2015-12-03T10:12:00+00:00

San Francisco, Calif., Dec 3, 2015 / 03:12 am (CNA/EWTN News).- The early days of the AIDS epidemic of San Francisco marked a time of fear, uncertainty and suffering. But amid the anxiety and confusion, those in need of treatment and care found one of ... Read more

2015-12-03T07:04:00+00:00

Buenos Aires, Argentina, Dec 3, 2015 / 12:04 am (CNA).- The Argentine bishops' conference issued “a strong call to conversion” to those involved in drug trafficking and dealing, urging them to take advantage of the Church’s Jubilee Year of Mercy which begins Dec. 8. “We are especially addressing those who belong to criminal groups, those who look with indifference upon the tragedy their brothers are going through, those who are collaborating by omission or commission in the spread of this scourge,” the bishops of Argentina said. Their appeal came in their message “No to drug trafficking, yes to the fullness of life,” written during their 110th Plenary Assembly in early November. The Argentine bishops also called for efforts to combat the plague of drug trafficking in their country. They warned that its presence and spread entails the complicity of power “in its various forms.” The prelates warned of “the gravity of the situation our country is facing on this issue” and reminded all of society of “the need for urgent conversion.” This transformation, they explained, “can't be understood from just one aspect” since “any response on just one level will turn out to be just as inefficient as it is useless.” The prelates emphasized that drug trafficking is “a business of global dimensions, that extends its network into governments, businesses and multiple sectors of society.” “The government needs to deploy an organized force to neutralize the enormous damage it causes” they pointed out. They lamented that drug trafficking is “deeply rooted in our country.” The bishops’ conference connected drug trafficking with the “global culture of consumerism” which “creates unsatisfied desires and imposes on our countries a market with an inadequate scale of values.” This consumerist culture, they said, “is constantly sending out the false notion that without having certain things you can’t be happy.” The bishops connected this to the “globalization of indifference,” an often-used phrase of Pope Francis. They said this phenomenon “creates an individualistic culture based on consumption which creates a favorable framework for the expansion of drug trafficking networks.” “Drug trafficking is conducted in the most brutal spirit of capitalism and the idolatry of money: it's inseparable from them,” they reiterated. Argentina is seeing a rise in the manufacture and use of a drug called “paco,” a highly addictive cocaine-based drug that is smoked like crack. The bishops referred to “the growing number of people who make ‘paco’ or other very harmful preparations at home.” They lamented that these small-scale manufacturers then act “without any scruples to the outrageous point of sending out their own children or grandchildren to sell drugs.” “This reality offends against the Fifth Commandment, ‘Thou shalt not kill’!” they warned. At the same time, they said drug dealers are more morally culpable than “the poor kid who's finally used to deliver the drugs.” One response to drugs is to have the “best possible security forces.” But the Argentine bishops emphasized the most appropriate response is “a profound cultural transformation.” “Drug trafficking ensures the success of the person who with little effort gains a lot and who’s outside the law,” they stated. This discourages those who try to succeed through honest work. The bishops called on governors, legislators and members of the judiciary to take responsibility for these situations. They called for strong and appropriate policies to eliminate drug trafficking and sales. They called upon “all the People of God and so many people of good will” to fight against drug trafficking.  They also called for a commitment to care for those who are suffering from drug use “directly or indirectly.” “The Church wants to be close to families who are hurting because some of their members are addicted to drugs,” they added. Read more

2015-12-03T00:24:00+00:00

Vatican City, Dec 2, 2015 / 05:24 pm (CNA/EWTN News).- Four alleged terrorist sympathizers who made internet threats against Pope Francis have been arrested. While Italian authorities described them as “highly dangerous,” they said they did... Read more

2015-12-02T22:38:00+00:00

San Bernardino, Calif., Dec 2, 2015 / 03:38 pm (CNA/EWTN News).- Bishop Gerald R. Barnes of the Diocese of San Bernardino, Calif. requested prayers and offered his own after at least one gunman left more than a dozen dead at a social services facility in the city. “Please join me in praying for all of the victims of this horrific incident and their families,” he said in a statement Wednesday afternoon. “For those who lost their lives, we pray for their eternal rest and God’s strength to their loved ones left behind; for those who are wounded, we pray for their health and healing.” Late Wednesday morning, at least one gunman opened fire on an event at the Inland Regional Center in San Bernardino, a facility that serves people with developmental disabilities. The San Bernardino police have confirmed that at least 14 people were killed and at least 14 were wounded in the attack. Several reports say there may have been up to three gunmen involved in the attack. As of 2:30 p.m. PST, the shooter or shooters remained at large and no arrests have been made. Police are searching for a black Yukon SUV that drove away from the shooting. FBI and ATF teams are on the scene. In his statement, Bishop Barnes also offered prayers for the service men and women on the scene. “Let us also ask God to protect the brave men and women in law enforcement who are pursuing the suspects in this case.” "Our community of San Bernardino has faced great challenges through the years. Let us come together now in unity to bring light to the darkness of this day," he concluded.  Read more

2015-12-02T21:09:00+00:00

Vatican City, Dec 2, 2015 / 02:09 pm (CNA/EWTN News).- Pope Francis has granted an interview to the official website for the Jubilee of Mercy, in which he expresses his intention that the year be an occasion to encounter God's tenderness in a world rife with cruelty and atrocities. “The revolution of tenderness is that which, today, we must cultivate as a fruit of this year of mercy: the tenderness of God toward each one of us,” the Pope told the official Jubilee publication ‘Credere’ in an interview released Dec. 2. The Roman Pontiff gave the example of an employer who manages the contracts of their employees in such a way as to deprive them of benefits and pensions. Such an employer does not show tenderness, but rather treats his workers as objects, he said. In today's world, where we have grown accustomed to hearing about cruelty and atrocities, it is clear that there is need for mercy, he added. Pope Francis listed some of the atrocities taking place in the world: arms trafficking and production, the brutal murder of the innocent, the exploitation of minors and children. These atrocities constitute “a sacrilege against humanity, since man is sacred. He is the image of the living God,” he said. “I believe that this is the moment of mercy,” he said. “We are all sinners. All of us carry weight within.” “It is the year of forgiveness, the year of reconciliation.” Pope Francis stressed the need to recognize God the Father as merciful, and to focus on healing rather than condemnation.   “The world needs to discover that God is Father, that there is mercy, that cruelty is not the way, that condemnation is not the way, because the Church itself at times follows a strict line, (yields) to the temptation to follow a strict line, the temptation to only stress moral norms, yet how many people are left out.” He reiterated the image of the Church as a field hospital, a theme he has touched on in the past. “The wounded are cared for, helped to heal, not subjected to tests to analyze their cholesterol.” Pope Francis said it was his intention to follow in the footsteps of his predecessors in stressing the theme of mercy in the life of the Church. He cited in particular St. John Paul II, with his 1980 encyclical on divine mercy, Dives in misericordia; the canonization of St. Faustina; and the establishment of the feast of Divine Mercy on the octave day of Easter. “I realized it that it was necessary to do something and continue this tradition.” The Pope said mercy has been a theme of his pontificate since the very beginning, centering his first Angelus address in St. Peter's Square and his first homily in the Vatican parish Sant'Anna on mercy. “It is not a strategy, but came from within: the Holy Spirit wants something.” Pope Francis was asked about the significance of Divine Mercy for priests and bishops, and the working of mercy in his own life. “I am a sinner. I feel sinful. I am sure of it,” he said, while adding: “I am a forgiven man. God  has looked on me with mercy and forgiven me.” Pope Francis said he still sins, and goes to confession every 15 or 20 days, “because I need to feel that God's mercy is still upon me.” The Roman Pontiff recounted a particular moment in his life where he felt God's mercy. It was Sept. 21, 1953, during Argentina's Springtime celebrations. At the age of 17, he was “just a practicing Catholic”: He went to Mass on Sundays and took part in Catholic Action, but nothing beyond this. Passing by a church, he felt the need to go to confession. “And I don't know what happened. I walked out different, changed. I returned home with the certainty that I must consecrate myself to the Lord.” The priest who heard his confession accompanied him for a year, before succumbing to leukemia. Pope Francis said his death caused him to think that God had abandoned him. “This was the moment in which I came upon God's mercy,” he said, recalling that Sept. 21 – the day he was called into the Church as a teenager – is the feast of St. Matthew. He therefore drew his episcopal motto from an account by St. Bede of Christ's call of St. Matthew: “miserando atque eligendo,” or, “By having mercy, by choosing him.” The journalist asked about how mercy is presented in the Bible as being in the “womb” of God, and how the Jubilee of Mercy is an occasion to reflect on this “maternity” of God and the feminine aspect of the Church.   While there is a “maternal dimension to God,” the Pope acknowledged this way of describing God is not widely understood. He therefore prefers to speak of “tenderness,” specifically that of a mother: “The tenderness of God, born from the paternal womb: God is father and mother.” The journalist asked the Pope how the Jubilee of Mercy will bring about a conversion among families, citing St. John XXIII's famous line in which he told families to return home and “give a caress to your children.” “When I see the sick, the elderly, I spontaneously caress them,” Pope Francis said. The first gesture made by a mother and father toward their newborn baby, he said, it communicates “I love you.” Asked what he he would do over the course of the Jubilee to give witness to God's mercy, the Pope said he would make a “different gesture” on one Friday of each month during the Holy Year.   Read more

2015-12-02T19:09:00+00:00

Denver, Colo., Dec 2, 2015 / 12:09 pm (CNA/EWTN News).- In the wake of last week's attack on a Colorado Planned Parenthood clinic, Archbishop Samuel Aquila of Denver has rejected all violence in relation to the issue of abortion. “Hearts can change, people can change. Taking the peaceful approach is one that is absolutely critical,” Archbishop Aquila told CNA Dec. 1. This helps people “encounter the God who is love, who is mercy, the God who helps them to come to understand their own dignity as human persons.” He cited the case of former abortionist Bernard Nathanson, who performed thousands of abortions before becoming pro-life and having a Christian conversion. “I think that any time that we resort to violence, it goes against the laws of God and goes against his whole approach to the dignity of the human person,” Archbishop Aquila said. The Archbishop of Denver’s comments follow the Nov. 28 shooting attack at a Colorado Springs affiliate of the abortion provider Planned Parenthood. The alleged shooter, 57 year-old Robert Lewis Dear, killed three and injured nine at the Colorado clinic. He surrendered to police after a five-hour standoff, after injuring five police officers who responded to the shooting and killing one. One of the slain first responders, Officer Garrett Swasey of the University of Colorado at Colorado Springs police force, was an elder at a Colorado Springs-area church. Colorado Springs officials would not comment publicly on Dear’s motive. Some media reports, citing unofficial anonymous sources, said that Dear said “no more baby parts” upon his arrest. The shootings at Planned Parenthood drew swift criticism from pro-life leaders. On Nov. 28 Bishop Michael Sheridan of Colorado Springs voiced prayers for the victims of the attack and those who “experienced the horror of being trapped in or near Planned Parenthood.” “There is no excuse for this senseless act of violence,” he said. In the wake of the Colorado Springs attack, some Planned Parenthood supporters renewed their criticisms of the pro-life movement. However, Archbishop Aquila said the pro-life approach to abortion is “certainly not anti-woman – it’s pro-woman.” He said the pro-life approach recognizes a woman’s uniqueness in creation and aims to help her see her own dignity. “She is the one who bears life and creates life. That always deserves to be respected and treated with dignity.” He said abortion breaks the Fifth Commandment and is always immoral. However, he explained “we must convert the hearts of people to see the goodness and the dignity of human life.” Read more

2015-12-02T14:16:00+00:00

Vatican City, Dec 2, 2015 / 07:16 am (CNA/EWTN News).- Pope Francis’ recent trip to Africa was the focal point of his general audience today, during which he emphasized the key role that missionaries play on the continent, and asked youth to consider it as an option for their future. “To the youth: think about what you want to do with your life. It's the moment to think and to ask the Lord to make his will known to you,” the Pope said Dec. 2. Recalling the many missionaries he met while in Africa last week, Francis pleaded with the youth that whatever they decide to do, “please, don't exclude this possibility of becoming missionaries, to bring love, humanity and faith to other countries.” The Pope spoke to pilgrims gathered in St. Peter’s Square for his first general audience after returning from Africa. He traveled to the continent for a Nov. 25-30 visit that took him to Kenya, Uganda and the Central African Republic. He spoke about his experience in each country, calling Kenya a land “blessed with great human and natural resources.” The Pope addressed the U.N. headquarters while in Nairobi, Kenya’s capitol, advocating for environmental protection and the need to create sustainable, equitable and inclusive models of development. He also had strong words for the youth in creating peace and fraternity. On his visit to Uganda, “the land of the Martyrs,” Francis said he was able to encourage the Christian community there to continue in their witness of faith and charity, “and thus to be a leaven of hope for society as a whole.” The final phase of his trip, and the riskiest he has made yet, was to the Central African Republic, where he jump-started the Jubilee of Mercy by opening the first Holy Door in the cathedral of Bangui, the country’s capitol. Francis said he did this “as a sign of hope and strength” for the suffering country, as well as for all of Central Africa “and for all our brothers and sisters” on the continent. He then pointed to the special role that missionaries play on the continent, many of whom left their homeland at a young age to serve others, “leading a life of much, much work, at times sleeping on the floor.” One elderly Italian sister he met in Bangui particularly stood out to the Pope. He recalled how during their brief conversation, the sister, 81, revealed that she had been living in CAR since she was 23 and had brought a child to Bangui on a canoe from the Congo. Pope Francis noted how this sister had practically spent her whole life there, and explained that there are many more like her. “This is how missionaries are: courageous,” he said, recalling how the same sister was a nurse before she came, and after studying there to become a midwife, has delivered some 3,280 babies. “An entire life for life, for the lives of others. And like this sister, there are many, many (others): many sisters, many priests, many religious who burn their lives to announce Jesus Christ. It's beautiful to see this.” Francis then turned to the youth, asking them to think about what they are doing in their life and what they want to do. He asked them to think about this sister and the many others like her who have given their lives in service, often passing away in their missionary assignments. To be a missionary, he said, “isn't proselytism,” and noted how the sister he met told him that Muslim women in Bangui go to them, “because they know the sisters are good nurses who heal well, and they don't do catechesis to convert them!” “They give witness; then to whoever wants, they give catechesis,” he said, explaining that this is what it means to announce Jesus with one’s life. Pope Francis closed his reflections by encouraging the youth to consider the possibility of becoming missionaries, “but not to proselytize.” Faith, he said, “is first preached with witness and then with the word. Slowly.” Read more

2015-12-02T13:02:00+00:00

Belfast, UK, Dec 2, 2015 / 06:02 am (CNA/EWTN News).- Irish pro-life advocates have said Monday's Northern Ireland court decision against abortion restrictions wrongly ignored the lives of the unborn in the name of fighting human rights violations. “I’m deeply disappointed by the decision of the High Court,” Michael Kelly, editor of the Dublin-based newspaper The Irish Catholic, told CNA Dec. 1. “I believe the High Court to be profoundly wrong in side-stepping the inescapable fact that abortion ends the life of an innocent child.” Kelly rejected claims that change in the law would be limited to certain circumstances. “International experience shows that there is no such thing as limited abortion: once the principle is conceded that it can ever be justified to target the innocent unborn child in the womb for death, wider access to abortion is inevitable.” Justice Mark Horne of Northern Ireland’s High Court on Nov. 30 ruled that the lack of exceptions in Northern Ireland abortion law violates women’s rights under Article Eight of the European Convention on Human Rights. He said exceptions should be made in cases of fatal fetal abnormality at any time during pregnancy, and also in cases of pregnancy as the result of sexual crime up until the time when the unborn baby can live independently of his or her mother. He said a woman “has to face all the dangers and problems, emotional or otherwise, of carrying a fetus for which she bears no moral responsibility and is merely a receptacle to carry the child of a rapist and/or a person who has committed incest, or both” and that enforcement of the anti-abortion law “completely ignores the personal circumstances of the victim.” Horne said that when the unborn baby suffers from abnormalities that will be fatal, “there is no life to protect.” “There is nothing to weigh in the balance,” the justice added. “When the fetus leaves the womb, it cannot survive independently. It is doomed.” Niamh Uí Bhriain of the pro-life Life Institute said the ruling was “deeply flawed and discriminatory.” She particularly objected to its treatment of unborn babies with disabilities. “It is extraordinary to see a High Court judge use such cruel and thoughtless language which will have been enormously hurtful to the majority of parents who carry their sick babies to term and who cherish every moment with their babies, most of whom do live beyond birth,” she said Nov. 30. Uí Bhriain said she hoped the ruling would be appealed as soon as possible. Northern Ireland’s Catholic bishops, headed by Archbishop Eamon Martin of Armagh, said it was “profoundly disquieting” that the court weighed one life against another. They said that unborn children are persons and the decision does not change “our duty to respect and protect their right to life.” “Our day to day pastoral experience teaches us that even in the hardest of hard cases society cannot forget that human life is sacred and always deserving of our utmost protection, compassion and care. The Catholic Church teaches that the duty to care for and protect human life extends equally to a mother and her unborn child in all circumstances,” said the bishops’ Nov. 30 statement. The bishops cited Pope Francis’ 2015 encyclical Laudato si', in which he stressed the need to protect human life at its earliest stages. The Pope warned that the loss of sensitivity towards accepting a new life means “other forms of acceptance that are valuable for society also wither away.” Kelly said the court’s ruling for a right to abortion in the case where the child has been conceived in a crime “takes no account of the fact that abortion means that an innocent child, who played no part in the crime that led to his or her conception, will be killed.”  He said such an act would be “further compounding the injustice of the terrible crime of rape.” He reflected on the overall political climate of the decision. “Northern Ireland is one of the last places in the western world to resist the push for widespread availability of abortion. It’s no surprise that the region comes under immense pressure from a coalition of so-called human rights groups and pro-choice advocacy organizations (generally funded from overseas).” “They will have a fight on their hands: amidst decades of sectarian strife, one of the few things that united the vast majority people of Northern Ireland was a revulsion for abortion. Similarly, many politicians are unshakable in their pro-life credentials,” he said. The Northern Ireland Human Rights Commission had brought the case to the court. Les Allamby, the body’s chief commissioner, said the result is “historic” and “will be welcomed by many of the vulnerable women and girls who have been faced with these situations.” The Northern Ireland Assembly has been consistent in opposition to laws that permit abortion, according to Kelly. He said the Human Rights Commission bypassed these institutions. “This seems like an extreme act of legal activism,” he said of the High Court ruling. “I find it extraordinary that the case to liberalize the law on abortion in Northern Ireland was brought by the Northern Ireland Human Rights Commission, a body set up by the peace treaty of 1998 which brought an end 30 years of sectarian conflict and violence.” “It seems perverse that a body set up to defend and vindicate human rights actually took a case to the High Court asking that the inalienable right to life of the most vulnerable, children in the womb, be removed from the safety of legal protection.” Northern Ireland Attorney General John Larkin said he was “profoundly disappointed” in the decision and is considering whether to appeal. An appeal must be filed within six weeks, the BBC reports. Read more

2015-12-02T11:03:00+00:00

Geneva, Switzerland, Dec 2, 2015 / 04:03 am (CNA/EWTN News).- No longer relegated to mere science-fiction, robots – built to kill people – play an increasing role in fighting terrorism alongside other new weapons of war. But what's resulting in a mounting headache for the United Nations in terms of checks and sanctions is actually something that the Church can and should speak into, say Catholic leaders, including the Vatican. With the nickname “killer robots,” fully autonomous weapons are designed with the ability to choose and engage targets without human involvement. Drones, a prototype for this kind of artillery, are already in use by multiple countries across the globe including the United States, Russia, China and the U.K. At the UN's Geneva “Convention on Inhumane Weapons” in early November, Tony D'Costa, general secretary of the Irish section of the International Catholic Peace Movement Pax Christi, spoke out that the presence of the Church was necessary at the gathering. “Why is it important to take part in it from a Catholic perspective? It goes without saying that we have to be present here, in order to change the world for the better and to translate the hope and the values of the Gospel into reality,” D'Costa said. In its contribution to the dialogue in Geneva, representatives from the Holy See highlighted the questionable aspects of a specific document called the “Agreement on Explosive Remnants of War,” also known as “Protocol 5.” “Given an ethical responsibility and the effort to provide for a peaceful and stable future world order, all participants share the responsibility to protect every single person on grounds of his or her own dignity,” said. Monsignor Richard Gyhra, chief secretary of the Holy See's UN embassy. “This applies irrespective of the wording of the agreement – be it weak or strong.” The aim of November's UN meeting was to prohibit or restrict the use of weapons, by which soldiers suffer unnecessarily or unjustifiably and which may harm civilians in a random manner. For his part, Tony D'Costa stressed that “humane killing” was a contradiction in itself. “Killing is never human. The Gospel teaches us that as well. Instead of killing, we should love and promote each other,” he said. “However, during the course of time war has developed into a means to resolve conflicts in the world and to dominate people, which is completely wrong according to our Christian perspective.” Archbishop Silvano Tomasi, the permanent observer of the Holy See at the UN in Geneva, warned during his testimony that respect for and compliance with international humanitarian law are increasingly ignored. “The principles of the law have at best become a mesmerizing litany,” he said. “Great principles are not able to ensure justice and peace. When they prove to be ineffective, we simply criticize their application.” “However, a practical implementation of international humanitarian law is the essential minimum needed against the inhumanity of armed conflicts.” The most urgent issue up for discussion at the event was the proposed preventive ban on fully autonomous weapons, which were described as especially dangerous due to their ability to select targets and attack them without any human intervention. “We would never want to leave those two issues to a machine,” added Mary Wareham of the international advocacy group “Campaign to Stop Killer Robots.” “They should always remain under reasonable and appropriate or effective human control,” Warehem said during her intervention. “So what we expect from this debate is to get closer to a solution in this matter.” According to Steve Goose of the organization “Human Rights Watch,” the robots in question “are more than just weapons. They constitute a new kind of warfare, too. Excluding the human element completely from the decision-making process is something that has happened never before.” Speaking to Pax Press Agency, Tony D'Costa warned that killer robots run the risk of pushing humanity ever further from the bounds of an ethical and just society. “They will throw us far away from it,” he said. “That’s very dangerous, since the principle of humanity of our fundamental moral norms is what holds us together despite all human limitations.” After November's gathering in Geneva, the UN has agreed to a further, one-week diplomatic meeting in April 2016.Reprinted courtesy of Christian Peschken, Pax Press Agency. Photo credit: www.shutterstock.com. Read more

2017-06-22T15:05:00+00:00

Manchester, N.H., Jun 22, 2017 / 09:05 am (CNA).- Chiara Corbella Petrillo lived a short life.    She met her husband Enrico Petrillo at age 18, became the mother of three children, and died at the age 28.    But what happened within those 10 years has touched the hearts of thousands across the globe. Chiara's sainthood cause was opened last week, five years after her death. Her story is told in the 2015 book, “Chiara Corbella Petrillo: A Witness to Joy,” published by Sophia Institute Press.    “In the story of the Petrillo couple, many people recognize a providential consolation from heaven,” said Simone Troisi and Christiana Paccini, close friends of the Petrillo's who wrote the biography of Chiara's life.    “They discover that in any situation, there is no real reason to be sad. This is because Chiara shows that if you have God as your guide, misfortunes do not exist,” they told CNA.     Chiara and Enrico married in Italy on September 21, 2008 after having met at Medjugorje in 2002. During the early years of their marriage, the young Italian couple faced many hardships together, including the death of two children, who both died only 30 minutes after birth.    Chiara became pregnant a third time with their son, Francesco. However, the joyful news of their pregnancy also came with a fatal diagnosis of cancer for Chiara. Her cancer was an unusual lesion of the tongue, which was later discovered to be a carcinoma.    Chiara rejected any treatment that could have saved her life during pregnancy because it would have risked the life of her unborn son. As the cancer progressed, it became difficult for Chiara to speak and see clearly, eventually making her final days on earth particularly excruciating.    “Her [Chiara's] suffering became a holy place because it was the place where she encountered God,” Troisi and Paccini recalled.   Although many couples face hardships, Troisi and Paccini remembered something different about the Petrillos - they leaned on God’s grace which made their family particularly serene. They made peace with the reality that Chiara would never grow old with Enrico or watch Francesco grow up.    During Chiara’s last days, Enrico embraced God’s grace just as Chiara did, saying, “If she is going to be with Someone who loves her more than I, why should I be upset?”     Chiara died on June 13, 2012 at home in her wedding gown, surrounded by her family and friends. Although her earthly life was over, Chiara would continue to be a witness to joy.   Troisi and Paccini believe that Chiara’s legacy is still living on because she gave witness to the truth that “love exists.” Neither she nor Enrico were afraid of love, marriage, or of committing themselves to their family.    According to the authors, the young couple showed how “the purpose of our life is to love... to be married is a wonderful thing, an adventure that opens you up to Heaven in the home.”    Chiara and Enrico's remarkable story is “a story of salvation in which God shows himself as a faithful God: they trust in Him and are not disappointed,” they stated.    However, they were quick to note that Chiara was not “an extraordinary young woman, in a way that makes her different from us.” Rather, she struggled with many human fears and anxieties, especially with thoughts of pain, vomiting, and purgatory.    “She had the same questions that we have, the same objections and struggles, the same fears,” Troisi and Paccini noted, saying what made her different was her “capacity to cast everything on the Father, to welcome the grace needed for whatever step she had to make.”   With Chiara, the ordinary always became the extraordinary. Troisi and Paccini have fond memories of everyday life with the Petrillos, when a conversation about cooking chicken would end in talking about heaven.    “We would share simple things like dinner, chatting, games on the rug with little Francesco... always very simple, without masks,” they remembered.   “But when we were together, there was no difficulty in believing that eternal life was here and now!”    Chiara has been called “a saint for our times.” Although her death was only five years ago, her legacy lives on and has inspired others around the world to be the same witness to joy.   “Today, this joy is visible in those that lived alongside her: even if they miss her, they experience a mysterious and profound joy,” Troisi and Paccini stated.   “We cannot insist enough on the fact that Chiara did what she did, not trusting in her own strength, but trusting in the grace and the consolation of God... She never doubted God's faithfulness to His promise of happiness for her story.”   An earlier version of this article was originally published on CNA Dec. 2, 2015.   Read more




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