2015-09-08T22:29:00+00:00

Los Angeles, Calif., Sep 8, 2015 / 04:29 pm (CNA/EWTN News).- Archbishop Jose H. Gomez of Los Angeles ordained three new auxiliary bishops on Tuesday, including the prominent internet evangelist Father Robert Barron. The archbishop encouraged the new bishops to bring the joy of God’s love to their flock. “As bishops, you are servants of hope. And you always serve best by your own example,” Archbishop Gomez said at the Sept. 8 Mass at Los Angeles’ Cathedral of Our Lady of the Angels. Archbishop Gomez encouraged the three new bishops to “stay close to your people,” especially the poor, the vulnerable and the weak. “Know your people’s joys and hopes and worries. Speak to their hearts and fill them with hope,” he said in his homily. He encouraged the bishops to teach by their example “the joy that comes in knowing God’s love and his plan for creation and history.” Archbishop Gomez concelebrated the Mass with several bishops and dozens of priests. Hundreds of people were in attendance, including the new bishops’ families and leaders from other religions. The co-consecrators of the new bishops were Archbishop Blase Cupich of Chicago and retired Los Angeles Auxiliary Bishop Joseph Sartoris. Present at the Mass were Archbishop Carlo Maria Vigano, the apostolic nuncio to the U.S., and emeritus Los Angeles archbishop Cardinal Roger Mahony. Archbishop Vigano read the decrees of Pope Francis approving the ordination of the three bishops. He asked that the congregation would pray that the new bishops will help “radiate the joy of the gospel.” The three new bishops are Robert Barron, David O'Connell and Joseph Brennan. Before his appointment, Bishop Robert Barron was rector and president of the Chicago Archdiocese's Mundelein Seminary at the University of St. Mary of the Lake. He has become well known through his online initiative, Word On Fire Catholic Ministries. He also produced the documentary “Catholicism.” The two other bishops have been serving in the Los Angeles archdiocese. Bishop O’Connell is a native of County Cork, Ireland. He was ordained a priest in 1979. He has worked to end inner-city violence in Los Angeles. He served as a member of the archdiocese's pastoral committee on immigration. Bishop Brennan was ordained in 1980. He served as the archdiocese’s Moderator for the Curia. Archbishop Gomez said the new bishops were chosen because they were “men of prayer, intelligence and prudence.” His homily reflected on the day’s Gospel readings in which Jesus exhorts Christians to be light and salt to the world. “Brothers, ‘You are the salt of the earth.’ Always remember where you come from. Never think that being a bishop makes you better, or puts you ‘above’ anybody else,” the archbishop said. He said to be a bishop is a “privilege of service” and not “a privilege of status.” “You are called to carry the Cross of Christ and be witnesses to his Resurrection. You are called to give your life as a gift for others, just as Christ did,” Archbishop Gomez continued. “Mercy is the face of God. So mercy must be the way of your ministry as bishops,” he said. “But always remember that the light you hold is not your own. Your mission is to radiate and reflect the light of Christ – and to lead others into this light.” Archbishop Gomez noted that the Feast of the Nativity of the Virgin Mary fell on the same day as the three bishops’ ordination. He said that the bishops’ spiritual fatherhood depends on Mary’s spiritual motherhood. He encouraged them to “intensify and deepen your love for Mary.” The Los Angeles archdiocese has about 5 million Catholics in over 280 parishes.   Read more

2015-09-08T13:34:00+00:00

Vatican City, Sep 8, 2015 / 07:34 am (CNA/EWTN News).- In a reformed marriage annulment process, Pope Francis has made significant changes, giving more of a role to the local bishop, dropping automatic appeals, and declaring the process free of charge. Announced Tuesday, the new process is aimed at streamlining the system for granting annulments out of concern “for the salvation of souls” while affirming the longstanding Catholic teaching on marriage indissolubility. The changes were published in two motu proprio - or letters issued by the Pope “on his own initiative.” The documents were entitled “Mitis Iudex Dominus Iesus” (The Lord Jesus, a meek judge), which deals with modifications in the Latin Rite's Code of Canon Law, and “Mitis et misericors Iesus” (Jesus, meek and merciful), which outlines changes for Eastern Churches who, although in full communion with Rome, have historically had a different process. Both documents reflect many of the same changes, however instead of bishops, "Mitis et misericors Iesu" refers to Eastern patriarchs and eparchies. In a brief introduction, Pope Francis stressed that his adjustments “do not favor the nullifying of marriages but the promptness of the processes.” He said that he decided to make the changes in line with the desire of his brother bishops, who during last year’s extraordinary synod on the family called for the process to be “faster and more accessible.” Many have criticized the current process of obtaining an annulment for being long, complex and in some places, too expensive. Reform was also required due to “the enormous number of faithful who…too often are diverted from juridical structures of the Church due to physical or moral distance,” the Pope said, adding that “charity and mercy” require the Church as mother to draw close to her children who consider themselves far off. Among the more significant changes the Pope made were dropping the automatic appeal needed after a decision on nullity has been reached, as well as allowing local bishops to make their own judgements on “evident” cases of marriage nullity. Until now, once a decision had been made to declare a marriage null, the ruling was automatically appealed to another body, a practice many have blamed for unnecessary delays in the process. With Francis’ new changes, only one judgement will be needed. However, in the case that it is appealed, the Pope said that appeals can be done in the nearest metropolitan diocese, rather than needing to go to Rome. He also decided that each diocese throughout the world will have the responsibility to name a judge or tribunal to process incoming cases. The bishop can be the only judge, or he can establish a three-member tribunal. If a three-member tribunal is established, it must have at least one cleric, while the other two members can be laypersons. Francis has also declared that the annulment process will be free of charge. Although the practice is already in place in many dioceses around the world, the new change makes it universal. In his introduction, the Pope recognized that the streamlined process, particularly the new procedures surrounding the decisions made by bishops, could raise concern over the Church’s teaching on the indissolubility of marriage. “It has not escaped me how an abbreviated judgment might put the principle of indissolubility of marriage at risk,” he said. “Indeed, because of this I wanted that in this process the judge would be composed of the bishop, so that the strength of his pastoral office is, with Peter, the best guarantee of Catholic unity in faith and discipline.” The Pope also explained that he wanted to offer the new process to bishops so it can be “applied in cases in which the accused nullity of the marriage is sustained by particularly evident arguments.” Among those presenting the documents were several members of a special commission Pope Francis established a year ago to study the reform of the annulment process. Speakers included Msgr. Pio Vito Pinto, dean of the Roman Rota; Cardinal Francesco Coccopalmerio, president of the Pontifical Council for Legislative Texts; Bishop Dimitrios Salachas, Greek Catholic Apostolic Exarch of Greece; Archbishop Luis Ladaria Ferrer, secretary of the Congregation for the Doctrine of the Faith; Msgr. Alejandro Bunge, prelate auditor of the Roman Rota; and Fr. Nikolaus Schoch, substitute promoter of justice at the Apostolic Signatura. The changes were signed by the Pope Aug. 15, the feast of the Assumption of Mary into heaven, and are set to go into effect Dec. 8, a day marking the feast of the Immaculate Conception as well as the opening day of the Jubilee for Mercy and the 50th anniversary of the closing of the Second Vatican Council. Read more

2015-09-07T21:25:00+00:00

Rome, Italy, Sep 7, 2015 / 03:25 pm (CNA/EWTN News).- With many European families already opening their homes to refugees, the current head of the Jesuit's refugee agency says Pope Francis' appeal for parishes to open their doors offers a practical way of combating what is otherwise an overwhelming crisis. The Roman Pontiff's call for Europe's parishes to take in refugees  is “a very practical, concrete, manageable, idea,” said Fr. Peter Balleis, S.J., the outgoing international director for Jesuit Refugee Services (JRS), in a Sept. 7 interview with CNA. He added that the Pope's proposal is realistic because even a small parish of a couple hundred people can find a way to take care of a single family. “It brings down the overwhelming situation of all these images from the media … and also the negative media, who exploit that and create fear … to very practical levels of a parish.” On Sunday, Pope Francis said all parishes, religious communities, monasteries, and sanctuaries in Europe – including the Vatican – should welcome refugee families as part of the upcoming Jubilee of Mercy. The Roman Pontiff has frequently appealed on behalf of the plight of migrants, as hundreds of thousands of refugees continue arriving in Europe from Africa and the Middle East. “This is something churches have always done,” said Fr. Thomas Smolich, SJ, incoming international director of JRS, in response to the Pope's call. “Churches have always been a place of refuge.” As the refugee crisis receives heightened attention, Fr. Smolich acknowledged reports of violence against refugees trying to cross the border into European countries. However, JRS workers on the ground have said many Europeans are welcoming the refugees. “We are humans, and this migrant crisis, refugee crisis, brings up all of our feelings,” he said. “We have to be careful which spirit we listen to in this.” Speaking on these media reports, and observing that the refugee crisis is apt to bring many emotions to the surface, Fr.  Smolich warned against giving into fear.   “I would say, generally speaking, a spirit of fear at this time is from the evil spirit,” he said. “A spirit of welcome, a spirit of challenge – it isn’t easy! – but I think that’s what God is inviting us to do at this time.” While promoting this “spirit of welcome,” Fr.  Smolich said the current refugee crisis could also serve as a motivator to governments in bringing about peace in the conflict regions.? Among the conflicts driving people to Europe is the Syrian civil war, which began in March 2011, forcing 4 million people to flee the country. “Most people who are forced to flee their countries want to go back,” he said. “If anything, I hope this crisis puts some pressure on the powers-that-be to say: This war in Syria has to end.” “The best way to deal with this crisis is to find peace." More than 350,000 migrants have crossed into Europe in 2015, according to the BBC. Many attempt the crossing in overcrowded and unseaworthy boats, leading to scores of deaths due to drowning and starvation. Public awareness of the refugee crisis reached an apex over the past week when the photo of a drowned Syrian toddler published by the British newspaper The Independent circulated the internet. Aylan Al-Kurdi, 3, drowned along with his mother and older brother in a failed attempt to reach the nearby Greek island of Kos from Bodrum, their most direct passage into the European Union. JRS already offers a France-based program for families to take in refugees, and would typically receive about five inquires per week. After the photo of Aylan went viral, however JRS officials say the the requests to host refugee families has skyrocketed. “During the summer we received about five inquiries a week from people saying they wanted to help,” said Michel Croc, head of JRS France, according to a statement. “When the picture of the little Syrian boy was published, we received hundreds of calls.” “We have to bring Catholics from a state of emotion and urgency to the pace of welcome, to take care of people month after month,” Croc added. The photo of Aylan has also sparked widespread outcry over government inaction to the refugee crisis. However, Fr. Ballais said the generosity of people welcoming refugees into their homes “will encourage governments also to be more generous in their law and the structure.” “People vote with their action and their deeds,” he said. “If governments have only hostile people, it’s very hard for governments to push through refugee-friendly policy, and many governments act out of that fear of being criticized.”? “As Christians, our response has to be love, charity, mercy” for refugees, Fr. Ballais said. “This is the only way to overcome the bad things which happen now.”   “The Church,” he said, “as an important part of the society, an element of the European society, takes a lead, and I think we lead by example.”   Read more

2015-09-07T19:01:00+00:00

Vatican City, Sep 7, 2015 / 01:01 pm (CNA/EWTN News).- The Holy See press office has announced that two motu proprio will be released on Tuesday, both of which concern the reform of the process for the declaration of the nullity of marriage. The two... Read more

2015-09-07T18:02:00+00:00

Denver, Colo., Sep 7, 2015 / 12:02 pm (CNA/EWTN News).- “I have a friend who has been divorced for 30 years. Her husband just left her one day, and she hasn't received communion in all this time,” author David Dziena recalled. “She was only told by me when I was writing this book that she could receive communion – and she could not believe me, because she felt that because she was divorced, that meant she was separated from the Church.” Stories like Dziena's are not uncommon. In fact, almost every Catholic can say that they have been affected – either directly or indirectly – by an irregular marriage over the course of their lifetime. This is why Dziena teamed up with co-author Woodeene Koenig-Bricker to write a book called “Catholic Prayer Book for the Separated and Divorced.” The book, published by Our Sunday Visitor, offers prayers and reflections for men and women who have been affected by the painful reality of divorce or separation. Throughout the book, the authors begin to relieve some of the stigma revolving around divorce by pointing to saints such as St. Rita, St. Helena, and St. Eugene who have all dealt with difficult or divorced relationships. They hope the book will bring peace and healing, and offer some solidarity to those struggling with the loss of their marriage. “There are many misconceptions of the status of divorced people within the Church,” Koenig-Bricker said, calling the confusion deeply unfortunate as it affects a widespread group of people. “More than that, divorced people don't have a resource that allows them to pour out their hearts or pray about the situation they find themselves in because we have approached divorce from the status of a sin – which itself is not a sin – it is a tragedy,” she continued. For Catholics who are divorced and struggling with the tenets of the faith, Koenig-Bricker suggests that they first learn what the Church actually teaches. Seeking out counseling from a good priest or spiritual director can also be a good option for recently divorced individuals, she said. And, Koenig-Bricker would know. She has been divorced for several years, but is still living as a faithful Catholic. “The fact that your marriage has ended does not remove you from the Church,” she said, adding that viewing divorce as “the unforgivable sin” is misleading and untrue. However, remarriage outside of the Church without an annulment are the kinds of actions that would bar someone from receiving communion, Koenig-Bricker explained. Pope Francis himself has called this action a contradiction to the Christian sacrament. The release of the book is timely, considering the upcoming Synod on the Family later this year. Divorce and remarriage will be one of the issues discussed during the meeting of bishops and has excited anticipation on what the clergy will hash out over the course of their discussions. Koenig-Bricker is hopeful that the synod this the fall will shed light on the growing number of people who are actually affected by the suffering of divorce and find ways to extend mercy to them. “I am hoping it will be helpful to those involved in the synod to see the pain involved with this issue and the extent of the issue and to realize that there are probably millions of Catholics affected by irregular marriages,” she said. Co-author Dziena also believes the synod will be helpful, tackling a more directive approach for dioceses around the world on how to universally address divorce, separation, and remarriage. “I think it will just change things to be more pastoral when it comes to divorce and remarriage,” he explained, saying that the synod will also give Pope Francis an opportunity to steer the Church in a unified direction. Many people have concerns about the Church's stance on re-marriage, but Dziena believes that the Church is acting out of charity. Dziena is still coping with the fresh wound of his own divorce in 2009, but he found the Church's annulment process to ultimately be healing. “It puts closure and it's a healing process on the other end, as you talk about things that happened in your marriage, you put to rest a lot of the discourse that led to the divorce,” he recalled. “Anytime the Church makes a decision on doctrine, it's out of love for the person. Hopefully through dialogue, private reflection, and things like the Synod on the Family will take into account people's concerns,” Dziena continued. With the amount of people who are involved with and are affected by divorce today, the two authors hope that their book will be able to encourage peace and healing. They are also looking forward to a more directive response to divorced Catholics who are looking to remain faithful to the Church's teachings. “There is no such thing as a parish or a family who is not affected by divorce,” Koenig-Bricker said. “We can't afford as a Church to pretend it doesn't exist – because then we are failing to extend the mercy of Jesus to those in our communities who hurt daily.” Photo credit: www.shutterstock.com. Read more

2015-09-07T17:34:00+00:00

Vatican City, Sep 7, 2015 / 11:34 am (CNA/EWTN News).- Concelebrating Mass with the Armenian Patriarch of Cilicia on Monday, Pope Francis recalled how persecution has been constant in the Church, from the time of Christ's Passion until now. “Perhaps more than in the early days,” Pope Francis said Sept. 7 during his homily at the Mass said at the chapel of the Vatican's St. Martha guesthouse, Christians “are persecuted, killed, driven out, despoiled, only because they are Christians.” “Dear brothers and sisters, there is no Christianity without persecution. Remember the last of the Beatitudes: when they bring you into the synagogues, and persecute you, revile you, this is the fate of a Christian. Today too, this happens before the whole world, with the complicit silence of many powerful leaders who could stop it. We are facing this Christian fate: to go on the same path of Jesus.” The Bishop of Rome was concelebrating Mass with Patriarch Gregory Peter XX Ghabroyan of Cilicia, the head of the Armenian Catholic Church. The Patriarch was selected in July, and this was the first Eucharist he shared with the Vicar of Christ. “Today I would like, on this day of our first Eucharist, as brother Bishops, dear brother Bishops and Patriarch and all of you Armenian faithful and priests, to embrace you and remember this persecution that you have suffered, and to remember your holy ones, your many saints who died of hunger, in the cold, under torture, [cast] into the wilderness only for being Christians,” Pope Francis said. He referred to the Armenian genocide: in 1915, the Ottoman Empire targeted the Armenian, Assyrian, and Greek Christian minorities in their empire. Some 1.5 million Christians, most of them Armenians, were killed, and millions more were displaced during the genocide. The Pope called it “one of many great persecutions: that of the Armenian people … the first nation to convert to Christianity: the first. They were persecuted just for being Christians. The Armenian people were persecuted, chased away from their homeland, helpless, in the desert.” The persecution of Christians began with their head, he reflected: what was done to Christ “has during the course of history been done to his body, which is the Church.” Francis then turned from the historical persecution of Christians to the present day: “We now, in the newspapers, hear the horror of what some terrorist groups do, who slit the throats of people just because [their victims] are Christians. We think of the Egyptian martyrs, recently, on the Libyan coast, who were slaughtered while pronouncing the name of Jesus.” He prayed that all Christians may be given “a full understanding, to know the Mystery of God who is in Christ”, who “carries the Cross, the Cross of persecution, the Cross of hatred,” which comes from the anger of persecutors and which is stirred up by “the father of evil.” “May the Lord, today, make us feel within the body of the Church, the love for our martyrs and also our vocation to martyrdom. We do not know what will happen here: we   do not know. Only let the Lord give us the grace, should this persecution happen here one day, of the courage and the witness that all Christian martyrs have shown, and especially the Christians of the Armenian people.”   Read more

2015-09-07T09:02:00+00:00

Washington D.C., Sep 7, 2015 / 03:02 am (CNA/EWTN News).- The need for decent work at a living wage – one which can support a family – was a key theme of the U.S. bishops’ 2015 Labor Day message, which sought to restore work to its “honored place” in God’s service. “The continuing struggles of most families to make ends meet are on display before our eyes, both at home and abroad,” Archbishop Thomas Wenski of Miami said Sept. 7. “This Labor Day, we have a tremendous opportunity to reflect on how dignified work with a living wage is critical to helping our families and our greater society thrive.” Archbishop Wenski, who chairs the U.S. bishops’ domestic justice and human development committee, authored the U.S. bishops’ message for Labor Day. “Sufficient decent work that honors dignity and families is a necessary component of the task before us, and it is the Catholic way,” he said. “In demanding a living wage for workers we give hope to those struggling to provide for their families, as well as young workers who hope to have families of their own someday.” Archbishop Wenski said the poverty rate is “painfully high,” while apparent declines in reported U.S. unemployment figures obscure the fact that many people have given up looking for work. “The majority of jobs provide little in the way of sufficient wages, retirement benefits, stability, or family security, and too many families are stringing together part-time jobs to pay the bills. Opportunities for younger workers are in serious decline,” he lamented. The archbishop said that dignified work with a living wage is critical to helping both families society as a whole to thrive. But fewer young adults are starting families than ever before in the U.S. “Couples intentionally delay marriage, as unemployment and substandard work make a vison of stable family life difficult to see,” he continued. He noted the negative effects of busy work schedules that interfere with raising children and nurturing faith and community, as well as wage stagnation and increased costs of living. Labor unions and other worker associations are imperfect but indispensable to efforts to secure a living wage, he said. He lamented violations of human dignity, such as the exploitation of workers, trafficking in women and children, and “a broken immigration system that fails people and families desperate for decent work and a better life.” He encouraged Catholics to reflect on how they might be harming human dignity in their choice of clothes, food, and other purchases. He said our personal wants create economic realities “that cause others to live in ways that we ourselves would not.” “This Labor Day and always, let us pray, reflect, and act, seeking to restore our work and relationships to the honored place God has ordained for them.” The archbishop cited Pope Francis’ 2015 encyclical Laudato Si', which discusses work as “a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfillment.” The Pope said that mankind was “created to work.” Archbishop Wenski said the dignity of workers, family stability, and community well-being are all intertwined. “The path to a renewed society is built on authentic solidarity and rooted in faith,” he said. “The changes we make to how we live and interact with each other can help change the world.” Read more

2015-09-06T22:06:00+00:00

Washington D.C., Sep 6, 2015 / 04:06 pm (CNA/EWTN News).- The Texas attorney general has said he will challenge abortion clinics’ appeal asking the U.S. Supreme Court to consider striking down safety regulations that only about a dozen of the state’s abortion clinics can meet. Texas attorney general Ken Paxton's office stated Sept. 2 that the 2013 law aims to “protect the health and safety of women and ensure abortion clinics in Texas meet basic standards.” Paxton’s office said he plans to file a response to abortion groups’ request for a hearing. The 2013 Texas law increased safety regulations for abortion clinics and physicians who perform abortions. It requires all abortion clinics in the state to follow surgical facility standards in their buildings, equipment, and staffing. Physicians at the clinics must have admitting privileges at a hospital within 30 miles, and a 24-hour hotline for patients experiencing post-abortive complications. Most of these rules would have gone into effect July 1. By a 5-4 margin on June 29, the U.S. Supreme Court blocked the law pending further action from the plaintiffs. About half of Texas’ 41 abortion clinics have already closed due to the law. The abortion clinics’ Wednesday appeal to the Supreme Court said that about half of the remaining clinics could close if the law is not halted. The abortion clinics noted that Texas is the second-most populous state in the U.S. and has more than 5.4 million women of reproductive age, the New York Times reports. The abortion providers said the law would “delay or prevent thousands of women from obtaining abortion.” They said this would mean some women would then turn to “unsafe or illegal methods” of abortion. Some abortion clinics cannot afford upgrades to meet the safety standards, while some are not in range of a hospital that will accept an abortionist. A federal appellate court has already allowed an exemption for one doctor who performs abortions in McAllen, the center of a metropolitan area more than 800,000 which is 60 miles away from Brownsville. The court said that in the McAllen doctor’s case, the requirement of hospital admitting privileges would create an unconstitutional burden on women seeking abortions there. Paxton has previously spoken in defense of the law. “Abortion practitioners should have no right to operate their businesses from sub-standard facilities and with doctors who lack admitting privileges at a hospital,” he said in June when a federal appellate court upheld the law. Texas Right to Life has also supported the law. Emily Horne, senior legislative associate with the Texas pro-life group, said June 9 that the law means “Texas women and their preborn children will no longer be subjected to the grotesque reality inside Texas abortion facilities.” Some backers of the law cited the case of Philadelphia abortionist Kermit Gosnell, who in 2013 was convicted of three counts of first-degree murder and one count of involuntary manslaughter as a result of negligent practices. The grand jury report in the case said that surgical facility standards for Gosnell’s clinic, like wider hallways for paramedic access, could have saved the life of one young woman who died. The Texas law also bans abortions after 20 weeks, on the ground that an unborn baby at that age can feel pain. This provision has not faced legal challenge. Read more

2015-09-06T10:30:00+00:00

Vatican City, Sep 6, 2015 / 04:30 am (CNA/EWTN News).- Pope Francis Sunday issued a strong appeal to the entire European Church – including the Vatican – to take in migrant families as part of the lead-in to the upcoming Jubilee of Mercy. “Faced with the tragedy of tens of thousands of refugees fleeing death on account of war and hunger, and who are traveling toward a hope for life, the Gospel calls us to be 'neighbors' to the smallest and abandoned, (and) to give them a concrete hope,” the Pope said Sept. 6. He said it’s not enough to just say “Courage, patience!” because hope “is combative, with the tenacity of those who go toward a safe destination.” “Therefore, in the imminence of the Year of Mercy, I make an appeal to the parishes, to religious communities, to monasteries, and sanctuaries of all Europe to express the concreteness of the Gospel, and to welcome a family of refugees.” Pope Francis made this call following the weekly recitation of the Angelus prayer in St. Peter's Square, adding that the Vatican's two parishes will also each take in a refugee family. His remarks came in response to the news of the hundreds of thousands of refugees flooding Europe from the Middle East and Africa. According to the BBC, more than 350,000 migrants have crossed into Europe in 2015. Many attempt the crossing in overcrowded and unseaworthy boats, leading to scores of deaths due to drowning and starvation. The situation has reached a fever pitch in recent days, with thousands of migrants arriving to Germany and Austria on foot from Hungary. The plight of those fleeing war and violence also received renewed attention in recent days when a photo of a drowned Syrian toddler published last week by the British newspaper the Independent began widely circulating the Internet. Aylan Al-Kurdi, 3, drowned along with his mother and older brother in a failed attempt to reach the nearby Greek island of Kos from Bodrum, their most direct passage into the European Union. The photos of his body washed up on the shore of Bodrum, Turkey quickly went viral, leading many to criticize European leaders for not doing enough to help incoming migrants. In his speech, Pope Francis extended his appeal to the European bishops, reminding them that “Mercy is the middle name of Love,” and cited the Gospel passage from Matthew: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” Before leading the faithful in the Angelus address, the Pope focused on the day's Gospel from Mark, in which Jesus healed a man who was deaf and mute by touching his ears and tongue, saying "Be opened" as he looked up to heaven. “The first thing Jesus does is bring that man who is far from the flock: he doesn't want to give publicity to the gesture he is about to make, but neither does he want his word covered by the voices of the din and the gossip of the environment,” the Pope said. He pointed to Jesus' gestures of touching the man's ears and tongue in order to restore the relationship with a man who was "blocked" from communicating. The first thing Jesus did, he said, was to re-establish contact with the man, “but the miracle is a gift from on high, for which Jesus implored the father.” One of the key lesson learned from this episode is that God isn't closed in on himself, but is open and connects with humanity. In his immense mercy, God “exceeds the abyss of the infinite difference between him and us, and he comes to us” by being made man himself, Pope Francis continued. He said the Gospel is also directed to us, noting that frequently we are "folded and closed in on ourselves, and we create so many inhospitable and inaccessible islands." “Even the most basic human relationships sometimes create a reality incapable of reciprocal opening: the closed couple, the closed family, the closed group, the closed parish, the closed home,” he said. Pope Francis closed his speech by praying that Mary would intercede in supporting all in their commitment to professing the faith and bearing witness to "the marvels of the Lord to those whom we encounter on our way." After leading pilgrims in the traditional Marian prayer, Francis recalled the life and work of Blessed Mother Teresa of Calcutta, the anniversary of whose death was commemorated yesterday, Sept. 5. Mother Teresa, he said, gave witness with her life that “the Mercy of God is recognized through our works.” Read more

2015-09-05T18:00:00+00:00

Vatican City, Sep 5, 2015 / 12:00 pm (CNA).- A new book about the 2014 Extraordinary Synod on the Family alleges evidence of a hidden agenda pushed by a handful of bishops in positions of influence. “I felt it was important to investigate what... Read more




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