2015-03-13T20:56:00+00:00

Vatican City, Mar 13, 2015 / 02:56 pm (CNA/EWTN News).- In a lengthy interview with a Mexican multimedia group Pope Francis hit on several topics including his visit to the U.S., where he symbolically wanted to enter from the country’s border with Mexico. When asked by journalist Valentina Alazraki why he chose not to go to Mexico as part of his trip to the U.S. in September, Francis said that “I thought about doing it, because I wanted to enter the United States from the Mexican border.” “But, if I was going to Ciudad Juarez, for example, and entered from there, or Morelia, and entered from there, there would be a bit of havoc: how can one go from there and not come to see the Señora, the Mother!” he said, referring to Our Lady of Guadalupe. Our Lady of Guadalupe is a title given to Mary after she appeared to St. Juan Diego in 1531 on the Hill of Tepeyac, later to become a part of the Villa de Guadalupe in Mexico City, telling him to have the city’s bishop build a church in the place of her appearance. When the bishop asked for a sign, Mary told Juan Diego to pick roses that were growing on the hillside, even though it was the middle of winter. She arranged them in his tilma – a poncho-like cape made of cactus fiber – and when Juan Diego dropped them in front of the bishop, an image of Mary exactly as Juan had described, appeared on the tilma. The image is still housed in the Basilica of Our Lady of Guadalupe in Mexico City. Pope Francis said that if he went to Mexico he would have to visit the image, and explained that one can’t visit Mexico “just for a bit. Mexico requires a week.” “So I promise a trip to Mexico as it deserves, and not to hurry and pass through. It's because of this I decided not to go to Mexico.” The Pope’s interview was conducted by Alazraki, a correspondent for Mexican multimedia company Televisa. It was filmed by Vatican Radio and the Vatican Television Center, and published to coincide with the two-year anniversary of Francis’ pontificate March 13. The full transcript is at Vatican Radio in Spanish, and with extensive portions in English. Among other topics Francis touched on, including his recent comment on the “Mexicanization” of Argentina and whether or not he likes being Pope, the pontiff spoke of immigration and the importance of the U.S.-Mexico border. Not only do Mexican citizens cross the border, but also people coming from Central America and Guatemala, who he said cross all of Mexico “to look for a better future.” Immigration today “is the fruit of unrest in the etymological sense of the word, a fruit of hunger, of the search for new frontiers,” he said. The same can be said of Africa, where migrants cross the Mediterranean by the overcrowded boatload. Francis noted how they leave their own countries often due to hunger, war or a lack of work, and said these things all find a common cause in the “tyranny of an economic system that has the god of money in the center and not the person.” “People are discarded. So a country creates – whether it's America, Africa, wherever it is – creates an imposed economic situation, of course, which discards people, which makes them go to the other side to look for work, or food or well-being.” Migration today is painful problem for the entire world, he said, but voiced his satisfaction that Europe has begun to review its immigration policy. Migration was a topic the Pope touched on when he visited the European Parliament and the Council of Europe in November. He said then that Europe’s leaders needed to give a stronger response to the increase in migration, and urged them to work toward finding effective policies. In his interview, Pope Francis turned to the Italian island of Lampedusa, which is the destination of thousands of migrants attempting to reach Europe each year, as an example of how migration policies have improved. Returning to the U.S.-Mexican border, the Pope noted how it’s an area currently involved in “a great fight against drug trafficking.” “I don't want to throw out statistics and then create a diplomatic problem for myself – but I've been told, and I saw it in a magazine, I think (the United States) are among the top drug consumers in the world and the border in which the drugs enter, the main one, is the Mexican (border),” he said. Francis then pointed to the area of Morelia in Mexico, saying that it is one place particularly ravaged by drug trafficking organizations. The traffickers, he said, “know how to carry out their work of death, they are messengers of death, whether it's by drugs, or to ‘clean’ those who oppose drugs.” He recalled the 43 students who were disappeared in Mexico last fall, and are presumed to have been killed by a drug gang after being handed over by corrupt police. The students, Francis said, are asking in a sense for justice and to be remembered – not for revenge. Pope Francis also referred to his recent elevation of Morelia’s archbishop, Alberto Suarez Inda, as cardinal in February. One of the reasons for the appointment, he said, is because the cardinal – to use a colloqial expression –  is “in the (frying) pan.” “In other words he's a man that is in a very hot area and is a witness of a Christian man, of a great priest,” Francis said. In the wide-ranging interview, he also discussed the Church in Latin America and the growth of evangelical communities; his pontificate; the Roman Curia; the Synod on the Family; and the scourge of child sex abuse by clergy. Read more

2015-03-13T16:05:00+00:00

Rome, Italy, Mar 13, 2015 / 10:05 am (CNA/EWTN News).- During his homily for a Lenten penitential service, Pope Francis announced an extraordinary Jubilee to start at the end of the year, which will be dedicated to a theme close to the pontiff’s heart: mercy. “Dear brothers and sisters, I have thought about how the Church can make clear its mission of being a witness of mercy,” the Pope told attendees of his March 13 penitential liturgy in St. Peter’s Basilica. “It's a journey that starts with a spiritual conversion. For this reason I have decided to declare an Extraordinary Jubilee that has the mercy of God at its center. It will be a Holy Year of Mercy.” The biblical passage for the Holy Year's theme is from Luke Chapter 6 verse 36, in which Jesus tells his disciples, “Be merciful as your Father is merciful.” “I am convinced that the whole Church will be able to find in this Jubilee the joy of rediscovering and making fruitful the mercy of God, with which we are all called to give consolation to every man and every woman of our time,” Francis said, and entrusted the Holy Year to Mary, Mother of Mercy. Pope Francis made his announcement during a penitential liturgy opening the second “24 Hours for the Lord” event, which he originally called for in Lent of last year. An initiative of the Pontifical Council for the Promotion of the New Evangelization, the event is designed to widen access to the Sacrament of Confession by having parishes open their doors for an extended period of time with priests available to those who come. Francis’ announcement of the Extraordinary Jubilee for mercy not only falls on the opening of the 24 hours for the Lord event, which follows the theme “God rich in mercy,” but also the two year anniversary of his pontificate. The Jubilee, also called a Holy Year, will open this year on Dec. 8 – the Solemnity of the Immaculate Conception – and will close Nov. 20, 2016 with the Solemnity of Our Lord Jesus Christ, King of the Universe. It will also coincide with the 50th anniversary of the closing of the Second Vatican Council in 1965. The Jubilee will be organized by the Pontifical Council for the New Evangelization. Sunday readings during Ordinary Time for the Holy Year will be taken from the Gospel of Luke, as he is often referred to as “the evangelist of mercy.” Among the well-known parables of mercy present in Luke’s Gospel are those of the lost sheep, the lost coin and the merciful father. The official announcement of the Jubilee will take place on Divine Mercy Sunday, the Sunday after Easter, with a public proclamation in front of the Holy Door of St. Peter’s Basilica. Each of the four papal basilicas in Rome has a holy door, which are normally sealed shut from the inside so that they cannot be opened. The doors are only opened during Jubilee years so that pilgrims can enter through them in order to gain the plenary indulgence that is connected with the Jubilee. The rite of the opening of the Holy Door is intended to symbolically illustrate the idea that the Church’s faithful are offered an “extraordinary path” toward salvation during the time of Jubilee. After the Holy Door opens in St. Peter’s Basilica, those of the other three Roman basilicas, St. John Lateran, St. Paul Outside the Walls and St. Mary Major, will be opened. In ancient Hebrew tradition, the Jubilee Year was celebrated every 50 years and was intended to restore equality among the children of Israel by providing opportunities for families who had lost their property and even their personal freedom to regain them. It was also a year in which the wealthy were reminded that their Israelite slaves would again become their equals and regain their rights. The Catholic tradition of practicing the Holy Year began with Pope Boniface VIII in 1300, and since 1475 an Ordinary Jubilee has been celebrated every 25 years in order to allow each generation to experience at least one during their lifetime. However, as is the case with Pope Francis’ 2016 Holy Year of Mercy, an extraordinary Jubilee can be called for a special occasion or for an event that has a particular importance. Until now there have only been 26 ordinary Jubilee celebrations, the last of which was the Jubilee of 2000. The Holy Year is traditionally a year of forgiveness of sins and also the punishment merited by one’s sins. It is also a year for reconciliation between enemies, conversion and receiving the Sacrament of Reconciliation. The first extraordinary Jubilee was called in 16th century, and the most recent have been in 1933, when Pope Pius XI called one to celebrate 1900 years of Redemption, and in 1983 when St. John Paul II proclaimed one to honor 1950 years of Redemption. Mercy is a theme that is dear to Francis, and is the central topic of his episcopal motto “miserando atque eligendo,” which he chose when ordained a bishop in 1992. One translation of the motto, taken from a homily given by St. Bede on Jesus’ calling of St. Matthew, is “with eyes of mercy.” In his first Angelus address as the Bishop of Rome, March 17, 2013, Francis spoke of “Feeling mercy...this word changes everything.” Mercy, he said then, “is the best thing we can feel: it changes the world. A little mercy makes the world less cold and more just. We need to understand properly this mercy of God, this merciful Father who is so patient.” In the English version of his first Apostolic Exhortation “Evangelii Gaudium,” the word “mercy” appears 32 times. Read more

2015-03-13T10:01:00+00:00

Bologna, Italy, Mar 13, 2015 / 04:01 am (CNA/EWTN News).- The confessional is one of the most private and privileged places in the world. So when an Italian journalist violated the bond of trust between penitent and priest, the Archbishop of Bologna decried her “grave lack of respect” for all Catholics. Laura Alari writes for Quotidiano Nazionale, which is headquartered in Bologna. She authored a series of four articles in the newspaper which disclosed the responses of priests in the area when she approached them under the pretext of seeking Confession. Alari went to Confession several times, inventing delicate issues for herself: she pretended to be a lesbian mother asking to baptize her daughter; a woman who cohabitates with her same-sex partner; and a divorced and civilly remarried woman who receives Communion every Sunday. She then reported the responses of priests when they heard her “confessions.” Cardinal Carlo Caffarra of Bologna responded with a statement March 11: “In bewilderment at the incident and with a soul wounded by a profound sorrow, I mean to reiterate that these articles objectively constitute a grave offense against the truth of Confession, a sacrament of the Christian faith.” He said Alari's articles “show a grave lack of respect for believers, who have recourse to it as one of the most precious of goods because it opens up to them the gifts of the mercy of God; and for confessors, by exposing them to the doubt of a possible deceit, which can disrupt the freedom of judgement, which is founded upon a relationship of trust with the penitent, like that between a father and son.” The cardinal emphasized that Alari's articles were written by “deliberately tricking the confessor and thereby violating the sacredness of the sacrament, which as a first condition requires sincerity of contrition on the aprt of the penitent.” Cardinal Caffarra recalled that the publication of the contents of a confession is among the most grave crimes in the Church, which are under the direct competence of the Congregation for the Doctrine of the Faith. That congregation made clear in norms released May 21, 2010 that among the most grave crimes which it is charged with investigating is that “which consists in the recording, by whatever technical means, or in the malicious diffusion through communications media, of what is said in sacramental confession, whether true or false, by the confessor or the penitent.” “Anyone who commits such a delict is to punished according to the gravity of the crime, not excluding, if he be a cleric, dismissal or deposition,” reads the norms, to which Cardinal Caffarra averted in his statement. Alari was also faulted by the Italian Professional Order of Journalists. Enzo Iacopino, president of the organization, told Avvenire March 12 that their ethical rules “do not allow journalists to hide their identity and to act in disguise, unless the life of the same journalist is in danger, or unless declaring the identity would render writing the article impossible … but discovering what the Church states regarding the divorced and remarried, and baptism, does not require a glimpse through the keyhole.” “What did she find? Priests who are faithful to the Church's Magisterium and who approach the faithful with humility, in order to find with each person the best and most human way to face their problems,” Iacopino stressed. On the other hand, Andrea Cangini, editor of Quotidiano Nazionale, responded saying, “If you interview any person in his functions, you will have answers that may be biased. Only in this way have we been able to understand how the average parish priest reacts. It is interesting.” Read more

2015-03-13T07:03:00+00:00

Strasbourg, France, Mar 13, 2015 / 01:03 am (CNA/EWTN News).- The European Parliament has ignored the needs of children by adopting a human rights report that supports abortion access in the name of “human dignity” while encouraging efforts... Read more

2015-03-13T03:13:00+00:00

Vatican City, Mar 12, 2015 / 09:13 pm (CNA/EWTN News).- His trip last August to South Korea was on Pope Francis' mind Thursday when he met with the nation's bishops, who are visiting Rome for their ad limina meeting. “Your presence today brings to mind fond memories of my recent visit to Korea, where I experienced first-hand the goodness of the Korean people, who so generously received me and shared with me the joys and sorrows of their lives,” Pope Francis wrote in his March 12 address to the bishops of South Korea, delivered in the Vatican's Consistory Hall. The Korean bishops were joined by Bishop Wenceslao Padilla, Prefect of Ulaanbaatar, who serves the Church in Mongolia. “My visit to your country will remain a lasting encouragement for me in my ministry to the Universal Church,” the Pope said. He explained that he wanted to continue reflecting on the nature of episcopal ministry as service, “by highlighting three aspects of my visit: memory, youth and the mission of confirming our brothers and sisters in the faith.” The memory of the martyrs Paul Yun Ji-chung and his companions is important to Francis, who said their beatification was “one of the most beautiful moments of my visit to Korea … in enrolling them among the Blessed, we praised God for the countless graces which he showered upon the Church in Korea during her infancy, and equally gave thanks for the faithful response given to these gifts of God.” These early Korean martyrs “not only fostered their personal relationship with Jesus, but brought him to others … their example is a school which can form us into ever more faithful Christian witnesses by calling us to encounter, to charity and to sacrifice,” the Pope said. “The lessons which they taught are particularly applicable in our times when, despite the many advancements being made in technology and communication, individuals are increasingly becoming isolated and communities weakened.” In light of this isolation, Pope Francis urged the bishops to “work together with the priests, religious men and women, and lay leaders of your dioceses, to ensure that parishes, schools and centers of apostolate are authentic places of encounter: encounter with the Lord who teaches us how to love and who opens our eyes to the dignity of every person, and encounter with one another, especially the poor, the elderly, the forgotten in our midst.” “When we encounter Jesus and experience his compassion for us, we become ever more convincing witnesses of his saving power; we more readily share our love for him and the gifts with which we have been blessed.” The Pope then turned to the theme of the Korean youth, “who greatly desire to carry forward the legacy of your ancestors.” He said that “just as the witness of the first Christians calls us to care for one another, so our youth challenge us to hear one another.” Young people “challenge us to share the truth of Jesus Christ clearly and in a way that they can understand,” he noted, and “test the authenticity of our own faith and fidelity … the young very quickly will call us and the Church to task if our lives do not mirror our faith. Their honesty in this regard can be a help to us, just as we seek to assist the faithful to manifest the faith in their daily lives.” Pope Francis encouraged the bishops “to keep before you the young whom you serve” in the process of formulating and revising pastoral plans for dioceses. “Be close to them, and show them that you are concerned for them and understand their needs. This closeness will not only strengthen the institutions and communities of the Church, but will also help you to understand the difficulties they and their families are experiencing in their daily lives in society.  In this way, the Gospel will penetrate ever more deeply the life of the Catholic community as well as that of society as a whole.” He finally turned to the topic of confirming the brethren in the faith, saying that “I ask you, above all, to be servants, just as Christ came to serve, and not to be served. Ours is a life of service, freely given, for each soul entrusted to our care, without exception.” The Pope exhorted his fellow bishops to support one another, and to serve their priests, religious, and laity. He then turned particularly to Bishop Padilla, who shepherds the roughly 1,000 Catholics in Mongolia, who live amid a population of 2.9 million. “Though a small community in a vast territory, it is like the mustard seed which is the pledge of the fullness of God’s Kingdom,” Pope Francis said. “May these reflections encourage the continuing growth of that seed, and nourish the rich soil of the Mongolian people’s faith.” He concluded, saying, “I would like to express my appreciation in a particular way to the Catholic community in Mongolia for their efforts in building up the Kingdom of God. May they remain fervent in their faith, always trusting that the sanctifying power of the Holy Spirit is at work within them as missionary disciples.”   Read more

2015-03-12T23:05:00+00:00

San Francisco, Calif., Mar 12, 2015 / 05:05 pm (CNA/EWTN News).- Amid a PR campaign and protests against Archbishop Salvatore Cordileone’s attempt to clarify Catholic teaching in the San Francisco schools, those who support the archbishop say their voices are not being heard. “People are afraid to speak up because most of their colleagues oppose the additions to the handbook and because of just how disturbingly negative yet powerful the voices of opposition are,” a Catholic teacher who has worked at an archdiocesan high school for several years told CNA. “The media campaign against the archbishop has also caused fear among his supporters.” His words were echoed by a former teacher of theology now living in Marin County, who asked not to be identified by name. She said that some of the archbishop’s supporters are concerned they will face “defamation of character and ostracism.” “I believe the archbishop’s new additions to the Catholic high school handbooks are coming from a place of love and responsibility and not from hate, contempt or intolerance,” she said. “I am not surprised that he continues to be personally and politically attacked. It has never been easy to be Catholic and the teachings are challenging to many, but once understood and prayerfully engaged, their truth, beauty and goodness are unparalleled.” The San Francisco archdiocese on Feb. 3 announced that explanations of Catholic teaching, as found in the Catechism of the Catholic Church and other church documents, would be added to the faculty and staff handbooks for its four high schools. The archdiocese said the changes to the handbook did not contain anything new but were intended to “clarify existing expectations that Catholic teachers in their professional and public lives uphold Catholic teaching.” Much of the media coverage surrounding the changes focused on the handbook’s expectations that teachers not publicly contradict Catholic teaching on sexual morality and abortion. The former theology teacher told CNA that the handbook discusses tenets of the Catholic faith that are “often misconstrued, confused and opposed in today’s culture.” “Without clearly stating them, how can you expect the staff members to effectively understand and carry out the integrity of the mission?” she asked. Some local politicians have threatened legal action against the archdiocese, while the San Francisco Board of Supervisors passed a resolution critical of the handbook changes. Over 350 employees, about 80 percent of the staff and faculty at the archdiocese’s four Catholic high schools, signed a petition against the handbook additions. Students, teachers and parents have also engaged in several protests. Jim Jordan, an organizer of the petition and a teacher at Sacred Heart Cathedral Prep, told CBS SF that the handbook language has a “judgmental context” that undermines Catholic education’s mission and “the inclusive, diverse and welcoming community we prize at our schools.” CNA’s source in the archdiocesan schools had a different view of the controversy. “How ironic is it that those who support strengthening Catholic identity are made to be the problem?” he asked. He lamented that the petition referred to Catholic teaching as “harmful” and “hurtful” and was publicized via school e-mail. The teacher, who did not want to be identified by name, said he was saddened to see “such misguided anger directed at the archbishop” and frustrated that so many teachers lacked “a shared vision of ministry.” At the same time, he emphasized his support for the Catholic schools. He said they are “safe and welcoming places for students and families” with “a profound sense of community.” The former theology teacher said teaching in the archdiocese was “a wonderful experience” and she had students who were “very open, inquisitive and respectful.” However, she said she found “many teachers,” including self-identified Catholics, who “actively work to undermine the Catholic mission of the school.” “I was often confused as to why these teachers did not seek employment at some of the great public schools right down the street. Only God can know a person’s heart and reasons for acting.” She said she was not surprised at the controversy, given that Jesus and his teaching “were rarely welcomed without protest.” “Being a follower of Christ requires a submission to His teachings, it does not mean creating your own brand of spirituality,” she said. A public relations campaign could be aggravating the controversy. Sam Singer, founder of the influential San Francisco-based communications firm Singer Associates, told the SF Weekly that “concerned parents” are paying for his services in their dispute with the archbishop. Singer’s social media accounts are publicizing negative interpretations of the archbishop and the archdiocese while promoting stories siding with the protesters. His other clients include big names like the Chevron oil company, as well as Cordileone critics like the San Francisco Chronicle and the San Francisco Examiner. The morning of an Ash Wednesday protest, Singer on his Google+ account posted a critical story about local priests and said, “Everyone is praying that the Pope will remove the San Francisco Archbishop and these priests.” Rather than pray for Archbishop Cordileone’s removal, the current Catholic teacher told CNA he prays “for a strengthening of our Catholic schools and their role in forming students, for an examination of conscience for all who serve as teaches in the archdiocese, and for a recommitment to our shared calling.” “But ultimately, I pray for God's will to be done.” “Mr. Singer has no real interest in this situation and it’s sad to see him using teachers, parents, and students for his own profit and to slander the archbishop,” he added. Vivian Dudro, a San Franciscan Catholic mother of four, said the involvement of Singer makes the controversy over Catholic schools into “a real David and Goliath story.” She too was critical of Singer’s stated desire for Pope Francis to remove Archbishop Cordileone. “It breaks my heart to hear that Catholics are praying this Lent for the removal of their shepherd instead of praying to become better disciples of Christ,” she said. “I am praying for courage for our archbishop and his priests.” One of Dudro’s daughters had been accepted to Sacred Heart Cathedral Preparatory School eight years ago, but went elsewhere. Dudro said the cost of the school would have been too burdensome and she worried the education there “would not be in conformity with the Church.” She said friends with a daughter at the school had been “scolded and ridiculed” when they excused their daughter from a sex ed class that taught condom use. The University of San Francisco, a Jesuit institution, will host a March 16 forum for parents, teachers, students and their allies opposed to the archdiocese. The university’s Institute for Catholic Education and Leadership and the group Concerned Parents and Students-Teach Acceptance are co-sponsoring the event. Forum speakers include Brian Cahill, a former executive director of the archdiocese’s Catholic Charities affiliate who has often criticized the archdiocese; Jim McGarry, a former Catholic school religious studies teacher; and Leslie C. Griffin, a constitutional law professor at the University of Nevada-Las Vegas who has previously worked with the Center for Reproductive Rights. Dissenting Catholic groups have also seized on the controversy. An early petition against the archbishop was created by Jim Fitzgerald, executive director of Call To Action. His group’s JustChurch project specifically opposes morality clauses in Catholic schools. Other petitions have been launched in support of Archbishop Cordileone, such as a CatholicVote.org effort that collected over 35,000 signatures.   Read more

2015-03-12T21:28:00+00:00

Denver, Colo., Mar 12, 2015 / 03:28 pm (CNA).- Religious freedom battles continue to take place in courtrooms around the country, but in the court of public opinion, religious liberty wins easily. Fifty-four percent of respondents to a new Marist Po... Read more

2015-03-12T20:58:00+00:00

Vatican City, Mar 12, 2015 / 02:58 pm (CNA/EWTN News).- It is the saints – not the hypocrites – who carry the Church forward, Pope Francis said Thursday, cautioning that there is no middle ground on the path to heaven. “Jesus says:... Read more

2015-03-12T17:21:00+00:00

Washington D.C., Mar 12, 2015 / 11:21 am (CNA/EWTN News).- With increasing pressure on adoption and foster care agencies to act against their religious beliefs, the U.S. bishops are pushing for legislation to protect them. “Our first and most ... Read more

2015-03-12T12:25:00+00:00

Rome, Italy, Mar 12, 2015 / 06:25 am (CNA/EWTN News).- On Thursday the Vatican announced that Bishop Thomas Anthony Daly has been tapped to lead Spokane’s Catholic population, while Fr. John Stowe O.F.M., Conv. will take the reins in Lexington. ... Read more



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