March 20, 2015

Vatican City, Mar 20, 2015 / 05:54 am (CNA/EWTN News).- In a rare move, Pope Francis accepted the resignation of disgraced Scottish Cardinal Keith Patrick O'Brien from the rights and duties of a cardinal, the Vatican announced on Friday. “As most people are aware, Pope Francis is a good and prayerful man whose character embodies justice and mercy. I am confident therefore that the decision of the Holy Father is fair, equitable and proportionate,” Archbishop Leo Cushley of Saint Andrews and Edinburgh in a March 20 statement.   “Cardinal O'Brien’s behaviour distressed many, demoralised faithful Catholics and made the Church less credible to those who are not Catholic. I therefore acknowledge and welcome his apology to those affected by his behaviour and also to the people of Scotland, especially the Catholic community.”   Cardinal O'Brien stood down as Archbishop of St. Andrews and Edinburgh in March 2013 at the age of 74 amid media claims of inappropriate sexual behaviour with other men which allegedly took place in the 1980s. After the claims surfaced that February, the cardinal's request for retirement – originally submitted to Benedict XVI in November 2012 for reasons due to age and health – was accepted immediately by Benedict, going into effect Feb. 25. O’Brien subsequently admitted that “there have been times that my sexual conduct has fallen below the standards expected of me as a priest, archbishop and cardinal.” Following today’s announcement by the Vatican, Cardinal O'Brien will now remove himself from the key duties that pertain to the office of cardinal: the election of any future Pope and the assistance of the Holy Father in the governance of the Universal Church. He will also be reduced to a strictly private life with no further participation in any public, religious or civil events. Only a Pope can approve a cardinal resigning his official status, and today's announcement is extremely rare in Church history. The closest parallel to today's events came in 1927 when French  Cardinal Louis Billot resigned from the Sacred College of Cardinals following a stormy meeting with Pope Pius XI. His resignation was accepted by the Pope eight days later. The ruling by Pope Francis stems from his decision last year to send a personal envoy, Maltese Archbishop Charles Scicluna, on a fact-finding mission to Scotland. It is upon that investigation – the content of which is fully know only to Pope Francis and Archbishop Scicluna – that Francis reached his canonical conclusion. Cardinal O'Brien's decision followed a private discussion with Pope Francis. This was preceded by a period of prayer and penance. “For my own part, I would like to express sorrow and regret to those most distressed by the actions of my predecessor,” added Archbishop Cushley, who was nominated by Pope Francis in July 2013, shortly after his election to the papacy. “I hope now that all of us affected by this sad and regrettable episode will embrace a spirit of forgiveness, the only spirit that can heal any bitterness and hurt that still remains.” Read more

March 20, 2015

Rome, Italy, Mar 20, 2015 / 04:11 am (CNA/EWTN News).- How far would you travel to see the Pope? For one family in Argentina, seven months and 11,000 miles is a small price to pay for the chance to celebrate the World Meeting of Families with Pope Fran... Read more

March 20, 2015

Rome, Italy, Mar 20, 2015 / 02:06 am (CNA/EWTN News).- With this year marking the 750th anniversary of Dante Alighieri’s birth, the Vatican is taking a closer look the author of the Italian masterpiece, the Divine Comedy, and his impact upon the popes of the 20th century. “Dante is a universal poet for all people and all times,” according to a Mar. 17 article by L'Osservatore Romano which expounds upon the estimation which Paul VI, along with his predecessor Benedict XV, had for the Italian poet. Once describing him as a “master of exalted lyricism,” Paul VI, who shepherded Vatican II to its close following the death of its founder, John XXIII, so appreciated the works of Dante, he gifted a special edition copy of the Divine Comedy to each of the council fathers. Born circa 1265, Dante Alighieri was the leading Italian poet of the Middle Ages. He is best known for penning the Divine Comedy, an epic poem widely considered to be among the world's most important literary works. Completed about a year before the Florentine author's death in 1321, the three-part story, rich with political as well as theological allusions, famously recounts a journey through the various levels of Hell, Purgatory, and Heaven. In 1965, the same year as the close of Vatican II, Paul VI published the motu proprio Altissimi Cantus, in which the pontiff highlights the Medieval poet's significance. In the Divine Comedy, the pope writes in the document, Dante “embraces heaven and earth, eternity and time, the mystery of God and the affairs of men, both sacred and profane teaching, as well as the understanding made possible by divine revelation and the light of natural reason.” Believing him to be “the poet of theologians and the theologian of poets,” according to L'Osservatore Romano, Paul VI would go on to establish a chair for Dante studies at the Catholic University of the Sacred Heart in Milan, with an emphasis on what he saw to be the “ecumenical” elements of the poet's writings. Paul VI's love for the Italian master was such that he was even known to have requested that his private secretary, Msgr. Pasquale Macchi, read aloud excerpts from the Divine Comedy, as well as Alessandro Manzoni's masterpiece The Betrothed, according to Cardinal Paul Poupard. Cardinal Poupard, president emeritus for both the Pontifical Council for Culture and the Pontifical Council for Interreligious Dialogue, spoke at a March 17 meeting in Florence to commemorate the anniversary of Dante's birth, as well as the 50th anniversary of Altissimi Cantus. Like Paul VI's successor, Benedict XV (1854-1922) was also an avid follower of Dante's writings, referring to the Divine Comedy as “the fifth Gospel.” Both popes “believed that the beauty of Dante’s work consists in both the manifold way it brilliantly reveals truth, and in its use of a wide range of artistic devices,” the cardinal posited, according to the Vatican newspaper. In his 1921 encyclical, In praeclara summorum copia hominum, Benedict XV refers to Dante as “the most eloquent bard to sing and announce Christian wisdom.” “Who can deny that, at that time, the behavior of some members of the clergy was reprehensible, deeply disturbing to a soul as devoted to the Church as Dante’s?” the early 20th century pontiff writes. Dante was a “Christian poet,” he said, “someone who sang Christian doctrine in an almost angelic voice; a doctrine whose beauty and splendor Dante contemplated with his entire soul.” December this year will mark 50 years since the close of Vatican II, the ecumenical council which began 1962 under the pontificate of Saint John XXIII. Paul VI, elected to the papacy in 1963, was beatified in October 2014 by Pope Francis. Read more

March 19, 2015

Louisville, Ky., Mar 19, 2015 / 05:17 pm (CNA/EWTN News).- A majority of presbyteries in the Presbyterian Church (USA) have voted to redefine marriage, but one Presbyterian group warned that the denomination is “capitulating to the culture.” “By approving this change we are disregarding the clear teaching of Scripture, the wisdom of those who have lived and died for the faith before us, and the continuing consensus of the contemporary church around the world. To do this is both disobedient and unwise,” The Fellowship Community said March 17. “We know this particular change was intended by its proponents to extend the grace and the good news of Jesus Christ, and to further the witness of his Kingdom. We believe it accomplishes neither.” A majority of the denomination’s 171 regional bodies voted in the ecclesial community's General Assembly to approve a constitutional amendment that says marriage is now “a unique commitment between two people.” While the amendment to the denomination’s constitution acknowledges that marriage is “traditionally” a union of a man and a woman, the denomination already allowed ministers to perform “gay marriages” in states which recognize same-sex unions as marriages. The Presbyterian denomination will not require ministers with objections to perform any “gay marriage” ceremonies. Backers of the redefinition of marriage, such as Brian D. Ellison of the Covenant Network of Presbyterians, said it means the ecclesial community “fully recognizes that the love of gays and lesbian couples is worth celebrating in the faith community.” The Louisville, Ky.-based Presbyterian Church (USA) has about 1.8 million members, down from 2 million members in 2010 and 3.1 million in 1983, when two Presbyterian denominations merged. In 2011 the denomination voted to eliminate standards requiring clergy to show fidelity in marriage, and chastity in single life. The denomination is following the path of several other U.S. religious denominations. Clergy may perform same-sex “marriages” in the Episcopal Church, the United Church of Christ, the Quakers, and the Unitarian Universalist Association of Churches – denominations which historically have had significant U.S. cultural and political influence. Clergy in Reform and Conservative Judaism also may solemnize such same-sex unions, the New York Times reports. The Fellowship Community said Presbyterians who do not want to compromise teachings “must be willing to go to the darkest and loneliest places with the compassion, conviction, and hope of the gospel we profess.” The amendment to the Presbyterian denomination’s constitution will take effect June 21. Read more

March 19, 2015

Washington D.C., Mar 19, 2015 / 05:11 pm (CNA/EWTN News).- With religious freedom under assault in the U.S. capital, the Archdiocese of Washington is rallying behind its “only legislative recourse” left. The archdiocese announced its support of “two resolutions disapproving the unprecedented attack on religious freedom” in the District of Columbia. It was joined by a number of religious and pro-life groups in its support of the resolutions, which were introduced by Sens. Ted Cruz (R-Tex.) and James Lankford (R-Okla.). The Senate resolutions oppose two new D.C. laws with which Catholic institutions say they cannot comply out of conscience. The laws were passed in December, and signed into law in January by the city's mayor, Muriel Bowser (D). The first, the Human Rights Amendment of 2014, forces religious schools to recognize persons and groups who might conflict with their stated mission and allow them use of their facilities and benefits. For example, a Catholic school would be forced to officially recognize an openly-gay student group and could not deny them use of its facilities. The second, the Reproductive Health Non-Discrimination Act of 2014, prohibits all employers from discriminating against employees over their “reproductive health decision making.” Thus, a Catholic or pro-life group could not make employment decisions based on their employees’ decision to act contrary to the mission – such as procuring an abortion, for example. Congress has 30 days to review the bills, which are slated to become law on April 17. The archdiocese has been joined in its opposition to the laws by various groups and schools in the city, including the Knights of Columbus, the U.S. bishops conference, the Catholic University of America, the National Association of Evangelicals, and the Ethics and Religious Liberty Commission of the Southern Baptist Convention. The laws “subjugate the Church’s moral teaching to the moral views of the government” and “result in discrimination against religious believers,” the archdiocese said in its Mar. 18 statement. The general counsel for the Catholic University of America, Lawrence Morris, told CNA in February that if the bills become law, the school has not planned on taking legal action. He added that if action is taken against them, “we will vigorously defend ourselves,” citing protections under the First Amendment and the Religious Freedom Restoration Act. Sen. Lankford chairs the Senate subcommittee that oversees D.C. laws. He called the laws “a major threat” to the religious freedom of persons and organizations in the city “and a brazen display of intolerance.” “We must stop this assault on the Catholic Church, and we must act to protect religious liberty,” stated Sen. Cruz, who joined him in authoring the resolutions. Read more

March 19, 2015

Rio de Janeiro, Brazil, Mar 19, 2015 / 02:24 pm (CNA/EWTN News).- After having his previous excommunication lifted in 2009, Bishop Richard Williamson has again incurred the canonical penalty upon illicitly ordaining another priest as bishop on March 19. Bishop Williamson was one of four priests who were consecrated bishops without pontifical mandate by Archbishop Marcel Lefebvre in 1988; all five incurred a 'latae sententiae', or automatic, excommunication, which was removed by Benedict XVI in 2009. Archbishop Lefebvre was founder of the Society of St. Pius X, which he established in 1970 to form priests, as a response to what he described as errors that had crept into the Church following the Second Vatican Council. Even while remitting the excommunications of the Society's bishops, Benedict XVI noted that “doctrinal questions obviously remain and until they are clarified the Society has no canonical status in the Church and its ministers cannot legitimately exercise any ministry.” Bishop Williamson was expelled from the Society of St. Pius X in 2012, and the man he ordained, now-Bishop Jean-Michel Faure, was expelled in 2014, “because of their violent criticisms of any relations with the Roman authorities,” the Society stated. Both men incur automatic excommunication as a result of the illicit consecration, which was performed at the Monastery of the Holy Cross in Nova Friburgo, a city in Brazil's state of Rio de Janeiro. Bishop Edney Gouvea Mattoso of Nova Friburgo, the local ordinary, stated that he learned of the consecration “with great sadness,” adding that the “unlawful episcopal ordination at issue is a disobedience to the Pope in a most grave matter, a topic of the utmost importance to the unity of the Church, the ordination of bishops, through which apostolic succession is perpetuated.” “An unlawful act such as this leads to a practical rejection of the primacy of the Roman Pontiff, even constituting a schismatic act, with the penalty of automatic excommunication envisaged by the Code of Canon Law.” According to canon 1382, both “A bishop who consecrates some one a bishop without a pontifical mandate and the person who receives the consecration from him incur a latae sententiae excommunication reserved to the Apostolic See.” Bishop Gouvea continued his statement, saying that “as Bishop of Nova Friburgo, it befits me to exhort all the Catholic faithful to fulfil the grave duty of remaining united to the Pope in the unity of the Catholic Church, and to not support by any means the unlawful episcopal ordination and the consequences which will result.” He then guaranteed the “filial unity and obedience” of his flock to the Successor of Peter, “especially at this painful time.” Bishop Gouvea concluded, saying that “such an unlawful and schismatic act offers to all an occasion for profound reflection and a renewed commitment of fidelity to Christ and to his Church.” A professor of ethics at the Pontifical University of the Holy Cross made a similar observation. Speaking to CNA, Fr. Robert Gahl suggested that “one might hope that when traditionalists see this additional radicalization of a fringe group that they might feel a greater need to foster full unity in the Church.” He added that “my expectation is that some of them, on the personal level, will be horrified by this and it may therefore help them to see greater the need for unity with Rome, whereas others on the personal level may further radicalize.” Fr. Gahl also reflected on the moral implications of Bishop Williamson's repeated participation in episcopal consecration lacking pontifical mandate, suggesting that the bishop has a greater moral responsibility on this occasion than he did in 1988 when he was merely receiving episcopal consecration. “In this case he would be excommunicated for being in the active leadership, which entails an even greater responsibility insofar as he is now the one conferring the sacrament. So just from that perspective this ordination entails a more actively rebellious disobedience against the Pope … it's definitely a hardening of his position.” The Society of St. Pius X also released a statement, saying it “denounces this episcopal consecration.” It added that it “regrets sincerely” that Bishop Williamson's “spirit of opposition has led to an episcopal consecration.” The Society commented that today's episcopal consecration, “despite the assertions of both clerics concerned, is not at all comparable to the consecrations of 1988. All the declarations of Bishop Williamson and Fr. Faure prove abundantly that they no longer recognize the Roman authorities, except in a purely rhetorical manner.” Bishop Faure had been ordained a priest by Archbishop Lefebvre in 1977, and prior to his expulsion from the Society of St. Pius X, he had served as its South American district superior and rector of its seminary in Argentina. Bishop Williamson is also known as a Holocaust denier, having told Swedish public television that only as many as 300,000 Jews died in the Holocaust, when the accepted figure is about 6 million.   Read more

March 19, 2015

Vatican City, Mar 19, 2015 / 11:44 am (CNA/EWTN News).- On behalf of Pope Francis, the Vatican’s Secretariat of State has sent a letter to the archbishop of Tunisia, assuring him of the Pope’s prayers after yesterday’s deadly terrorist attack killed at least 23 people. In the March 19 telegram, Pope Francis called the attack “(an act) against peace and the sacredness of human life.” He said that he unites with prayer “to the suffering of the families (of the victims) and to all those affected by this tragedy, as well as to the entire Tunisian people.” Francis closed his letter by asking the Lord “to welcome the deceased in peace and comfort those who are seriously injured.” Signed by Vatican Secretary of State Cardinal Pietro Parolin, the telegram was addressed to Mons. Ilario Antoniazzi, archbishop of Tunisia, following yesterday’s attack on the country’s National Bardo Museum, which is a popular tourist destination. Reports indicate that roughly 200 tourists were visiting the museum when three gunmen dressed in Tunisian military uniforms opened fire on several buses before storming inside the museum itself. BBC News reports that in a new audio message released by the Islamic State, the militants claimed responsibility for the attack, saying it was carried out by “two knights of the caliphate.” Tunisian police have reportedly arrested nine people suspected of having a hand in the attack, which left 23 people dead and 40 wounded. Two gunmen were killed at the scene, according to the BBC. Among the tourists killed are foreigners hailing from Japan, Italy, Colombia, Spain, the UK, Australia, France and Poland. Three Tunisians are also reported to have been killed, including a police officer. At the time of the attack, officials in the neighboring parliament building had been discussing anti-terrorism legislation. Tunisia recently completed its first free presidential elections with a peaceful transition of political power after leading a democratic reform movement in 2010 which resulted in the outing of the country’s longstanding ruler. The country’s revolution launched a wave of demonstrations, protests and riots across the Arab world – the start of what came to be known as the Arab Spring. While the Tunisian government has sought to put an end to occasional attacks by Islamist extremists, the country has regardless become one of the largest providers of fighters joining ISIS forces in Syria and Iraq, The New York Times reports. Yesterday’s assault marked the deadliest terrorist attack since a truck filled with propane exploded outside of a synagogue on the island of Djerba in 2002, killing 21 people, including European tourists.   Read more

March 19, 2015

Denver, Colo., Mar 19, 2015 / 04:06 am (CNA/EWTN News).- We've all heard the popular American rhyme about relationships: First comes love, then comes marriage, then comes baby in a baby carriage. However, thanks to the current phenomenon of the 'hookup culture,' the traditional American family is rearranging to conform to the structure of modern, noncommittal relationships: first comes sex, then comes cohabitation, then maybe a baby, and possibly marriage. In fact, the sequence of hooking up, sex, and premarital cohabitation seems to represent a growing norm in society, pointing to the fact that the traditional major milestones of a relationship are happening prior to marriage rather than after tying the knot. Although the phenomenon of the hookup culture is often attributed to millennials, studies from the Journal of Sex Research have shown that millennials (2004-2012) do not actually have more casual sex than the generation before them (1988-1996). With this in mind, it should be equally as enlightening to both millennials and non-millennials to hear that this culture of casual sex, the haze of hooking up, and the slide of sexual intimacy is also affecting the chances of a happy marriage. The National Marriage Project at the University of Virginia published a study called "Before 'I Do'" and found that what couples do before they say 'I do' actually matters -- and that premarital experiences from the past could end up haunting them long into marital bliss. "What people do before marriage appears to matter," stated Dr. Galena K. Rhoades and Dr. Scott M. Stanley in the 2014 study, saying that "how they conduct their romantic lives before they tie the knot is linked to their odds of having happy marriages." Rhoades, a Research Associate Professor in the Psychology Department at the University of Denver, and Dr. Scott, a Research Professor and Co-Director of the Center of Marital and Family Studies at the University of Denver, have spent their time researching relationship commitment and development, as well as related implications for family, children, and divorce. Their findings lead to the conclusion that happy marriages could weigh on the balance of relationships past. They found that those couples who partook in hooking up, premarital cohabitation, or even engaging in multiple sexual encounters with different people over the course of their lives would have a less likely chance of remaining in a happy marriage - if they even got married at all. "What happens in Vegas - everything you do before settling down in marriage - may not stay there," Rhoades and Stanley continued, saying that "those who have had more romantic experiences are more likely to have lower-quality marriages than those with a less complicated romantic history." About 90 percent of Americans have sex before marriage and on average, these Americans will have five sexual partners before settling down with "the one." The study pointed to the probability that the more familiarity one has with relationships and sex, the harder it is to maintain commitment to just one person and to continue their satisfaction with only one partner. Marriage involves leaving behind other options, which may be harder for people who are used to having their choice of multiple romantic partners. Having multiple relationship experiences also alludes to the conclusion of having multiple break-ups, leading to a more skewed viewpoint of lasting love and committed relation. The same goes for cohabitation. Most American couples think that moving in together will help make the transition into marriage smoother. However, cohabitation before marriage has repeatedly been associated with higher divorce rates over the years, according to the study. Stanley and Rhoades pointed out that cohabitation, which includes creating a life together - buying furniture, investing in a pet, paying monthly rent together - can create a kind of inertia that makes it harder for the couple to breakup, if the time came. So instead of breaking up if the match proved to be unsuitable, the couple would likely stay together in a kind of unhealthy paralysis. The cohabitating couple would more likely enter into an unhappy marriage rather than delve into the inconvenience of breaking apart the life they so carefully created when living together. Therefore, the findings of Rhoades and Stanley seem to show that in the case of marriage, having more sexual experience leads to a lower marital quality. Marital quality in this particular study was defined by happiness, confiding in one another, believing things in the relationship were going well, and an absence of thoughts of divorce. "In general, couples who wait to have sex later in their relationship report higher levels of marital quality," Rhoades and Stanley continued, pointing to the fact that sex in a relationship - especially hooking up early on - will have repercussions on marriage. This could have to do with the fact that typically, both parties are be blinded by attraction. The couple who has sex early on in the relationship still has no idea if they are well-matched because they are captivated by sexual enthrallment. If the relationship starts off with sex, then the more detailed and subtle aspects of their partner could be glossed over by the hazy lenses of sexual attraction. The research also suggests that if an individual only has sex with their eventual spouse and no others, the odds of marital happiness are substantially better than if the individual had sex with multiple partners. However, marriages are not fated to end in divorce when their past involves messy break-ups and haunting hook-ups - there are ways to maneuver this new, uncharted phenomenon. "The more support a couple has, the better they are able to navigate the occasional choppy waters associated with marriage," Rhoades and Stanely found. One of the most interesting revelations of the study was that those couples who had more guests at their wedding reported greater marital quality, alluding to the possibility that commitment is strengthened when publicly declared, symbolizing a clear decision to commit. This not only highlights the significance of community, family, and friends in a relationship but also suggests that community and a circle of support is one of the many ways that couples can enhance their chances at a happy marriage and renew their desire for committment. In addition, the professors added that seeking advice, couple counseling or therapy, and transparency about past relationships could also be helpful for those want to escape the wounds inflicted by the casual sexual habits of the past. "Our bottom-line advice to Americans hoping to marry is this: Remember that what you do before you say 'I do' seems to have a notable impact on your marital future. So, decide wisely." Read more

March 19, 2015

Goma, Democratic Republic of the Congo, Mar 19, 2015 / 02:04 am (Aid to the Church in Need).- A bishop from the Democratic Republic of the Congo has condemned last month’s murder of one of his priests in the strongest possible terms. Bishop Théophile Kaboy Ruboneka of Goma, in a letter to the country’s apostolic nuncio, a copy of which was obtained by international Catholic charity Aid to the Church in Need, condemned the Feb. 25 murder of Father Jean-Paul Kakule in the east of the country as an "abominable, abhorrent and infernal act.” Fr. Kakule was treasurer of the parish of Mweso, a village 60 miles north of Goma. He was gunned down by an unidentified assassin as he was closing up the church for the evening. “The priest was closing the doors of the Church when he discovered one or more gunmen who were hiding somewhere,” Bishop Kaboy said. “The criminals fired without hesitation, hitting him in the abdomen and head. Fr. Kakule died immediately.” Fr. Kakule, 33, was the oldest child of a large Christian family from North Kivu, a northeastern province of the Democratic Republic of the Congo. Ordained in 2003, he is the tenth priest to be murdered in the Democratic Republic of Congo since 1992, reported Bishop Kaboy. His funeral Mass was held Feb. 28. It is not yet clear whether the murder of Father Kakule is a criminal act or an expression of religious hatred, though Bishop Kaboy has reported that three suspects have been arrested. The Bishop of Goma, noting that the mere presence of priests and religious in the area of Mweso is a source of irritation for criminals, suspects the killing was an act of revenge. The Mweso parish has gained a reputation as an institution that has been unafraid to condemn local criminality. Bishop Kaboy said that marauders have often massacred defenseless villagers, and hundreds of thousands of people are displaced, adding that the population in the east of the Democratic Republic of the Congo feels extremely insecure. "Criminal gangs can go about their evil business unhindered because there is no police presence,” Bishop Kaboy said, appealing to authorities on both the national and international level to intervene and restore peace to the lawless region. He has said that in the Diocese of Goma, “there are many gangs that terrorise the population and there are too many weapons in circulation. Nuns are among the victims of violence and extortion.” According to Aid to the Church’s 2014 "Religious Freedom in the World” report, there are 20 different armed groups terrorizing the eastern part of the country. That year, Aid to the Church in Need spent $3.3 million in support of the Church's pastoral activities in the Democratic Replublic of the Congo. The report details the October 2012 abduction of three Assumptionist priests from their parish in Beni, also in North Kivu. In addition, five sisters of the Congregation of Saint Vincent de Paul disappeared in 1996. There has been no trace of them to this day.  Antonia van Alten writes for Aid to the Church in Need, an international Catholic charity under the guidance of the Holy See, providing assistance to the suffering and persecuted Church in more than 140 countries. www.churchinneed.org (USA);www.acnuk.org (UK);www.aidtochurch.org (AUS); www.acnireland.org (IRL);www.acn-aed-ca.org (CAN) Read more

March 19, 2015

Milan, Italy, Mar 19, 2015 / 12:08 am (CNA).- The designers behind luxury Italian fashion label Dolce & Gabbana triggered a barrage of controversy after expressing support for traditional marriage and families last weekend in an interview with the Italian magazine Panorama. On Monday, six children (now adults) raised by same-sex parents in the United States wrote a letter supporting the designers, thanking them for speaking up for the rights of children to both a mother and a father. “Every human being has a mother and a father, and to cut either from a child’s life is to rob the child of dignity, humanity, and equality,” the letter reads. The signers said Domenico Dolce and Stefano Gabbana, who are openly gay, expressed what they’ve learned through their own life experience, which is that while gay parents can be very loving, children are best supported when raised by a mother and a father. Even though some of the signers are themselves gay, they all raise their children with their opposite-sex parents. “We know that gay parents can be loving, since we loved our parents and they loved us,” they wrote.   “Nonetheless, we have all had firsthand experience with the harsh backlash that follows when the dominant view of ‘gay parenting’ as universally positive is questioned.” The letter was published on the blog askthebigot.com, whose main author calls herself the “bigot”. The author was raised by her mother and her mother’s same-sex partner. She converted to Christianity in high school, and now writes about being raised within a same-sex home, and about how voices like hers are almost always silenced by the powerful gay lobby. In her blog’s description, she writes: “The discussion about gay marriage deserves more than the one-liner and bumper sticker jabs that both sides lob into the debate.  Having been raised by my mother who is in a same-sex relationship, this is my attempt to present my thoughts unapologetically but with sensitivity and fairness. Thanks for reading.” Those who receive the most vicious attacks from the gay lobby are often those within the gay community themselves who dare to speak out in favor of traditional marriages and families, the letter notes. Still, even though the attacks will be fierce and their business will likely take a hit, the signers encouraged Dolce and Gabbana to stand by their comments regardless.   “If you back down from what you said and apologize, it will leave the children of gay homes even more vulnerable and discredited,” the letter reads. “It is important for our sake, for the sake of Italian children as well, that you not apologize or capitulate.” The comments from Dolce and Gabbana that sparked the firestorm were that the “family is not a fad” that society has “invented ourselves.” In addition to supporting traditional marriage, the couple condemned the use of artificial means of contraception, such as in-vitro fertilization, and said that pro-creation should be an “act of love” rather than an “experiment.” “We, a gay couple, say no to gay adoptions. Enough chemical children and wombs for rent. Children should have a mother and a father,” the pair told the magazine. Their comments brought about significant backlash from several celebrities, most prominently from singer-songwriter and gay parent Elton John, who called their views “archaic” and started a campaign against the pair with #BoycottDolceGabbana. The Italian designers responded that they were just stating their personal views rather than judging people. "We firmly believe in democracy and the fundamental principle of freedom of expression that upholds it," Gabbana said in a statement. "We talked about our way of seeing reality, but it was never our intention to judge other people's choices. We do believe in freedom and love." The six signers of the letter on the blog include Heather Barwick, contributor to Federalist; Rivka Edelman, co-author of Jephthah’s Daughters: Innocent Casualties in the War for Family Equality; Katy Faust, writer at asktheBigot; Robert Oscar Lopez, co-author of Jephthah’s Daughters: Innocent Casualties in the War for Family Equality; Denise Shick, author of My Daddy’s Secret; and Dawn Stefanowicz, author of Fuori Dal Buio: La Mia Vita Con Un Padre Gay. Each of the signers plan on penning a letter to the United States Supreme Court, which is set to rule on gay marriage this summer, and said that the comments from Dolce and Gabbana provided inspiration. Read more


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