October 25, 2015

Washington D.C., Oct 25, 2015 / 04:12 pm (CNA/EWTN News).- Saul Green wanted to turn his life around. Green was caught stealing out of a subway station vending machine and charged with larceny 24 years ago. After the judge tossed out the case, he was later sentenced to prison on a crack cocaine conviction. Following his year in prison, he found employment as a concierge for three months in Washington, D.C. But when his employer wanted to move him to a security guard position, they found out about his prison term and then parted ways with him. “Ever since that time, it’s been hard,” he told CNA in an interview. He lost his apartment and had to take everything he owned to the streets. Green currently lives in a men’s shelter in Washington, D.C. and is still waiting for calls back from employers after more than 125 interviews for potential jobs. Green's story is one example of the struggles ex-prisoners face when they look for a job. For years, Catholic leaders have been calling for criminal justice reform to help avoid similar situations, which can result in homelessness, drug abuse, gang activity, or a return to crime.   Now, the U.S. bishops believe that a new Senate bill is a good first step to achieving reform. “Our Catholic tradition supports the community's right to establish and enforce laws that protect people and advance the common good,” stated a recent letter from Archbishop Thomas Wenski of Miami and Sister Donna Markham, OP. “But our faith also teaches us that both victims and offenders have a God-given dignity that calls for justice and restoration, not vengeance,” they continued. Archbishop Wenski chairs the U.S. bishops’ committee on Domestic Justice and Human Development. Sister Donna Markham is the president and CEO of Catholic Charities, USA. Their letter, sent to Sen. Chuck Grassley (R-Iowa), who chairs the Senate Judiciary Committee, and Sen. Patrick Leahy (D-Vt.), ranking member of the committee, applauds the Senate’s Sentencing Reform and Corrections Act. It hails the bill as a “modest bipartisan first step” in criminal justice reform, praising it overall while finding the addition of some new mandatory minimum sentences “problematic.” The bill is “comprehensive,” according to Anthony Granado, a policy advisor to the U.S. Bishops Conference on issues involving civil rights and the death penalty. “We need to move away from this mentality of punishment for its own sake and look at smarter sentencing, smarter ways of doing incarceration that in the end, not only protect society, but also lift up human life and dignity,” he told CNA. Reform of the criminal justice system has now become a thoroughly bipartisan initiative. Presidential candidates from both parties have talked about the issue. The new Senate bill enjoys three co-sponsors from each party. Some reform advocates believe that a push for tougher stances on crime in the 1980s and ‘90s culminated with a legal system that houses too many prisoners for too long a time and at unnecessary expense to society. The U.S. has 5 percent of the world’s overall population but 25 percent of the prison population. The federal prison population has seen a 790 percent increase since 1980, according to the Congressional Research Service. And minorities are more likely to be behind bars, another reason why advocates insist upon reform of the justice system. One in nine black children has a father in prison, according to 2009 statistics from The Pew Charitable Trusts. Over a third of young black males without high school diplomas are in jail. One in three black males born now will at some point serve time in jail. “Really, I think, what the bishops have been saying for quite a while now is it’s a long-overdue conversation in our country about how to fix our broken criminal justice system,” Granado said, “one that promotes mass incarceration, particularly for poor individuals, minorities.” “This (bill) is a step in the right direction,” he added. As a first step in a reform initiative, the Senate bill addresses sentencing reform but also anti-recidivism programs and solitary confinement reform. The bill cuts some mandatory minimum sentences for many non-violent and low-level drug offenders, while at the same time adding other mandatory minimums. Some of the mandated sentences stretch to 15 or even 25 years. Debi Campbell, a Virginia resident who testified before the Senate Judiciary Committee about the bill on Monday, argued that she deserved jail time for using and selling methamphetamine with her husband in the 1990s – but not almost 20 years, which was her sentence. One of her clients had gone to the police, and Campbell was charged with conspiracy to sell 10 kilos of meth. “I never even saw that much drugs, much less sold it,” she said in her written testimony, but she was being charged for both her own crimes and those of her clients, plus for their allegations made against her. Campbell pled guilty in 1994 and received a 10-year mandatory minimum sentence, plus an extra sentence of almost 10 additional years. Her client received probation in return for being an informant. “I needed to go to prison because I desperately needed a wake-up call,” she said in her testimony. “But I did not need nearly 20 years in prison to learn my lesson.” “The worst part was not being able to be with my four daughters,” she said. “I had already failed them once, and now they were growing up in the foster care system.” Mandatory minimums “don’t really take into account” the particular circumstances of a person’s case, Granado said. “They’ve been applied so disproportionately, particularly for non-violent offenses.” The bishops oppose “one size fits all” laws like that because they don’t deal with the “subsidiarity” of taking each human case as it comes, he added. The proposed bill also expands “safety valves” to give judges more flexibility in determining whether a defendant merits less than the mandatory minimum sentence. Those with a serious drug offense or a violent offense would not be eligible. In addition, the bill reduces the penalty in the federal three-strike law from life imprisonment to 25 years for drug offenders. The three-strike law applies when a person is convicted of a “serious violent felony” and has been previously convicted twice in federal or state court of a “serious violent felony” and another offense, which can be a “serious drug offense.” The legislation also encourages prisoners to participate in “anti-recidivism programs” which can reduce their sentences. These programs would include job-training, mental health counseling, and drug treatment, which Granado argues helps get to the root of the problem of why they’re in prison. Preventing recidivism – a return to prison for someone who has been released – is critical, Granado insisted. However, it is “very difficult for these persons to find jobs,” he said. Unemployment is the biggest cause of recidivism, maintains Judith Conti of the National Employment Law Project. She advocates for persons who cannot get a job because of their previous criminal record. The best-case scenario for a former inmate who is unemployed, she says, is that he receives public benefits. The worst-case scenario – and all too common – is that he reverts back to crime. “They’ve paid their debt to society,” Granado said. “It makes no sense to return a person to the community with no assistance, just so they can go back and commit crime.” Yet despite support from churches, friends, and organizations, such assistance may not be enough for an ex-inmate to land a job, as exemplified by the story of Saul Green. Reform advocates say serious efforts are needed to turn things around. On another note, the proposed Senate bill contains “strong regulations and restrictions” on solitary confinement for juveniles, Granado said. Bernard Kerik, former police commissioner for New York City who pled guilty to tax evasion and fraudulent statements in 2009 and served three years in prison, spent 60 days in solitary confinement. “That 60 days, to me, was like 10 years,” he described it in a speech at the Heritage Foundation in May. Kerik said that during his time in solitary, he started hallucinating and talking to himself. To pass the time he would count everything – “the number of bedsprings, steps, cracks in the walls, lines and mudsplats on the windows.” He said that after spending time in solitary, someone will “admit to anything…to get out of that cell.” The proposed Senate bill enacts “modest” reform, and Granado says that this should be rooted in the “Golden Rule” of the Gospel of St. Matthew, which Pope Francis referenced before Congress: “Do to others whatever you would have them do to you. (Mt. 7:12).” When so many are tempted to say of prisoners “lock them up and throw away the key,” we must treat them as we would want to be treated, he insisted. The teaching “goes back to the classical Greek thought of Aristotle, it’s been a part of the Church’s social teaching going back to day one.” Pope Francis “reminds us that we’re all capable of committing grave sin and evil, but at the end, we’re redeemed by Christ’s love,” Granado added, “through the Cross and the Resurrection.” Photo credit: Fresnel via www.shutterstock.com   Read more

October 25, 2015

Lashio, Burma, Oct 25, 2015 / 06:08 am (CNA/EWTN News).- In the tribal hills of Myanmar’s (Burma's) far northern Shan State, Catholics celebrated an important double anniversary for two Salesian institutions. Spiritual catechesis and cultural celebrations commemorated the silver jubilees of both the Salesian Parish in the Diocese of Lashio and the Don Bosco Seminary in the town of Hsipaw, located almost 50 miles southwest of Lashio. Both were established in 1990.   “We thank the Lord for these twenty five years. It is a remarkable length of time which could be taken as the lifespan of a generation,” said Fr. Leo Mang, S.D.B, head of social communications of the Catholic Bishops’ Conference of Myanmar. Fr. Mang explained that the Salesian missionaries and their friends have stood strong in faith despite the difficult moments of trials, persecutions and the lasting effects of World War II.   “The Don Bosco Seminary in Hsipaw had truly sown seeds of vocations which are now flourishing throughout the country wherever the Salesians are serving the Church in various regions in the service of youth,” Fr. Mang further added. The seminary has educated 21 priests, two lay brothers and many other people. Cardinal Charles Bo, who is now the Archbishop of Yangon, has a history in the area. He was the apostolic administrator of the region, then named apostolic prefect. He was then appointed as the first bishop of the Diocese of Lashio in 1990. Bishop Philip Za Hawng of Lashio presided over the thanksgiving Mass with Fr. Charles Saw, SDB, the provincial of the Salesian in Myanmar. Over 25 priests, religious, seminarians, novices attended the celebrations, which included the liturgy, traditional cultural processions, and prayer dances in the events held Oct. 16-17. Bishop Philip’s homily asked the parish to be united in faith. He further encouraged the community to keep the faith alive. He thanked the Salesians missionaries who had cared for the Lashio diocese “from its inception.” He praised the Salesians as benefactors of the region. The celebrations also marked the inauguration and the blessing of a memorial hall.   The Salesians of Myanmar have been active in youth formation, skill development and education in one of Asia’s poorest regions, known for its hilly terrain.  The people there have suffered under the military junta and have faced religious persecutions. The country will hold elections in November. The Salesian missionaries arrived in what was then called Burma in 1939. They gradually established their mission. They lost their schools in a period of nationalization when the government took control of all Christian-run schools in 1965. All foreign missionaries serving in the country were asked to leave the country. Since then, the local church has grown. It makes a significant contribution to the country through its work in education, healthcare and social welfare.   Myanmar is home to about 800,000 Catholics who live in 16 dioceses. Several thousand committed catechists carry on the work of evangelization and help the Church to serve families and the faithful. In recent years the Catholic Church in Myanmar celebrated the 500th anniversary of the arrival of Christianity in the country. Read more

October 25, 2015

Vatican City, Oct 25, 2015 / 05:13 am (CNA/EWTN News).- Pope Francis Sunday officially brought the Synod on the Family to a close at Mass in St. Peter’s, warning against a “spirituality of illusion,” and reminding pastors of their duty to accompany the faithful and be bearers of God’s mercy especially in times of suffering and conflict. “Jesus’ disciples are called to this, even today, especially today: to bring people into contact with the compassionate Mercy that saves,” he said. “Moments of suffering and conflict are for God occasions of mercy. Today is a time of mercy!” This year's Synod on the Family, which ran from Oct. 4-25, is the second and larger of two such gatherings to take place in the course of a year. Like its 2014 precursor, the focus of the 2015 Synod of Bishops will be the family, this time with the theme: “The vocation and mission of the family in the Church and the modern world.” Pope Francis centered his reflection on the day’s Mass readings which, he said, demonstrate God’s compassion and fatherhood as “definitively revealed in Jesus.” The day’s first reading from Jeremiah depicts the prophet Jeremiah declaring that “the Lord has saved” the people of Israel who have been “deported by their enemies” because “he is their Father.” “His fatherhood opens up for them a path forward, a way of consolation after so many tears and great sadness,” the Pope said. So long as the people persevere in their fidelity and in seeking God, despite being in a foreign land, “God will change their captivity into freedom, their solitude into communion.” Pope Francis turned to the day’s Psalm, reflecting on the difficulties and joys by pastors in their work. “A believer is someone who has experienced God’s salvific action in his life,” he said. “We pastors have experienced what it means to sow with difficulty, at times in tears, and to rejoice for the grace of a harvest which is beyond our strength and capacity.” The Pope then turned to the second reading taken from the Letter of the Hebrews, which demonstrates Jesus’ compassion, leading him to take on all human weaknesses and temptations save sin. “For this reason he is the mediator of the new and definitive covenant which brings us salvation.” Pope Francis turned to the Gospel reading from Mark which depicts the healing of the blind man, Bartimaeus, a passage which he said links back to the first reading from Jeremiah. “As the people of Israel were freed thanks to God’s fatherhood, so too Bartimaeus is freed thanks to Jesus’ compassion,” the Pope said. As the story recounts, Jesus had left Jericho on his way to   Jerusalem when he responded to the Bartimaeus who was begging. The Pope observed that rather than offering the blind man alms, he sought to encounter him, asking: “What do you want me to do for you?” Although “it might seem a senseless question: what could a blind man wish for if not his sight?” Pope Francis said, it indicates Jesus’ desire “to hear our needs.” “He wants to talk with each of us about our lives, our real situations, so that nothing is kept from him.” The Pope observed Jesus’ confidence in Bartimaeus and admiration for his faith. “He believes in us, more than we believe in ourselves.” Pope Francis observed how the disciples, having been sent by Jesus to call Bartimaeus, say to him “Take heart!” and then “Rise” – expressions only used by Jesus in the rest of the Gospel. “Indeed, only an encounter with Jesus gives a person the strength to face the most difficult situations,” the Pope said. The Pope said it is the disciples’ duty to lead people to Jesus in a way that is encouraging and liberating. Pope Francis went on to warn against two specific temptations to which Jesus’ followers are susceptible. He refers to the first of these as a “spirituality of illusion,” whereby we walk alongside Jesus, but to avoid being bothered with the problems of others. “We can walk through the deserts of humanity without seeing what is really there; instead, we see what we want to see. We are capable of developing views of the world, but we do not accept what the Lord places before our eyes.” “A faith that does not know how to root itself in the life of people remains arid and, rather than oases, creates other deserts.” Under this first temptation, we do not think like Jesus, despite being with him the Pope said. “Our hearts are not open. We lose wonder, gratitude and enthusiasm, and risk becoming habitually unmoved by grace.” “We are able to speak about him and work for him, but we live far from his heart, which is reaching out to those who are wounded.” The second temptation is what Pope Francis refers to as a “scheduled faith,” whereby we walk with God’s people but follow our own agenda for the journey, expecting others to “respect our rhythm,” and being bothered by every problem. The Pope observed that this temptation makes us like the “many” people in the Gospel who “lose patience and rebuke Bartimaeus, with the mindset: “whoever bothers us or is not of our stature is excluded.” “Jesus, on the other hand, wants to include, above all those kept on the fringes who are crying out to him,” he said. The Pope concluded by thanking the Synod Fathers for their participation in the three-week gathering, which officially concluded Sunday. “Thank you for the path we have shared with our eyes fixed on Jesus and our brothers and sisters, in the search for the paths which the Gospel indicates for our times so that we can proclaim the mystery of family love,” he said.   He called for us to follow the path the Lord wants us to follow, asking “him to turn to us with his healing and saving gaze, which knows how to radiate light, as it recalls the splendour which illuminates it.” “Never allowing ourselves to be tarnished by pessimism or sin, let us seek and look upon the glory of God, which shines forth in men and women who are fully alive.” After the conclusion of Mass, Pope Francis delivered his weekly Angelus address from the Papal palace overlooking a St. Peter’s Square which was overflowing with pilgrims. Here, he continued his reflection on the Synod, which means “to walk together.” The Pope said that God himself is “the first to desire to walk together with us, to make a 'synod' with us." He added that his “dream” was to establish a people which did not exclude the poor, the disadvantaged, or the elderly, but rather is a “family of families,” where “those who struggle are not marginalized, are not left behind.” Jesus offers an example of such families, the Pope added: “He was made poor with the poor, little with the little, the last among the last.” Pope Francis added that Jesus did not become this way to exclude the rich, the great, and those who are first, but rather the reverse: “This is the only way of saving even them.” Read more

October 24, 2015

Rome, Italy, Oct 24, 2015 / 04:47 pm (CNA/EWTN News).- Five years ago a young Slovakian artist set out to create a statue that would offer hope and healing to post-abortive women suffering from pain and regret – and the project would touch hearts... Read more

October 24, 2015

Vatican City, Oct 24, 2015 / 04:39 pm (CNA/EWTN News).- With a two-thirds majority vote, the more than 200 bishops gathered for the Vatican's synod on the family supported Church teaching on hot-button issues such as homosexuality and communion for divorced and remarried persons. The Vatican's synod on the family was opened by Pope Francis Oct. 4, and it will close Oct. 25. This year's event follows the theme “The vocation and mission of the family in the Church and the modern world,” and follows 2014's extraordinary synod on the family, which focused on pastoral challenges involved in family life. This year's discussion tended to be reduced in Western secular media to two issues: communion for divorced-and-civilly remarried, and Church teaching and pastoral care regarding homosexuality. However, actual topics brought up during meetings were much broader, with synod fathers touching on themes such as domestic violence, violence against women, incest and abuse within families, marriage preparation and pornography. A closing news conference at the Vatican Oct. 24 reported a sense of collegiality among the global bishops. Only two of the 94 paragraphs showed a disparity in the voting, both of them surrounding the topic of pastoral care for divorced and remarried persons. Despite the calls by some for the Church to change its doctrine by allowing divorced and civilly remarried Catholics without an annulment to receive communion, the synod’s final report upheld current Church teaching and practice on the issue. “It’s therefore the responsibility of pastors to accompany the persons concerned on a path of discernment according to the teaching of the Church and the guidelines of the bishop,” paragraph 85 read. While there was an overall support for the Church’s teaching and current pastoral practice to remain in place, the document also stressed that divorced and remarried couples are baptized persons who must be “more integrated into the Christian community,” while “avoiding every occasion of scandal.” “The logic of integration is the key to their pastoral accompaniment,” paragraph 84 said, explaining that their involvement in the Church “can be expressed in different ecclesial services.” Synod fathers emphasized a process of careful discernment in considering which of the areas of exclusion in the liturgy, pastoral, educational and institutional framework of the Church can be done away with for divorced and remarried Catholics. In some countries, for example, divorced and remarried persons are not only asked to abstain from communion, but also from teaching catechesis and from being godparents. Divorced and remarried individuals were encouraged to make an examination of conscience, asking themselves “how they behaved toward their children when the marriage entered into crisis; if they were tempted to reconcile; what the situation is for the abandoned partner; what consequences does the new relationship have on the rest of the family and the community of faithful; what example this offers to the youth who must prepare for marriage.” Pastoral discernment and accompaniment of such individuals must direct them “to the awareness of their situation before God.” In paragraph 86, it was noted that consulting with a priest helps form a correct judgement “on what hinders the possibility of full participation in the life of the Church and on the steps that can foster it and make it grow.” Also affirmed in the document was the Church’s stance on homosexuality, which was one of the most contested issues of last year’s synod, particularly in the final document. This year, however, the topic of homosexuality was almost completely removed, apart from one paragraph on the pastoral care of families who live with persons that have homosexual tendencies. “A special attention” ought to be given to accompanying families in such situations,  paragraph 76 of the document said. It reiterated that “every person, independently of their sexual tendency, must be respected in their dignity and welcomed with respect,” but clarified that “there is no foundation whatsoever to assimilate or establish analogies, even remotely, between homosexual unions and God’s design for marriage and the family.” Synod fathers called ideological colonization in this regard “unacceptable in every case,” as well as the pressure local Churches often face to succumb to the secular push allowing for gay “marriage.” The final document also backed Church teaching on life issues, such as abortion and contraception. In paragraph 33, it is reiterated that all human life “is sacred because, since its beginning, it involves the creative action of God.” “The biotechnical revolution in the field of human procreation has introduced the ability to manipulate the generative act, rendering it independent of the sexual relationship between a man and woman,” the document read. By undergoing this manipulation, “human life and parenthood have become modular and separable realities, subject mainly to the wishes and desires of individuals or couples, not necessarily heterosexual and in a regular marriage.” Only God “is the Lord of life from it's beginning to it's end,” the document continued. “No one, under any circumstance, can claim for themselves the right to directly destroy an innocent human being.” Openness to life was also underlined as an “intrinsic requirement of married love.” While an unfortunate mentality has diffused in society which reduces procreation “to individual gratification or that of the couple,” the synod fathers stressed that children are always a blessing, and are especially loved by Christ. The beauty of marriage and the family was expressed throughout the document, with strong references to marriage indissolubility from the beginning to the end. Quoting Pope Francis’ Oct. 4 homily for the opening of the synod, paragraph one of the document emphasized that “God didn't create the human being to live in sadness or to be alone, but for happiness, to share his path with another person that is complimentary.” “From the beginning of creation God made them male and female; because of this man will leave his father and mother and be joined to his wife, and the two will become one flesh.” It recalls how “God united the hearts of man and woman who love each other and unites them in unity and indissolubility. This means that the goal of married life is not only to live together forever, but to love each other forever!” “In the freedom of the ‘yes’ exchanged between a man and woman in marriage, the love of God is experienced and made present,” the document continued, explaining that it is God who sustains this union through the Holy Spirit, even when it fails. Emphasis was placed up front on the indispensable role families play in the Church, with paragraph 2 of the document recalling Pope Francis’ words to families Sept. 27 while at the World Meeting of Families in Philadelphia. “So much was God's love that he began to walk with humanity, he began to walk with his people, until it came time to mature and he gave the greatest sign of his love: his Son,” the document read. “And where did he send his Son? To a palace? To a city? To make an impression? He sent him to a family. God entered the world in a family.” In paragraph four, synod fathers said that the family, founded on the marriage of a man and woman, is the “magnificent and in-substitutable place” of love and the transmission of life. Synod fathers said they are able to see the reality of families today across the globe with “renewed freshness and enthusiasm” when looking back with the gaze of Christ. With the help of the Holy Spirit, pastors, in the knowledge that no family is perfect, can discern “the paths with which to renew the Church and society in their commitment for the family founded on the marriage between a man and woman.” “The Christian announcement that concerns the family is truly a good news,” they said. On Saturday a spokesman for Cardinal George Pell – head of the Vatican's economy secretariat – said in a statement that the prelate was “very pleased with the document.” “It expresses well what the current pastoral practice and teaching of the Church are on sexuality, marriage and families,” the statement read. “No doctrinal developments, no doctrinal surprises, no doctrinal backflips. No changes in praxis or discipline,” but rather a “beautiful commendation of large families and of the witness of happily married spouses and their children as agents of evangelization.” Read more

October 24, 2015

Vatican City, Oct 24, 2015 / 01:10 pm (CNA/EWTN News).- At the conclusion of the 2015 Synod on the Family, Pope Francis emphasized that the gathering had been about recognizing that society is founded on the family and marriage as the permanent union of one man and one woman.   The synod, the Pope said in his closing message, “was about urging everyone to appreciate the importance of the institution of the family and of marriage between a man and a woman, based on unity and indissolubility, and valuing it as the fundamental basis of society and human life.” This year's Synod on the Family, which runs from Oct. 4-25, is the second and larger of two such gatherings to take place in the course of a year. Like its 2014 precursor, the focus of the 2015 Synod of Bishops is the family, this time with the theme: “The vocation and mission of the family in the Church and the modern world.”    The Pope explained that the gathering “was not about finding exhaustive solutions for all the difficulties and uncertainties which challenge and threaten the family, but rather about seeing these difficulties and uncertainties in the light of the Faith, carefully studying them and confronting them fearlessly, without burying our heads in the sand.”   Rather, he said, it was about listening to the voices of families and pastors, and seeing reality through God’s eyes to offer hope and encouragement in a world of growing crisis and pessimism.    Throughout the synod, Pope Francis said, the expression of differing opinions allowed for “rich and lively dialogue” and “offered a vivid image of a Church which does not simply ‘rubberstamp,’ but draws from the sources of her faith living waters to refresh parched hearts.”   “It was about showing the vitality of the Catholic Church, which is not afraid to stir dulled consciences or to soil her hands with lively and frank discussions about the family.”   The Church’s duty is to proclaim God’s mercy and love, calling call men to conversion and salvation, the Holy Father said.   However, this does not detract from the importance of formula, laws and divine commandments, he said.    “Indeed, it means upholding all the more the laws and commandments which were made for man and not vice versa.”   Pope Francis also referenced the 1985 Synod, speaking of the need for an “inculturation” that transforms cultural values by integrating them in Christianity. Such inculturation, he said, “does not weaken true values, but demonstrates their true strength and authenticity, since they adapt without changing; indeed they quietly and gradually transform the different cultures.”   In addition, the pontiff noted “dogmatic questions clearly defined by the Church’s Magisterium” and spoke of the importance of “defending the family from all ideological and individualistic assaults.”    Concluding, he quoted the words of St. John Paul II and Pope Benedict XVI in emphasizing the role of mercy in the Church.   “In effect, for the Church to conclude the Synod means to return to our true ‘journeying together’ in bringing to every part of the world, to every diocese, to every community and every situation, the light of the Gospel, the embrace of the Church and the support of God’s mercy!”   Read more

October 24, 2015

Washington D.C., Oct 24, 2015 / 06:03 am (CNA/EWTN News).- The number of Central American migrants to the U.S. might be down this year, but their problems at home have grown worse, said Bishop Mark Seitz of El Paso before the United States Congress on Wednesday. “It is clear that now that the situation is worse and that over the last year violence has increased in communities in the countries of the Northern Triangle – Guatemala, El Salvador, and Honduras,” Bishop Seitz stated in his Oct. 21 written testimony before the Senate Homeland Security Committee. He advises the U.S. bishops' conference migration committee, and is on the board of the Catholic Legal Immigration Network. The U.S. can and must do more to address this refugee crisis, the bishop insisted. “If we cannot respond justly and humanely to this challenge in our own backyard, then we relinquish our moral leadership and influence globally, where much greater crises are being experienced,” he said. The surge of migrants coming to the U.S. from El Salvador, Guatemala, and Honduras peaked in fiscal year 2014, when more than 67,000 children were apprehended at the U.S.-Mexico border according to government data. Many of the migrants are women with children, or unaccompanied children The numbers were significantly lower in the first half of 2015, although a rise in unaccompanied child migrants in August surpassed the month’s 2014 totals, according to numbers cited by Bishop Seitz.   Many migrants have relied on smugglers to bring them north, suffering horrific abuses along the way. Mothers are also vulnerable, many having suffered physical or emotional trauma and abuse. The root causes of the migration are many, including economic hardship, gang violence, domestic abuse, and death threats from gangs in the home countries. U.S. bishops have insisted that those fleeing violence be treated as refugees and given asylum. “The violence is the difference,” Bishop Seitz said, explaining why the migrants come from those three particular countries, which have some of the highest murder rates in the world. El Salvador benefitted from a gang truce a few years ago, but as that fell apart the murder rate there skyrocketed and is on pace to surpass Honduras, which has the worst in the world. More than 60 percent of the migrants “had legitimate asylum claims” according to a United Nations report, Bishop Seitz said in his testimony. And although the numbers of migrants to the U.S. are down this fiscal year, that does not mean the overall number of migrants is down, he added. The Obama administration claims its efforts to persuade people against migrating have been successful, but the reality is that a “large part” of the drop is due to Mexico, he explained. More migrants are now going to neighboring Central American countries, or tried to enter Mexico but were stopped and turned back by authorities. According to the Migration Policy Institute, the bishop said, Mexico has sent back 70 percent more migrants this fiscal year than the previous year, and six times the number of child migrants. “We have transferred the responsibility of this crisis to others, and in so doing, perhaps we’ve abdicated our own,” the bishop stated. The U.S. must heed the plea of Pope Francis to see the humanity in migrants, he noted. In his Sept. 24 address to a joint meeting of Congress, the Pope said that “on this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities.” “We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal,” he continued. He cautioned Americans not to “discard whatever proves troublesome” but to “remember the Golden Rule: Do unto others as you would have them do unto you” (Mt 7:12). The U.S. must also intervene in these Central American countries to address the root causes of migration, Bishop Seitz insisted. Its aid must focus more on protection and migration and less on enforcement. First, Congress should approve President Obama’s request for $1 billion in  foreign aid to the region for fiscal year 2016, he said. Legislators should also work to improve the administration’s Central American minors program, which allows child residents of the three countries to apply to enter the U.S. as refugees or on humanitarian parole without having to make the journey north. Currently only 19 of 120 applicants have been approved, Bishop Seitz noted, much less than the U.N.’s figure of 60 percent of migrants having “legitimate asylum claims.” He said there should also be investment in the region’s groups and projects directly helping the migrants like the Youth Builders project of Catholic Relief Services-El Salvador and other organizations, which provides youth threatened by gangs and unemployment with job training and life skills to be leaders in the community.   In fact, the bishop noted, some of the best programs are the individual youth programs at every Catholic parish in the region. “They have some incredible youth ministry going on,” he said. “I think there might be some way to connect with these organizations.” The U.S. should make changes to border policy including having a child welfare expert present at processing stations, allowing child migrants a better chance to fully express why they migrated and the abuses they suffered along the way should they be eligible for asylum. “One of Jesus’ first experiences as an infant was to flee for his life from King Herod with his family to Egypt. Indeed, Jesus Himself was a child migrant fleeing violence,” Bishop Seitz stated in his written testimony. “The Holy Family is the archetype of the refugee families we see today, both at our border and around the world.” Read more

October 23, 2015

Phoenix, Ariz., Oct 23, 2015 / 04:36 pm (CNA/EWTN News).- When his wife Angela died of colon cancer in 2012, Chris Faddis knew he had to commemorate her life with something big – not because she had died from cancer, but because he had witnessed the shocking reality of malnutrition in his own wife and in other chronically ill patients. “With Angela’s cancer, we knew it was terminal and there wasn’t that much that could be done - except keep her alive as long as possible. And nutrition was a very important part of that,” Faddis told CNA. “When we left the hospital to go to hospice, I noticed a woman walking out of the dining room with a bag of food… there was a whole slew of patients who couldn’t cook for themselves, so when they came in for treatment, they would take food with them and freeze it until they came back again,” he said. That is when Faddis decided to found Bene Plates, an organization that provides nutrient-rich meals to chronically ill patients across the country, delivering the prepared food right to their front doors. During the several years of research that followed, Faddis found that a whopping 85 percent of cancer patients suffer from malnutrition, and 40 percent end up dying from malnutrition rather than from the disease itself. “We needed to do something - we needed to provide food for these people,” Faddis decided, encouraged by his dying wife and a good friend, who was also a nutritionist. A nationally known Catholic speaker, entrepreneur and author, Faddis took on the challenge of providing nutrition for the sick in 2012. It’s been three years in the making, but in November, his team will officially launch the Bene Plates meal delivery program nationwide. “It’s been a long process of research - our nutrition guide that we have developed for our company is 130-pages long,” Faddis noted, saying that years of delving into scientific evidence and nutrition have helped in perfecting the vision behind Bene Plates. In addition to Faddis, the Bene Plates team includes Dr. John Oertle, who is the director of nutrition, and Fr. Leo Patalinghug, who serves as menu advisor and chef. Fr. Leo is best known for hosting the television show, Savoring our Faith, which airs on EWTN. Bene Plates focuses its menu on clean, toxin-free foods with a micro-nutrient dense foundation and no processed ingredients. Its meals also include a variety of spices and fresh herbs, which not only add flavor, but also have significant health benefits. “Truly, God gave us everything that we need. Spices and herbs are anti-inflammatory, so they are going to help reduce inflammation in patients,” Faddis said. Even though Bene Plates has designed a general menu of nutrient-rich, healthy foods, the company also wants to cater the meal plan to every individual’s specific needs, providing gluten-free and vegetarian options as well. “Every patient is different,” Faddis noted, saying they are trying to ensure “that the patient is able to eat the food, that it tastes good for them, and that we are giving them what they need at that time in their disease.” “The way it would work is that the patient would see a nutritionist – we have a credentialed nutritionist on our team – and have a full evaluation of everything, looking at their diagnosis and disease stage,” he explained. From there, blood tests would be taken to gauge the patient’s nutrient and antioxidant levels - giving the nutritionist and chef the information necessary to plan the patient’s diet, according to their own individual nutritional requirements. After that, the food is prepared, packaged, and shipped out – delivering anywhere between 7-21 meals per week, depending on each patient’s specifications. Because Bene Plates is FDA-certified, it is able to ship to any home in the United States. Bene Plates has already launched its nutrition program and will officially begin delivering meals to the patients who have subscribed next month. The company has also started a crowdfunding campaign to raise funds and awareness leading up to the launch, offering special deals and rewards for supporters. Moving forward, Faddis has big plans for the growth of his food revolution. The first phase is focused on home delivery. “The goal, our initial goal, is to be serving about 1,000 patients every month. From there, we will see where we grow – we might have to open another kitchen,” he said. In the future, Faddis wants to move Bene Plates into specific facilities, such as nursing homes, where they could minister to the elderly or to patients who suffer from Alzheimer's. In addition, a cold-pressed juice menu and even a food truck are on the back-burner for Bene Plates. Faddis would also like to provide nutritious meals for the patients who can’t afford them. “We are going to begin the Angela Faddis Foundation, so anyone who needs this food but cannot afford it would be able to apply for a grant,” he explained. Additionally, Faddis is working with Fr. Leo Patalinghug to provide meals for hospice patients who are facing the end of the lives. “We might have patients who are at the end of their life,” Faddis reflected, “and all they are getting out of food is comfort and just some sense of dignity or possibly enjoyment.” More information about Bene Plates and its 'food revolution' can be found on its KickStarter page.   Read more

October 23, 2015

Washington D.C., Oct 23, 2015 / 04:12 pm (CNA/EWTN News).- Amid continuing controversy over fetal tissue harvesting at abortion clinics, the U.S. House of Representatives voted Friday to defund Planned Parenthood and to reroute funding to community health centers. “Women have the most to gain from congressional action to reroute these tax dollars to community and rural health centers, which provide comprehensive health care services to women, but do not abort the lives of unborn children and harvest their body parts,” the pro-life political action committee the Susan B. Anthony List said Oct. 23. The bill also guts key parts of the 2010 Affordable Care Act, including the repeal of the law’s individual health insurance mandate and the employer health insurance mandate. This ultimately drew the opposition of Democratic pro-lifers. "We fully support reallocating Planned Parenthood’s Title X funding to the 13,000 community health centers and rural health care clinics,” said Kristen Day, president of Democrats for Life of America. However, she objected that linking the defunding of Planned Parenthood to gutting the health care law “will cost votes and defeat the bipartisan effort to prevent federal funds from going to the largest abortion provider in the nation.” The Restoring Americans’ Healthcare Freedom Reconciliation Act of 2015 passed the House Friday on a party line vote, 240-189. Only one Democrat, Rep. Collin Peterson of Minnesota, voted for it. The act is a budget reconciliation bill that temporarily blocks any mandatory funding of abortion providers while the House continues to investigate Planned Parenthood, the nation’s largest abortion provider. The bill would also block any Medicaid dollars from going to Planned Parenthood affiliates. Planned Parenthood receives over $500 million in public funds per year. Most of this funding comes through Medicaid payments and funds from Title X, a federal health program for low-income Americans. The House bill also invests $235 million into community health centers, touted by pro-life advocates as a women’s health care alternative to Planned Parenthood. For example, many federally qualified health centers offer mammograms that Planned Parenthood clinics do not. These health centers do not perfrom abortions. There are around 9,000 federally qualified health centers in the U.S. that serve almost 23 million patients yearly, according to the Charlotte Lozier Institute, the research arm of the Susan B. Anthony List. There are also 4,000 rural health centers across the country. Planned Parenthood has become embroiled in controversy after the release of a series of undercover investigative video reports by the citizen journalist group Center for Medical Progress. They showed Planned Parenthood’s involvement in the offering of fetal body parts of aborted babies to harvesters for compensation. The series of videos showed Planned Parenthood doctors in California, Colorado, and Texas discussing how clinics partnered with different tissue harvesters. Those producing the videos claimed the transactions were illegal under laws that allow only a “reasonable” compensation to cover operational expenses incurred in fetal tissue harvesting. Planned Parenthood has denied that it broke any laws and accepted illegal compensation. The organization has announced that it would no longer accept any compensation for fetal tissue from harvesters. Kristen Day said that support for Planned Parenthood funding declines “once people know the truth, that Planned Parenthood will continue to harvest body parts from aborted babies.” In a Reuters poll released in August, support for federal funding of Planned Parenthood fell 20 percentage points after poll respondents heard a description of the videos. About 54 percent of respondents initially supported federal funding of Planned Parenthood. According to the Reuters poll, after respondents heard about the videos only 34 percent said federal funding should continue. Another 39 percent backed an end to government funding. Chuck Donovan, president of the Charlotte Lozier Institute, argued that even if Planned Parenthood clinics close because of lack of funding, the federal health centers will easily handle an influx of their clients. At present, federally qualified health centers serve almost 23 million people per year, while Planned Parenthood serves under three million, Donovan said. If the organization lost its federal money and a proportional number of clinics had to close, the federal health centers could still easily handle the influx of women patients, he continued. Also on Friday, House Speaker John Boehner (R-Ohio) announced the members of a special panel to investigate Planned Parenthood. Two House committees have already launched separate investigations into the organization but have not concluded that it took part in illegal activity. The Select Investigative Panel includes Reps. Marsha Blackburn (R-Tenn.), Joe Pitts (R-Pa.), Diane Black (R-Tenn.), Larry Bucshon (R-Ind.), Sean Duffy (R-Wisc.), Andy Harris (R-Md.), Vicki Hartzler (R-Mo.), and Mia Love (R-Utah). Susan B. Anthony List president Marjorie Dannenfelser praised the panel, saying it includes “all-star” pro-life members. “This select panel is an encouraging restart to an investigative process that is long overdue,” she said. “We are encouraged to see such passionate and articulate pro-life women and men – including doctors and a nurse – lead the charge to expose the abortion industry’s exploitative practices.” Read more

October 23, 2015

Havana, Cuba, Oct 23, 2015 / 03:47 pm (CNA/EWTN News).- Through one of its media outlets, the Havana archdiocese on Thursday called on the Cuban government “to definitively remove the restrictions that weigh down upon all religious institutions, and allow them to freely carry out their work.” “Religious freedom is something more than freedom of worship,” reads the Oct. 22 editorial in Palabra Nueva, the Archdiocese of Havana's magazine. The editorial discusses the role of the Church in Cuba, including its mediation in the release of polticial prisoners who were jailed in 2003 and Pope Francis' involvement in the diplomatic thaw with the United States.Palabra Nueva addressed the significance of the last three Popes having visited Cuba, beginning with St. John Paul II in 1998. “Many people paid attention to his message and invitation of openness to the world, of having no fear of opening the mind and heart to Jesus Christ, the source of truth and hope, but others did not.  Part of the world did listen to the Pope's invitation and began to approach (the government), but the Cuban leadership did not reciprocate the gesture. It is common to conclude that visit was just a parenthesis in the life of the country, even though in reality it was much more than that,” the editorial stated. The magazine noted that Benedict XVI came “to demonstrate his support for a process of a new and long hoped for dialogue between the Church and the Cuban Government, began in 2010. He also made it clear the desire of the Church to be part of the process of reforms that had been initiated.” Pope Francis' recent visit “leaves a spiritual wake of widespread acceptance,” and the things the Pope called for “have gotten through to a lot of Cubans … Only the spiritually short sighted did not appreciate his closeness, simplicity and his desire to communicate with all Cubans.” “In the same way, his words were well received by the young people when he proposed to them to not stop dreaming if they really want a different world, and to not 'shrink back' and to 'create societal friendship.'”Palabra Nueva said that after 17 years, the seed sown by St. John Paul II is beginning to be seen. “In reality the still weak flame of hope has been rekindled among us, which can be strengthened by an internal opening up and rapprochement among Cubans. It would be a mistake to try to ignore the revealing and painfully sincere response of those young people to the pope's call to dream, 'if they let us!'' It stated that “a coherent step would be to recognize, once and for all, the place that belongs to the Church in society,” not just as an institution, “but in its entire composition, from the laity to the bishops, the clergy and all those in consecrated life, since we all have a place and a mission in society. The desire for engagement is high but it is not accompanied by laws and social structures.” The editorial recalled that on July 7, 2013 President Raul Castro said that it was time for religious institutions to help in face of the “grave deterioration or loss of urban and civic values in the country.” “In reality,” the editorial noted, “there is little the churches and other religious manifestations that exist today in Cuba can do in that regard, if their ability for action is not facilitated, or if conditions are not created that would allow them and guarantee them their ability to act in a permanent  and transparent manner, no matter  how great their desire to show their co-responsibility is or how bad the loss of values by the citizens.” Because religious freedom regards more than freedom of worship, “it's not right to try to have the Church only occupy itself with the things of God in the church building and keep it isolated form the social sphere, and accept its social participation only when it suits the politicians. The perspective should not be what suits the Church or the politicians  but rather what is best, most beneficial and useful for society and the citizens.” Therefore, “recognizing the belief and religious practice of the majority of Cubans, and the urgency of the country to reclaim its values...and when everyone's collaboration is needed in the process of the changes the country is going through in order to avoid 'falling into the abyss,' a necessary step would be to definitively lift the restrictions weighing down on religious institutions and allow them to freely carry out their work.” “Now is the time. If religion is not the opiate of the people, then in whose interest is it to keep lit an imaginary pipe or disseminate an artificial drug?” the editorial concluded. Read more


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