2017-09-03T09:01:00+00:00

Washington D.C., Sep 3, 2017 / 03:01 am (CNA/EWTN News).- Which Christians face the most persecution around the globe, and how do they respond to it? The Religious Freedom Institute teamed up with the University of Notre Dame and Georgetown University's Religious Freedom Project to find out. And what they ended up conducting was the world's first systematic global investigation of the Christian response to persecution, called Under Caesar’s Sword. This report, funded by the Templeton Religion Trust, was researched over the course of three years by a team of 14 scholars who analyzed more than 30 of the most threatened countries around the world. They examined the patterns of religious persecution, the varieties of responses to persecution, and made recommendations for action against persecution. “'Under Caesar's Sword' is an effort to discover and draw attention to the ways in which Christian communities around the world respond to the severe violation of their religious freedom,” the project's website said. “One of the project's signature features is its extensive efforts to disseminate its findings. This is part and parcel of its efforts to raise awareness of and be in solidarity with persecuted Christians.” The study's major findings were turned into a number of difference resources, including two different educational courses now offered online for free through the Satellite Theological Education Program (STEP) at the University of Notre Dame. “We are now working to put the findings from the Under Caesar's Sword project (produced together with Dan Philpott at Notre Dame) into the hands of churches and leaders to help them equip their people to understand and respond to persecution of Christians around the world,” Kent Hill, the executive director of the Religious Freedom Institute, said in a press release. The first program is called Christians Confronting Persecution, which is intended for educators, minister, pastors and adults who are interested in actively encountering “the reality of persecution through the lens of faith.” The six-week course includes lectures from experts such as Tom Farr, Tim Shah, Daniel Philpott and Kristen Haas, and takes about 3-4 hours of study each week. Those who complete the course will receive certificates of completion which will also prepare them to facilitate the course with others. The second program is called We Respond, a seven-session lecture series for adult groups, high school students, parishes, and churches who “wish to engage both intellectually and reflectively with the reality of religious persecution today.” Both of these resources explore how Christian communities respond to persecution, and include videos, Scripture passages, stories and information on how to cultivate solidarity. According to the project’s website, 76 percent of the world’s population lived in a religiously oppressed country in 2012. Christians were reported to have been harassed in 102 countries in 2013. “We at the Religious Freedom Institute are seeking to be very concrete in providing very specific ways for our churches, our Christian schools, and the members of our churches to both learn about the plight of Christians in harm’s way and to become aware of what they can do to be of help,” Hill said. The programs will start online on Sept. 4 and are now open for registration. Read more

2017-09-02T22:02:00+00:00

Bacolod, Philippines, Sep 2, 2017 / 04:02 pm (CNA/EWTN News).- The grave of Bishop Jean Marie Benoît Bala of Bafia, whom the Cameroonian bishops’ conference claims was murdered, was found desecrated with traces of blood on Monday, prompting the temporary closing of the cathedral where his body rests. Bishop Bala disappeared in late May, and his body was found a few days later in the Sanga River. The Cameroonian bishops' conference has asserted he was murdered, based on autopsy results, though civil authorities do not share the bishops' conclusion. Local sources have now reported that Bishop Bala's grave in Bafia's San Sebastian Cathedral was desecrated sometime between the night of Aug. 27 and the morning of Aug. 28. "There was a clear act of desecration in the cathedral of Bafia in the night...Traces of blood were found in the cathedral" on the grave of Bishop Bala, said Bishop Sosthène Léopold Bayemi Matjei of Obala, according to Agenzia Fides, a news service of the Pontifical Mission Societies. "The cathedral is closed to public worship until a penitential rite will be celebrated as prescribed by the Code and the liturgical rite” because of the nature of the desecration, Bishop Bayemi added. Bishop Bala, who was 58, disappeared the evening of May 30 after being seen leaving his residence alone. His body was found in the Sanga River June 2, about 10 miles from his car, in which was found a note that reportedly read: “Do not look for me! I am in the water.” The note gave rise to the suspicion that Bishop Bala had committed suicide, but the Cameroonian bishops later determined that he had been murdered, based an autopsy report that showed he had not died by drowning, and that there were signs of torture on his body. While local government authorities ordered investigations into the death, they have maintained that Bishop Bala committed suicide. The results of two autopsies conducted by Cameroon's bishops were never made public. An investigation commissioned by the intergovernmental organization Interpol concluded Bishop Bala had died by drowning. The bishops of Cameroon have called on local authorities to further investigate the case and to make clear the true cause of Bishop Bala’s death. They have also noted there have been a number of clerics and consecrated persons whose murders in the country have never been solved, including: Fr. Joseph Mbassi, killed in 1988; Fr. Antony Fontegh, 1990; Archbishop Yves-Joseph-Marie Plumey, 1991; a group of religious sisters in Djoum, 1992; and Fr. Engelbert Mveng, 1995. In a June statement, the bishops asked the government “to shed complete light on the circumstances and the motives” for Bishop Bala's murder and that those responsible be identified and handed over to the authorities. Read more

2017-09-02T17:13:00+00:00

Vatican City, Sep 2, 2017 / 11:13 am (CNA/EWTN News).- In a meeting with religious leaders from Korea on Saturday, Pope Francis said the world is looking to them for an example of how to work together peacefully in order to combat violence and preserve the dignity and rights of all people. “We have, therefore, a long journey ahead of us, which must be undertaken together with humility and perseverance, not just by raising our voices but by rolling up our sleeves,” the Pope said Sept. 2. We must work “to sow the hope of a future in which humanity becomes more human, a future which heeds the cry of so many who reject war and implore greater harmony between individuals and communities, between peoples and states,” he continued. Francis met with leaders of Korea’s seven major religions, including Archbishop Hyginus Kim Hee-jong of Gwangju, president of the Korean bishops' conference, Sept. 2. The group’s visit to the Vatican took place as threats of nuclear war with North Korea continue to grow. “We will him ask to impart his prayers and help the Korean people for the reunification of the Korean peninsula,” Archbishop Kim said ahead of the trip, as reported by the Italian news agency Agensir. “Pope Francis is well informed and closely follows the situation; the Holy Father deeply hopes in the establishment of peace in the Korean peninsula.” In the meeting Saturday, Francis said religious leaders are called to “initiate, promote and accompany processes for the welfare and reconciliation of all people.” He called on them to reject violence, and to speak with words which oppose the current “narrative of fear” and “rhetoric of hatred” in the world. “The world is looking to us,” he urged, “it asks us to work together and with all men and women of good will.” Archbishop Kim also met with Pope Francis in May, when he came to Rome as a special envoy for Korea’s newly-elected President Moon Jae-in. According to a newsletter from the Catholic Bishops’ Conference of Korea (CBCK), during that visit Archbishop Kim asked Francis to “pray for peace and the reconciliation of the Korean people, expressing gratitude for the Holy Father’s special affection and care for Korea.” “According to the Archbishop, the Holy Father showed a deep understanding of the situation on the Korean Peninsula, putting emphasis on the importance of dialogue without resort to armed force in dealing with the current difficulties,” the announcement continued. In August, the CBCK issued an appeal for peace on the Korean peninsula which addressed authorities in North and South Korea, in neighboring countries, Koreans, and Christians around the world. “Peace on the Korean Peninsula,” it said, “can function as a balance weight for international peace and stability beyond that of the Northeast Asia.” “The current situation on the Korean Peninsula demands our collective efforts to awaken our conscience and use our intelligence in the spirit of solidarity, compassion, cooperation and respect. We must not overlook this crisis with indifference and silence.” In his speech, Pope Francis also appealed to a spirit of cooperation, especially between religions. The world, he said, “looks to us for answers and a shared commitment to various issues: the sacred dignity of the human person, the hunger and poverty which still afflict too many peoples, the rejection of violence.” In particular we must reject that violence which profanes the name of God, as well as the corruption that promotes injustice, moral decline, and a crisis of the family, the economy and of hope,” he said. The Pope pointed out that when interreligious dialogue is open and respectful this is when it can bear fruit leading to the promotion of peace and the common good. With mutual respect is also found “the right to life, physical integrity and fundamental freedoms, such as those of conscience, religion, thought and expression” from which the foundations for lasting peace are built, something we are all called to pray and work for, he said. Pope Francis met with Korean religious leaders induring a visit to the country in August 2014 as well, which he recalled with gratitude to God and the beloved Korean people. “I constantly pray that God will bestow upon them the gifts of peace and fraternal reconciliation,” he concluded. May our mindfulness of the friendship and the good things we have received from one another grant us the strength to move forward together, with the help of God.” Read more

2017-09-02T11:29:00+00:00

Sacramento, Calif., Sep 2, 2017 / 05:29 am (CNA/EWTN News).- A new bill in California would punish the ‘misgendering’ of nursing home and long-term care patients with hefty fines and even jail time. In February, state senator Scott Wiener introduced SB 219, the “Long-term care facilities: rights of residents” bill, which has already been passed by California’s state senate. After being recommended by the state assembly’s judiciary committee, the bill will now be considered by the California House of Representatives. If passed into law, the policy would punish nursing home and long-term care workers who refuse to call patients by their preferred pronouns with fines of up to $1,000, or jail time for up to a year, or both. Besides compelling workers to refer to residents by their preferred pronouns, the bill would also mandate that facilities allow residents room assignments and bathroom preferences based on gender identity rather than biological sex. Ned Dolejsi, executive director of the California Catholic Conference, told CNA that the bill could unjustly target religious facilities and place excessive burden on an already-heavily regulated industry. “It would potentially compromise some of the institutions that are religiously sponsored and would not want to be supportive” of gender identity room or bathroom assignments, he said. He added that it seemed to be solving a problem that wasn’t there, since there haven’t been widespread reports of discrimination based on gender in the state’s nursing home and long-term care facilities. “In many ways it seems to be a solution looking for a major problem,” he said.   “That’s certainly one of our concerns – is this just part of a larger ideological drill? Do we have examples of people being mistreated around the state because of their gender experience? It seems that this is more like – let’s fix something that we don’t even know needs fixing.” Greg Burt, with the California Family Council, testified against SB 219 in July, noting that it would infringe on the First Amendment rights of workers by compelling them to use speech with which they might not agree. “How can you believe in free speech, but think the government can compel people to use certain pronouns when talking to others?” Burt asked members of the Assembly Judiciary Committee during his testimony. “Compelled speech is not free speech. Can the government compel a newspaper to use certain pronouns that aren’t even in the dictionary? Of course not, or is that coming next?” Burt also denounced the bill for lacking any religious exemptions for religiously-affiliated institutions. “Those proposing this bill are saying, ‘If you disagree with me about my view of gender, you are discriminating against me',” Burt testified. “This is not tolerance. This is not love. This is not mutual respect… True tolerance, tolerates people with different views.  We need to treat each other with respect, but respect is a two-way street. It is not respectful to threaten people with punishment for having sincerely held beliefs that differ from your own.” Dolejsi said he anticipated that the bill would pass in the legislature sometime in the next week, and would head to the desk of the governor. At that point, the California Catholic Conference would advocate for a veto, based on the burden the bill would place on religious institutions and the industry of nursing and long-term care facilities. “Our advocacy with the governor will be inviting his veto based on…(the fact that) it doesn’t seem to be sensitive to the many religious organizations that sponsor these particular homes and facilities, and there’s no (religious exemption). And, absent a strong experience out in society for rights being violated in this regard, it seems like this is burdening the state in an industry that’s already challenged.” Understaffing and under-qualified personnel is a growing problem in nursing home and long-term care facilities throughout the nation, as baby boomers age and the industry struggles to keep up. While this bill could pave the way for legislation that would apply more broadly, such legislation is already in the works, Dolejsi noted, including a bill that would mandate gender identity training for all state employees. “That’s the nature of how we’re experiencing this in California,” he said. “It’s like every aspect of public life needs to salute and address concerns of the LGBT folks.” Dolejsi encouraged concerned Catholics to keep up with the legislation that was being approved, and to contact their elected officials by email or phone to express their concerns. He also encouraged participation in town hall meetings, and persistency in raising their concerns. “We need practical laws,” he added. “And if there is truly a case of discrimination, then let’s sit down and figure out how to...bring people together and solve it in a way that’s respectful of people’s religious values and expressions and experiences.”   Read more

2017-09-01T20:58:00+00:00

Canberra, Australia, Sep 1, 2017 / 02:58 pm (CNA/EWTN News).- As a non-binding poll on same-sex marriage in Australia looms, some leading Catholic bishops have again clarified Catholic teaching that marriage can only be between a man and a woman. “I wish to state quite clearly that the Catholic Church, through its official teaching, cannot support proposals for the changing of the legal definition of marriage to include same-sex couples,” Archbishop Tim Costelloe of Perth wrote an Aug. 17 pastoral letter. He explained that this position is based on Catholic conviction that marriage is a beautiful union of a man and a woman for life, and the best way to raise children. These convictions rest on the belief that God’s “creative design is written into the nature of creation itself and especially into the nature of humanity.” “This view presumes that marriage is about more than the mutual love between two people: it is also about the creation of a family,” the archbishop said, while also rejecting unjust discrimination against same-sex couples. Australia is about to conduct a ballot survey by mail on whether to recognize gay marriage. Ballots will go out Sept. 12, with voters encouraged to return their ballots by Oct. 27. The final deadline for ballots is Nov. 7. The poll is not legally binding, but if the results show support for legalizing gay marriage, a bill to do so would be introduced in parliament, where members of parliament would not be bound to vote with the public. In mid-August, Archbishop Anthony Fisher of Sydney told The Australian newspaper that the redefinition of marriage would imperil the free exercise of religion. “In other parts of the world that have legalized same-sex marriage, those who believe in traditional marriage have been harassed or coerced into complying with the new view of marriage,” he said. “It would be extremely naive to think that won’t happen here.” Archbishop Fisher said the only explicit religious protections he had seen applied to ministers of religion and civil celebrants. “What protections will be offered to people who work for church-run institutions such as schools, hospitals and universities?” he said. “Will teachers be free to teach church teaching on marriage or will they be forced to teach a more politically correct curriculum?” The archbishop asked political leaders to explain whether schoolchildren would be subject to “propaganda in favor of same-sex marriage and gender fluidity” as part of anti-bullying programs, and whether parents and church schools could exempt the children under their charge. “Will employers of such church agencies be free to choose staff in sympathy with their church’s teachings?” he asked, also wondering whether Catholic welfare agencies would be required to provide marriage preparation or counselling for same-sex couples or face anti-discrimination penalties. For his part, Archbishop Denis Hart of Melbourne became the subject of media coverage for commenting that Catholic Church employees who contract a same-sex union risk being fired for publicly contradicting Catholic teaching. Amid the debate, several leaders at prestigious Australian boarding schools have weighed in with statements that appeared to challenge the bishops and Catholic teaching. Principal Paul Hine of the prestigious Sydney-area St. Ignatius' College appeared most defiant of the bishops. In an Aug. 25 message to parents, staff and students, he said Archbishop Hart’s comments “have not gone unchallenged.” Hine portrayed his stand as supportive of all the school’s self-identified LGBTQI employees. People with same-sex orientation “face the onslaught of the press, religious institutions and the social divisions that surround this contentious matter,” he said, adding, “we will continue to support staff in whatever marriage choices they make.” “This is a courageous statement as it not only questions Church officialdom, but, it goes to the heartland of gospel teaching,” Hine claimed, adding, “One of the features of Jesuit spirituality is its readiness to challenge prevailing culture by supporting those who may be adversely affected by the vortex of public opinion and disparagement.” The school's rector, Father Ross Jones, S.J., also criticized Archbishop Hart. The priest asserted that contracting a same-sex marriage was a private matter and would not publicly contradict Saint Ignatius College’s Catholic values. While Fr. Jones seemed to back Archbishop Fisher’s concerns for religious freedom, he appeared to question Archbishop Costelloe’s pastoral letter, saying there is more than one approach to natural law. He outlined an argument which a married couple might use “in good conscience” to reject Catholic teaching on contraception. “Presumably, same sex-couples, who make such a commitment to each other in good conscience, do so by reflecting on experience and on what it is to be human, using their God-given reason,” said the priest. Saint Ignatius' College alumni include Archbishop Fisher, as well as former Prime Minister Tony Abbot and current deputy prime minister Barnaby Joyce. Both oppose the legal recognition of same-sex unions as marriages. In Melbourne the rector of Xavier College, Father Chris Middleton, S.J., voiced concerns that opposition to same-sex marriage was being virtually equated with “hate speech,” as well as concerns about offensive posters against gay marriage that were being posted in Melbourne. “The ‘yes’ campaign, in my reading of the polls, can only lose if a perception of suppressing alternative voices alienates many in the middle, and the ‘no’ campaign can risk all credibility for its proponents in Australian society if they are identified with prejudiced or hateful language,” he said. Fr. Middleton said the debate over marriage “exposes a real disconnect between the Church’s public opposition to same-sex civil marriage and the attitudes of young people,” given “almost total unanimity amongst the young in favor of same-sex marriage.” He said young people are “driven by a strong emotional commitment to equality, and this is surely something to respect and admire.” “They are idealistic in the value they ascribe to love, the primary gospel value. Any argument against same-sex-marriage must respectfully address these core values, or they will fail a basic test of credibility with our young.” Michael Cook, writing of the Australian religious commentary site MercatorNet, reflected on these leaders’ remarks. “For many Catholics, there must be a deep sadness in this admission of failure of schools to pass on Catholic values to the next generation,” Cook said Aug. 31. He characterized Fr. Jones’ comments as “muddled and meandering”, and suggested both rectors’ statements reflected a defeatist attitude out-of-step with Pope Francis’ hopefulness. Cook cited the Pope’s 2013 apostolic exhortation Evangelii gaudium, which said defeatism is both among “the more serious temptations which stifles boldness and zeal” and something which “turns us into querulous and disillusioned pessimists, ‘sourpusses’.” “Nobody can go off to battle unless he is fully convinced of victory beforehand,” the Pope said. Cook added: “Christians have the secret of happiness and the key to truth – Jesus Christ. It is undeniable that the many young people have succumbed to a tidal wave of secularization. But – so Catholics believe – the attractiveness of the Gospel message cannot fade. There should be no room for pessimism in advertising the beauty of the Christian vision of marriage.” Read more

2017-09-01T20:46:00+00:00

Bangui, Central African Republic, Sep 1, 2017 / 02:46 pm (CNA/EWTN News).- Thousands of Muslim refugees have fled deadly militias in the Central African Republic thanks to Bangassou’s Bishop Juan José Aguirre Munoz. “They would risk death if they venture out,” the Spanish-born Bishop Munoz told the BBC program Newsday. “For us, there's no such thing as a Muslim person or a Christian person, everyone is a human being. We need to protect those who are vulnerable.” The approximately 2,000 refugees sought help at the Catholic seminary in the southeastern city of Bangassou after the most recent outbreak of fighting in May. In 2013, the largely Muslim Seleka rebels seized power and were accused of killing non-Muslim civilians. Since then, the Central African Republic has suffered sectarian violence. Self-defense groups called anti-Balaka formed, composed mainly of Christians. Those groups too have been accused of atrocities. The refugees at the Bangassou seminary say they fear what is outside. “Nearby, there are anti-Balaka militias who prevent them from going out to search for food, water or firewood,” said Bishop Munoz. “So they are completely confined inside the seminary.” Both anti-Balaka and Seleka militias have attacked the Church’s properties, but the bishop says the Church is determined to protect the vulnerable on all sides. Stephen O'Brien, the U.N. Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator, warned that severe violence is possible. “The early warning signs of genocide are there. We must act now,” O’Brien said. “Violence is intensifying, risking a repeat of the devastating destructive crisis that gripped the country four years ago.” Some of the refugees at the seminary have been shot at, including a 10-year-old boy. He said one of his brothers was shot in the heart and another was shot in his chest. Ernest Lualuali Ibongu, a doctor with Doctors without Borders, told the BBC that many refugees need medical care but cannot leave the seminary compound to go to the hospital. According to Bishop Munoz, that appeals to the militia to allow aid workers into the seminary were not successful. “The anti-Balaka are armed and very violent and capable of killing children,” he said, adding that it is “very difficult” to reason with them. Since the conflict began, thousands of people have been killed and at least a million people have been displaced. At least half of Central Africans depend on humanitarian aid, the U.N. reports. A tentative peace deal was signed in June. The government and 13 of 14 armed groups agreed to end fighting in return for political representation and integration of the militias into the military. Pope Francis visited the country in 2015. Read more

2017-09-01T19:07:00+00:00

New York City, N.Y., Sep 1, 2017 / 01:07 pm (CNA/EWTN News).- Catholic outreach to LGBT individuals must always include the truth about Catholic teaching and chastity, Cardinal Robert Sarah said in an article responding to Jesuit priest Fr. James Marti... Read more

2017-09-01T16:52:00+00:00

London, England, Sep 1, 2017 / 10:52 am (CNA/EWTN News).- Cardinal Cormac Murphy-O’Connor, who served as Archbishop of Westminster for nine years, from 2000-2009, died Friday at the age of 85 after a brief hospitalization. He was well known for his efforts to promote unity between Catholics and Anglicans. “I am writing to let you know the sad news that Cardinal Cormac Murphy-O’Connor died peacefully this afternoon, surrounded by his family and friends,” Cardinal Vincent Nichols of Westminster wrote to his archdiocese Sept. 1. “Please pray for the repose of his soul. Pray, too, for his family, and those many friends and colleagues from the Diocese and far beyond who mourn his loss.” Cardinal Murphy-O’Connor was admitted to hospital last month. After his admission, he had written to Cardinal Nichols, his successor at Westminster, asking him to share the news of his illness so that the clergy of England and Wales might pray for him. “As you will know so clearly, for Cardinal Cormac these loving prayers are a source of great strength and comfort as he calmly ponders on all that lies ahead, all in God's good time,” Cardinal Nichols wrote Aug. 19. In a letter to Cardinal Nichols published the day of his death, Cardinal Murphy-O'Connor had written: “At this time, the words I pray every night are never far from my thoughts: ‘Into your hands, Lord, I commend my spirit’ … I have received many blessings in my life, especially from my family and friends. I thank God for the many priests, religious and lay faithful who have helped and sustained me in my Episcopal life.” “Above all, as I now commend myself to the loving mercy of God, I ask them all to pray for me as I remember and pray for them,” the cardinal had written. Born in Reading Aug. 24, 1932 to an Irish family, Cardinal Murphy-O’Connor studied at the Venerable English College and the Pontifical Gregorian University in Rome starting in 1950, and was ordained a priest of the Diocese of Portsmouth Oct. 28, 1956. After 15 years as a parish priest, he was appointed rector of the Venerable English College at the end of 1971. As rector, he was also the host to Donald Coggan, the Anglican Archbishop of Canterbury, who visited Bl. Paul VI in Rome in 1977. It was only the third time that an Archbishop of Canterbury and a Pope had met in Rome since the Church of England split from the Holy See. In November 1977 Cardinal Murphy-O’Connor was appointed Bishop of Arundel and Brighton, where he served until he was transferred to the Archdiocese of Westminster in 2000. He was made a cardinal by St. John Paul II the following year. While head of the Westminster archdiocese, he also served as president of the English and Welsh bishops' conference, and was a member of several Vatican dicasteries. His retirement as archbishop, at the age of 76, was accepted by Benedict XVI in April 2009. Although unusual for a retired bishop, he was appointed a member of the Congregation of Bishops and the Congregation for the Evangelization of Peoples in October 2009. He served in these congregations until his 80th birthday. While Bishop of Arundel and Brighton, he served for 18 years as Co-Chairman of the Anglican and Roman Catholic International Commission. He was also chairman of the English and Welsh bishops' Committee for Christian Unity from 1983 and chairman of the Department for Mission and Unity from 1994. In recognition of his work for Christian unity throughout his episcopate, the cardinal was awarded an honorary doctorate of divinity by George Carey, Anglican Archbishop of Canterbury, in 2000. He was criticized when it was discovered that as Bishop of Arundel and Brighton he had failed to report a priest, Fr. Michael Hill, who was convicted for child sexual abuse in 1997. After this incident, Cardinal Murphy-O’Connor invited the judge Lord Nolan in 2000 to investigate the issue of pedophile priests and child protection in the Catholic Church in England and Wales. The Nolan Report was published in 2001. As a result of the report, the Church in England and Wales formed the Catholic Office for the Protection of Children and Vulnerable Adults to centrally manage applications through the Criminal Records Bureau ensuring thorough background checks of anyone working with children or vulnerable adults. In 2002, Cardinal Murphy-O’Connor launched a spiritual renewal program in Westminster which during its three years brought together 20,000 people in regular weekly faith groups throughout the diocese. It was also in 2002 that he became the first member of the Catholic hierarchy to deliver a sermon to an English monarch since 1680. At the invitation of Queen Elizabeth II, he gave a homily for members of the royal family during the Anglican morning service at Sandringham, the queen’s country residence in Norfolk. Justin Welby, the Anglican Archbishop of Canterbury, said Friday that Cardinal Murphy-O'Connor's death “represents a loss to his innumerable friends, to the church and to the country … his humility, sense and holiness made him a church leader of immense impact.” “His words and his life drew people to God. His genial warmth, pastoral concern and genuine love for those in his care will be missed, but also celebrated with thanks. May he rest in peace and rise in glory.” Funeral arrangements for the cardinal have yet to be announced.   Read more

2017-09-01T15:00:00+00:00

Vatican City, Sep 1, 2017 / 09:00 am (CNA/EWTN News).- On Friday Pope Francis and Patriarch Bartholomew sent a joint message for the World Day of Care for Creation, which says that we have lost sight of our responsibility for God’s creation, including our fellow human beings. “The human environment and the natural environment are deteriorating together, and this deterioration of the planet weighs upon the most vulnerable of its people,” stated the message, published by the Vatican on Sept. 1. “The impact of climate change affects, first and foremost, those who live in poverty in every corner of the globe. Our obligation to use the earth’s goods responsibly implies the recognition of and respect for all people and all living creatures.” “The urgent call and challenge to care for creation are an invitation for all of humanity to work towards sustainable and integral development,” it continued. Instituted by Pope Francis in 2015 shortly after the release of his environmental encyclical “Laudato Si,” the World Day of Prayer for the Care of Creation takes place each year on September 1. Francis’ decision to implement the event is in keeping with themes expressed in the encyclical, and is also seen as a sign of unity with the Orthodox Church, which established September 1 as a day to celebrate creation in 1989. This year marks the first time that Pope Francis and Patriarch Bartholomew I of Constantinople, the head of the Eastern Orthodox Church, have issued a statement together for this particular day of prayer. In the message, the two leaders explain that creation, as told throughout Scripture but especially the Book of Genesis, reveals that from the beginning "God intended humanity to cooperate in the preservation and protection of the natural environment.” The earth was entrusted to us as a "sublime gift and legacy," which gives us all a shared responsibility in its care, it continues. This is important because “our human dignity and welfare are deeply connected to our care for the whole of creation.” However, the message continued, our attitude and behavior towards creation has over time obscured our calling as God’s “co-operators.” As morals decline, we have lost sight of the original purpose of creation, alienated by our tendency to destroy delicate ecosystems and our “greed for limitless profits in markets.” We have also been controlled by an “insatiable desire to manipulate and control the planet’s limited resources.” Instead of regarding nature and creation as a gift shared among everyone, we think we can rule over it like a private possession. In the message the two leaders, “united by the same concern for God’s creation and acknowledging the earth as a shared good,” urged all people to dedicate a special time for prayer for the environment on Sept. 1. “On this occasion, we wish to offer thanks to the loving Creator for the noble gift of creation and to pledge commitment to its care and preservation for the sake of future generations,” they wrote, explaining that prayer should be at the center of the celebration, since without the Lord any work is in vain. One thing we should all pray for is a change in our perception of the world and the way we interact with it, they continued, stating that the goal of the promise to care for creation “is to be courageous in embracing greater simplicity and solidarity in our lives.” They also appealed to those in positions of responsibility, especially in areas touching the social, economic, political and cultural, that they might listen to the “plea of millions” in need and “support the consensus of the world for the healing of our wounded creation.” “We are convinced,” the message concluded, “that there can be no sincere and enduring resolution to the challenge of the ecological crisis and climate change unless the response is concerted and collective, unless the responsibility is shared and accountable, unless we give priority to solidarity and service.” Read more

2017-09-01T10:38:00+00:00

Phoenix, Ariz., Sep 1, 2017 / 04:38 am (CNA/EWTN News).- The Catholic bishops of Arizona and New Mexico have joined the growing chorus of voices calling on President Donald Trump to maintain the Deferred Action for Childhood Arrival program (DACA). &l... Read more


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