Vatican City, Aug 27, 2017 / 04:50 am (CNA/EWTN News).- On Sunday Pope Francis made a fresh appeal on behalf of the persecuted Muslim Rohingya minority, voicing his closeness to those suffering from recent violence, and asking that members of the ethnic group be given full rights. During his Aug. 27 Sunday Angelus address, the Pope said he is following the “sad news of the religious persecution of our brother and sister Rohingya.” “I would like to express all of my closeness to them,” he said, and asked pilgrims to pray for “the Lord to save them, to arouse men and women of goodwill to help them, who give them full rights.” The Rohingya are an Indo-Aryan ethnic group largely from the Rakhine state of Burma, in west Myanmar. Since fighing began in 2012 between the state's Buddhist community and the long-oppressed Rohingya Muslim minority, hundreds of thousands of Rohingya have been displaced, while similar numbers have fled Myanmar by sea. In order to escape forced segregation from the rest of the population inside rural ghettos, many of the Rohingya – who are not recognized by the government as a legitimate ethnic group or as citizens of Myanmar – have made perilous journeys by sea in hope of evading persecution. Just since last year, around 87,000 Rohingya have fled to Bangladesh amid a military crackdown on insurgents in Myanmar's western Rakhine state, giving way to horrifying stories of rapes, killings and arson by security forces. However, in Bangladesh the Rohingya have had little relief, since they are not recognized as refugees in the country. Since last October, many who had fled to Bangladesh have been detained and forced to return to the neighboring Rakhine state. The Pope's appeal Sunday comes as the number of new deaths continues to rise amid renewed clashes between the Rohingya and the Myanmar army, which sprung up Friday on the outskirts of the large city of Maungdaw. The spat, which is the worst since last October, has prompted the government to evacuate staff and non-Muslims from the area. According to the Guardian, nearly 100 have died and thousands have been evacuated as fighting goes into it's third day. The death toll from the renewed spat of violence has climbed to 98, including 80 from among Rohingya insurgents and 12 Myanmar security forces. So far, the government has reportedly evacuated at least 4,000 villagers, with nearly 2,000 Rohingya Muslims, mostly women and children, fleeing across the border to Bangladesh, where they are now living as refugees in makeshift camps along the border. Pope Francis, who is expected to make a trip to both Myanmar and Bangladesh sometime before Christmas, has spoken out on the behalf of the Rohingya frequently, and their plight – rights included – is likely to be a key talking point during his visit to the Asian nations. In his Angelus address Sunday, Pope Francis focused on the Gospel passage from Matthew, in which Peter declares that Jesus is the Messiah, and Jesus in turn tells Peter that “you are Peter, and on this rock I will build my Church.” When Jesus asks his disciples, “who do you say that I am?” he understands from Peter's response that “thanks to the faith given by the Father, there is a solid foundation on which to build his community, his Church.” Jesus, he said, wishes to continue building his Church today, which is a house “with solid foundations, but where cracks are not lacking, and which needs to be continually repaired, as in the time of St. Francis of Assisi.” We typically don't feel the big rocks, only the small stones, he said, but stressed that “no small stone is useless.” “Rather, in the hands of Jesus it becomes precious, because he picks it up, looks at it with tenderness, works it with his Spirit and puts it in the right place, where he has always thought and where it can be most useful to the whole building.” Each of us, no matter how small, “have become living stones of his love, and so we have a place and a mission in the Church,” Francis said, explaining that “this is a community of life, made by many stones, all different, which form a single building in a sign of brotherhood and communion.” Pope Francis then led pilgrims in praying the traditional Angelus prayer, and offered prayers for the victims of recent flooding in Bangladesh, Napal and India. Read more

Vatican City, Aug 26, 2017 / 06:42 am (CNA/EWTN News).- As the highly revered image of Our Lady of Czestochowa prepares to get a new crown, Pope Francis sent a message to Poland, saying Mary in many ways is at the heart of Polish society as their tender queen and mother. “If Czestochowa is at the heart of Poland, it means that Poland has a maternal heart; it means that every beat of life happens together with the Mother of God,” the Pope said in his Aug. 26 videomessage. “To her you usually entrust everything: the past, present, future, the joy and sorrows of your personal lives and if your beloved country. This is very beautiful,” he said. The image of Czestochowa, he said, shows that Mary is not “a distant queen that sits on her throne,” but is rather “the Mother who embraces her Son and, with him, all of us her children.” “She is a true mother, with a marked face, a mother who suffers because she truly carries in her heart the problems in our lives,” the Pope said. “She is a close mother, who never loses us from her sight; she is a tender mother, who holds our hand on the path of daily life.” Pope Francis made his comments during a video message sent to Poland for the 300th anniversary of her crowing as “Queen of Poland.” With more than 94 percent of Poland’s population being Catholic, the image of Our Lady of Czestochowa, also called the “Black Madonna,” has a significant meaning for Poles and is highly venerated throughout Europe. This September marks 300 years since the image of Our Lady of Czestochowa was crowned Queen and Protector of Poland by Clement XI. Nearly 200 years after that, in 1909, the golden, bejeweled crowns of the image – one for Mary and one for the Christ Child – were stolen, along with a pearl “robe” also belonging to the image. After the theft, Our Lady was crowned again by St. Pius X in 1910, and later again by St. John Paul II in 2005, however, the original crowns were never recovered. Now, in honor of the 300th anniversary of the first coronation and as a gift to the Blessed Virgin Mary, the original crowns have been replicated in gold diadems, and were crafted by an Italian artist and goldsmith renowned for his religious art. The new crowns, which were blessed by Pope Francis May 17 at the Vatican, were unveiled during a July 28 ceremony in Czestochowa, marking the first anniversary of Pope Francis' visit to the shrine during his visit to Poland for World Youth Day 2016. The crowning itself will take place Sept. 8, marking the culmination of Poland’s Jubilee Year celebrations, the 300th anniversary of the first canonical coronation of the image of Our Lady of Czestochowa and the feast of the Nativity of Mary. In his message, Pope Francis recalled his visit to the shine last year, noting that as he stood “beneath the gaze of the Madonna,” he entrusted to her everything that was “in my heart and yours.” “I keeps alive and grateful those moments, the joy of also having come as a pilgrim to celebrate, under the gaze of the Mother, 1050 years of the baptism of Poland,” he said. Turning to the first crowning of Our Lady of 300 years ago, Francis said “it's a great honor to have a queen for a mother, the same queen of the angels and saints, who gloriously reigns in heaven.” “But it gives even more joy to know that you have a queen for a mother, to love as Mother she who you call 'Lady,'” he said. As the date of the new crowning draws near, the Pope said his hope for the culmination of Jubilee celebrations is that it would be “a favorable time to feel that not one of us is an orphan, because each one of us has a Mother that is close, a Queen unsurpassed in tenderness.” Mary, he said, “knows us and accompanies us with her typical maternal style: meek and courageous at the same time; never invading and always persevering in the good; patient in front of evil and active in promoting harmony.” He closed his message praying that Mary would give the Polish people the grace of “rejoicing together” around their mother. “In this spirit of ecclesial communion, rendered still stronger by the the unique bond that unites Poland and the Successor of Peter, I give you my heartfelt apostolic blessing,” he said, and asked for their prayers. Read more

Vatican City, Aug 25, 2017 / 12:02 pm (CNA/EWTN News).- After his recent visit to Russia, Vatican Secretary of State Cardinal Pietro Parolin said a key message of his overall “positive” trip was the crucial role the country plays in working for peace, which he voiced to President Vladimir Putin. “I tried above all to say this, this was the message that I wanted to convey: that Russia, because of her geographic position, her history, her culture, her past and her present, has a great role to play in the international community, in the world,” Cardinal Parolin said Aug. 25. Because of her role, Russia also has “a particular responsibility regarding peace,” he said, adding that “both the country and her leaders have a great responsibility regarding the building of peace and they must really strive to put the higher interests of peace above all other interests.” Cardinal Parolin spoke to Alessandro Gisotti from the Secretariat for Communications after returning from his Aug. 21-24 visit to Russia, during which he met with leaders of the Russian Orthodox Church and civil authorities. Having met with the Pope immediately after returning to Rome,  Cardinal Parolin said Francis was happy to hear about the “positive result” of the visit to Russia. Pope Francis, he said, “is very, very attentive to all opportunities for dialogue that there can be, he is very attentive to value all the dialogues we have and he is very happy when making steps in this direction.” Overall, the cardinal said that for him, “the result of this trip is a very positive result and so my sentiments are, of course, sentiments of gratitude to the Lord for having accompanied me during these day.” The meetings “were characterized by a climate of cordiality, a climate of listening, a climate of respect. I would define them as meaningful encounters, they were also constructive encounters,” he said. In addition to sharing how he was moved by the faith and religiosity of the Russian people, both Catholic and Orthodox, Cardinal Parolin said many different issues were addressed, including Ukraine and Syria. Suggestions for future areas of collaboration between not only the Holy See and Russia, but also the Catholic Church and the Russian Orthodox Church, were also discussed, such as the release of prisoners in Ukraine, the restitution of Church property confiscated during the communist regime, and collaboration in providing humanitarian aid to Ukraine and the Middle East. However, Cardinal Parolin stressed that the proposals made “must be verified and possibly implemented after an adequate discernment and study.” Given the overall positive result of the visit, “I would say that in the end – to use this word – it was a useful trip, it was an interesting trip, it was a constructive trip.” Below is CNA's full English translation of the interview:Q: Eminence, there was understandably great expectation for your visit to Russia. What sentiments do you have coming back to the Vatican? I think the balance of this trip is a very positive balance and so my sentiments are, of course, sentiments of gratitude to the Lord for having accompanied me during these days. We were able to realize the program that was already fixed, to keep the scheduled encounters, and I have to say that these meetings – at the level of civil authority with President Putin and with the Minister of Foreign Affairs Lavrov, and then with the leaders of the hierarchy of the Russian Orthodox Church, Patriarch Kirill and Metropolitan Hilarion – were characterized by a climate of cordiality, a climate of listening, a climate of respect. I would define them as meaningful encounters, they were also constructive encounters. I feel that I have to put a bit of emphasis on this word: “constructive encounters.” Of course, then, there was also the part of the encounter with the Catholic community. Above all thanks to the conversation and dialogue we had with the bishops in the nunciature, it was possible to know from a bit closer the reality, the life, of the Catholic community in Russia, her joys, her hopes, but also her challenges and the difficulties she has to face. For the latter, in part, it was possible to represent them, to expose them to the authorities. I cite one for all: the theme of the restitution of some churches that were confiscated during the time of the communist regime and for which there still has not been any restitution in the face of the need of the Catholic community to have adequate places of worship. So, I would say that in the end – to use this word – it was a useful trip, it was an interesting trip, it was a constructive trip.Q: Have you already had the chance to speak with the Holy Father about the trip? What can you share about what you said? Yes, naturally as soon as I returned I went to the Holy Father to give him a short, brief, concise account of both the contents and the results of the trip and naturally I conveyed the greetings that were given on the part of all parties I met, from the affection and closeness of the Catholic community, to the respectful greetings of the authorities. I remember that President Putin – I think it was also recorded in the public part of the meeting – underlined the living memory he keeps of his meetings with Pope Francis in 2013 and 2015. And then also the fraternal greeting of Patriarch Kirill. Of course the Pope was pleased with these impressions, of these positive results which I communicated; the Pope, as we know – he repeated also in this circumstance – is very, very attentive to all opportunities for dialogue that there can be, he is very attentive to value all the dialogues we have and he is very happy when making steps in this direction.Q: What were the principle themes discussed in the meeting with Patriarch Kirill? I would say that fundamentally we considered this new climate, this new atmosphere which reings in the relations between the Russian Orthodox Church and the Catholic Church; this new climate, this new atmosphere which has been established in recent years and which, naturally, has had a particularly significant moment and strong acceleration thanks to the meeting in Havana between the Patriarch and the Pope, which this event followed. Truly, I noted from the part of both Orthodox interlocutors how they were moved by the experience of the visit of the relics of St. Nicholas of Bari to Moscow and St. Petersburg, but in the sense that they were touched by the faith and religiosity of the people. It was highlighted that as many Russians who belong to the Orthodox tradition but don't practice, drew close to the Church on this occasion. It was truly a great event both in terms of size – there were two and a half million faithful who visited the relics – and in terms of the impact of faith and spirituality that this event produced. We then went through some of the steps that have been taken and those that will be, which ought to be the steps taken in the future. To me it seems that on their part, as naturally also on our part, they do not want to exhaust the potential that this new phase has opened, and naturally the collaboration can take place in various areas, at various levels: from cultural collaboration – academic – to humanitarian...this point was heavily stressed, that in front of the situations of conflict that exist in the world, the two Churches can really carry out an incisive and effective humanitarian work. Also touched on – with respect and at the same time frankness – themes that are a bit prickly in relations between the two Churches; however, we tried to give – at least in my opinion, what I took away – a rather positive sense, that is, to explore shared ways to tackle and to try to solve these problems. And of course even these shared paths, these concrete proposals that emerged must be verified and possibly implemented after an adequate discernment and study.Q: Now, Eminence, regarding more sensitive themes: the question of Ukraine is one of the most delicate in relations between the Holy See and Russia. You visited Ukraine a year ago. Is there some news after your visit? New, until now, there is none...perhaps it's premature to think about something new. The Lord – we hope – will make it sprout and bear fruit, if there were those seeds of good that we tried to plant. However, as noted, the question of Ukraine is one of the issues of greatest concern for the Holy See: the Pope has spoken many times about this topic...It's obvious that this could not be treated, this theme; it could not be forgotten in that circumstance. I would say that above all in the sense of trying to see, to evaluate, whether there were any concrete steps that could be made toward a lasting and just solution to the conflict, which are virtually the agreements reached between the two parties. And it is well known that the Holy See has first of all insisted on the humanitarian aspects starting with the Pope's great initiative in Ukraine (last year's collection). In this sense, for example, one of the themes is that of the freeing of prisoners: this is one of the “humanitarian” topics that could really be important in giving some impetus to the entire process, even politically, to get out of this stasis and and to advance – for example – the topic of the truce, the ceasefire, the topic of security conditions in the area, the topic, also, of the political conditions in order to make progress in the global solution. So we hope that something can help to walk in the right direction, taking into account – when we talk of solutions, of humanitarian issues – that we are speaking about people and speaking about suffering. And I think that this is what everyone must have in mind precisely to try to make an extra effort to go in the right direction.Q: The media naturally gave a lot of attention to the encounter in Sochi with Vladimir Putin. How did the meeting with the Russian president go? I would say that the meeting with President Putin enters a bit into the evaluation that I have at the beginning: it was a cordial meeting, it was a respectful meeting in which we were able to address the issues that at least we had in our hearts to discuss, such as, for example, the Middle East, the situation of Syria in particular, and in this context also the issue of the presence of Christians: we know that one of the coincidences that there are between Russia and the Holy See is precisely this attention to the situation of Christians, the theme of Christian persecution, which we tend to widen to all religious groups – naturally – and to all minorities, trying to involve even Muslims, as was done for example in that seminar that took place in Geneva last year. Then, on the topic of Ukraine, we have already spoken a bit; the theme of Venezuela: I saw that some media also reported some statements that were made in this sense. So, other than bilateral themes, which I mentioned at the beginning, we presented some situations of difficulty for the Catholic community. I tried above all to say this, this was the message that I wanted to convey: that Russia, because of her geographic position, her history, her culture, her past and her present, has a great role to play in the international community, in the world. A great role to play. And so it has a particular responsibility regarding peace: both the country and her leaders have a great responsibility regarding the building of peace and they must really strive to put the higher interests of peace above all other interests.Q: Finally, Eminence, other than the most significant encounters, is there another moment or specific aspect you want to highlight? Yes, there was the beautiful moment of Mass together with the Catholic community. The cathedral was crowded with people and it was a bit of a surprise, because it was a holiday, so that many people weren't expected. Then, of course, the faith and devotion of this people always moves me: how the participate in Mass, with such attention, with such reverence, with such silence, they are present there. And I think that they came more than anything to express their attachment to the Pope and the fact of being members of the universal Church. So that was a nice moment. Another beautiful moment was the brief visit to the Sisters of Mother Teresa who work in Moscow. We were able to meet and greet the people they assist, even there it was shown a great affection toward the Pope. And then, the last thing that I want to recall: I was very impressed by the visit we made one evening to the Cathedral of Christ the Savior, the Orthodox cathedral of Moscow; the cathedral that was blown up during the communist regime. So it was also a moment to remember this painful history in the age in which they wanted to completely eradicate the faith from the hearts of believers and eliminate every dream of the presence of God and the Church in that land. Something they weren't able to do, because God is greater than the projects of men.  Read more

Vatican City, Aug 25, 2017 / 06:01 am (CNA/EWTN News).- Pope Francis on Thursday sent a video message to youth in a prison in Argentina who are part of a program helping them attend university while in jail, praising the program and speaking words of e... Read more