2015-06-22T18:28:00+00:00

Turin, Italy, Jun 22, 2015 / 12:28 pm (CNA/EWTN News).- Pope Francis met on Monday with members of the Waldensian movement, an ecclesial community which suffered persecution from Catholic authorities from the 12th to 17th centuries. He apologized for the Church's “non-Christian attitudes and behavior” towards the Waldensians during that period. “Reflecting on the history of our relations, we can only grieve in the face of strife and violence committed in the name of faith, and ask the Lord to give us us the grace to recognize we are all sinners, and to know how to forgive one another,” the Pope said June 22 at a Waldensian temple in Turin. “I ask forgiveness for the non-Christian – even inhuman – attitudes and behaviors which, through history, we have had against you. In Jesus Christ's name, forgive us!” Monday's encounter marks the first meeting between a Pope and the Waldensian community. Founded in Lyon in the late twelfth century, it is currently centered in Italy's Piedmont region, which Pope Francis visited June 21-22. The movement was founded by Peter Waldo, and embraced evangelical poverty and lay preaching, and believed there were only two sacraments. The movement's ideas were condemned as early as the Third Lateran Council, in 1179. Beginning in the early 1200s, many Waldensians were executed on account of heresy. One of the largest killings took place in 1545, during which soldiers killed scores of Waldensians in the French city of Mérindol, although the extent of casualties is disputed by historians. Currently consisting of tens of thousands of members, the Waldensian community is headquartered in the Piedmont region, of which Turin is the capital. Pope Francis told the community, “On behalf of the Catholic Church, I ask for your forgiveness.” During the meeting, the Roman Pontiff praised  ecumenical advancements which have been made among those united in baptism and belief in Christ. “This tie is not based on simple human criteria, but on the radical sharing of founding experience of Christian life: the encounter with the love of God who reveals to us Jesus, and the transformative action of the Holy Spirit who helps us on life's journey.” Pope Francis noted that this communion “is still on a journey, which, with prayer, with continual personal and communal conversion, and with the help of the theologians, we hope, trusting in the action of the Holy Spirit, can become full and visible communion in truth and charity.” He added that unity, as a fruit of the Holy Spirit, is not the same as uniformity. “In fact, our brethren are united by a common origin but are not identical to one another.” The Holy Father cited the scriptures, which speak of different charisms and gifts. However, wars often break out when these do not accept these differences of others, he said. Pope Francis thanked God that the relationship between Catholics and Waldensians continue today to be ever more rooted in “mutual respect and fraternal charity.” The Pope said he is also encouraged by the various ecumenical steps that have been taken between the Church and the Waldensians, and reiterated the call to continue forward together. There are various areas where the Church and the Waldensians could work together, he said, one being evangelization. Another field of collaboration is working with those who suffer: the poor, the sick, and migrants, he added. “The differences on important anthropological and ethical questions, which continue to exist between Catholics and the Waldensians, do not prevent us from finding ways of collaborating in these and other fields. If we walk together, the Lord helps us live this communion which preexists every conflict.” Pope Francis concluded by saying a“new way of unity begins with seeing the “grandeur of our shared faith and life in Christ and the Holy Spirit,” before taking into account the differences which exist. At the conclusion of the meeting, the Waldensian community gifted Pope Francis with a copy of the first Bible translated into French, dating from the 16th century. Read more

2015-06-22T00:49:00+00:00

Turin, Italy, Jun 21, 2015 / 06:49 pm (CNA/EWTN News).- A group of teenagers at a Salesian-run professional school in Italy have restored a motorbike as a gift for the Pope. The motorbike, an Itom 50 model that dates back to the 1960s, was present i... Read more

2015-06-21T22:03:00+00:00

Swansea, United Kingdom, Jun 21, 2015 / 04:03 pm (CNA/EWTN News).- Ahead of the highly anticipated Synod on the Family in October, many dioceses and Catholic media producers are finding new ways to ramp up their resources on marriage and family life. Saint Anthony Communications, a Catholic media company in the United Kingdom, is looking to do just that with its latest project, “Marriage: God’s Design for Life and Love,” a DVD which addresses the Church’s teachings on marriage, sexuality, and family life. “I think that so much of what is contained within the DVD has, for a large extent, not been taught in Catholic parishes, certainly across the Western world,” Christian Holden, director and co-founder of Saint Anthony Communications, told CNA June 11. “I think for most people, they would know sort of the outlines of what the Catholic Church teaches; in brief what the church opposes, perhaps, but they wouldn’t necessarily be able to articulate why the Church upholds certain things, or why it opposes certain things like contraception and cohabitation,” he observed. With the collaboration of the British Confraternity of Catholic Clergy, Saint Anthony Communications was able to give a copy of the DVD to each parish in the United Kingdom, and 1,000 copies were sent to Australia and distributed there through the local Confraternity of Catholic Clergy. The DVD will soon be sent throughout the parishes of Ireland. Just a few months ago, in March, hundreds of priests in the U.K. sensed that confusion among the laity about Church teaching on marriage was so rampant that they signed an open letter to the Synod fathers, stating their firm commitment to “unwavering fidelity to the traditional doctrines regarding marriage and the true meaning of human sexuality, founded on the Word of God and taught by the Church’s Magisterium for two millennia.” And in May, historically-Catholic Ireland became the first country to ratify gay marriage by popular vote. Amid this confusion, Holden said he hopes the film will showcase Church teaching in a way that is “gentle and charitable, and always upholding the dignity of the human person.” “I think the Church’s vision for marriage and sexuality and the family is such a beautiful, wholesome vision, but it’s so little known,” Holden said. “I think some people perhaps have the perception that the church is imposing a whole series of rules – you shall not, you shall not.” He urged that there is, however, a different way of considering the matter – that the Church “is teaching the design of God for our lives, for the fullness in our lives, for our growth in holiness.” “And it is only by living that fully, that we will find the happiness we truly seek.” Besides the U.K. and Ireland, Saint Anthony Communications hopes to find opportunities within the United States and Canada to similarly distribute the project. “We realize it’s a big project, it’s beyond our means. We need someone else, someone in the States who really sees the value and importance of this project, and be willing to roll with it,” Holden explained.   He has called the film “a chance to set out the often hidden Catholic teaching in a simple and accessible way. The DVD explains why we teach what we teach, to offset confusion caused by inadequate and diluted teaching in the past, and offer hope for the future.” The 43-minute film, which is divided into three sections, manages to cover a wide range of topics, including marriage, cohabitation, divorce and remarriage, contraception, children and family life, and same-sex attraction. Featured in the film are Cardinal Raymond Burke, Patron of the Sovereign Military Order of Malta, and Bishop Mark Davies of Shrewsbury. Interviews also feature Fr. Marcus Holden; Fr. Andrew Pinsent; Louise Kirk of Alive to the World; Fiona Mansford of Jericho Tree; and Edmund Adamus, director of the Westminster archdiocese's office for marriage and family. The purpose of the film is three-fold: to be used in marriage preparation courses; as an additional catechetical resource for religious education; and as a tool for the new evangelization. The first section, titled God’s Design for Marriage, explains how marriage is a natural, procreative union that has occurred throughout history and was elevated by Christ to become for Christians a sacrament, making it indissoluble. Holden, who has been married for ten years and has five children, believes the biggest struggles facing young people today regarding marriage and sexuality include a society that “breeds in people a mentality of selfishness,” the “contraceptive mentality,” and the “lack of commitment to God.” “For anyone thinking of a call to the vocation of marriage, it is a beautiful gift,” Holden said. “Each and every day brings something new – new challenges, new beautiful moments: in particular having children come into your life and then raising them.” “Perhaps my best piece of advice that I could offer anyone thinking of entering and growing in holiness through a vocation to marriage, is to enter it in the spirit of sacrifice, of sacrificial love, of self-giving, in total self-giving to your spouse. And I think the more one gives of themselves in their marriage, the more they will gain, the more they will grow, and flourish. On the second strand of that, keep faith: keep God at the very center of their marriage at all times.”   The second section of the film, Challenges to Marriage, tackles contemporary society's misunderstandings of sexuality, including its promotion of contraception, cohabitation, and divorce and remarriage. It also discusses natural family planning, and same-sex attraction. The contraceptive mentality “affects so much … in the way we live and love, and the way we treat other people,” Holden stated. “Particularly, it becomes more destructive within the bond of marriage, in that with contraception we change the nature of the sexual act,” he said, reflecting that once the unitive and procreative aspects of the act ruptured, “we lose the proper order of both.” “When sexual pleasure has primacy in our lives, we can quickly justify all kinds of other things, and so I think that’s very dangerous.” The film's third section, The Family and the Future, highlights faith in the family, growing together in holiness, and hope for the future. “It’s beautiful. All sorts of things go on in daily life – the trials, the arguments, the fighting of the children – but lots of beautiful moments, as well,” Holden reflected. “Gems of self-giving that you see in them, gems of kindness that they show to each other, or in their prayer – beautiful little utterances in their prayer life.” During an interview for the film, Cardinal Burke acknowledged that people are now “living in very difficult times,” but that we should not dismay. “We can’t permit ourselves to be discouraged, because we know that Christ is always at work in the lives of those who have entered marriage with sincerity and is very strongly at work in these families that are striving to live their vocation as fully and perfectly as possible.” The film has been produced in the interim between the extraordinary and ordinary Synods on the Family, the latter of which will be held in October. A spokesman for the Confraternity of Catholic Clergy said it “responds to the call of the Holy Father to support marriage and the family, currently challenged and misunderstood.” “The content is just basic Catholic teaching which everyone has a right to hear,” the spokesman continued. “It is a clear, unambiguous and bold presentation, but always given with charity and without polemics. Now is not the time for hiding the true and beautiful vision of marriage and the family for the healing of our societies.” “Marriage: God's Design for Life and Love” is available from Saint Anthony Communications on DVD, in a multi-region format that can be played on both US and UK players, for GBP 9.95 ($15.80). Saint Anthony Communications is now in its 20th year of creating and providing Catholic catechesis, providing a selection of DVDs, CDs, and books that explore faith, life, and culture.  Read more

2015-06-21T18:42:00+00:00

Turin, Italy, Jun 21, 2015 / 12:42 pm (CNA/EWTN News).- Pope Francis has challenged Christians to seek safety in God’s transformative power, and not in the world. “Do we believe that the Lord is faithful?” the pontiff said to thousands at Mass in Turin’s Piazza Vittorio. “How do we live the newness of God who transforms us every day? How do we live the steadfast love of the Lord, who puts up a secure barrier against the waves of pride and false newness?” “The spirit of the world is always in search of newness, but only the fidelity of Jesus is capable of true newness, of making us into new men,” he said. The June 21 Mass was one of the major events of Pope Francis’ two-day visit to the northern Italian city. The visit coincides with two events: a rare exposition of the Shroud of Turin, the relic reputed to be the burial cloth of Jesus; and the bicentenary of the birth of the city’s beloved saint, St. John Bosco. In his homily, the Pope reflected on the Psalm from the day’s readings, which invites the faithful to give thanks to the Lord whose “love is everlasting.” “It is a love which does not disappoint, (and) which never fails,” the pontiff said. Jesus, who incarnates this love, “never tires of loving us, of supporting us, of forgiving us, and thus accompanies us on the journey through life.” It was out of love that Jesus became man, died and was risen, and is always with us through good times and difficulties, the Pope said. “Jesus loves us always, until the end, without limit or measure.” Pope Francis turned to the day's second reading from Saint Paul’s Second Letter to Timothy, which discusses how God’s love “re-creates everything” and makes “all things new.” The Pope explained that by recognizing our limitations and weakness, we allow ourselves to be open to God’s forgiveness, whereby we can be “re-created.” “Salvation is able to enter into the heart when we open ourselves to the truth and recognize our mistakes, our sins,” he said, recalling how Jesus did not come for the healthy and the righteous, but for the sick and the sinners. Pope Francis turned his reflection to the day’s Gospel reading, in which St. Mark recounts Jesus calming the storm on the Sea of Galilee. “God’s love is stable and secure, like the rocky cliffs which protect against the violence of the waves,” he said.   The disciples were afraid, the Pope recounted, but Jesus “opened their hearts to the courage of faith.” “How often do we feel as though we cannot do it anymore! But he is next to us with hand outstretched and heart opened.” Pope Francis challenged the faithful to ask themselves if they are secure on this “rock” of God’s love, or if fear of the future drives them to seek safety that is ultimately impermanent. “Even we Christians run the risk of allowing ourselves to be paralyzed by fear of the future, and look for security in things which pass, or in a closed model of society which tends to exclude more than include.” Recalling the witness given by the saints and blesseds who accepted God’s love, the Pope said we can follow their example, living the joy of the Gospel by practicing mercy. “We can share the difficulties of many people, of families, especially those who are most fragile and marked by the economic crisis,” he said, echoing his remarks earlier in the day to a group of workers from Turin. “Families need to feel the maternal caress of the Church in order to go forward in the conjugal life, in the education of children, in caring for the elderly, and in the transmission of faith to young generations.” He added that God’s peace is “for everyone, as well as for our many brothers and sisters fleeing war and persecution in search of peace and freedom.” Pope Francis concluded with a Marian prayer and a mention of the local feast for Turin’s Sanctuary for the Virgin of the Consolation, which took place June 20. “We entrust our ecclesial and civil journey to our Mother: She helps us to follow the Lord in being faithful, to allow ourselves to remain steadfast in love.” Read more

2015-06-21T16:40:00+00:00

Turin, Italy, Jun 21, 2015 / 10:40 am (CNA/EWTN News).- Pope Francis has encouraged workers not to blame their economic troubles on migrants, who are themselves often victims of injustice and treated like merchandise rather than human beings. &ldquo... Read more

2015-06-21T13:42:00+00:00

Turin, Italy, Jun 21, 2015 / 07:42 am (CNA/EWTN News).- Pope Francis prayed before the Shroud of Turin on Sunday and reflected on the role the reputed burial cloth of Jesus Christ can play in Christian spiritual life. “The Shroud attracts (us)... Read more

2015-06-20T22:02:00+00:00

Fort Wayne, Ind., Jun 20, 2015 / 04:02 pm (CNA).- Ever since entering the Church 27 years ago, theologian Lance Richey had always known about the Catholic social activist Dorothy Day in passing. “It's hard not to run across her name, but I honestly had not paid much attention to her,” Richey told CNA in a recent phone interview. “I viewed her as, just kind of a social activist, and someone who probably didn't have much to say to a theologian like myself.” But last month, Our Sunday Visitor released his edits to the 75th anniversary edition of Day's journal from the early years of the Catholic Worker Movement, “House of Hospitality.” On top of that, he organized the annual Dorothy Day Conference at University of St. Francis in Fort Wayne, Indiana where he serves as Dean of the School of Liberal Arts and Sciences. So how did he go from having a cursory knowledge of Day to editing her personal journal – that had been out of print for decades – and organizing an annual conference about her? “Several years back, I picked up her writings and started reading them,” he said. “My opinion of her changed dramatically. I discovered her for the first time.” From her writings, including the then nearly impossible to find, “House of Hospitality,” Richey said he discovered a “profoundly spiritual woman” whose work and prayers “flowed from a very deep conversion to Christ and a deep love for the Church.” The new edition of her diary covers the first six years of the Catholic Worker Movement which Peter Maurin founded with Day in 1933 to serve the poor, unemployed and homeless of New York City. Today there are some 228 Catholic Worker communities in the U.S. and around the world. Oftentimes Day's social works and advocacy for the poor are upheld while her profound spiritual life gets downplayed or even forgotten altogether, which is the result of man-made divisions within the Church, he said. Catholics “tend to divide ourselves into Democrats and Republicans, and liberals and conservatives, and social justice or orthodox,” said Richey, who hold doctorates in both philosophy and theology from Wisconsin's Marquette University. And Day “tends to be championed by people on one end of the spectrum who ignore her deep spirituality and her utter commitment and fidelity to the Church.” This approach takes away from the whole picture of who Day really was – namely, a deeply faithful woman who “defined her life around the spiritual and corporal works of mercy.” Richey said that in his studies he learned that “for Dorothy Day you can't divide Catholicism into 'kinds.' There aren't 'kinds of Catholics.' You're either Catholic or you're not, and being Catholic entails social obligations and theological obligations,” he said. This is something he had in mind when speakers for the annual Dorothy Day Conference he organizes were selected, saying that his goal is that “everyone who attended the conference should be offended by somebody.” “We should make sure we have something that we disagree with because usually in the moment it doesn't change much,” he said, “but as we have to kind of process it, we come to challenge our own preconceptions and to expand our understanding of what does it really mean to be Catholic? What does it really mean to want to imitate Dorothy Day?” This year's conference included presenters such as Kathryn Jean Lopez of the National Review; Archbishop Jose Gomez of Los Angeles; and Martha Hennessy, Day's granddaughter. It's important now to see the whole picture of who this woman really was, especially in preparation for the upcoming Year of Mercy, of which Richey says Day would be the perfect patron. “I do think that it’s a very providential time for Dorothy Day's message. Pope Francis is calling the Universal Church to what Dorothy Day called the American church to be,” he said. “I mean, everything about her was, 'how are we called to be merciful to others?’ and ‘how every day of my life can I carry out these works of mercy?'” Now that she has been recognized a “Servant of God” – meaning that the Vatican sees no objection in her cause for canonization progressing – he thinks that the chances of her becoming “Venerable” are “very good.” While the miracles needed to prove to the Church that she can be called a saint are “in God’s hands”, Richey said he personally thinks that Day “led a heroically holy life of orthodox belief and sustained a consistent living out of the Gospel in very difficult conditions.” Read more

2015-06-20T18:25:00+00:00

Vatican City, Jun 20, 2015 / 12:25 pm (CNA/EWTN News).- Youth unemployment is “a true social plague” that leaves young people feeling useless, Pope Francis told an Italian labor group on Saturday. “The human being is the center of ... Read more

2015-06-20T12:02:00+00:00

Vatican City, Jun 20, 2015 / 06:02 am (CNA/EWTN News).- Meeting with Syriac Orthodox leaders on Friday, Pope Francis decried the continuing martyrdom of Middle East Christians, and gave special mention to two Christian bishops kidnapped in Syria two ye... Read more

2015-06-19T22:25:00+00:00

Washington D.C., Jun 19, 2015 / 04:25 pm (CNA).- With the release of Pope Francis’ encyclical on the environment this week came a wave of controversy over the Pope’s statements about climate change, species extinction and other scientific topics. Alongside the debate came a resounding question: what is the Catholic obligation to respond? One theologian offered an answer: Catholics should respect and listen to Pope Francis in his new encyclical, even if they may disagree with some of its scientific and political statements. “I think people need to accept that with an open and docile heart,” offered Fr. Thomas Petri, vice president and academic dean of the Pontifical Faculty of the Immaculate Conception in Washington, D.C. “In the Church’s teaching, even in areas where we are allowed to disagree with the Pope, we are still expected to respect and to give it a fair hearing and to be docile to it. It doesn’t mean blindly accepting it, but it does mean not just outright dismissing it.” He told CNA that while Catholics may prudentially disagree with a specific policy guidance or factual explanation, they must respectfully consider the Pope’s words and are obliged to follow the Pope’s moral counsel – such as the moral guidelines for the social issues addressed in “Laudato Si.” “Even if it is true that science disproves some of what the Holy Father claims as erroneous, for example, about the causes of climate change, that does not negate from the obligation to be moral with regard to how we treat the climate, how we treat nature, and how we treat the excluded,” Fr. Petri said. The Pope's encyclical “Laudato Si,” meaning “Praise be to You,” was published Thursday, June 18. Its name is taken from St. Francis of Assisi's medieval Italian prayer “Canticle of the Sun,” which praises God through elements of creation like Brother Sun, Sister Moon, and “our sister Mother Earth.” The Vatican had first announced in January 2014 that Pope Francis intended to write an encyclical on “human ecology,” or the relationship of man to the environment, to his fellow man, and to God. Some commenters have objected to some parts of the encyclical, including statements about climate change and its causes. While Catholics may prudentially come to different conclusions than the Pope on some matters of policy or science, Fr. Petri said, the Holy Father has the authority – and the duty – to speak to the Church and the world on a broad range of pressing moral concerns, including the environment. Papal encyclicals are letters addressed to all the Church faithful as an “authoritative way” for a pope to state his “magisterial teaching,” he explained. Encyclicals “help focus the eyes of the Church on a particular theme or a particularly pressing issue,” added Fr. David Endres, assistant professor of Church History and Historical Theology at the Athenaeum of Ohio. The subject matter could be “something that the Holy Father just feels prompted to kind of remind the faithful about and almost to present a kind of a Scripture-tradition, almost a little mini-Catechism lesson for the faithful, on a particular theme or topic,” he continued. Encyclicals are timely documents, addressed to problems of the age. They also contain timeless truths, he clarified, but they are foremost timely. “Whenever there’s a modern threat to humanity, the Church can’t be silent.” Examples of past encyclicals that dealt with relevant and timely issues include “Rerum Novarum,” the landmark social encyclical published in 1891 about “capital and labor” which Leo XIII saw as a pressing matter that needed the voice of the Church. Although addressed to the problems of that day, the encyclical is still read for its explanation of Church social teaching. Two encyclicals written by Pius XI – “Mit Brennender Sorge” and “Divini Redemptoris” – specifically addressed Nazism and Atheistic Communism, evils of the day. “Humanae Vitae,” the 1968 encyclical by Bl. Paul VI on married love and human life also addressed the timely subject of birth control, reiterating the Church’s teaching against artificial contraception. In the case of “Humanae Vitae,” the Church teaching on contraception is a clear-cut moral issue and binding on the consciences of Catholics. “Laudato Si” is some 5 times longer than “Humanae Vitae” and addresses a much broader array of topics – both moral and scientific – which, Fr. Petri said, do not all carry the same weight. While some object to the Church authoritatively addressing issues that are not explicitly theological, Fr. Endres insisted the Church has a duty to respond to problems it deems as affecting the common good of humanity. The Pope can readily address “anything that deals with human concerns, with creating an authentic human society imbued with the values of the Gospel,” he said. Despite the media hype about scientific arguments, Pope Francis’ new encyclical largely addresses moral concerns – and has the authority to do so, said Fr. Petri. “He’s raising the concern, the real concern, of how we treat the environment, of inequality in the global economy, of how we treat those who are excluded from mainstream society,” he said. “His authority extends to faith and morals. It extends to these environmental issues inasmuch as he says at one point, the environment or the climate is part of the ‘common good.’ That’s morals. That’s part of morality.” He has a right and “Catholics have an obligation to hear him and respect his teaching, what he has to say about that,” Fr. Petri reinforced. However, he clarified, Catholics are able to prudentially and respectfully disagree with the Pope on specific policies or scientific assertions. Because the Pope lacks specific expertise in, for instance, science or economics, the Pope may not have “every possible scientific solution” in mind for a given issue. As an example, the theologian continued, someone could legitimately disagree with the Pope on the causes of climate changes or specific facts surrounding it, although “a Catholic would want to make sure that he or she was on scientifically good ground to dispute that, first.” Additionally, Catholics could find “legitimate disagreement” over how to address some of the concerns the Pope discusses – a fact that Pope Francis acknowledges in the document. In “Laudato Si,” Pope Francis notes that on “many concrete questions, the Church has no reason to offer a definitive opinion” and encourages discussion between experts. The Pope also encourages a variety of responses to the issues at hand, rejecting the pursuit of “uniform recipes” and elaborating that there are a number of solutions for the specific questions facing each country and region. While there can be legitimate variations in the kind of actions Catholics take, Fr. Petri said, “they do, I think, really need to take the problems that he’s identifying seriously to form their conscience.” And while the faithful can disagree on matters of science and policy, they cannot do so on the elemental and moral truths the Pope calls to light, he said. “You really can’t disagree with the basic principles that we have to take care of the environment, take care of the poor,” he added. Overall, Catholics should bring away from the encyclical an understanding of the moral concerns Pope Francis asks the faithful to consider, he underscored. “I think they have to believe that we are stewards of creation, that we have a responsibility to protect the gift of creation, we have a responsibility to love the least among us, and excluded among us.”   Read more




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