2015-05-22T18:32:00+00:00

Rome, Italy, May 22, 2015 / 12:32 pm (CNA/EWTN News).- As Ireland goes to the polls to vote on whether to legalize same-sex marriage, one Church official warns that the new law could bring yet-unforeseen consequences for future generations. “The importance of the vote today cannot be underestimated,” said Msgr. John Kennedy, an official of the Congregation for the Doctrine of the Faith, in a May 22 email to CNA. If passed, the Dublin-native said the referendum “would signal a significant alteration in how marriage is understood, appreciated at a societal level and taught to future generations.” More than 3.2 million people throughout the Republic of Ireland are eligible to vote in Friday’s national referendum on whether the constitution should be changed to allow same-sex couples to legally marry. While 18 countries have already legalized same-sex marriage, Ireland would become the first to adopt the law through popular vote, so long as the referendum passes. “If passed it would mark a sea-change that would, I imagine, be irreversible and have significant consequences,” Msgr. Kennedy said. “Not all of these consequences might be appreciated in the present moment but will have to be confronted in the future.” He observed that while political parties and  public figures have vocalized support for the “Yes” campaign for same-sex marriage, many others, particularly private individuals, “have preferred to remain silent on how they might cast their vote.” Coming from a country with a long history of fidelity to the Catholic Church, shaken only in recent decades by scandals among the clergy and religious, the May 22 referendum is significant.   The proposed amendment to the constitution to allow for same-sex marriage was introduced in January by the Fine Gael-Labour Government. The proposal must be voted on in a referendum before it can become law.   Friday’s referendum comes 22 years after Ireland decriminalized homosexual acts. In 2010, the country enacted the Civil Partnership and Certain Rights and Obligations of Cohabitants Act, which allowed same-sex couples to enter into civil unions. Despite the consequences such a law could have on future generations, Msgr. Kennedy is confident that the Church’s message will withstand the challenges. “The Church lives within the structures of society,” he said, “and will continue to show respect for the individual choices persons might make.” Regardless of the outcome of the referendum, he continued: “The noble and beautiful teaching on sacramental union of a man and woman as taught by Christ the Lord and as designed by God at creation, will remain at the heart of the message that it brings to the world.” “While society continues to change, the beauty and permanence of Christ's teachings will perhaps shine all the more brightly.” Polls throughout the Republic of Ireland were opened from 7am to 10pm local time on May 22. The results will be announced on Saturday. Read more

2015-05-22T17:21:00+00:00

San Salvador, El Salvador, May 22, 2015 / 11:21 am (CNA).- The beloved Archbishop Oscar Arnulfo Romero was beatified El Salvador this weekend amid both celebration and what one critic calls skewed media reporting on the martyr's life. San Salvador's Federico Hernandez Aguilar, an expert on the history of the new blessed, debunked what he views as common misconceptions surrounding Romero – voicing his hope that the truth about the archbishop would emerge. Hernandez, former minister of culture and current executive director of the El Salvador's Chamber of Commerce, spoke to CNA about the diocesan priest who became archbishop of San Salvador in the period prior to the civil war. Beginning in 1980 and lasting 12 years, the war pitted leftist groups assembled in the Farabundo Marti National Liberation Front (FMLN) against the Armed Forces of El Salvador, connected to an extreme right-wing government. Amid the conflict, Archbishop Romero was brutally assassinated on March 24, 1980 while celebrating Mass. In February of this year, Pope Francis recognized the death of the Salvadoran prelate as having been for hatred of the faith – martyrdom – and approved his beatification. According to Hernandez, when he began to study the biographical documents of Romero, he realized that he “didn't have portrait, but a caricature” of the archbishop. “And I believe that this is what has happened to Salvadorans over the last 35 years.” “After his assassination in 1980, he began to be very manipulated, above all by the more radical left of the country, and this also weighed in against his image for many Salvadorans,” he said. “We are children of a civil war that polarized the country and still remains very polarized,” he added, listing out both factual errors and little-known details about the late archbishop. 1. Romero wasn't Marxist – he was convinced of the Gospel Hernandez says he's studied the diary of Archbishop Romero – along with pastoral letters and eight volumes of homilies – in which he says you can find “an integral dimension of the person, the things that he really said.” “Archbishop Romero embodied an evangelical calling, embodied this call that Jesus made to us to care for the poor, to watch over others, not to lock ourselves inside our own navels." Unfortunately, he said, “there are people who thing that he only criticized the violence of the army, which of course he criticizes, and very strongly, but he also criticized the violence that at that time the guerrillas began.” Archbishop Romero, he added, was also “very emphatic, first in saying that he was not in favor of Marxism, but also that the radicalized violence from Marxist ideas didn't lead to anything good.” The blessed was also a man of profound prayer and “faithful to the Catholic Church until the last day.” Romero “consulted everything with the Magesterium” with a special obedience to the Pope, “whom he recognized as Christ on earth.” 2. Romero had a deep love for Saint Josemaria Escriva and Opus Dei Hernandez also highlighted Romero's deep affection for the Personal Prelature of Opus Dei. “There is a relationship, throughout the entire life of Archbishop Romero, of love for the Work (Opus Dei),” he noted, and recalled “a meeting that he had with the founder of Opus Dei, St. Josemaria Escriva, in Rome.” “On one occasion, when he was already an archbishop, an order was received in Rome by St. Josemaria for the people of (Opus Dei) to treat him well, so that he could rest and be calm, because they saw him nervous, they saw him tense because of what was happening in El Salvador.” In 1975, after the death of the Opus Dei founder, “one of the first bishops in the world who sent letters to the Pope asking for his beatification was precisely Archbishop Romero,” Hernandez said. “Later, who was his successor in charge of Opus Dei, Mons. Alvaro del Portillo, now a Blessed too proclaimed by Pope Francis, they (Romero and Portillo) had a very affectionate correspondence.” 3. Romero never said: “If they kill me, I will rise again in the Salvadoran people.” Hernandez also emphasized that Archbishop Romero never pronounced one of the most popular phrases that is attributed to him. He pointed to Roberto Morozzo della Roca, an Italian researcher, who conducted a detailed investigation on the life of Archbishop Romero which was included inside of the process of beatification. In it, Hernandez said, it's clear “that the phrase is apocryphal.” “Morozzo della Roca make a very thorough investigation and discovered that a Guatemalan journalist published an interview that was allegedly given by phone between him and Mons. Romero, but published it just days after his murder. Archbishop Romero could not defend himself against it.” Morozzo della Roca also found “that the journalist already had a history of having lied in other interviews” and even years before attributed to himself “a very similar phrase to that which years later he attributed to Archbishop Romero.” On the contrary, “if one reads the spiritual notes of Archbishop Romero days, weeks before his assassination, one does not discover this messianism in Archbishop Romero.” “Archbishop Romero himself was afraid to die, he realized that his death was going to be violent also, and he had a natural fear,” Hernandez said, stressing that “it's clear that a phrase so messianic was not able to be said a few days before his death.” Archbishop Romero, he reiterated, “was very misrepresented. He himself...said, 'don't distort my words, please record the things that I said and how I said them.'” If “those who manipulated Archbishop Romero stop manipulating him – realizing that they destroy his message and and become murderers of his message, as others were to his person – this is going to help the country to finally reconcile,” he said. Read more

2015-05-22T15:45:00+00:00

Vatican City, May 22, 2015 / 09:45 am (CNA/EWTN News).- Ahead of a conference discussing the presence of women in the 2015 development agenda, organizers said goals fall short of addressing issues such as attacks on motherhood and surrogacy. “... Read more

2015-05-22T13:14:00+00:00

Vatican City, May 22, 2015 / 07:14 am (CNA/EWTN News).- On Friday Pope Francis began making stops at different departments of the Roman Curia – the first in a series of visits. Today’s rounds included four different offices.   A Vati... Read more

2015-05-22T10:02:00+00:00

Santiago, Chile, May 22, 2015 / 04:02 am (CNA/EWTN News).- Constanza Saavedra spends 24 hours a day devoted to her son Ignacio, or “Nachito” as she affectionately calls him. He's only seven years-old and suffers from a serious congenital muscular condition that prevents him from breathing on his own. He depends on a respirator to survive. When he was born on August 17, 2008 in Santiago, Chile, the midwives advised the family not to get emotionally attached to him because he would probably die within a few hours. Surprisingly, it didn't happen. Ignacio's health is so delicate that his mother hardly ever leaves the house for fear of infecting him with some kind of virus or bacteria. She is with him all the time. Moreover, the cost of his care has become so high that this family has had to sell the little they had to survive and have had to move in with their parents. She and her husband Gonzalo Opazo have now dedicated their lives to care for their only child. For many, it's a devastating story – but for Saavedra, her son is the best thing that ever happened in her life and is the reason for her joy. “I am humbled to say I'm happy. I feel completely fulfilled. For me it's an honor that such a marvelous child should be my son,” she said in an interview with ACI Prensa. Due to his condition, Ignacio can't move most of his muscles and has to communicate through simple sounds. Consequently, he has daily physical therapy sessions to work on his motor skills and breathing as well as two days with a speech therapist. He spends most of his time in bed. His pastimes are reading and watching television, but without a doubt his favorite is playing with his mother. “For sure it’s a very serious muscular condition, and true, he cannot breathe without a respirator that breathes for him, but anybody who knows him realizes how immensely happy he is,” she said. “He is very intelligent, knows how to read, and communicates extremely well. We spend the whole day playing, learning, singing, reading, doing entertaining things…and he knows that his little head has no limits,” Saavedra said of her son. This mother is also a family doctor, but she could not continue practicing her profession at any medical facility after “Nachito” was born. However, as she says, this has been “the most important and beautiful medical challenge that I have been able to experience. In no way do I feel frustrated. I’ve learned a lot and I also have been able to help others.” Saavedra said that as a family “we have everything that matters to us. We're not lacking anything important. We enjoy our days and we want to continue this adventure with our son.” “For me it was never an option to abort Nachito. If I had known just how much I would be losing, it would have been the biggest mistake in the world,” she said. Saavedra noted, however, that many women in her country lack the support to make the same decision for their children. “There’s a problem…and we can’t cover it up,” she said. “Without support there are mothers and families nowadays that are shouldering a large percentage of the expense of having a child with a chronic illness. It happened to me and it’s happening to a lot of other mothers a lot worse than for me.” “You can’t put a price on the life of a child. And a family shouldn’t have to be out on the street because they put the well being and health of their child ahead of everything else,” she added. “So the government has to take the responsibility to guarantee all possible available support for these women, their children and their families.” Saavedra also runs the Facebook page “Testimonies for Life” that gathers together real life stories of mothers that have gone through an at-risk pregnancy such as she did, women who have decided to go forward with courage and resolve. “Every human life inherently has dignity,” she reflected. “Because what defines dignity? Health? If that’s the way it is then a high percentage of society would have lives without dignity.” “All the old people, all the people dependent on others, the little children, sick people, poor people. So who defines what dignity is? Another thing is quality of life. For me quality of life doesn’t consist in what you can or can’t do,” Saavedra said. “Rather, it’s about how much you enjoy your life, and how much you look forward to wake up the next day and go on living, and my son clearly enjoys his life.” Read more

2015-05-22T06:08:00+00:00

Washington D.C., May 22, 2015 / 12:08 am (CNA/EWTN News).- A 50 year-old declaration of the Second Vatican Council established a new era in Christian-Jewish relations and enabled members of both religions to unite against present-day secularism, Cardinal Timothy Dolan of New York reflected on Wednesday.Nostra aetate, the council's declaration on the relation of the Church to non-Christian religions, acknowledged what is true and holy in other religions, particularly Judaism, and began a period of dialogue with them. The declaration "has borne much fruit," remarked Cardinal Dolan May 20, at a conference celebrating the 50th anniversary of the document held at the Catholic University of America in Washington, D.C. The declaration enabled dialogue between Christian and Jewish leaders, which spurred St. John Paul II to lead a joint response to atheism and secularism. The shortest of Vatican II's documents, Nostra aetate was widely approved by the Council's fathers (2,221 to 88), though it met with sharp opposition from some Catholic circles for its perceived indifferentism. Despite this, it marked a turning point in the Church's relationships with other religions, and Jewish leaders are still marveling 50 years later at the positive effects it has produced. It was "nothing short of a life-saving document," Rabbi Noram Morans, director of interreligious relations for the American Jewish Committee, told the conference in response to Cardinal Dolan's address. Prior to the declaration there existed a centuries-old tension between Catholics and Jews, marked by harrassment and violence of Jews for alleged deicide and scorn for them not recogizing Jesus as the Messiah. The welcoming tone of Nostra aetate was well received by the Jewish community, as they were now seen as the "elder brothers" to the Christians, remarked Morans. The document was only the first step toward improving Catholic-Jewish relations, noted both Cardinal Dolan and Morans. Leaders of both religions had to put it into practice and they did exactly that. The U.S. bishops conference played a "singular role" in strengthening the relationship after Vatican II, Morans said. The relationship has "never been stronger," remarked Cardinal Dolan, adding it "has been remarkably successful" in the United States. It carries an immense importance with it today as Christians and Jews unite to discuss the most pressing problems for both religions. Chief among these problems is secularism, especially among the youth, Cardinal Dolan insisted. The "most obvious imperative," he said, is "to reclaim the primacy of God in a world that prefers not to take him seriously, to ignore him, or even to deny him," Cardinal Dolan said. St. John Paul II put this fight against secularism at the core of the Church's post-Vatican II relationship with the Jews because he saw secularism as the chief enemy of the Church, and the Jews among her greatest allies, the cardinal added. Both devout Jews and Christians acknowledge they world they live in is "simply irreligious," Cardinal Dolan said, quoting Bl. John Henry Newman. What hasn't helped is the many Christians who ignore talk of sin and redemption, he said, which columnist David Brooks has pointed out in his recent work. Churches preach that everyone is "okay" without acknowledging the need for a savior and redeemer, so attendees begin to look at other ecclesial communities, particularly evangelial megachurches, that preach the need for repentance and salvation. If people only attended church to make friends, they would have an easier time doing it at a coffee shop or a bowling alley, Cardinal Dolan added. Both Catholics and Jews can preach the "Biblical reality that popular soothing spiritually would rather have us forget, namely sin and redemption," Cardinal Dolan said. "They must proclaim 'I am flawed'," he continued. "That is our forte. That's the Jewish and Christian vocabulary. That's what the prophets and the saints proclaimed." Other problems that both religons face are an abandonment of faith by young members once they become adults or teenagers. Cardinal Dolan related how one rabbi told him that a boy's bar mitzvah would be the last time he would attend synogogue until his son's bar mitzvah. “We Catholics have that, it's called the Sacrament of Confirmation,” he recalled jokingly. The problem is real and serious, he added. "We can hardly ignore their challenge," he said of the youth leaving the religion of their childhood. "It's alarm clock time for both of us." Another problem that unites the two religions is the international persecution of both Christians and Jews, Morans noted. Christians are the victims of ethnic cleansing by Islamist terrorists in the Middle East and North Africa, and anti-Semitism is making an ugly resurgence in Europe. These threats demand "mutual admiration and support," he added. The two religions have found much common ground, particularly through "mutual theological study" and a new candor between leaders over controversies that have arisen since the document. Arguments that previously tore the two faiths apart now strengthen the relations like arguments between members of a family, Cardinal Dolan remarked. Tensions do exist. Among them, from the Jewish perspective, are the Vatican's official recognition of the state of Palestine, and the role of Venerable Pius XII in the Second World War,  Morans suggested. However, "we have come a long way in 50 years," he admitted, and there is "too much at stake" for these tensions to divide Christians and Jews. Read more

2015-05-21T23:11:00+00:00

Lincoln, Neb., May 21, 2015 / 05:11 pm (CNA/EWTN News).- Nebraska’s Catholic bishops on Wednesday praised the Nebraska legislature’s veto-proof vote to end the death penalty, saying  capital punishment “cannot be justified”... Read more

2015-05-21T22:04:00+00:00

Cairo, Egypt, May 21, 2015 / 04:04 pm (CNA/EWTN News).- Egypt’s Christians continue to face worrisome persecution, despite the words and actions of its president to show goodwill to the community, an expert in religious freedom testified to the US Congress on Wednesday. Egypt has historically has been more tolerant and  relaxed towards Christians than its Middle Eastern neighbors, said Samuel Tadros, an Egyptian native and a senior fellow at the Hudson Institute’s Center for Religious Freedom in Washington, D.C. Although Copts – Egypt's ethnic Christian group – have been bullied under previous regimes, the persecution there has recently become more personal, Tadros warned. “What worries me is not just that a government does not allow a church to be built. What really worries me is the fact that normal people – not Islamists, not terrorists – just normal Muslim guys, would form a mob and attack their neighbors. Not people they don’t know: their very neighbors.” Mob violence against neighbors is especially alarming in a country with a history of Christians and Muslims living together. Egypt's current constitution, adopted in January 2014, extended the rights of Christians and Jews to build places of worship, which had been strictly regulated before. Tadros testified before the House Committee on Foreign Affairs' subcommittee on the Middle East and North Africa May 20, on the threats to religious freedom in Egypt. The country has had a tumultuous past few years, with multiple regime changes. In 2011 Egyptians successfully forced the resignation of president Hosni Mubarak, who had held power for 30 years. Elections brought in the Muslim Brotherhood party headed by President Mohammed Morsi, but his rule proved to be an especially tense time for the country’s Christians. The military, headed by Abdel Fattah el-Sisi, ousted Morsi in July 2013. The remainder of that summer saw a wave of violence against Christians and against Church buildings. el-Sisi was elected president in May 2014, and assumed office that June. His tenure has been marked by public speeches promoting religious tolerance and gestures of goodwill toward the Christian community, Tadros noted. His election was also welcomed by Copts. After 21 Copts were slaughtered by the Islamic State, the Egyptian military struck back with a vengeance against Islamic State-affiliated bases in Libya, an action seen as a “shield” for the country’s Christians as Peter Smith of the National Catholic Register reported. Sisi called for a week of mourning for the slain Copts. Despite these national expressions of solidarity and goodwill, Christians still face persecution on a daily basis throughout the country, especially in rural villages in Upper Egypt far from the capital city of Cairo. Mobs have targeted the building of Christian churches and have become more emboldened because of the failure of local authorities to protect Christian citizens. One example Tadros gave in his testimony before Congress illustrated the greatest threats to Copts – mob violence, lack of legal protection, and the impotence of local law enforcement. Christians in the village of El Galaa have been trying, unsuccessfully, to build a new church since 2004, when they received a permit to do so. Recently they settled for renovating their old church. But mobs attacked them in January and demanded the church have no external sacred symbols such as crosses or bells, and that its entrance be moved to a side street. Rather than defending the Christians’ rights to religious freedom, local authorities forced them to have a “reconciliation session” with the Muslim mob, who saw the opportunity to make another demand – the Christians had to issue a public apology in the newspapers for going public with their grievances, and also had to promise not to build another church if their existing church was damaged or destroyed. The Christians refused, and the mob attacked Christian homes and shops in the village on April 4. Such stories are typical in today’s Egypt, despite gestures of goodwill from el-Sisi's administrastion. The president has a “very good working relationship” with Tawadros II, head of the Coptic Orthodox  Church, and has made a public visit to his cathedral. He has spoken out about the need for tolerance among religions. Yet many local authorities predate the el-Sisi administrastion, Tadros explained, some of them having held power since the days of Mubarak. In a country where the crime is prevalent at the local level, those holding the positions of power in the villages usually have the last word, and fail to protect Christian citizens. “These local conditions, the bureaucracy, doesn’t change,” Tadros said, “and these then create those conditions the Copts are suffering from.” Yet mob violence is not the only problem for Copts. They face employment discrimination, as no Christian holds a position of dean at any university. An unofficial employment cap exists in the police force and the army at around one percent for Christians, Tadros said – though Christians account for 10 percent of Eygpt's population. Another new threat is blasphemy accusations, he added, which have risen since the overthrow of the Mubarak regime. Citizens are accused of making a Facebook post deemed insulting to Islam or of even being tagged in such a post. These accusations invite mob violence and blasphemy trials that are all but a mockery of due process. Copts have already been leaving Egypt, and current threats to their livelihood risk upsetting the religious mosaic that has existed for centuries. Coptic Christians have lived in Egypt since the time of Christ, tracing their heritage back to St. Mark the Evangelist. “Historically, minorities have played a very important role as a bridge between the West and the Middle East,” Tadros said, but the number of Christians in the Middle East has declined steeply since the beginning of the 20th century. “That’s a more important demographic change than the youth bulge that millions of articles have been written about,” he said. Hundreds of thousands of Copts have made successful careers in the U.S., he noted. “Egypt has lost because of its policies. Egypt’s future could have been much better if all those good educated people had been investing in their country’s future.” Egypt must take anti-Christian persecution much more seriously, Tadros warned. The attacks on churches are so predictable, even someone in the U.S. can know the villages where such an incident will likely occur. The government must prevent these attacks from even occurring, rather than hold a “reconciliation session” between Christians and Muslims after the fact, Tadros urged. Laws must fuel a crackdown against anti-Christian violence, while enabling the building of churches. Currently, local governors have to approve even simple church renovations like a new bathroom or a new wall. However, those changes will ultimately prove futile if the culture’s acceptance of public Christianity does not quickly improve. “You can change laws. You can change the educational system. But once the hatreds have taken over the hearts and minds of a local population, that’s much harder to change,” Tadros said. Read more

2015-05-21T22:03:00+00:00

South Bend, Ind., May 21, 2015 / 04:03 pm (CNA/EWTN News).- A federal court has again denied the University of Notre Dame’s request for a preliminary injunction against federal mandates it says violate its religious freedom, though a trial can st... Read more

2015-05-21T20:37:00+00:00

Paris, France, May 21, 2015 / 02:37 pm (CNA/EWTN News).- Known for its ornate rose window and towering stained glass glory, the thirteenth century Sainte-Chapelle in Paris has finally been pieced back together after a seven year laser-cleaning project. Seven hundred and fifty years of weather effects, candle smoke, and grime had become layered and built up in Sainte-Chapelle's famous stained glass windows, causing the luminous panels to lose some of their luster. The restoration workers who labored over cleaning the treasured stained glass called the centuries of grime the “Paris crust,” which had formed on the intricate stained glass windows in the French chapel, according to a report from the BBC. For the past seven years, over 6,000 square feet of stained glass have been carefully taken apart, piece by piece, and cleaned with the precision of laser technology – just in time for the celebration of the 800th anniversary of King Louis IX's birthday, according to the Guardian. The crowning glory of the medieval gothic world, Sainte-Chapelle was commissioned by King Louis IX during the 1240s. The French king spent around 40,000 livres building Sainte-Chapelle, which would boast the dwelling place of Jesus' crown of thorns, along with a piece of the holy cross and other relics. Sainte-Chapelle, meaning 'holy chapel' in French, was designed not only to house sacred relics, but also to tell the story of the Bible through the old and new testament depictions in the stained glass windows. The striking, two-story panels portray 1,130 biblical characters – a feat which the Christian King, Louis IX, used to emphasize the importance of religion. The French chapel has survived much more than the tedious and time-consuming project of laser cleaning. Over the centuries, Sainte-Chapelle has endured fires, floods, and dismantlings. It has also been said that during the French Revolution, the sacred chapel was transformed into an administrative office. It wasn't until the mid-nineteenth century that the deteriorating gothic wonder of the world began to be restored to its original glory. Although Sainte-Chapelle no longer houses the crown of thorns, King Louis IX's beloved relics can be found in Notre Dame Cathedral, only minutes away from the chapel. In order to preserve the newly-gleaned radiance of the cleaned windows, the restorers also added a glaze of additional glass for the panels facing the outside, to protect them from future weathering, pollution, and natural effects. Following the laser makeover, the newly cleaned Sainte-Chapelle was re-opened to the public this year. The French chapel, an ever-popular destination in Paris, attracts almost one million people annually. Read more




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