is played out in practice that can make an enormous difference.” The bishop said that “not too much can be read” into the “lack of fanfare of the CCPA’s 60th anniversary celebration” because “the CCPA does not appear to me to be poised to write itself off.” He explained that CCPA was created by the National Congress of Chinese Catholic Representatives (NCCCR), an organization founded to supplant the Bishops’ Conference of the Catholic Church in China (BCCCC), which was established by the Holy See. “The very existence of these three entities, their composition and their relationships among themselves and with the Church are presumably all part of the challenges to be met in negotiations between the Holy See and Chinese administration.” However, Bishop Yeung stressed that these are not “new challenges,” as “Pope Benedict XVI has himself identified and recognized these and various other issues in his 2007 letter to Chinese Catholics which cannot be washed away if there is going to be any sustainable ‘healing of relationships’.” Bishop Yeung’s predecessors held strong views about the possible agreement among Chinese Church leaders: his predecessor Cardinal John Tong Hon has supported it, while the previous influential Cardinal Joseph Zen has been highly critical of the possible agreement. Bishop Yeung recalled what the Vatican Secretary of State, Cardinal Pietro Parolin, said in a July 27 interview granted to the Italian newspaper Il Sole 24 Ore. Cardinal Parolin said that “dialogue in itself is already a positive fact,” and that the Holy See was facing it “in a spirit of healthy realism.” “A healthy realism,” Bishop Yeung commented, “is indeed required to guard against false hopes and unrealistic expectations on the one hand and premature closing of doors to further dialogue on the other.”The Level of Reality He stressed that “things aren’t always what they seem to be,” and that “what is happening at the practical level of reality is often more significant than what has or has not been achieved at the formal level.” Talking about the situation of religious freedom in mainland China, he said that “signals are often mixed and the situation varies from religion to religion, from locality to locality and from time to time.” Bishop Yeung said that “the Chinese Constitution speaks of ‘freedom of religious belief’ and protection of  ‘normal religious activities,’ but what truly matters is how governmental control is exercised...in practice.” He noted that control is particularly important during this “sensitive time in the run-up to the 19th National Congress of the Chinese Communist Party scheduled for November.” “I'm not too surprised that Yu Zhengsheng, one of the seven members of the Politburo Standing Committee and Chairman of the Chinese People's Political Consultative Conference (CPPCC), is reported to have, in July this year, stressed that Beijing intends to keep ‘a tight rein’ to ensure that the Chinese Catholic Church is held firmly in the hands of those who ‘love the nation and the religion,” namely Chinese communists.   Bishop Yeung explained that part of the strategy of the State Administration for Religious Affairs (SARA) “was to reinforce its regulation of religious affairs and control over religions, minorities and any potential source of social disruption.” Increased regulatory restrictions require registration of all religious workers – including Catholic priests, both official and unofficial, through the CCPA – and certification of all religious sites. Bishop Yeung recalled that “President Xi Jinping himself insisted in April last year, when addressing a National Conference on Religious Work, that religious groups must adhere to the leadership of the Party (with him as its helm), support the socialist system and socialism with Chinese characteristics, retain the principle of ‘religious independence’ and ‘self-administration’ and that there must be ‘Chinazation of Religion’.”   The Chinese government, Bishop Yeung said, “has since at least last year increasingly pushed for what it calls the ‘five transformations,’ namely localizing religion, standardizing management, indigenizing theology (by contextualizing doctrine), showing financial transparency and adapting Christian teachings so as to mold them into institutions that reflect the objectives of the Communist Party.” One of the official reasons why the Chinese government set up the CCPA was because they required all priests to be “patriotic” and to be connected to the Chinese administration. Bishop Yeung reflected on the Chinese government’s seeming reluctance to accept that Catholic bishops are not inherently unpatriotic, and that the faithful can be good Catholics as well as good citizens and patriots. “Chinese authorities appear to have different definitions of ‘patriotism’ for different purposes at different times,” he said. “The Chinese communist party seeks to bar party members from becoming Christians but it is perfectly content to appoint the Honorable Carrie Lam, a Catholic, who is not a member of the party, as Chief Executive of the Hong Kong governmental administration. No one suggests that she cannot love the country and love Hong Kong because of her religion.” “Indeed,” Bishop Yeung explained, “our religion teaches us, among other things, to love God and neighbor, to have civic responsibility, to respect authority (at the same time insisting that authority is a form of service to be responsibly exercised), to be compassionate, to serve the poor and the sick and all those in need – and to love the country, people and planet. Indeed, you can't be a good Catholic without truly striving to be a good person and a good citizen. That holds true for bishops as it is for any ordinary lay person”.Serving the Poor From the very first homily after his installation, Bishop Yeung talked about serving the poor, the sick and the needy, because, in his words, “the well-being of society requires the fostering of genuine ecology and unceasing efforts to bring about integral human development.” Speaking about the challenges the Church faces in its ministry as “Church of the poor and for the poor,” Bishop Yeung said that “the Chinese government has generally encouraged the religious sector to participate more in social and charitable services.” Bishop Yeung explained that in 2012, several government bureaus issued a policy document called Opinions Concerning the Encouragement and Regulation of Social Services Conducted by the Religious Sector to create a legal framework for such services, and that “by that time, thanks to Deng's Open Door Policy, the Church had already established several hundred medical clinics and hospitals located mostly in provincial cities, village towns and urban centres.” “Unfortunately, the Church, with few exceptions could only provide private medical services because the reforms of the medical insurance system generally did not cover Catholic medical institutions,” although he explained that in recent years, this has begun to change. Catholic hospitals attract many clients, because of “the quality of patient care they offer.” “Many religious personnel as well as dedicated lay people are frontline workers,” he said. “You find them also serving as caregivers in homes for the elderly, the handicapped, abandoned babies and orphans, not only in urban but also remote rural areas.” Challenges that these personnel face include “difficulties in obtaining formal registration” and, more seriously, “sustainability of such services, particularly when there has been an overall fall in vocations to the religious life.”Hope for the Future Chinese Catholics hope for more equitable treatment in the years to come, Bishop Yeung said. He recalled the words of Cardinal Parolin: “The Catholic Church asks that people are guaranteed the right to freely profess their faith for the benefit of everyone and for harmony in society.  Catholics wish to live their faith serenely in their respective countries as good citizens, working toward the positive development of the national community.” “I think,” Bishop Yeung reflected, “these are points worth underlining, and (they) resonate with civic responsibility, social harmony and developmental goals in the Chinese mainland context.”        Read more

2017-09-03T14:47:00+00:00

Vatican City, Sep 3, 2017 / 08:47 am (CNA/EWTN News).- On Sunday Pope Francis spoke about the sacrifice of the cross, explaining how as followers of Christ we must embrace suffering, because it is through the suffering and death of Christ that his love is made known to us. “Always, even today, the temptation is to follow a Christ without a cross, rather, to teach God the right path,” the Pope said Sept. 3. Like Peter we maybe say: “No, this will never happen.” “But Jesus reminds us that his way is the way of love,” Francis said, and there is no true love without Christ’s self-sacrifice. We must embrace suffering, because as Christ told his disciples: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” Before leading the Angelus Pope Francis reflected on our call as Christians not to be absorbed by the world’s vision to live an easy life, but rather to go “against the current,” pointing out the challenge to self-centeredness found in Christ's words, “Whoever wants to save his life will lose it; but whoever loses his life for my cause will find it.” “In this paradox is contained the golden rule that God has inscribed into the human nature created in Christ: the rule that only love gives meaning and happiness to life,” Pope Francis said. Spending our time, talents and our energy only to save and take care of ourselves actually leads to loss, to a “sad and sterile existence,” he explained. Whereas, if we live our lives for the Lord, set on fire with love, then our lives will be fruitful and we will have genuine joy. The Pope pointed out that we rediscover the mystery of Christ’s cross every time we participate in the Eucharist. In the Holy Sacrifice of the Mass Christ’s redeeming sacrifice, "in which the Son of God completely loses himself to receive himself again from the Father," is made present. In the Eucharist, we, the lost, are found by Christ. The love of Christ crucified and risen is given to us as food and drink, he said. “Mary Most Holy, who followed Jesus to Calvary, also accompany us and help us not to fear the cross,” he concluded. “Not a cross without Jesus, the cross with Jesus, that is, the cross of suffering for love of God and brethren.” After the Angelus, the Pope prayed for all those affected by Hurricane Harvey, which hit the Gulf Coast of the United States last week, particularly Texas and Louisiana, asking for the special intercession of the Blessed Virgin Mary. “I also want to express my deepest interest in the suffering of the people of Texas and Louisiana suffering from a hurricane and exceptional rain that have caused casualties, thousands of displaced persons and massive material damage,” he said. He also renewed his spiritual closeness to the people of South Asia, who have also been affected by severe flooding, asking, “Mary the Most Holy, comfort of the afflicted, to obtain from the Lord the grace of comfort for these our severely tested brothers." Read more


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