2015-03-11T00:53:00+00:00

New Haven, Conn., Mar 10, 2015 / 06:53 pm (CNA/EWTN News).- You have probably heard about their work with charitable organizations and the international councils that they've founded across the globe. You may have benefited from their life insurance program, or know someone who belongs to the fraternal organization. But this year, they have been recognized as one of the world's most ethical companies for the second consecutive year. The Knights of Columbus have been honored by the Ethisphere Institute as a 2015 World's Most Ethical Company, acknowledged for their exceptional performance in business transparency, ethics, and sustainability. "Earning this recognition involves the collective action of a global workforce from the top down. We congratulate everyone at Knights of Columbus for this extraordinary achievement," Timothy Erblich, CEO of Ethisphere, stated March 9. Ethisphere is a leading global herald for ethical business practices, known for recognizing organizations that advance ethical conduct and transparency in their work operations. In an effort to recognize businesses of principal, Ethisphere developed a comprehensive program which assesses companies for their performance based on five categories: ethics and compliance, corporate citizenship and responsibility, culture of ethics, governance, and leadership, innovation, and reputation. With these considerations, Ethisphere's high-level advisory panel reviews the vetted businesses and rates their core ethics. Every year, they announce the organizations that meet these standards  and recognize them as global leaders in ethical business practices. For the second year in a row, the Knights of Columbus were recognized as a Ethisphere's 2015 World's Most Ethical Company, one of only four companies in the Life Insurance category that were honored. "For more than 130 years, the Knights of Columbus have been protecting the financial future of Catholic families and providing charity to those on the margins of society," stated Carl Anderson, CEO of the Knights of Columbus.   According to the Ethisphere Institute, the Knights of Columbus have one of the highest rated life insurance programs in North America, making them one of the top-notch contenders in the world for their provided services. The Knights of Columbus is the world's largest Catholic fraternal organization, present in 15,000 councils around the world. Because of their charitable work across the globe, the Ethisphere Institute considers this year's recognition as a sign of their commitment to positively impact society, making them one of the leading ethical stakeholders globally. How do they do it? Anderson attributes the Knights of Columbus' success to foundational Catholic values and their commitment to lending a helping hand. "That founding principal of helping those in need is at work in every aspect of our business, guiding our corporate governance, our professional agency force, our investments, and our day-to-day business operations," Anderson stated, noting that Catholic principals are the primary guide to their business model. Read more

2015-03-10T23:01:00+00:00

Washington D.C., Mar 10, 2015 / 05:01 pm (CNA/EWTN News).- The countries neighboring Syria are swamped with millions of refugees from its civil war which creates special risks for young children, according to a new report by the U.S. bishops. More t... Read more

2015-03-10T21:34:00+00:00

Washington D.C., Mar 10, 2015 / 03:34 pm (CNA/EWTN News).- Ruling in favor of a national pro-life group, the Sixth Circuit Court of Appeals on Friday upheld a district court’s decision to toss out a defamation lawsuit brought by a former congress... Read more

2015-03-10T13:45:00+00:00

Rome, Italy, Mar 10, 2015 / 07:45 am (CNA/EWTN News).- Pope Francis gave a recent interview with an Argentinian shanty town's community paper, where he touched on how he feels about ISIS threats and jested about his lack of tolerance for physical pain. “Look, life is in God's hands. I told the Lord: 'you are taking care of me. But if your will is that I die or that they do something to me, I ask you only one favor: that it doesn't hurt. Because I'm a big coward when it comes to physical pain,'” the Pope told La Carcova News in an interview published in this month's edition of their paper. Pope Francis made his comments as one answer to a series of questions posed to him by young people. La Carcova is edited by the shanty town community of “Gran Buenos Aires.” Among the topics Francis addressed were drug trafficking, faith, hope for derailed lives, virtual realities and politics. He also touched on the possibility of a trip to his native Argentina in 2016. Please see below for CNA's full English translation of the Pope's interview:You speak a lot about the peripheries; it is a word that you use frequently. What do you think about when you speak of the peripheries? Us, the people in the slums? When I speak about the peripheries, I speak of limits. Normally, we move about in spaces that in some way we control. That is the center. In the way that we leave the center, we begin to discover other things. When we look at the center from the perspective of the new things we discover, from our new points of view, from that periphery, we see that reality is different. One thing is to see reality from the center and another thing is to see it from the farthest place that you have arrived. An example. Europe, seen from Madrid in the 16th century was one thing, but when Magellan arrived at the end of the American continent and looked at Europe, from there he understood something different. The reality is seen better from the periphery than from the center: the reality of a person, from the existential peripheries and also the reality of thought. You could have a well developed thought, but when you are confronted with someone that is outside that idea, in some way you have to defend it, you start to argue, and you are enriched by the peripheral thought of the other.You know our problems. The use of drugs continues to advance and has not been detained, it enters the slums and attacks our youth. Who has to defend us? And how can we defend ourselves? It is true, it is advancing and has not stopped. There are counties that are slaves of drugs and that worries us. What worries me more is the triumph of drug traffickers. These people claim victory, have won, have triumphed. That is the reality. There are countries and areas where everything is under the control of drug cartels. With respect to Argentina, I can only say this: it was a place where drugs passed through, now drugs are consumed. I am not certain, but I believed that they are also made there.What is the most important thing that we must give our children? Belonging, belonging to a home.  Belonging is given through love, with care, with time, in hand, listening to them, playing with them, giving them what they need in every moment for their growth. Overall, giving them a place to express themselves. If you do not play with your children, you are keeping them from experiencing gratefulness. If you do not give them a place for them to say what they feel and can even argue with you, because they feel free, you are not allowing them to grow. But the most important thing is faith. It hurts me a lot when I meet children that do not know how to make the sign of the cross. These children have not received the most important thing a father and mother can give them: the faith. Do you believe that there always exists the possibility for change, even in difficult situations where people have been very tested by life, and in social or international situations that are the cause of great suffering for people. Where do you get this optimism, even when despair exists? Every person can change, even the most tested. I know people that were done with life, and are now married and have a home. This is not optimism, that is assurance in two things: first, in man, in the person.  The person is the image of God and God does not scorn his image, he redeems it in some way. Second, in the strength of the Holy Spirit which changes our conscience. It is not optimism, it is faith in the person, because he is a child of God. God does not abandon his children. I like to repeat the phrase that we, the children of God, we mess up all the time, we make mistakes, we sin, but when we ask for forgiveness, he always forgives us. He never gets tired of forgiving, it is us, when we believe ourselves to be important, that get tired of asking for forgiveness.How can we become sure and consistent in the faith? I mean: people live ups and downs, sometimes conscience of the presence of God and that God is a companion along the way, but at other times, this is forgotten and behaves as if God did not exist. Can stability be achieved with a subject like the faith? Yes, there are ups and downs. In some moments we are conscious of the presence of God, other times we forget about that. The Bible says: the truth of man, of the person on earth is combat. Meaning, you have to be in peace and fighting. Training to not fail, not let down your guard, and on the other hand, enjoying all of the beautiful things that God give you in life. That means, one must be alert, no being defeatist, nor pessimistic. How to be consistent in the faith? If you do not deny feeling it, you are going to feel it very close to you, you are going to find it in your heart. Another day, it is possible that you do not feel anything. And nevertheless faith is present, right? It is necessary for one to get accustomed to the faith not being a feeling. Sometimes the Lord gives us the grace to feel it, but faith is something more. Faith is my relationship with Jesus Christ, I believe that he saved me. That is the sweet spot of the faith. Go and seek the moments of your life in which you have felt bad, where you were lost, where you did not hit the mark, and look how Christ saved you. Embrace it, that is the source of your faith. When you forget, when you feel nothing, embrace that, because that is the basis of your faith – and always with the Gospel in your hand. Carry a small book of the Gospel in your pocket. Keep it in your house. This is the Word of God. That is how one is nurtured in the faith. At the end, faith is a gift, it is not a psychological attitude, and if you are given a gift, you have to accept it, right? Accept, then, the gift of the Gospel and read it. Read it and listen to the Word of God.Your life has been intense and full. We also want to live a full and intense life. How can we avoid living pointlessly? How can someone know if they are living without purpose? Well, I lived a lot of pointlessness. It was not so intense and full. I am just another sinner. What happens is that the Lord made me do things that are seen, but how many times are there people that are not seen. And the good that they do! The intensity is not directly proportional to what people see. The intensity is lived from within and is lived being nurtured from the faith. How? Doing fruitful things, works of love for the good of people.  Maybe the worst sin against love would be to renounce being a person. There is a person that loves you, and you deny it as if you did not know it.    God is loving you and you deny it. He who loves us most is God. To deny God is one of the worst sins that there is. Saint Peter committed that sin, he denied Jesus Christ…and they made him Pope! So, what is left for me? So no…go ahead!Do you have anyone close to you that does not agree with you? Yes, of course. What is it like with them? It was never hard for me to listen to other people. Each time that I listen to them, it is always good for me. The times that I did not listen to them, it hurt me because even though you do not agree with them, they always, always are going to give you something or they are going to put you in a situation in which you will have to rethink things. This enriches you. It is the way of behaving with those that do not agree with you. Now, if I do not agree with that person and I stop greeting them, I close the door on them and I do not let them speak, I do not ask them anything, it is evident that I remove myself. This is the richness of dialogue. Dialoging, listening, one enriches himself.The trend today is to push youth towards virtual relationships. This also happens in the slums. What can be done for them to leave their fantasy world and help them to live in reality and develop true relationships? I would distinguish between the fantasy world and virtual relationships. Sometimes virtual relationships are not fantasies, they are real, they are real things and very concrete. Evidently the most desireable is not a virtual relationship, meaning, a physical, affectionate relationship in time and with contact. I think that the danger that we run today is to have a very large capacity for information, of being able to virtually move inside of a series of things that can convert us into youth-mannequins. A young-mannequin is well informed, but what do they do with everything they have? The way of being fruitful in life is not to go accumulating information or maintaining only virtual communication but rather to change the world in a concrete way. Ultimately, that means loving. You can love another person, but if you do not extend your hand, you do not give a hug, it is not love; if you love someone enough to marry them, meaning to desire to give yourself to them completely, and you do not hug them, you do not give them a kiss, it is not true love. Virtual love does not exist. Declaring virtual love exists, but true love anticipates physical, concrete love. Let us go to the essential of life, and that is the essential. So, no youth-mannequin that will only be informed of virtual things, but rather youth that feel and with their own hands – this is the essential – to carry out one’s life. I like to speak about the three languages: the language of the head, the language of the heart and the language of the hands. There has to be harmony amongst them. Such that you think what you feel and what you do, you feel what you think and what you do, and you do what you feel and what you think. That is the essential. To only stay in the virtual world is like living in your head without a body.Is there something you what to recommend to the Argentinean government in this year of elections? First, a clear electoral platform. That each one say: we, if we are the government, are going to do “this.” Very concrete. An electoral platform is very healthy, and helps people to see what each one thinks. In one of the elections a few years ago, there was an important anecdote about what some astute journalists did. At about the same time, they ran into three candidates. I do not remember if they were congressman or governors. And they asked each one: what do you think about such thing? Each one gave their response and one of them, a journalist said to him: “but what you think is not the same thing as the Party you represent. Check your Party’s electoral platform…” Sometimes the same candidates do not know their electoral platform. A candidate has to present himself to society with a very clear platform, well studied, explicitly saying: “If I am elected congressman, mayor, governor, I am going to do “this”, because I think that “this” is what has to be done”. Second, honesty in the presentation of one’s own position. And third – it is one of the things that we have to achieve, I hope we can achieve it – is an unfinanced electoral campaign, not financed. Because in the financing of campaigns, many interests enter and the bill must be paid later on. So, one has to be independent of whoever could finance the campaign. It is an ideal, of course, because there is always a lack of money for posters, for television, but the financing could at least be public money. In this way, I – a citizen- know that I finance this candidate with this determined amount of money. For it to be totally transparent and clean.When will you go to Argentina?   At the beginning of ’16, but nothing is certain yet because other trips must be organized and to other countries. We hear on television a lot of news that hurts us, that there are fanatics that want to kill you. You are not afraid? And those of us that care about you, what can we do? Look, life is in the hands of God. I told the Lord: take care of me, but if your plan is that I die or that they do something to me, I ask you only one favor: that they do not hurt me. Because I am a big coward when it comes to physical pain. Read more

2015-03-10T10:01:00+00:00

Vatican City, Mar 10, 2015 / 04:01 am (CNA/EWTN News).- The 1915 torpedoing of the passenger liner RMS Lusitania, which galvanized anti-German sentiment in the US during World War I, was much-discussed at the top of the Vatican's ranks, revealing the Holy See's approach to  current events and its place in international diplomacy. The Vatican discussion over the controversy was demonstrated Sunday by the prefect of the Vatican Secret Archives, Bishop Sergio Pagano. He was speaking March 8 in Aquino, in Italy's Lazio region. The Lusitania departed New York May 1, 1915, sailing to England. Germany had declared the seas around the UK a war zone, and the German embassy to the US warned people not to travel on the ship. It was torpedoed by a German U-boat on May 7, between Ireland and England. Of the 1,959 people on board, 761 survived but 1,198 died. While it was a passenger ship, the Lusitania was also carrying munitions to the UK, and had been listed as an armed merchant cruiser. In any case, among the dead 128 Americans, and the Lusitania's sinking was important in shifting public opinion in the US against Germany, opening the way for the 1917 US entrance into World War I. Much as the Lusitania's sinking shocked Americans and the Allies, it was also the subject of discussion in the Vatican – Bishop Pagano explained that he had “bumped into” the discussion while examining archives for the 100th anniversary of World War I, and that the case “may well represent how the Catholic Church balances its decisions.” The story is based on a series of letters exchanged among Benedict XV; his Secretary of State, Cardinal Pietro Gasparri; and Cardinal Francis Aiden Gasquet, who worked in the Vatican Library. Bishop Pagano recounted that “the news scandalized all the newspaper in Europe, while L’Osservatore Romano, the Holy See's newspaper, published only a short article on the sinking.” He explained that Cardinal Gasquet, who was a Benedictine born in London, “was very upset that the newspaper of the Holy See was not expressing its concern in louder terms, since he sought the good and wanted the Church always to speak the language of truth, without compromise.” So Cardinal Gusquet wrote to the Pope, claiming that “in all history, such an example of a collective murder so coldly planned as that of those aboard the Lusitania will be barely found.” He also wrote, Bishop Pagano said, that while the torpedoing had raised “a right distain,” the “short article in the Vatican's official media barely mentioned any condemnation.” “There are times when the silence of authority is equal to a silent consent to the breaking of law,” the cardinal concluded in his letter to Benedict XV. According to Bishop Pagano, “the Pope asked Cardinal Pietro Gasparri to study the issue, and Cardinal Gasparri wrote his opinion, pretending to be an anonymous advisor.” Benedict XV then forwarded the opinion to Cardinal Gasquet. “Cardinal Gasparri’s opinion, though expressed behind anonymity, was a bit surprising,” Bishop Pagano recounted. The Secretary of State had responded that it had to be known whether the Lusitania was armed or not. If it was not armed, he said that it had to be known if it was at least carrying arms or ammunition for England. And finally, if none of this circumstances were the case, he said the sinking was ‘very grave’, but that the submarine war was waged by Germany in response to the Anglo-French blockade. He thus concluded that “it was not opportune for the Holy See to publicly protest.” Cardinal Gasquet responded harshly; according to Bishop Pagano “he was not surprised the German administration had organized this large-scale murder 'inspired as it is by anti-Christian and Nietzschean principles.'” Cardinal Gasquet added that “he never considered it would be possible to find someone defending these principles” from within the Secretariat of State. The entire discussion was reconstructed by Bishop Pagano from letters in the Vatican archives, and he considered that “a wider question should be raised: What was the Holy See to do during a war that was causing so many deaths?” “According to Cardinal Gasquet, the Church had to speak out loudly. According to Cardinal Gasparri, the Church had to bring together all positions. According to Benedict XV, the Church had to speak out, though in a prudent way,” Bishop Pagano explained. Benedict's concern for prudence was meant to ensure the Church would have the freedom to help those affected by the war, the bishop added. In any case, the discussion demonstrates the Holy See's importance on the international arena, and how it must ponder any decision in the light of the love for truth, as well as focusing its attention on the common good. Read more

2015-03-10T06:08:00+00:00

Wewak, Papua New Guinea, Mar 10, 2015 / 12:08 am (CNA/EWTN News).- Next month, a Polish missionary to Papua New Guinea will continue his 23-year ministry to the Melanesian nation with the added responsibility of serving as Bishop of Wewak, on the country's northern coast. On Feb. 6, Pope Francis appointed Fr. Jozef Roszynski, S.V.D., as Bishop of Wewak; his episcopal consecration is to take place April 25. “Fr. Joe is a lively man, and loved by the people, the priests and religious of the diocese,” said Fr. Victor Roche, general secretary of the Papua New Guinea bishops conference. Fr. Roszynski was born in 1962 in the Polish town of Nidzica, and at the age of 19 he joined the Society of the Divine Word. He professed religious vows in 1982, and attended seminary from then until 1989, obtaining a master's degree in theology from the Catholic University of Lublin. In 1989 he was ordained a priest of the Society of the Divine Word, and he served two years as a priest in Poland, and then spent a year studying English. Fr. Roszynski arrived to Papua New Guinea in October, 1992, where he has since served. He has spent all but two of the past 23 years in the Wewak diocese, serving various parishes. He began by learning the pidgin language and culture. He has been a district superior and acting provincial for the Society of the Divine Word, and has been assisting at the parishes in the Wewak diocese which are without resident priests.. He also spent two years in Madang, studying human resources and counseling at Divine Word University. “The Diocese of Wewak is the biggest in Papua New Guinea for number of parishes, a traditionally Catholic area,” Fr. Giorgio Licini, communications director for the Papuan bishops conference, told CNA March 7. Some 61 percent of the diocese's population is Catholic: more than double the national average of 27 percent. The diocese of more than 14,000 square miles has 45 parishes, and only 37 priests, both diocesan and religious. Fr. Licini recounted that the new bishop, who carries vast experience, has to steer through several challenges in the Wewak diocese, especially with the “financial crisis, a number of dysfunctional priests, and many parishes lacking priests.” He added that the predisposition to alcoholism common among some of the indigenous tribes along the Sepik river will also be a particular challenge for the new bishop. Read more

2015-03-10T02:11:00+00:00

Vatican City, Mar 9, 2015 / 08:11 pm (CNA/EWTN News).- If there’s one thing that marks the presence of God, it’s humility rather than making a scene, Pope Francis said Monday. “This is how the Lord acts: He does things simply. He s... Read more

2015-03-10T00:06:00+00:00

Yangon, Burma, Mar 9, 2015 / 06:06 pm (CNA/EWTN News).- A community of women religious held a workshop in Burma's largest city over the weekend to mark International Women's Day, exploring sex inequality and women's rights in the southeast Asian nation also known as Myanmar. The Sisters of the Good Shepherd's workshop was held March 6-7 in Yangon, and focused on the ways in which forms of violence against women threatens holistic human development and hinders Burma's growth. According to Sr. Elizabeth Joseph, RGS , the reasons the community of Good Shepherd nuns took up the challenge of celebrating International Women’s Day was “to empower women’s potentials under our care, and to help them realize their dignity and value, because women in Burma are oppressed in many ways.” “We Good Shepherd Sisters are called to live and work for people at the margins, especially women and children … we are women for women,” Sr. Elizabeth Joseph told CNA March 7. International Women's Day is celebrated March 8 in numerous countries around the world, to inspire women and celebrate their achievements. “We want to hear how women in our care feel about themselves being a woman and how they recognize their strength and abilities,” Sr. Elizabeth reflected. “We want to see our women as human beings with dignity, instead of as victims; and all kind of violence against women to be stopped.” “I believe that violating women’s right is like killing your future,” she said. More than 65 women joined the nuns gathered at their convent in Yangon for the workshop, exploring the challenges faced by Burmese women at home and in the workplace. Sr. Lucy, RGS, gave a keynote presentation on the “12 critical areas of concern” to women in Burma, discussing poverty; education; health; violence; armed conflict; the economy; women in power and decision-making; institutional mechanisms for women's advancement; human rights; media; environment; and children. During group discussion focusing on the realities facing Burmese women, the participants pointed out that women’s rights are violated at home, at work, and in society, and in many ways only a few are aware of their rights and the procedures of the legal system. Further, participants observed the general subjugation of women to men's authority in Burma, as well as women being targeted for slave labor and human trafficking. The Sisters of the Good Shepherd have been in Burma since 1865, and their work there is focused on programs for evangelization and empowerment; advocacy against human trafficking; prison ministry; health; and education. Sr. Elizabeth reflected that seeing the brightness on the face of participants, “we are happy to be women – even though we are in a bad and poor situation, we will stand together for our women.” Read more

2015-03-09T20:23:00+00:00

Vatican City, Mar 9, 2015 / 02:23 pm (CNA/EWTN News).- After receiving an offer from a former employee to regain missing letters signed by Michelangelo for a price, the Vatican has said that it is not biting the bait, but is cooperating with police. “Years ago certain documents by Michelangelo (one written by him, another with his signature) were found to be missing from the Archives of the Fabbrica of St. Peter's,” Vatican spokesman Fr. Federico Lombardi said in a March 8 statement to journalists. Fr. Lombardi’s comments referred to the 1997 theft of the letters, which he said was at that time reported to the cardinal-president of the Fabbrica and archpriest of St. Peter’s Basilica, Cardinal Virgilio Noe, by the then-archivist Sister Teresa Todaro. The spokesman revealed that the current president of the Fabbrica, Cardinal Angelo Comastri, has recently “received a proposal to buy those documents back for a certain price.” “Of course he refused, since the documents were stolen. The Vatican Gendarmerie is in contact with the competent authorities of the Italian police for the appropriate investigations.” The Italian daily “Il Messaggero” reports that the man who approached Cardinal Comastri was a former employee of the Fabbrica. He apparently had the letters verified by an antique dealer, and told the cardinal he could help the Vatican reacquire them for a price of 100,000-200,000 euro. Meaning the “fabric” of St. Peter’s, the Fabbrica was founded in 1523 by Pope Clement VII as a committee to oversee the construction of the new basilica and maintain it. The Fabbrica oversees all aspects of the basilica, including internal and external maintenance, and is in charge of the preservation and decoration of the building. Among the artifacts in their archives are documents, letters, scrolls, drawings and paintings. The committee is headed by the cardinal who serves as the archpriest for St. Peter’s Basilica. Read more

2015-03-09T18:21:00+00:00

Washington D.C., Mar 9, 2015 / 12:21 pm (CNA/EWTN News).- In a potentially groundbreaking decision, the Supreme Court nullified a federal court ruling against the University of Notre Dame on the HHS contraception mandate and sent it back for reconsideration by the Seventh Circuit Court of Appeals. The university is “gratified” by the decision, said vice president of public affairs and communications, Paul J. Browne. They had requested the case be remanded by the Court in light of the Hobby Lobby decision last June. “Notre Dame continues to challenge the federal mandate as an infringement on our fundamental right to the free exercise of our Catholic faith,” Browne said. Notre Dame is one of well over 100 non-profit institutions to sue the federal government over a mandate requiring that employers provide health care plans covering contraception, sterilization and some drugs that can cause early abortions. After the initial mandate was announced, hundreds of organizations, churches, and business across the country voiced their religious objection. The government subsequently developed an “accommodation,” under which non-profit employers who religiously objected to offering such coverage could send a notice of objection to a third party who would then offer the coverage. Notre Dame and other plaintiffs have argued that they would still be violating their religious convictions by cooperating in such a way with the contraception coverage, which they believe to be immoral. The university’s request for an injunction offering protection from the mandate was initially denied, and the Seventh Circuit Court of Appeals upheld that ruling last February. The university then appealed its case to the Supreme Court.   The contraception mandate “violated our religious beliefs by requiring Notre Dame’s participation in a regulatory scheme to provide abortion-inducing products, contraceptives, and sterilization,” Browne stated. Last June, the Supreme Court issued a major ruling on the contraception mandate, saying that the federal regulation cannot be applied to “closely-held corporations” – including arts and crafts retailer Hobby Lobby – if their owners have religious objections to it. Now, the Supreme Court is instructing the appeals court to reconsider Notre Dame's case, taking into account the Hobby Lobby ruling in support of religious freedom. Some observers said the Court’s Monday decision could foreshadow this religious freedom protection being reinforced more broadly for other religious employers as well. The Becket Fund, which supported the university in a “friend of the court” brief, called Monday’s ruling “a major blow” to the mandate and a “strong signal” that the Court will uphold the religious freedom of institutions like Notre Dame in similar cases. The ruling is all the more important because the university was the only non-profit organization without legal protection from the mandate, the Becket Fund added. The government was using the Seventh Circuit’s denial of an injunction to argue against other non-profit organizations who were suing, such as the Little Sisters of the Poor.   Read more



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