2015-08-25T12:01:00+00:00

Bangkok, Thailand, Aug 25, 2015 / 06:01 am (CNA/EWTN News).- Catholics in Bangkok gathered together with their fellow countrymen last Friday to pray for peace in the wake of the bombing at a Hindu shrine in the city which had killed 20 people and injured scores earlier in the week. The Aug. 21 interreligious service held just outside the Erawan shrine included a Liturgy of the Word, and prayers for the bombing victims. More than 800 attended the service, where Pope Francis' message of solidarity was read, and distributed to the crowd, including a government delegation. “The Thai Catholic bishops and the faithful are deeply pained and express their deep solidarity in prayer with the victims in the targeted explosions at the Erawan shrine,” Msgr. Andrew Vissanu Thanya Anan, deputy secretary general for the Thai bishops’ conference, told CNA Aug. 23. Msgr. Vissanu said that “people were deeply touched by Pope Francis' message of solidarity, his concern, and his closeness, and in return have expressed their heartfelt gratitude.” The Holy Father in his message expressed his heartfelt solidarity and offered his closeness with his prayers and invoking “divine blessings of peace and healing upon the Kingdom.” “We know it’s hard and we need divine grace for healing,” Msgr. Vissanu reflected. “No malice and revenge can find lasting answers; but only love and prayer can heal and triumph over hate, and bring forgiveness for everlasting peace and development.” “It is very touching and inspiring to see people of all religious feel the power of prayer and congregate together yearning for peace and to pray, when the such horrifying events normally trigger ripples of panic, hate, and vengeance.” The local bishops welcomed Bangkok officials' call for an interreligious prayer service, acknowledging prayer's importance in binding communities and in promoting peace and harmony throughout Thailand. Other Christian denominations also led prayer services, as did other religious groups. Msgr. Vissanu recounted with sadness that a Chinese Catholic youth, Tee Wu Shenqi, was among the 20 people killed in the Aug. 17 bombing. His funeral Mass was said at the Ruamrudee Holy Redeemer Church Church in Bangkok, and was attended by his family, who travelled from China, as well as local Catholics. Jithapha Aae, a young adult member of the parish, told CNA that “the bombing at Erawan, targeting innocent people offering prayers, is despicable and a heinous act, and we hope that prayers will bring hope and smiles in our land of smiles … we hope that people will be motivated and inspired to work to make a better world.” Read more

2017-02-16T10:17:00+00:00

Madrid, Spain, Feb 16, 2017 / 03:17 am (CNA).- Is an exorcist afraid? What is the devil's favorite sin? These and other questions were tackled in an interview with the Dominican priest, Father Juan José Gallego, an exorcist from the Archdiocese of Barcelona in Catalonia, Spain. Almost a decade after Fr. Gallego was appointed as exorcist, he was interviewed by the Spanish daily El Mundo. The priest said that in his experience, pride is the sin the devil likes the most. “Have you ever been afraid?” the interviewer asked. “In the beginning I had a lot of fear,” Fr. Gallego replied. “All I had to do was look over my shoulder and I saw demons… the other day I was doing an exorcism, ‘I command you! I order you!’…and the Evil One, with a loud voice fires back at me: ‘Galleeeego, you’re over-doooing it.’ That shook me.” Nevertheless, he knows that the devil is not more powerful than God. The exorcist recalled that “when they appointed me, a relative told me, ‘Whoa, Juan José, I’m really afraid, because in the movie ‘The Exorcist,’ one person died and the other threw himself through a window. I said to her ‘Don’t forget that the devil is (just a) creature of God.’” When people are possessed, he added, “they lose consciousness, they speak strange languages, they have inordinate strength, they feel really bad, you see very well-mannered people vomiting and blaspheming.” “There was a boy whom the demon would set his shirt on fire at night and things like that. He told me what the demons were proposing him to do: If you make a pact with us, you’ll never have to go through any more of what you’re going through now.” Father Gallego also warned that “New Age” practices like reiki and some yoga can be points of entry for the demons. He also said that addictions are “a type of possession.” “When people are going through a crisis they suffer more. They can feel hopeless. People feel like they’ve got the devil inside,” he said.  This article was originally published on CNA Aug. 25, 2015.   Read more

2015-08-25T06:08:00+00:00

Seoul, South Korea, Aug 25, 2015 / 12:08 am (CNA/EWTN News).- With an increasing number of faithful, the Catholic Church in South Korea may foster a climate of reconciliation and peace, as the nation has reportedly made a deal with North Korea to avoid military escalation after days of fire exchanged between the nations. South Korea's Yonhap news agency reported Aug. 24 that North Korea had agreed to express regret over the injury of two South Korean soldiers by a landmine earlier in the month, and that South Korea agreed to stop propaganda broadcasts via loudspeakers located on the border between the countries. The Catholic Church has grown significantly in South Korea since the Korean War ended in 1953, and its presence maybe be important in nurturing a culture of reconciliation, as was one of the main goals of Pope Francis’ visit to South Korea one year ago. In 1960 there were some 500,000 Catholics in South Korea – less than two percent of the population. There are now 5.5 million Catholics in the nation, who constitute 11 percent of the population. The Buddhist Research Institute predicted last year that in 2044, 56 percent of the population of South Korea will be Catholic, which would give the Church a significant impact on South Korean society. Pope Francis visited South Korea Aug. 13-18 of last year. Among the trip’s goals was the promotion of reconciliation between North and South Korea, which are officially in a state of war, since the Korean War ended with only an armistice. During his trip, Pope Francis said a Mass for Peace and Reconciliation in the Cathedral of Myeong-dong in Seoul. The fact that the Mass was held in the Seoul cathedral was meaningful, as the Archbishop of Seoul is also apostolic administrator of Pyongyang, the North Korean capital. Pope Francis asked South Koreans during his homily to “bear convincing witness to Christ’s message of reconciliation in your homes, in your communities and at every level of national life.”   The Pope added: “I am confident that, in a spirit of friendship and cooperation with other Christians, with the followers of other religions, and with all men and women of good will concerned for the future of Korean society, you will be a leaven of the Kingdom of God in this land.” During the trip, Pope Francis also called on Asian countries that do not have diplomatic ties with the Holy See to “start a dialogue among brothers,” since “Christians do not come as conquerors.” This way, Pope Francis showed the twofold aspects of the Holy See's commitment to Korea: on one hand, the missionary and catechetical effort, which aims at fostering and nurturing the seeds of a reconciled society within Koreans themselves; and one the other, the hope of strengthening diplomatic ties with North Korea, which is among the very few countries without diplomatic ties with the Holy See. Pope Francis’ strategy to reach out for North Korea is that of a “diplomacy of martyrs”, which is related to his idea of an “ecumenism of martyrs.” In North Korea's case, the news was spread during the papal trip that North Korea could have in time its first canonized saint, Bishop Francis Hong Yong-ho of Pyongyang, whose death was officially acknowledged by the Vatican in 2013. Born in 1906, Bishop Hong was disappeared by the government in 1949. He had been appointed vicar apostolic of Pyongyang in 1944. When the Second World War ended, Korea was divided into a Northern zone, occupied by Soviet Union, and a Southern zone, occupied by the U.S. The two zones never reunited, and when the two countries of North and South Korea were formally established in 1948, many Catholics fled the north to escape the Communist cegime. According to some data, by 1950 North Korea had killed or disappeared 166 priests and religious. Since his kidnapping, the Vatican long failed to acknowledge Bishop Hong’s death, in order to show that the tragedy the Church has suffered in North Korea is ongoing. The 2013 decision to acknowledge the death was considered by Vatican observers who spoke with CNA an attempt to awaken the Catholics in North Korea, and to help their hidden work to nurture a reconciliation conscience in society. A Catholic presence in North Korea has been maintained as well as it can. One of the key figures in this sense is Fr. Gerard Hammond, a 82 year old Maryknoll missionary who has lived in South Korea since 1960 and has made more than 50 trips to North Korea since 1995, bringing humanitarian aid. In the end, Pope Francis' presence in Korea fostered the Catholic presence in the South, which can also be of some benefit for the North. In an interview with Catholic News Agency Aug. 2014, Thomas Han Hong-soon, former Korean ambassador to the Holy see, said that “South Korea is perhaps the only country in the world where the Catholic Church grows as much as the economy.” Read more

2015-08-24T22:27:00+00:00

Philadelphia, Pa., Aug 24, 2015 / 04:27 pm (CNA/EWTN News).- In his nearly two-and-a-half year papacy, Pope Francis has spoken countless times about bringing the hope of Christ to society's most wounded and forgotten. With a life-sized cut-out of the Pope, and a combination of social media and street evangelization, one small initiative is doing just that. The website for PopUpPope features hundreds of photos of people posing with cardboard cut-outs of Pope Francis. However, for co-founder Christa Scalies, the initiative is more than giving people the chance to take a “selfie” with the pontiff. It's all about the encounter. “We have sort of the curiosity-seekers,” said Philadelphia-native Scalies in an interview with CNA, “the tourists, the people who love Pope Francis, and other people that will just be drawn in.” “If we could utilize a cardboard image of the Pope, on the street, to engage people in conversation, if they’re interested in coming, getting a photo, talking with us, and it gives them a happy moment,” she said, it “engages them in some sort of conversation.” The most meaningful interactions are with the suffering: the homeless, the drug-addicted, and those suffering from mental health issues, she said.  Co-founder Paul Turner, a catechist, wheelchair bound, and formerly homeless himself, is able to direct the poor and homeless they meet to resources they might need. “For me, those are the best encounters,” Scalies said, because these are the people who may be hopeless. “They might not believe in God. “They might not have any faith. But, (it is having) an encounter with another human being that says: I see you, I recognize you.” “We ask them their name,” she said. PopUpPope was inspired partly by Pope Francis' upcoming trip to the U.S. September 22-27, which will culminate in his visit to Philadelphia for the World Meeting of Families. The idea further materialized when Scalies and Turner, who are both currently based in Wilmington, Delaware, found images of people in the Philippines posing with cardboard cut-outs of Pope Francis, posted around the time of his pastoral visit to the Asian nation. “Our concept is that we want to be able to engage with people right there, on the spot, and have a conversation with them, pray with them,” Scalies explained, adding that they will sometimes quote from the Bible and other inspirational sayings. “Our intention isn’t to proselytize and take out a Bible and say, ‘You have to believe this!’ It’s about connecting, and love, and mercy. That’s really what it’s about for us.” Going out as a team into the streets of Wilmington, Delaware, they are prepared if the conversation goes in the direction of faith, she said. “Paul is a catechist, and can engage in those conversations.” “On the other hand we thought, if it gives us the opportunity of something that’s new, to engage somebody that might not normally be drawn to a cardboard image of a Pope, it gives us a chance to engage them in conversation, and give us an opportunity to offer them some personal hope.” Unlike other initiatives which set up “selfie stations” for people looking to take their photo with the cardboard Pope facsimile, Scalies and Turner go out to the streets with the Pope Francis cut-out, and use people’s reactions as an opportunity to interact with them. Scalies recalled one instance of a man named Joseph who approached them during one day of street evangelization. “We talked to him. He looked over to me and said: ‘Can I have a hug?’” In another instance, a woman came up to the PopUpPope team, mesmerized by the image of Pope Francis, Scalies said. “She started to engage us in conversation, and was explaining to us – even though she wasn't Catholic – how much she loves the Pope, and admires the Pope, and how touched she was.” While taking a photo with the cardboard Pope, “she just stood up and looked at him,” she said. “You could tell there was something spiritual happening for her at that moment.” Scalies attributes these encounters, not to herself, but to the image of Pope Francis. “It was because we were out on the street engaging people, and opened ourselves up to having that encounter with people on the street.” “That’s what the Pope has asked us to do,” she said: “To literally take it to the street.” This enthusiasm surrounding Pope Francis served, in part, as the inspiration behind the name, PopUpPope. “Because it’s cardboard, it literally folds on itself, and then pops into place,” she said. “The other part of that logic was, when the Pope 'pops up' somewhere in the world, people get excited.”   Read more

2015-08-24T00:40:00+00:00

Denver, Colo., Aug 23, 2015 / 06:40 pm (CNA/EWTN News).- Hundreds of demonstrations were held outside of Planned Parenthood clinics across the U.S. this weekend with protesters calling on the federal government to stop funding the abortion giant. &nbsp... Read more

2015-08-23T16:21:00+00:00

Vatican City, Aug 23, 2015 / 10:21 am (CNA/EWTN News).- Those who turn away from the “uncomfortable” teaching on Jesus being the Bread of Life, Pope Francis said during his weekly Sunday Angelus address, do so not because of a lack of understanding, but a lack of faith. “The true cause of misunderstanding (Jesus') words is a lack of faith,” the pontiff stressed, speaking ahead of the Angelus from the papal palace to the crowds in St. Peter's Square. “All that we have in the world does not satiate our hunger of the infinite. We need Jesus, to be with him, to be nourished at his table, with his words of eternal life! To believe in Jesus means to put him at the center, the sense of our life.” Pope Francis centered his Aug. 23 address on the day's Gospel from John, in which Jesus pronounces himself to be the Bread of Life. Reflecting on the scene, which follows the multiplication of the loaves and fishes, the pontiff observed that the disciples' “great enthusiasm” dampens when Jesus says he has come that his flesh and blood might be food and drink. The Gospel recounts that upon hearing these words many of the disciples left and returned to their old lives. These disciples who turned away did not understand Jesus' mission as the Messiah, and found this language disturbing, the Pope said. However, although they failed to accept Christ's words, they nonetheless understood what he was saying. “In fact, they understood Jesus' proposition well,” Pope Francis said: “so well that they did not want to hear it, since it is a proposition which sends their mentality into crisis.” Jesus' words always bring about a crisis in us, he continued, but he gives us the “key” for overcoming the “discomfort” his teaching. There are three elements to this “key,” the Holy Father said: first, a recognition of Jesus' divine origins; second, that his words could only be understood “through the action of the Holy Spirit”; and finally, that the absence of faith is the true cause of being unable to understand Jesus' words. Pope Francis said that, although he was deserted by the disciples after making these statements, Jesus nonetheless “does not retract or soften his words,” but rather “forces us to make a clear choice: to stay with him or to separate ourselves from him.” The Gospel reading then recounts Jesus turning to the twelve Apostles, asking them if they will leave along with the other disciples following this teaching. In response, St. Peter says: “Lord, to whom shall we go? You have the words of eternal life.” Observing that Peter did not say “where” but “to whom shall we go,” Pope Francis said “the fundamental problem is not leaving and abandoning the work that has begun, but it is to whom we go.” “From Peter's question, we understand that faithfulness to God is a question of fidelity to a person, with whom we are joined in walking together along the same road. And this person is Jesus.” This relationship with Jesus, based on “true faith and love,” does not entail being “enchained,” but rather “profoundly free,” the Pope added. “Each one of us can ask: who is Jesus for me? Is he a name, an idea, merely a historic figure? Or, is he really that person who loves me, who has given his life for me, and journeys with me?” Pope Francis challenged those present to seek to know Jesus through his Word, through daily reading of the Gospel, adding that the more time we spend with Him the greater our desire to remain. He then led the crowds in a moment of silence, in which he invited them to reflect on the question: “Who is Jesus for me?” Concluding his Angelus address, the pontiff appealed to Mary to help us always “to go to Jesus to experience the freedom which he offers, and allow him to cleanse once again our choices from the worldly crusts, and from fear.” Read more

2015-08-23T13:57:00+00:00

Vatican City, Aug 23, 2015 / 07:57 am (CNA/EWTN News).- On Sunday the Holy Father again pleaded for peace in Ukraine as the nation faces ongoing cease-fire violations in a conflict that has claimed thousands of lives since early last year. “With concern, I am following the conflict in eastern Ukraine, which has again worsened in recent weeks,” the pontiff said Aug. 23 during his weekly Angelus address. “I renew my appeal that the commitments undertaken to bring about peace may be respected, and with the help of organizations and persons of good will, they might respond to the humanitarian emergency of the country.” The Pope made these remarks from the papal palace to pilgrims and visitors gathered in Saint Peter's Square, one day ahead of Ukraine's national Independence Day. The Holy Father's words come amid ongoing cease-fire violations, with one person having been killed and four others injured in clashes in Donetsk in the last 24 hours, according to Reuters. Ukraine is also preparing for a parliamentary vote on Aug. 31 to amend their constitution and grant special status to regions in eastern Ukraine with pro-Russian leanings, the agency reported. Beginning with street protests in November 2013, the conflict escalated early the following year, in events which included the overthrow of President Viktor Yanukovych and the annexation of the Crimean Peninsula by Russia. More than 6,500 people, including civilians, have been killed in the fighting between Ukraine's military and pro-Russian separatists.   “May the Lord grant peace to Ukraine, which prepares to celebrate its national holiday tomorrow. May the Virgin Mary intercede for us!” the Pope said. Earlier this year at the Vatican, Pope Francis held a meeting with Russian president Vladimir Putin, addressing the conflict in eastern Ukraine. The June 10 meeting touched upon the need to pursue peace in Ukraine, the necessity to build dialogue, and the ongoing humanitarian situation. Mention was also made of the serious humanitarian situation, with particular regard to the access of humanitarian workers to areas in need. Putin has been a key player in the war in eastern Ukraine. According to the Ukrainian government and Western nations, Russian arms and soldiers are fighting alongside pro-Russian separatists in the east of the country. Putin has denied that any Russian soldiers have entered Ukraine. Read more

2015-08-23T12:07:00+00:00

San Francisco, Calif., Aug 23, 2015 / 06:07 am (CNA/EWTN News).- Efforts to promote Catholic culture in the San Francisco archdiocese’s high schools and to agree on a contract acceptable for the schools’ teachers concluded on Wednesday with a new contract.   The months-long dispute months drew protests, interference from activist groups, and the attention of wealthy critics of Catholic teaching. “I want to thank the union and administration negotiating teams for their hard work over the past few months in coming to this agreement. They have negotiated just wages and benefits for our high school teachers, who are among the finest teachers in northern California,” Archbishop Salvatore Cordileone said Aug. 19. The archbishop said he appreciated “very much” the negotiations’ “rich discussion about the mission and purpose of Catholic education and the vital role that our high school teachers play in carrying out that mission.” He said the discussions “reinforced and clarified” the purposes and roles that were referenced in previous contracts. “I pass on my special thanks to all our teachers who ratified this agreement,” Archbishop Cordileone said. The teachers ratified the three-year contract by a vote of 90 to 80. The contract covers teachers at the Archdiocese of San Francisco's four Catholic high schools. It provides a two percent pay raise in each of the three years. Disputes over teacher conduct both in the workplace and outside of the workplace would be governed by grievance procedures, SFGate.com reports. The contract says the purpose of Catholic schools is “to affirm Catholic values through the Gospel of Jesus Christ.” It says that teachers are expected to support the school’s purpose “in such a way that their personal conduct will not adversely impact their ability to teach in our Catholic high schools.” The contract did not include specific morality clauses, the news site SFGate.com reports. The archdiocese’s first proposed of the teacher contracts identified teachers as having a “ministerial role.” The language echoed a 2012 Supreme Court decision which recognized that teachers at religious schools can be held to standards of behavior without putting religious schools at risk of employment lawsuits. The initial version of the San Francisco archdiocese faculty handbooks also explained Catholic teaching on controversial issues such as Catholic religious doctrine, sexual morality, and the ethics of assisted reproductive technologies, such as IVF. These passages were particularly criticized and the archdiocese later modified the handbooks. The emphasis on Catholic teaching caused strong reaction among some in San Francisco, a city known for its dedication to LGBT advocacy and for its strong taboos against traditional Christianity and sexual morality. The agreement on the contract closes a period of protests and critical media coverage. Ted deSaulnier, an executive member of the teachers’ union and a religion teacher at Archbishop Riordan High School, supported the contract. “I believe in the end the archbishop compromised and that we negotiated in good faith and he did as well,” he told SFGate. “I want the most protection for any Catholic school teacher to have the fullest and most complete private life they can have,” adding that “Our contract is not going to solve the conflict between a 2,000-year-old religious institution and the changing landscape of civil rights in the United States.” Nina Russo, the archdiocese’s interim superintendent of schools, said the archdiocese looks forward “to our students returning to a year of learning and rich, meaningful experiences in both academics and school life.” “We appreciate the concerted efforts of teachers and school leadership to prepare for this new school opening with the highest degree of commitment and professionalism,” she said. In the initial controversy, some local politicians threatened legal action against the archdiocese, and the San Francisco Board of Supervisors passed a resolution critical of the handbook changes. More than 350 employees, about 80 percent of the staff and faculty at the archdiocese’s four high schools, signed a petition against the handbook additions. Some students, teachers, and parents also engaged in several protests. Archbishop Cordileone also drew support from many Catholics, including hundreds of supporters who attended a May picnic. Some of the archbishop’s supporters did not speak out for fear social and career pressure. Sam Singer, founder of the influential San Francisco-based communications firm Singer Associates, told the SF Weekly in February that “concerned parents” were paying for his services in their dispute with the archbishop. Singer’s social media accounts publicized negative interpretations of the archbishop and the archdiocese while promoting stories siding with the protesters. At one point, dozens of prominent San Franciscans, including several Catholics, took out a full-page ad in the San Francisco Chronicle. The ad, an open letter, asked Pope Francis to remove Archbishop Cordileone. Long before the schools controversy, some critics have faulted the archbishop for his support of marriage as a union of one man and one woman in state law. Archbishop Cordileone has headed the San Francisco archdiocese since 2012, and has served on the U.S. bishops’ committee for the defense of marriage, as well as on a governing body for Courage, a ministry for people with same-sex attraction who want to live a life consistent with Catholic faith and morals. The archbishop is one of the U.S. bishops’ alternate delegates to the 2015 Synod on the Family. Read more

2015-08-22T22:02:00+00:00

Rome, Italy, Aug 22, 2015 / 04:02 pm (CNA/EWTN News).- An outlandish funeral for an alleged Italian mob boss, complete with a horse-drawn carriage, flower petals strewn from a helicopter and a brass band playing theme music from the movie “The Godfather” was slammed by Rome’s politicians Thursday as an intolerable display of impunity. Hundreds gathered outside the church of San Giovanni Bosco on the outskirts of Rome to pay their respects to Vittorio Casamonica, 65, who’s been identified as the leader of the Casamonica clan, which has previously been accused of racketeering, extortion and drug trafficking. According to local authorities, Vittorio Casamonica was "on the margins" of organized crime and hasn’t surfaced as a suspect in recent mafia probes.   Banners outside the church described him as the "King of Rome" and pictured him alongside the colosseum and St. Peter’s Basilica. "You conquered Rome, now you'll conquer paradise," read another. The scene was broadcast across local TV stations all afternoon and evening.   The pastor, Rev. Giancarlo Manieri, said he had no control over what happened outside of his church, and according to ANSA news agency, the funeral ceremony inside was not atypical. The funeral came just a day after a judge set Nov. 5th as the trial date for 59 people charged in recent mafia investigations in Rome. Rosy Bindi, president of the parliamentary anti-mafia commission, said it was “alarming” that a funeral for someone purportedly caught up in the mob could be “transformed into an ostentatious show of mafia power,” according to reports from Fox News. She added that it was proof of the stronghold of the mafia in Rome, and should serve as a call to action to redouble investigation efforts of corruption in government. “Never again. Rome cannot be defaced by those who want it to became the set of the Godfather,” Matteo Orfini, president of the ruling Democratic Party, said on Twitter about the event. Rome Mayor Ignazio Marino said it was “intolerable that funerals are used by the living to send mafia messages,” according to BBC reports. Arturo Scotto and Celeste Costantino, of the Left Ecology Liberty (SEL) party, called on Interior Minister Angelino Alfano to explain how such a funeral could take place. “These funerals might seem like a folkloric custom, but in reality, they send a clear message of impunity on the part of the clans: we still exist and we are powerful,” they said in a statement in Italian posted on Facebook. Several commenters also noted that the Casamonica funeral took place at the same church were, in 2006, the Archdiocese of Rome blocked a funeral for Piergiorgio Welby, who had become a symbol of the “right-to-die” movement in Italy, which contradicts Church teaching. Read more

2015-08-22T11:24:00+00:00

Washington D.C., Aug 22, 2015 / 05:24 am (CNA/EWTN News).- International hotel and resort chain Hilton Worldwide has changed its policies to eliminate on-demand video pornography from its hotel rooms across the globe, according to an advocacy group. The National Center on Sexual Exploitation announced the reported decision, saying that it “is grateful to Hilton for its decision to no longer seek profits from hardcore pornography.” “We want to publicly thank Hilton for its decision to create a safe and positive environment for all of its customers,” said Dawn Hawkins, the group’s executive director, in an Aug. 17 statement. “Hilton has taken a stand against sexual exploitation. Pornography not only contributes to the demand for sex trafficking, which is a serious concern in hotels, but it also contributes to child exploitation, sexual violence, and lifelong porn addictions,” Hawkins continued.   The connection between pornography and sexual exploitation has gained increasing attention in recent years. In 2012, Catholic law professor Robert P. George of Princeton teamed up with prominent Muslim intellectual Shaykh Hamza Yusuf in writing letters to the CEOs of major hotel chains asking them to consider removing hotel room pornography, noting its “degrading, dehumanizing” and objectifying nature. Pornography policies in U.S. hotel chains vary. Omni Hotels and Resorts stopped selling pornography in 1998 because the CEO believed that it was wrong to sell it. Marriot has said it is “phasing out” pornography sales, while the Hilton chain had previously defended its continued sales. In 2013, Nordic Hotels – a major Scandinavian hotel chain – announced that it was eliminating pay-per-view pornography channels from its 171 hotels. “The porn industry contributes to trafficking, so I see it as a natural part of having a social responsibility to send out a clear signal that Nordic Hotels doesn't support or condone this,” said Petter Stordalen, the owner of Nordic Hotels. He said he decided to stop selling the material after he started to work with UNICEF’s campaign to help the child victims of human trafficking and sexual exploitation, who number over 1.2 million annually, the British newspaper The Guardian reported. CNA contacted Hilton Worldwide about the reported change in policy, but did not receive a response by deadline.   Read more




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