2015-08-06T10:02:00+00:00

Athens, Greece, Aug 6, 2015 / 04:02 am (CNA/EWTN News).- As Greece's financial and political situation reaches a fever pitch in complexity, Caritas has stepped up and is offering help to the growing number of poor and migrants inhabiting the country. “Here everything is blocked, everything is difficult. There isn't work, there isn't anything. Also Greeks are looking for work, everyone is. It's a very, very difficult situation,” Father Andrea Voutsinos told CNA Aug. 5. Fr. Voutsinos is the director of Caritas Greece, which is part of the regional Caritas Europe branch and the wider, all-encompassing Caritas Internationalis. In a July 5 referendum Greek citizens voted heavily against Europe's latest bailout offer after the country failed to repay their creditors large amounts of their more than $300 billion debt. The vote raised concerns that the country could suffer a worse economic disaster and lose its place in the eurozone. Greece has been in financial crisis for years. Economically the weakest nation in the eurozone, it was hit hard during the 2008 global financial crisis. Beginning in 2010, it began receiving financial bailouts, on the condition that it adopt austerity measures such as pension cuts, tax hikes and public sector layoffs. These austerity measures were a primary motivation in the negative referendum vote, which has left Greece with an increasingly uncertain future. Unemployment in Greece is currently 25 percent, and individuals are unable to withdraw more than $70 a day from ATMs. Amid the country's ongoing dilemma, including a rising number of needy families and a growing number of refugees flooding in from the Middle East, Caritas Greece has been expanding their initiatives to assist more people. The organization recently launched a new program called “Estia,” aimed at reaching out to families who have nothing, Fr. Voutsinos explained. In addition to helping families with basic food needs, Caritas also offers assistance in paying for bills and medical insurance, since in Greece you can't be admitted to the hospital unless you pay, the priest said. “If they don't have any work, they can't bring anything home to live on. We are sending help daily,” he noted, including funds for electric, gas and water bills. Caritas Greece also runs a large daily soup kitchen, this year feeding nearly 300 extra mouths, including several who are elderly. However, the country's growing number of poor is “only half the concern,” Fr. Voutsinos said, explaining that there is also an increasing worry over what to do with the number of refugees who enter into Greece's southeastern islands from Turkey, making their way to Athens and beyond. More than 90,000 refugees have entered Greece from the so far this year, most of them from the Middle East, the priest said, and he expects to see even more of an increase before the end of the year. Among those who come are many from Syria, Pakistan and Afghanistan. “Every day more arrive from Turkey because it's so close,” he said. With nowhere to go the refugees often make their way to Athens and sleep on the streets or in parks. “There is great poverty, because the people don't have the possibility to buy what’s necessary to eat.” So Caritas tries to help feed them, he said. In addition to their other initiatives, the charitable organization also has a special project for Syrians who come to Greece, helping them in integrate as well as offering meals through their soup kitchen, assisted by the Missionaries of Charity. The refugees who come “are looking for a better world,” the priest said, “but when they enter it's not a better world.” Despite the various projects Caritas is involved in, Catholics in Greece are a minority, making it difficult to raise the necessary funds in order to meet the country's rising needs. With the dominating religion being the Greek Orthodox practice, only 200-300,000 Catholics live in the country, “but by now also the Greek Catholics have lost work. They also ask us for help, but we don’t always have the money because we also have to sustain the parishes,” Fr. Voutsinos said. As a result, the Caritas branches of Europe, Italy, Latin America and North America have all donated to the Greek branch in order to ensure they have enough funds to continue assisting their needy community.   Pope Francis recently offered his solidarity with Greece ahead of the country's July referendum, calling for prayer and an attention to human dignity when entering into political debate. “The news from Greece regarding the economic and social situation of the country is worrying,” Vatican press director Fr. Federico Lombardi said in a July 1 statement on behalf of Pope Francis. The Pope, he said, “invites all the faithful to unite in prayer for the good of the beloved Greek people.” Fr. Voutsinos said that the Pope’s words were a consolation for them, but that difficulty remains, and “everyone is a little afraid for the future.” Read more

2015-08-06T06:04:00+00:00

Monterey, Calif., Aug 6, 2015 / 12:04 am (CNA/EWTN News).- Blessed Junipero Serra’s love for the natives of California extended even to those who killed one of his friends and fellow missionaries, the Archbishop of Los Angeles has said in a summa... Read more

2015-08-06T02:26:00+00:00

Santiago, Chile, Aug 5, 2015 / 08:26 pm (CNA).- Women in a new video released in Chile said that mothers facing difficult pregnancies need compassion and care from society, not abortion. “I became pregnant after I was sexually assaulted by a s... Read more

2015-08-05T21:01:00+00:00

Philadelphia, Pa., Aug 5, 2015 / 03:01 pm (CNA/EWTN News).- Catholic archbishops from Iraq and Syria said Tuesday that while they hope to help their people stay in the Middle East, they also believe those trying to leave are being unjustly discriminated against when applying for United States visas. According to federal data, since October 2014, 906 Muslim refugees from Syria were granted U.S. visas, while only 28 of Syria’s estimated 700,000 displaced Christians were given the same. Even when accounting for population percentages (Christians account for 10 percent of the religious makeup of Syria), the numbers of visas granted seems widely disproportional. Chaldean Archbishop Bashar Warda of Erbil and Melkite Archbishop Jean-Clément Jeanbart of Aleppo spoke at an Aug. 4 press conference at the Knights of Columbus 2015 Convention in Philadelphia about the situation for Christians in the Middle East. They said that while they do not believe the discrimination against giving Christians visas goes all the way to the top of America’s administration, their people have noticed the injustice. “Our people are asking these questions: how come we apply for the American visa and are denied?” Archbishop Warda said. “This is a clear case of persecution,” he added. “They’re being denied visas while others who have participated (in the violence) or at least were silent can go.” Ideally, Archbishops Warda and Jeanbart would like their people to stay and help rebuild the Christian populations in the Middle East, where Christians have lived since the first decades after Jesus' death. But they also know they cannot ask people to stay in the dangerous conditions when they choose to leave. “We would like our people to stay, we would like (that), but emigration is a personal decision; we cannot encourage, but we cannot stop it,” Archbishop Warda said. Iraq alone has seen a massive emigration of Christians. The Christian population has plummeted to 300,000, down from about 1.5 million before the 2003 U.S.-led invasion of the country. Within the last year, tens of thousands of Christians in Mosul and Bakhdida were forced to flee, pay exorbitant fines, or die at the hands of the Islamic State. Many have left the country, while the remaining Christians relocated to Erbil, in Iraqi Kurdistan. Archbishop Jeanbart said it would be less expensive for Americans in the long run to help Christians maintain their presence in the Middle East, than it would be to accept hundreds of thousands of refugees.   “Help them to stay and help the society there,” he said. “The first thing they need is peace. Help us to get peace, and then the people will be happy staying in Syria.” Archbishop Warda said one of the most important things Americans can do is to speak out about the violence being done to Christians in the Middle East. “All the statements (by U.S. government and media) have not condemned strongly what damage it is doing,” he said. “What they are saying is just ‘This is not the true Islam. This is violating the picture of Islam.’ The issue for them is the image of Islam, but none of these statements speak about the victims, about what has been done to the victims, they are not even mentioned. And that is one of the questions our people have.” “Please remember this: this is part of your heritage, this is part of being an American. Please speak for the persecuted around the world, especially for the Christians today,” he added. The archbishops also praised the relief efforts provided by the Knights of Columbus, who so far have donated $3 million to relief efforts for Christians in the Middle East and who announced an expansion of those efforts this coming year. “The Knights of Columbus have been bringing very much supplies, they are giving us a good help and they will continue doing that, and I assure you this … concern has been a light, to see that there is an end to the tunnel,” Archbishop Jeanbart said. At the 133rd Supreme Convention for the Knights of Columbus, Supreme Knight Carl Anderson unveiled a new portal on the Knights’ website, christiansatrisk.org, where Americans can go to donate to help Christians in the Middle East. The Knights will also reimburse all administration costs, so 100 percent of the donated funds will go to those in need. The Knights of Columbus also plan on selling wooden crosses made from the olive trees in Bethlehem as another way to fundraise for the cause, and they plan on increasing awareness efforts through television commercials and through local parish education, he said. “What is their only crime? To believe in the one who said 2,000 years ago, ‘love thy neighbor,’” Anderson said of Christians in the Middle East. “The blood of these martyrs cries out to heaven for justice, and to you and me for help.” Read more

2015-08-05T20:01:00+00:00

Madrid, Spain, Aug 5, 2015 / 02:01 pm (CNA/EWTN News).- On August 1, the oldest priest in the Diocese of Malaga, Spain turned 100 years old. After a century of life, Father Francisco Acevedo says he still has important work to do. “St. Peter says: 'Be sober and keep watch, because the devil as a roaring lion walks about, seeking whom he may devour,” said Fr. Acevedo in an interview published by the Bishop of Malaga. “I still have to resist the devil, but it's not easy. The devil does not want there to be holy priests, and it's dangerous to not take this seriously,” he said when asked about his ongoing task. Now living in residence at St. Patrick’s parish, the priest says he has led a normal life and does not have any “tricks” to such a long life. Having spent most of the last century as a priest, Fr. Acevedo offered some advice to seminarians and young priests: “Seek God alone.” He also stressed the importance of prayer, saying that it “is everything” to him and is “a permanent guard.” Fr. Acevedo tried to be faithful in prayer, and highlighted Mary’s faithfulness in always praying for her children. Those who see prayer time as taking away from other activities “do not know what it means to be Christian,” he continued. “They might have heard something about him, but they do not know Jesus. If they knew him, they would seek.”   Read more

2015-08-05T15:28:00+00:00

Vatican City, Aug 5, 2015 / 09:28 am (CNA/EWTN News).- Echoing his predecessors on the need to care for divorced and remarried persons, Pope Francis said Christians should help these persons integrate into the community rather than treating them as though they are excommunicated. “The Church well knows that such a situation contradicts the Christian Sacrament,” the Pope said in his Aug. 5 General Audience at St. Peter's Square. Nonetheless, he added, the Church should always approach such situations with a “mother's heart; a heart which, animated by the Holy Spirit, seeks always the good and the salvation of the person.” “It is important that they experience the Church as a mother attentive to all, always disposed to listen in encounters.” The community is to welcome persons who have divorced and entered into new unions, the Pope said,  that “they may live and develop their adherence to Christ and the Church with prayer, listening to God's word, frequenting the liturgy, the Christian education of their children, charity, service to the poor, and a commitment to justice and peace.” Pope Francis made these remarks in his first General Audience since his summer break, picking up where he left off in his ongoing series of catecheses about the family. Since last autumn, the Roman Pontiff has been centering his Wednesday catecheses on the theme of family as part of the lead-up to the World Day of Families in September, and the Synod on the Family in October. In stressing the complexity of the pastoral care of those who have entered unions without having received an annulment of their marriage, Pope Francis turned to his immediate predecessors, St. John Paul II and Benedict XVI, both of whom had addressed this problem. Pope Francis went on to stress how in recent decades, under the guidance of his predecessors, the Church has come to an increased awareness of the need for “fraternal and attentive welcome, in love and in truth” of those who have entered a new union following the failure of their marriage. For instance, the Pope cited Benedict XVI who, in a question and answer period during the 2012 World Meeting of Families, acknowledged there were no “simple solutions.” He also cited St. John Paul II's 1981 apostolic exhortation on the family, Familiaris consortio, calling on pastors to “exercise careful discernment of situations” (84) in caring for couples who have attempted to remarry without having obtained an annulment – giving the example of the difference between someone who caused the separation, and who suffered it. One of the areas of particular concern, the Pope said, pertains to the children affected by such complex family situations, for they are who suffer the most. “If we then look at these unions with the eyes of the small children,” the Pope said, “we see the even more urgency for developing, within our communities, a real welcoming of persons who live in these situations.” “How can we entrust these parents to do everything to educate their children in the Christian life, to give them the example of convicted and practiced faith, if we keep them at a distance from the life of the community, as if they were excommunicated?” “These persons are by no means excommunicated,” the Roman Pontiff stressed, “and they should absolutely not be treated as such: They are always part of the Church.” Excommunication is a medicinal penalty, and an excommunicated person cannot have a ministerial participation in worship; celebrate or receive the sacraments; or exercise ecclesiastical offices, ministries, or functions. The divorced who have remarried cannot, however, be admitted to Eucharistic Communion because “their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist,” St. John Paul II taught in Familiaris consortio. Pope Francis said that in caring for people who are divorced and remarried, Christians should take their example from the Good Shepherd, an image which, he said, summarizes Christ's mission to “give his life for his sheep.” “This attitude is also a model for the Church, who welcomes her sons as a mother who givers her life for them.” The Pope stressed that “all Christians are called to imitate the Good Shepherd.” “Christian families can collaborate with him in taking care of wounded families, accompanying in the community's life of faith. Each must his part to assume the attitude of the Good Shepherd, who knows every one of his sheep, and excludes no one from his infinite love!” This year's Synod on the Family, to be held Oct. 4-25, will be the second and larger of two such gatherings to take place in the course of a year. Like its 2014 precursor, the focus of the 2015 Synod of Bishops will be the family, this time with the theme: “The vocation and mission of the family in the Church and the modern world.” The 2014 meeting became the subject of widespread media attention, largely owing to proposals by a small number of prelates to rethink the Church's practice regarding the admission to Holy Communion for divorced persons who have remarried without having had their marriage recognized as null. Read more

2015-08-05T12:02:00+00:00

Kansas City, Kan., Aug 5, 2015 / 06:02 am (CNA/EWTN News).- Too many social trends treat the human person as nothing sacred, but Catholic pro-life efforts are part of an effort to change that, Los Angeles’ Archbishop Jose Gomez said last Wednesday. “Everything we do is rooted in the truth of the Gospel. The beautiful truth that every human life matters — because every human life is sacred and created by the loving plan of God,” the archbishop said in his keynote speech at the National Diocesan Pro-Life Leadership Conference in Kansas City, Kansas. “We are living in a culture that is deeply confused and conflicted about the meaning of creation and the meaning of human life,” he said July 29. “And so we find ourselves more and more indifferent to the cruelty and injustice that we see all around us.” He noted such grave crimes against human life as widespread abortion, experimentation with human embryos, and the euthanasia of the elderly and the sick. “In a society without God, the human person becomes ‘nothing special,' nothing sacred. The value of a human life is judged according to whether it is ‘productive’ or ‘efficient’,” he said. “Without God we don’t know who we are, or where we come from, or what we are here for.”   However, it is not enough to criticize “the cruelty of this culture.” “Our challenge as Christians is to change and convert this culture!” Archbishop Gomez continued. Transforming the culture means “turning it from the darkness of death to the light of life.” “We have to call our society once more to rediscover the sanctity, the dignity and the transcendent destiny of the human person, who is created in the image of the Creator.” Archbishop Gomez said the task for the Church is to seek how to “live and love and work and create,” and how to raise families and carry out the Christian mission “in a culture that has no need for God and has no tolerance for people who believe in God.” He credited God’s grace for a pro-life victory in California, when the state legislature withdrew a bill to legalize assisted suicide. He also credited the victory to a coalition of doctors and health care professionals, advocates for the disabled, advocates for the poor, and African-American and immigrant community leaders. “It’s a temporary victory, for sure. We expect to see the measure come back in January or later next year in a ballot proposition. But for now it is stopped,” he said. He explained that assisted suicide had “dangerous implications” for the poor and those without adequate health care access. “It is no secret that there was big money and powerful interests behind this legislation, and nobody thought we could win,” he continued. “But that what’s encouraging to me. Despite the odds and all the political pressure, we were still able to engage legislators on this complicated issue and help them to see our concerns.” Archbishop Gomez also denounced the injustice of racial discrimination, unemployment, homelessness, environmental pollution, bad prison conditions, and the death penalty. He particularly noted injustices related to immigration, such as family detention, deportation, and deaths in the desert of people trying to enter the U.S. However, he said that these issues are not all equal. “The fundamental injustice in our society is the killing of innocent unborn life through abortion and the killing of the sick and defenseless through euthanasia and assisted suicide,” he said. “If the child in the womb has no right to be born, if the sick and the old have no right to be taken care of — then there is no solid foundation to defend anyone’s human rights.” The archbishop drew on the examples of several Catholics, including Blessed Junipero Serra, a California missionary who opposed capital punishment for Native Americans who had tortured and killed one of his friends, a fellow missionary, in an attack on the San Diego mission in 1775. “Let the murderer live so he can be saved, which is the purpose of our coming here and the reason for forgiving him,” the priest said in a letter to Spanish authorities. Archbishop Gomez noted the life of Servant of God Dorothy Day, who “personally knew the tragedy of abortion and also the despair that leads people to try suicide.” “But she also discovered the power of God’s tender mercies — which can heal every wound and bring new life out of sin and death,” the archbishop said. In strong words, she characterized abortion as genocide against the poor and minorities. She also performed works of love and mercy. She encouraged people: “Make room for children, don’t do away with them.” Archbishop Gomez encouraged Catholic pro-life leaders to “build bridges and friendships with others in our community” to advance compassion and caring. The Los Angeles archdiocese’s pro-life activities work as part of its peace and justice office, he said. Its program OneLifeLA drew 15,000 people in January to hear inspiring testimonies of hope, courage, love, and self-sacrifice. The archbishop said the event sought to convey that “that God’s love embraces every life,” especially those of the vulnerable, the weak, and those who cannot care for themselves. Read more

2015-08-05T10:01:00+00:00

Athens, Greece, Aug 5, 2015 / 04:01 am (CNA/EWTN News).- Buried in a hilltop monastery on a small Greek island, Saint Nektarios – one of the most widely known and venerated Greek Orthodox saints – draws thousands of pilgrims each year, and is known for his writings and miracles. The Greek Orthodox Church is part of the larger body of Eastern Orthodox Churches, who share a common doctrine and form of worship with each other. Although the majority of Greek Orthodox live in Greece and in the southern Balkans, they are also present in Cyprus, Anatolia, southern Caucasus and Turkey, where their patriarch and head – Bartholomew I – lives. Agios Nektarios of Aegina was born Oct. 1, 1846, in Asia Minor, now a part Turkey, into a simple but pious Christian home and given the name Anastasios. Although family funds were limited, Nektarios completed elementary school in his hometown before leaving for Constantinople (now Istanbul) at the age of 14, where he worked as a shop assistant. He regularly attended the Orthodox Church's Sunday Divine Liturgy, and was an avid reader of scripture, as well as the writings of the Orthodox Elders of the Church. In 1866, at the age of 20, Nektarios went to the island of Chios, where he was appointed a teacher. After seven years he entered the local monastery. Three years later he was made a monk, taking the name Lazarus. After a just one year he was ordained a deacon and given the name Nektarios. Having completed his studies thanks to the help of a wealthy benefactor, the deacon moved to Alexandria, where he served under the guidance of the then-Patriarch of Alexandria, Sophronios. With the patriarch's urging, Nektarios went on to complete his theological studies, graduating in 1885 from the School of Theology in Athens. He was ordained a priest in 1886. After quickly becoming known for his dedication to the Church, his prolific writings and teachings and his energy and zeal, Fr. Nektarios was soon ordained bishop, overseeing the Orthodox diocese of Pentapolis in Egypt. As a bishop Nektarios became highly admired for his virtue and purity, and was greatly loved by his flock. However, after his popularity evoked envy in higher officials, the beloved bishop was removed from office in 1890 without an explanation or trial procedure. Nektarios then returned to Greece to where he served as a monk and preacher, continuing to write his now-famous books. In 1904 he founded a monastery for women on the small island of Aegina, one of the Saronic Islands of Greece located roughly 17 miles from Athens. Named the Holy Trinity Convent, the monastery flourished and was the place where Nektarios withdrew after retiring from his teaching position at the Rizarios Ecclesiastical School in 1908, at the age of 62. He lived the rest of his days at the monastery, serving as a confessor and spiritual guide for the nuns and also priests who would come from distant cities. Known for his holiness and piety, the bishop would receive many visits from people asking for healing. In September 1920 he was taken to the local hospital by one of the nuns in the convent, despite his protest, due to the great pain he was experiencing linked to a long-standing illness. Placed in the same ward as the poor, Nektarios remained among them for two months before passing away the evening of Nov. 8. The first miracle attributed to the saint came soon after his death when a nurse came to prepare his body for its transfer to Aegina for burial. When the nurse removed the sweater Nektarios had been wearing, she placed it on the bed next to his, which was occupied by a paralytic. As soon as the sweater touched the bed the paralytic immediately regained his strength and stood up, giving glory to God. He was officially recognized as a saint by the Ecumenical Patriarchate of Constantinople in 1961, and his feast day is celebrated Nov. 9 in the Greek Orthodox Church. Each year on that day services are held at the monastery and a special procession takes place in the morning, during which the saint’s remains are carried through the streets of Aegina. Pilgrims who come to pray at Nektarios’ tomb follow the Orthodox custom of making a threefold sign of the cross and kiss icons with the saint’s image. In another Orthodox practice visitors often lay their head on the saint’s stone tomb, wet from the humidity, while offering prayers that are usually answered. Since Pope Francis’ election in March 2013, he has met Greek Orthodox Patriarch Bartholomew I on several occasions, with the aim of strengthening ecumenical ties between the Catholic and Orthodox churches. In addition to signing two join-declarations last year, the two experienced a shared moment of prayer in Jerusalem’s Church of the Holy Sepulcher during the Roman Pontiff’s trip to the Holy Land in May 2014. They reunited a month later at the Vatican for a June 8, 2014, invocation for peace between Israel and Palestine. Francis and the patriarch also shared an emotional embrace during the Pope’s visit to Turkey in November 2014, which was a trip made largely upon the patriarch’s invitation to participate in the celebration of the feast of St. Andrew. Since then Francis has spoken on several occasions about the steps that need to be done in continuing to strengthen relations between the churches, and has mentioned that finding a common date for the celebration of Easter is a priority that could happen in the near future. Read more

2015-08-05T06:04:00+00:00

Dallas, Texas, Aug 5, 2015 / 12:04 am (CNA/EWTN News).- The recent wave of anti-immigrant sentiment from public figures is nothing new to American history, Bishop Kevin Farrell of Dallas said in his column on Friday. “The ghost of Nativism again prowls our land. The vilifiers and the vilified are different, but the script is the same,” he said in his July 31 column. Catholics in particular should remember that “we ‘were once aliens residing in the land’ — not of Egypt but of America,” he said referring to the way Catholic belief was portrayed as subversive to American democracy. Barred from holding public office and practicing the faith openly, Catholics were treated as second-class citizens who did not deserve the full rights of American citizenship. However, it wasn’t only religion that raised the suspicion of nativist groups such as the Know Nothings and the Ku Klux Klan, he said; racial minorities such as the Chinese, Eastern Europeans, Italians, and Irish were also regarded as a threat to America. Rather than being treated as equals in America, these religious and racial minorities “were vilified as sub-human, ne’er-do-wells and drunkards incapable of productive citizenship.” Today this same “fear and suspicion” of “the others” is behind what the bishop calls the recent trend of “immigrant bashing.” Bishop Farrell said Catholics in particular should remember the passage from Exodus in which the Israelites are told, “You shall not oppress or afflict a resident alien, for you were once aliens residing in the land of Egypt.” Last week Cardinal Timothy Dolan of New York challenged GOP presidential candidate Donald Trump over his remarks about immigration, in which he said, “the U.S. has become a dumping ground for everybody else's problems. And these aren't the best and the finest.” Cardinal Dolan blasted Trump for his comments, saying that this rhetoric is proof that the bigotry of nativism is alive and well in America. “I take seriously the Bible’s teaching that we are to welcome the stranger, one of the most frequently mentioned moral imperatives in both the Old and New Testament,” Cardinal Dolan said. The cardinal then pointed to two attitudes toward immigrants described by various American historians, the first being the nativists. These people “sadly… (view) the unwashed, ignorant, bothersome brood as criminals and misfits who threaten ‘pure America,’ and are toxic to everything decent in the United States.” However, the second, “more enlightened and patriotic” approach sees the immigrant as a gift to the nation, realizing that Native Americans are the only citizens whose ancestors were not immigrants. The second group still recognizes the need for border control, fair regulation and prudent policies, but “we are wise to consider the immigrant as good for our beloved nation,” the cardinal said. Read more

2015-08-04T21:57:00+00:00

Washington D.C., Aug 4, 2015 / 03:57 pm (CNA/EWTN News).- Ten migrant mothers have filed a complaint with the Department of Homeland Security over what they describe as serious neglect and poor treatment at family detention centers. “The overa... Read more




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