November 18, 2015

Yangon, Burma, Nov 17, 2015 / 06:13 pm (CNA/EWTN News).- The Catholic Church can learn from Asian trends in social media to help build communications networks and advance evangelization, a Vatican official has said. “It’s a global community. We learn from each other and particularly we have to recognize the strength of Asia,” Monsignor Paul Tighe, secretary of the Pontifical Council for Social Communications, told CNA Nov. 15. The Ireland-born monsignor said Asia has “almost skipped a generation” to enter “right into the heart of the digital world.” “This means that people here have grown up with the digital media.” Asian countries are competing in a context of rapid economic development and advances in engineering and social media technology. An estimated 40 percent of the world’s internet users live in the Asia and Pacific region, the International Telecommunications Union says. Msgr. Tighe is a keynote speaker at an annual symposium for Catholic communications directors from over 15 countries. They gathered in Yangon, Myanmar Nov. 16-21. This year’s gathering focused on the challenges facing national Catholic communications offices. It also addressed the role of bishops’ meetings in strengthening these offices at a time of changes in media. The event was organized by the Federation of Asian Bishops’ Conferences through its Office of Social Communications. Msgr. Tighe, who previously headed the Dublin archdiocese’s office of public affairs, welcomed the opportunity to attend the symposium. “For me it is a hugely important meeting, for it allows us to know what's happening in Asia and in turn allows us in Rome to know how we should organize our work.” He said the symposium helps Vatican communications workers to learn about present challenges and the kinds of materials they should be working on. “Particularly in the digital context the Church has to understand itself as a network where most people are going to get their news from the local bishops conference so we have to try and provide them content they need,” he said. “Then if they have good material we can bring it to the attention of broader audiences.” Msgr. Tighe said the symposium is important given the number of topics to discuss. It is an opportunity to meet others and to “find out what’s happening and keep up the good relations which are at the heart of Catholic communications.” The monsignor also reflected on the ethics of digital life. He said young people with a social media presence and other individuals working in digital media “must be there as good citizens and as believers.” He said they must make sure their internet behavior is “supportive and positive.” He encouraged people in digital media to “work with other people of goodwill, believers and non-believers alike to ensure that social media realizes its potential and helps people to grow in relationship together.” “As believers, it is important that we are authentic to ourselves so that in the right time and the right circumstances we talk about the hope we have which is from Christ and we share that with others,” Msgr. Tighe added. The communications office of the Federation of Asian Bishops’ Conferences aims to equip and update Asian bishops and communications officers and provide them the skills for pastoral communications and evangelization in light of new media trends. In some Asian countries, the Church’s pastoral work and communications efforts are hindered by discrimination, poverty, and even persecution and suppression. Read more

November 17, 2015

Rome, Italy, Nov 17, 2015 / 03:02 pm (CNA/EWTN News).- Pope Francis' encounter with a Lutheran community in Rome this weekend was his chance to advocate for greater unity among Christians, a theologian has reflected. “He was urging that, if we share so much, we should be ‘walking together’ … and we should be impatient for unity, so that we can share the Eucharist,” said Msgr. Paul McPartlan, the Carl J. Peter Professor of Systematic Theology and Ecumenism at the Catholic University of America. “We mustn’t just accept division and separation – it is not right that we should be divided, especially since we share one Baptism!” he told CNA in an e-mail interview. The Pope visited the Lutheran community Nov. 15, celebrating vespers with them and delivering a homily. He also answered questions from three people while there. Much of his message focused on the points in common between Catholics and Lutherans, and on the aim of unity among Christians. However, his response to Anke de Bernardinis, a Lutheran who is married to a Catholic, raised eyebrows in some circles. Anke, noting their happy and lengthy marriage and the regret of not being able to participate together in the Eucharist, asked, “What can we do to achieve, finally, communion on this point?” The Pope responded at length, saying, “It’s true that in a certain sense, to share means there aren’t differences between us, that we have the same doctrine – underscoring that word, a difficult word to understand — but I ask myself: but don’t we have the same Baptism? If we have the same Baptism, shouldn’t we be walking together?” adding that when Anke and her husband pray together, their baptism “grows, becomes stronger.” He then said, “there are questions that, only if one is sincere with oneself and with the little theological light one has, must be responded to on one’s own. See for yourself … To your question, I can only respond with a question: what can I do with my husband so that the Lord’s Supper can accompany me on my way?” “It’s a problem each must answer, but a pastor-friend once told me: 'We believe that the Lord is present there, he is present. You all believe that the Lord is present. And so what's the difference?' — 'Eh, there are explanations, interpretations.' Life is bigger than explanations and interpretations. Always refer back to your baptism. 'One faith, one baptism, one Lord.' This is what Paul tells us, and then take the consequences from there. I wouldn’t ever dare to allow this, because it’s not my competence. One baptism, one Lord, one faith. Talk to the Lord and then go forward. I don’t dare to say anything more.” Reflecting on the Pope's response to Anke, Msgr. McPartlan, who is a priest of the Archdiocese of Westminster, began by saying that “Pope Francis emphasized that he was NOT changing Church teaching on this issue, and he was deliberately very cautious in what he said. He stressed that he was not giving permission for anything.” The theologian noted five things which Pope Francis was doing in his reply: highlighting the commonality between Catholic and Lutherans; encouraging the two groups to walk together; responding from the heart as a pastor to a woman in distress; encouraging her to pray to the Lord; and “perhaps suggesting that particular theological and pastoral consideration be given to the circumstances of those Christians who belong to different churches but who are already united sacramentally in marriage.” First off, Msgr. McPartlan said, the Pope highlighted that Catholics and Lutherans “do share one Baptism, and many other common beliefs, so we mustn’t just focus on what divides us,” and he then called us to be “impatient for unity” and not to accept separation. “He was responding from the heart, as a pastor, to the woman in her distress at not being able to share the Eucharist with her husband, and his wise reply was simply to pose a question for her to ask herself: ‘What can I do with my husband so that the Lord’s Supper can accompany me on my way?’” The priest noted that “There are many possible answers to that question, depending on the actual circumstances of the couple, which we simply don’t know.” “Do they both actually attend Mass regularly? If not, perhaps they could, and bring their longing to share the Eucharist to the Lord, even if they can’t yet actually fully share in it. If they do, perhaps they could pray hard together, precisely at the Eucharist, for the reconciliation of their churches and offer their own pain and sacrifice at not sharing fully in the Eucharist for that cause.” He added that Francis “was urging her to pray to the Lord for guidance, and to act as she felt guided by the Lord, which is good advice always.” Finally, noting that “there are, already in the present rules, exceptional occasions when Eucharist can be shared” Pope Francis could have been suggesting that consideration be given to the circumstances of Christians who do not both belong to the Catholic Church, yet who are in a sacramental marriage, saying, “there are no particular provisions for them in the present guidelines.” “However, they are already ‘one flesh’ in the Lord, and already symbolise the unity between Christ and his body, the Church. If they actually live that mystery, which is so intimately related to the Eucharist, at a deep spiritual level – I’m speaking generally of married couples from different churches – then perhaps it would be appropriate for the Church to permit at least some occasions of Eucharistic sharing precisely on account of their marital union, because of the grace that is obtained there, a grace that would strengthen the couple for their special witness to the growing but not yet complete reconciliation of their respective churches.” Msgr. McPartlan also reflected at length on the Church's teaching and practice regarding the admission of non-Catholics to sacramental Communion. He referred first to Unitatis redintegratio, Vatican II's decree on ecumenism, which said that sharing in the sacraments is not “a means to be used indiscriminately for the restoration of unity among Christians,” based on two principles. First, the document notes, he said, that “sharing the sacraments expresses the unity of the Church, and that means that those who aren’t united can’t generally share the sacraments” and also that “the sacraments are means of grace.” Thus, Msgr. McPartlan said, “divided Christians can’t generally share the sacraments, but there can be some exceptions on particular occasions, recognizing the need that people have and the grace that can be obtained through the sacraments.” He also referred to the “Ecumenical Directory”, a 1993 document of the Pontifical Council for Promoting Christian Unity. He said that for a non-Catholic Christian of an ecclesial community to receive Communion (and other sacraments) from a Catholic priest, the directory gives three necessary conditions: that the person cannot approach a minister of their own community; that they ask for the sacrament on their own initiative; and that they manifest the Catholic faith in the sacrament, and are properly disposed – all of which is stated in the Church's law (CIC 844). Canon law adds that this can be done in “danger of death or if, in the judgment of the diocesan Bishop or of the Bishops' Conference, there is some other grave and pressing need.” Msgr. McPartlan reflected that the Church's teaching on admission of non-Catholics to Communion derives from the Eucharist's place in the life of the Church, and its own reflection of the Church: “The word ‘communion’ itself conveys the link. The Church is a communion, and we receive communion in the Eucharist. It is therefore a contradiction for Christians to receive communion together in the Eucharist if they are not actually in communion with one another in the Church, because of divisions and doctrinal disputes.” “We can’t be ‘in communion’ with others at the altar if we are not ‘in communion’ with them in terms of belief and charity in the Church at large.” He quoted from Ut unum sint, St. John Paul II's 1995 encyclical on commitment to ecumenism, which said that “there must never be a loss of appreciation for the ecclesiological implication of sharing in the sacraments, especially in the Holy Eucharist'.” The theologian reflected, “the hope of sharing Eucharist once again is precisely what drives ecumenical dialogue; we try to resolve the issues that divide us SO THAT we can share Eucharist once again.” “We are trying to re-establish ‘full communion’, and the prospect of sharing Eucharist again is a most powerful incentive to us to keep trying to overcome our divisions on serious issues of faith and order in the Church.” Read more

November 17, 2015

Vatican City, Nov 17, 2015 / 10:17 am (CNA/EWTN News).- In wake of Friday’s violent terror attacks in Paris, the Vatican’s Secretary of State said that while the small country is also on extremists’ horizons, they won’t let themselves be “paralyzed” by fear. He also backed global military action against ISIS militants,   who claimed responsibility for Friday’s attack, by echoing Pope Francis’ declaration in August 2014 on his way back from South Korea that “stopping the unjust aggressor is legitimate” when it comes to international intervention in Iraq. “What happened in France highlights the fact that no one can consider themselves excluded from (the threat of) terrorism,” Cardinal Pietro Parolin told French paper La Croix in an interview published Nov. 15. “The Vatican could be a target because of its religious significance. We are capable of increasing the level of security in the Vatican and the surrounding area. But we will not let ourselves be paralyzed by fear.” Cardinal Parolin’s comments come after Islamic terrorists carried out a series of attacks in Paris Nov. 13,   killing at least 120 people and leaving more than 350 others injured, 99 of whom are in critical condition. Numerous reports note that a video released by ISIS following the attacks said other member-countries of the U.S.-led military coalition against them in Iraq and Syria could be next on the list of targets. Among the locations threatened with attacks similar to those in Paris were London, Washington, Rome and Iran.    Though Pope Francis is likely the biggest target in Rome and the Vatican City State, Cardinal Parolin said that the pontiff won’t let fear deter him from moving forward. “These events don't change the Pope's agenda at all,” he said. He referred to the Pope’s Nov. 14 comments the day after the Paris attacks, in which Francis referred to them as part of “a piecemeal third world war.” The cardinal explained that “piecemeal” refers to a war “that has not been declared, an asymmetric war. A war fought away from the battlefields, in which the victims are innocent young, adult and elderly people.” It also means that “we do not know where the next incident is going to take place,” he said. After Paris, “Daesh shockingly warned that this was only the beginning. Everywhere, these are acts of terrorism linked to Islamist fundamentalism.” When asked if the Holy See takes Pope Francis' stance that “stopping the unjust aggressor is legitimate” when it comes to ongoing airstrikes in Syria, Cardinal Parolin said “yes, because blind violence is intolerable, whatever its origin may be.” Pope Francis voiced his support for international intervention in Iraq while on board his flight from Seoul, South Korea to Rome Aug. 18, 2014. “In these cases where there is an unjust aggression, I can only say that it is licit to stop the unjust aggressor,” Pope Francis told reporters. “I underscore the verb 'stop.' I don't say 'to bomb' or 'make war,' (but) 'stop it,'” he said in response to the question, posed by CNA and EWTN News Rome bureau chief Alan Holdren. Parolin explained that Francis wasn’t saying anything new, but was quoting the Catechism of the Catholic Church, which states in paragraph 2308 that while “all citizens and all governments are obliged to work for the avoidance of war,” governments “cannot be denied the right of lawful self-defense” when the danger of war persists, there is no international authority with the necessary competence or power, and when all efforts for peace have failed. “For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility,” Cardinal Parolin said. Promulgated by St. John Paul II in 1992, the Catechism serves as a summary and outline of the teachings of the Catholic Church. In paragraph 2309, the catechism lays out the “strict conditions” under which military force is a legitimate response for self-defense, and which constitute part of the Church’s “just war” doctrine: - The damage inflicted by the aggressor on the nation or community of nations must be lasting, grave and certain; - All other means of putting an end to it must have been shown to be impractical or ineffective; - There must be serious prospects of success; - The use of arms must not produce evils and disorders graver than the evil to be eliminated. Cardinal Parolin said that these conditions also correspond “to the legitimate defense of a State within its borders to protect its citizens and repel terrorists.” “In occasion of a foreign intervention, it is necessary to seek out legitimacy through the organizations which the international community has given itself,” he said, clarifying that the role of the Holy See “is to remember these conditions, not to specify means to stop the aggressor.” In his August 2014 comments, Pope Francis also stressed the catechism’s point that the means of stopping violence must be evaluated and that the violence cannot be used as a pretext for other goals. “To stop the unjust aggressor is licit,” he said, yet lamented that “many times under this excuse of stopping the unjust aggressor the powers have taken control of nations.” “One single nation cannot judge how you stop this, how you stop an unjust aggressor,” the Pope said. In his interview with La Croix,   Cardinal Parolin said that “there is no justification for what happened” in Paris, and that a global mobilization of forces is needed in response. “A mobilization of all means of security, of police forces and of information, to root out this evil of terrorism,” he said, and noted that this would also include spiritual resources, in order to provide “a positive response to evil.” This response will come about through educating people on the importance of refuting hatred, and offering answers to youth that leave home to join jihad activities. People at every level of society ought to be involved in this education, he said, including those in both the political and religious spheres, as well as nationally and internationally. “There is a great need to combat this together. Without this union, this difficult battle will not be won.” Pope Francis has previously voiced his opinion on dialoguing with extremists in order to reach some sort of agreement, saying that while difficult, it’s possible. Speaking to journalists in-flight on his way back from Strasbourg Nov. 25, 2014, Pope Francis said it’s important to “Never give up anything for lost, never.” “Possibly you can't have dialogue but never close a door,” the Pope said. Although dialogue might be challenging – “you could say almost impossible” – the “door is always open, no?” Cardinal Parolin isn’t quite as optimistic. He told CNA Oct. 29 that “I don’t think it’s possible” to dialogue with fundamentalists. Dialogue, he said “is done with the small talk (between those) who enter into a relationship, no? So interventions here are not at all reasonable with those who refuse to dialogue.” “I don’t think that it’s possible to dialogue with fundamentalists. One can offer to dialogue, but I don’t see many opportunities of establishing a dialogue.” However, while dialogue with extremists might seem unrealistic to the Vatican’s secretary of State, he told La Croix that ordinary Muslims must be involved and included in the community, and that they too “must be part of the solution” to terrorism. This is especially true in the context of the upcoming Jubilee of Mercy. “In this world torn by violence, now is the right time to launch an offensive of mercy,” the cardinal said. He said that feelings of revenge are natural after attacks such as those in Paris, but stressed that “we must fight against this urge.” “The Pope wants the Jubilee to help people see eye-to-eye, understand one another and overcome hatred. After these attacks, this goal is strengthened. We receive the mercy of God to adopt this attitude toward others.” Cardinal Parolin pointed to the Muslim name for God “The Merciful,” and said it is “the most beautiful name” they have given him.   He expressed his hope that Muslims would also be involved in the Holy Year, which is an explicit wish of the Pope. Read more

November 17, 2015

Vatican City, Nov 17, 2015 / 07:55 am (CNA/EWTN News).- The Vatican announced today that Pope Francis will soon become the third-ever Roman Pontiff to visit the Great Synagogue in Rome, following in the footsteps of St. John Paul II and Benedict XVI. ... Read more

November 17, 2015

Baltimore, Md., Nov 17, 2015 / 06:02 am (CNA/EWTN News).- Most bishops at the recent Synod on the Family agreed that the Church should minister to married couples long after their wedding day, said a U.S. bishop who served as a delegate at the global m... Read more

November 17, 2015

Vatican City, Nov 17, 2015 / 04:01 am (CNA/EWTN News).- Amid questions over whether European nations will reevaluate their migrant policies in the wake of Friday's deadly attacks in Paris, Pope Francis offered a reminder over the weekend that refugees are more than statistics: they are children of God, each with his or her own inherent dignity. “Behind these statistics are people, each of them with a name, a face, a story, an inalienable dignity which is theirs as a child of God,” the Pope said Saturday at an audience marking the 35th anniversary of the Jesuit Refugee Service (JRS). In line with the hopes of JRS founder, Fr. Pedro Arrupe S.J., the pontiff said the refugee service should “meet both the human and the spiritual needs of refugees, not only their immediate need of food and shelter, but also their need to see their human dignity respected, to be listened to and comforted.” Pope Francis made these remarks one day after 129 people were slaughtered and more than 300 wounded in Paris by more than half a dozen Islamic militants. Due to a Syrian passport found at the scene of the attacks, authorities believe at least one of the terrorists had passed through Greece, an entry point for many of the thousands of refugees into the continent, the AFP reports. Meanwhile, an Algerian asylum seeker has been detained in Germany in connection to the attacks, according to the AP. These developments come after months of escalating security concerns that terrorists are crossing into Europe alongside innocent migrants. Until now, the EU has been working on policies to accommodate the refugees, enacting a quota policy earlier this year to disseminate the migrants across the continent. In the wake of the Nov. 13 attacks there is speculation over whether nations will reevaluate their own refugee policies. During Saturday's audience with JRS, the Pope acknowledged the mass increase in the number of refugees fleeing Africa, Asia, and the Middle East in what has become largest-scale exodus since World War II. He lauded JRS's presence in conflict and post-conflict regions, recalling the agency's mission: “to accompany, to serve and to defend the rights of refugees.” “I think especially of your groups in Syria, Afghanistan, the Central African Republic and the eastern part of the Democratic Republic of Congo, where you accept men and women of different religious beliefs who share your mission,” he said. The pontiff went on to praise JRS' focus on education for migrant children, such as the planned initiative for the Year of Mercy entitled “Global Education”, with the motto “Mercy in Motion.” Education, Pope Francis said, “provides refugees with the wherewithal to progress beyond survival, to keep alive the flame of hope, to believe in the future and to make plans.” By providing education, JRS is helping “refugees to grow in self-confidence, to realize their highest inherent potential and to be able to defend their rights as individuals and communities,” the Pope added. “For children forced to emigrate, schools are places of freedom,” he said. JRS was established in 1980 by Fr. Arrupe, then superior general of the Society of Jesus and  survivor of the 1945 Hiroshima atomic bomb, an event in which he witnessed “the scope of that tragic exodus of refugees,” Pope Francis observed. The pontiff concluded his address by calling those working with refugees to reflect on the Holy Family, as well as Christ's words: “Blessed are the merciful, for they shall obtain mercy.” “As you persevere in this work of providing education for refugees, think of the Holy Family, Our Lady, Saint Joseph, and the Child Jesus, who fled to Egypt to escape violence and to find refuge among strangers,” he said. “Take these words with you always, so that they can bring you encouragement and consolation.” Read more

November 17, 2015

Philadelphia, Pa., Nov 17, 2015 / 12:01 am (CNA/EWTN News).- True mercy and trust in the transformative power of God’s grace are key to helping divorced-and-remarried Catholics, Archbishop Charles Chaput of Philadelphia has said in a critique of ... Read more

November 17, 2015

Fargo, N.D., Nov 16, 2015 / 05:23 pm (CNA/EWTN News).- A Catholic high school in North Dakota believes prayer is at the heart of every activity – even a football game.    But the state’s high school activities association is c... Read more

November 16, 2015

Washington D.C., Nov 16, 2015 / 01:47 pm (CNA/EWTN News).- Families helping families – this may have been one of the greatest “fruits” to come from the Synod on the Family, said the president of the U.S. Bishops Conference Monday. ... Read more

November 15, 2015

Washington D.C., Nov 15, 2015 / 04:06 pm (CNA/EWTN News).- Officer Deon Joseph of the LAPD has worked the city’s notorious Skid Row neighborhood for 17 years, where the concentration of homeless persons is one of the highest in the country. He ha... Read more


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