2015-03-06T22:14:00+00:00

Pune, India, Mar 6, 2015 / 03:14 pm (CNA/EWTN News).- With Indians and Hindus celebrating Holi, a spring festival of colors, today, Bishop Thomas Dabre of Poona has encouraged the faithful to participate in the celebration, which is meant to promote sp... Read more

2015-03-06T21:50:00+00:00

Vatican City, Mar 6, 2015 / 02:50 pm (CNA/EWTN News).- Ten years after the death of Father Luigi Giussani, founder of the global fraternity Communion and Liberation, the priest's life continues to shed light on man's deepest questions, his biographer says. What still strikes the world about Fr. Giussani is “his humanity, definitely,” Alberto Savorana told CNA Feb. 27. “A humanity that since he was a little boy had been seized by a very important encounter on a day that he had later described as 'the beautiful day.'” This encounter, he said, “was the encounter with Christ, who for him was not merely a name, not just an object of devotion as for a devout man of the past, but was a presence he recognized as the most adequate for his young life.” Savorana explained that it was in Christ that Fr. Giussani found the answer to the questions he had been pondering on truth, beauty and happiness since he was 13 years old and an avid reader of the Italian poet Giacomo Leopardi. For Giussani, Christ was not only the answer to these questions, but a faithful companion throughout life’s journey, and was someone who was able “to unveil the secret of hearts.” Savorana is the official biographer of Fr. Luigi Giussani, founder of the ecclesial movement Communion and Liberation (CL). He published the biography, entitled “The Life of Fr. Giussani,” in 2013.   Fr. Giussani was born Oct. 15, 1922, in the Italian city of Desio, located just north of Milan, which is the second most populous city Italy. The movement traces its roots back to his close ties with the Catholic “Gioventù Studentesca,” meaning “Student Youth,” group that was born in 1954 at Berchet High School in Milan, where Giussani was a teacher. Composed of mainly lay persons, Communion and Liberation also has members who are priests, religious, and consecrated lay men and women, who are called “Memores Domini.” When Fr. Giussani died in 2005, then-Cardinal Joseph Ratzinger, who was a close friend and confidant of Giussani, delivered the homily at his funeral. In honor of the anniversary of Fr. Giusanni’s death, thousands of members from across the world are flocking to the Vatican for a March 6 audience with Pope Francis, to be held in St. Peter’s Square. Roughly 70-80,000 people are expected to attend. In CNA's interview with Savorana, the biographer touches on the most striking aspects of Fr. Giussani and his legacy, the essence of Communion and Liberation, as well as the priest's friendship with Cardinal Ratzinger, now retired pontiff Benedict XVI. Savorana is currently in charge of Public Relations for Communion and Liberation, and he knows the movement from the inside. Please read below the full interview with Alberto Savorana, conducted by CNA’s Angela Ambrogetti:Q: Alberto Savorana, what is striking about Fr. Giussani’s personality nowadays? His humanity, definitely. A humanity that since he was a little boy had been seized by a very important encounter on a day that he had later described as “the beautiful day.” It was the encounter with Christ, who for him was not merely a name, not just an object of devotion as for a devout man of the past, but was a presence he recognized as the most adequate for his young life during 1930s and 1940s, because in Christ he had found the answer to the questions that he was impressed by when he was 13 and used to read the Italian poet Giacomo Leopardi. Questions on truth, on beauty, on happiness. What is striking about Fr. Giussani was this: he was a man for whom Christ was a trustworthy companion on the path of life, able to unveil the secret of hearts. For this reason, Fr. Giussani’s gaze was a gaze that valued everyone he met, because he was introduced to the possibility of a more human, more beautiful, more appealing human life…a human life that better fit the needs of human existence.Q: Not a doctrine, but the encounter with a real person. Ten years after Fr. Giussani’s death, what still remains of him in Communion and Liberation, and how has the movement developed? His legacy is the path that he indicated to us: the possibility of making a human journey, as he did. Because Fr. Giussani did not explain Christianity -- he incarnated Christianity, he lived it and continually reflected in his experience and he then communicated it as if it was a possibility for everyone. What remains today is the guidance of Fr. Carron – the priest that Fr. Giussani had called from Spain to be his successor in leading the movement. Fr. Giussani’s legacy is also that of communicating the possibility to re-live the same Christian experience which fascinated him, and the Christian experience carried on by Fr. Giussani is one that came to him from tradition: that Christ responds to the needs of men. Because of this, Fr. Giussani’s relevance lies in the fact that he stressed that if man does not cultivate his humanity, if he does not take seriously the inner questions of his heart, he will find it difficult to find an answer in Christ and in Christians. If instead man renounces himself, he can find someone whose changed life appears desirable. At the 1987 Synod, Fr. Giussani said that contemporary man - as it is said in Benedict XVI’s encyclical ‘Deus Caritas Est’ - does not need the constant repetition of the announcement (of the Gospel), but to meet people who are so changed by the announcement of Christ that he desires to live as they do.Q: From “Gioventù Studentesca” (the first seed of Communion and Liberation) to the Compagnia delle Opere (CL economic branch) through the Fraternità San Carlo (the CL seminary)… the story of Communion of Liberation is a longstanding one, which deals with both spiritual and temporal issues…what is, in the end, Communion and Liberation? To say it with one only word, CL is a life. It is a phenomenon of life that tends to invest in all areas of human existence, because it is a Christian proposal which embraces the whole life of the human being – from the most simple and elementary level of life to the life of society and of the world. This is the challenge Fr. Giussani pursued his whole life: that of nurturing adults who are so certain that Jesus is the response to the problems of many that they live every aspect of their life based on this certainty – from culture, to education, to politics…sure, these people assume a responsibility and run the risk in every human effort of making mistakes. Fr. Giussani used to say that our efforts are “ironic efforts” since we don’t claim to have the automatic answer to every problem, but try with whoever is willing to find a way to make life more human and more adequate.Q: The last question is a must: the relationship between Fr. Giussani and Joseph Ratzinger. The then-Cardinal Ratzinger celebrated Fr. Giussani’s funeral, and in his first encyclical as Pope Benedict XVI, we can feel the effect of the many meetings between Fr. Giussani and Ratzinger. Does that relationship still tell you something particular today? Definitely. And I believe it is also meaningful for many Christians today and for Pope Francis himself, who doesn’t keep secret the bond and affection he has for his predecessor. Fr. Giussani for decades was close to then-Cardinal Ratzinger. This relationship was never flaunted, and was never used for purposes other than those of the mutual deepening of their experience of faith. Cardinal Ratzinger was a person which Fr. Giussani turned to each time he had doubts about what he said to the movement, about what he had communicated as the Christian message. Fr. Giussani would come to Rome, meet with Cardinal Ratzinger and ask him – whom he felt was a safe reference point for his life – for an opinion, a piece of advice, a correction. And this makes affection to the Pope-emeritus even greater, who, with his gesture of renunciation, made clear to everyone his attachment only to the figure of Christ. Read more

2015-03-06T11:13:00+00:00

Washington D.C., Mar 6, 2015 / 04:13 am (CNA).- Read the headlines of major news outlets and you might think women’s fertility is an unknowable force understandable only by “voodoo” or some other inscrutable form of divination. Women wishing to avoid pregnancy have to use pills, implants or a physical barrier to keep their fertility in check, and women facing difficulties attaining pregnancy must hand over thousands of dollars for artificial reproductive technologies, the conventional wisdom says. However, the science behind fertility awareness shows that women can know what their bodies do and make decisions based on that information – and now, a Colorado app developer and a New York City filmmaker are among those doing their best to bring this knowledge to popular attention. Dr. Victoria Jennings, a professor of obstetrics and gynecology and the director of the Institute for Reproductive Health (IRH) at Georgetown University Medical Center, told CNA that there are a number of “myths and rumors” that persist about fertility awareness methods. “The reality is that natural methods or fertility-awareness based methods of family planning can be extremely effective,” she said, explaining that “there are several fertility awareness methods” with differing protocols. Many of natural methods do not require a woman’s cycle to be regular in order to work, she continued, with most natural methods relying on awareness of a woman’s day-to day fertility signs. Scientific studies, including ones published in 2007 and in 2009 have shown these methods to be highly-effective, comparable to many of the most effective means of artificial contraceptives for postponing pregnancy. These fertility awareness-based methods, Dr. Jennings explained, are “all based on a woman’s ability to observe the changes that occur in her body over her menstrual cycle.” These changes, she elaborated, “are triggered by her hormones” and include variations in body temperature, cervical mucus and physical changes in the cervix. “The symptothermal method specifically relies on changes both in temperature and in secretions” while other methods instead track variations in secretions or temperature or hormone monitoring. The Catholic Church teaches that while spouses are called to discern whether they are called to expand their family at a given time, it is immoral to use contraceptive pills, implants, barrier methods or having incomplete intercourse. Instead, the Church teaches that couples wishing to delay pregnancy at a given time are called towards periodic abstinence during the wife’s fertile window. This is known as Natural Family Planning (NFP). Couples using Natural Family Planning use the woman’s observations about her fertility for health knowledge or to help make choices about family planning. To avoid pregnancy, couples practicing fertility awareness avoid intercourse on days in which the woman observes fertile symptoms. To achieve a pregnancy, they do the reverse. The idea of natural fertility monitoring is catching on in non-religious circles as well. Some non-religious proponents of these methods accept the use of barrier contraceptives – such as a condom – during a woman’s fertile window, departing from the Catholic Church’s teaching that all contraception, whether hormonal or physical, deters the sexual act as it was intended by God. Still, the basic idea of more natural forms of family planning are appealing to couples across the globe. “The primary reason that people give around the world is because it doesn’t have any side effects, it doesn’t affect my fertility or my health,” Dr. Jennings said. Others use fertility awareness-based methods because they “find it empowering” to understand their bodies, she continued. Monitoring fertility signs can help to alert women to cycle irregularities that “need to be checked out by a provider,” including those that may flag health problems or difficulty conceiving. One set of app developers from Colorado is trying to dispel the continuing misunderstandings surrounding fertility awareness-based methods and educate the public on how people’s bodies work. “One of the huge problems is that there is a lot of misinformation about FAM out there and not only that but this misinformation is coming from very prominent websites and trusted sources that people generally really trust for unbiased, accurate information,” said Lauren Risberg, Customer Support and Content Lead for Kindara, an iOS app offering charting tools and support for recording a woman’s fertility symptoms and temperature. Recently, Kindara has released a “Fertility Awareness Report Card,” grading health websites and reproductive health educators such as Wikipedia, WebMD, Planned Parenthood and the Centers for Disease Control on the accuracy of information they provide on fertility awareness-based methods. “Over the past couple of decades, fertility awareness has been studied a lot. We know scientifically, based on evidence now, that it does work, and it works very well if you use it correctly. I feel that these websites that people trust have an obligation to look at that and update their information to reflect the most recent scientific evidence on the method,” Risberg told CNA.   She explained that Kindara did not set out to “attack” these websites, but also felt there was a strong need to correct medical misinformation. “I don’t think it’s fair to the women who are using these resources for information,” she said. “These women have the right to know the truth behind all the options that are available to them.” Risberg also argued for the need to educate the public more broadly about the existence of fertility awareness, and pointed out that technology can help play a role in making these methods more accessible. “In our culture generally there’s this idea that we can’t really trust our own bodies, or that we shouldn’t, or that we need to medicate things away” and thus “a lot of women don’t really know this is an option for them,” she said. However, “you don’t need to take a pill to control your fertility,” she emphasized. “You just learn how your body works and adjust your behavior.” In addition to simply keeping track of a woman’s fertility symptoms, fertility apps can help “make fertility awareness much more accessible to people, much more convenient,” Risberg said. “Anything that starts to break down those barriers of thinking fertility awareness is a big deal or is difficult helps men and women be more open to it.” Cassondra Moriarty, a New York City filmmaker and director of the recent short film “Miscontraceptions,” told CNA that she hopes her film can help educate, empower and expose women to the existence of fertility awareness-based methods. After learning about fertility awareness three and a half years ago from her now-husband, Moriarty felt compelled to help educate others about these methods. In interviewing women and their knowledge of these methods, she said, one of the biggest challenges “is that you can easily get misinformation about it.” Also, she pointed out in the film, many women just don’t know fertility awareness-based options are even available. She hopes to “make more women aware of this option” by making a film for film festivals and screenings. Moriarty also hopes that her film will let women “walk away and feel empowered.” Our culture, she said, tends to be “a little scared of our bodies,” with many women feeling out of control of their own bodies, even when using artificial drugs or devices, “because the device is in control, the hormones are in control.” Instead, Moriarty said, she thinks that “no woman should ever feel dirty or confused” because of a “perfectly normal healthy functioning part of their body,” such as healthy symptom changes or temperature variations. “I want my daughters to know that cervical fluid is not only normal, but it's 100 percent healthy.” This need for education and empowerment “has a long way to go,” even within the Catholic Church, said Moriarty, who is herself Catholic. “Even in the Church, there's so many people who don't know about NFP,” she said, explaining that in addition to being a morally acceptable way of spacing pregnancies, she felt that fertility awareness knowledge helps couples be “more in tune, in regards to being more open to life.” Even with these challenges of misinformation and the long journey of education ahead, Moriarty said that her experiences showing the film have left her hopeful. One experience in particular during a showing in Portland, Oregon left her thinking that this movement towards natural fertility is “up-and-coming.” After screening the film, Moriarty explained, “a girl said to me, 'I have an IUD, I got it a couple of months ago' and she said 'I want this foreign object out of my body now'.” “It was so fulfilling for me because I didn't say that, I didn't put those words in their mouths. They realized what they were hungry for: empowerment and knowledge.”        Read more

2015-03-06T09:03:00+00:00

Dedza, Malawi, Mar 6, 2015 / 02:03 am (CNA/EWTN News).- In light of heavy flooding in the country earlier this year, Malawi's bishops have held a workshop for journalists to help them explore climate challenges and to mobilize public policy changes. “Journalists drawn from various media houses in Malawi were sensitized on climate resilience policies, which includes a right-to-food bill, National Disaster Risk Management Policy, and national climate change,” Prince Henderson, communication officer of the Malawi bishops conference, told CNA March 3. The Catholic Development Commission in Malawi (Cadecom) recently held the Feb. 19-20 workshop for journalists in Salima, a city in central Malawi located 60 miles north of Dedza. Participants came from Nation Publication Limited, Malawi Broadcasting Corporation, Zodiak Broadcasting Station, Radio Maria, Times Group, Luntha Television and Radio Alinafe. Cadecom is the Malawi bishops' relief and development wing, and the workshop was directed by its secretary, Carstens Mulume. He explained that the event was meant to equip journalists with knowledge on climate resilience policies so they can raise awareness among the public and stakeholders, and is meant to help Malawi increase its food security and resilience against climate shocks. Yusuf Mkungula, another Cadecom official, said that Malawi's disaster risk management “is a developmental issue for reducing socioeconomic and environmental disaster losses for economic growth.” He added that recently, environment and climate change have emerged as “major development issues that are severely impacting people’s livelihoods … evidence in Malawi shows that the most serious ones have been prolonged dry spells, seasonal droughts, intense rainfall, riverine floods and flash floods.” “Some of these, especially droughts and floods, have increased in frequency, intensity and magnitude over the last two decades; and have adversely impacted food and water security, water quality, energy and the sustainable livelihoods of rural communities,” Mkungula reflected. Two weeks of heavy rain in January claimed more than 275 lives and displaced more than 230,000 persons from their homes. In addition to homes, infrastructure such as roads and bridges were damaged. Tens of thousands of farm animals, the primary form of capital for most farmers, have died or remain vulnerable to starvation and disease. According to Voice of America, the flooding washed away more than 158,000 acres of farmland in the country where agriculture accounts for 30 percent of GDP. To recall the recent devastating floods that lashed the country in early January claimed over 175 lives and which affected over 300000 population, which left over 100000 people displaced from homes. The Catholic dioceses is still undertaking brave steps in reaching relief and rehabilitation measure. In light of such distasters, Mkungula commended the Malawian government for approving Disaster Risk Management Policy saying, “This will provide a platform for effective implementation of Disaster Risk Management related programmes.” He further urged the government to ensure that the right-to-food bill and national climate change policy, which are in draft form, be urgently looked into and approved since they are linked to the Disaster Risk Management Policy. Read more

2015-03-06T07:55:00+00:00

Vatican City, Mar 6, 2015 / 12:55 am (CNA/EWTN News).- Pope Francis on Wednesday reminded bishops to turn their sights to the Eucharist – rather than themselves – as the source of unity for the Church. “The bishop does not gather people around himself, or his own ideas, but around Christ, present in his word and in the Sacrament of his Body and Blood,” the Pope said Mar. 4 during an audience with bishops taking part this week in a gathering of the Focolare movement. “The Bishop is the principle of unity in the Church, but this does not take place without the Eucharist,” he said; otherwise, “unity would lose its divine pole of attraction, and would be reduced a solely human, psychological, and sociological dynamic.” Some 60 prelates from around the world have been meeting in Castel Gandolfo Mar. 3-6 for the 38th Conference of Bishop Friends of the Focolare Movement, which is centered on the theme: “Eucharist, mystery of Communion.” The Focolare Movement was founded in 1943 to promote the ideals of unity and universal fraternity. Representatives from what Pope Francis described as the “bloody lands” of Syria, Iraq, and Ukraine, where citizens are facing severe political and religiously-motivated violence, were among those present at the gathering at the Vatican's Paul VI Hall. Greeting these participants in particular, Pope Francis offered them encouragement that, through Jesus in the Eucharist, they might have the “strength to move forward in faith and hope.” “In the daily celebration of the Mass we are united to you, we pray for you offering the Sacrifice of Christ; and from it the many initiatives of solidarity in favour of your Churches gain their strength and significance.”   Focolare's president and co-president, Maria Voce and Jesús Morán, respectively, were also present at the audience. The charism of the Focolare Movement is “strongly anchored to the Eucharist,” Pope Francis told participants gathered in the audience hall. “The Eucharist guarantees that Christ be at the center,” with the Holy Spirit directing “our steps and initiatives” toward “encounter and communion,” he said. “In the school of Jesus … the Bishop gathers the sheep entrusted to him with the offering of his life, himself taking on a form of Eucharistic existence,” Pope Francis continued. “And so the Bishop, conformed to Christ, becomes a living Gospel, becomes Bread broken for the life of many with his preaching and his witness. He who is nourished with faith in Christ the living Bread is urged on by his love to give his life for the brothers and sisters, to go out, to go to meet those who are marginalized and despised.”   Read more

2015-03-06T00:28:00+00:00

Princeton, N.J., Mar 5, 2015 / 05:28 pm (CNA/EWTN News).- The idea that children raised in same-sex households fare as well as children of married opposite-sex couples may not withstand scrutiny, according to a recent collection of studies. Princeto... Read more

2015-03-05T22:24:00+00:00

New York City, N.Y., Mar 5, 2015 / 03:24 pm (CNA/EWTN News).- Cardinal Edward Egan, a former Archbishop of New York who shepherded the city in the wake of the Sept. 11 terrorist attacks, died Thursday at the age of 82. “Join me, please, in thanking God for his life, especially his generous and faithful priesthood,” Cardinal Timothy Dolan of New York said March 5. “Pray as well that the powerful mercy of Jesus, in which our cardinal had such trust, has ushered him into heaven.” Cardinal Dolan said his predecessor passed away after lunch in residence at the Chapel of the Sacred Hearts of Jesus and Mary. His secretary, Father Douglas Crawford, gave him the sacraments. He was taken to a hospital and pronounced dead due to cardiac arrest. Cardinal Egan served as Archbishop of New York from 2000 to 2009. His time as New York archbishop included the horrors of the Sept. 11, 2001 terrorist attacks and the intense emotion of the rescue efforts. “It was a time of great tragedy, but also of great heroes,” he told the National Catholic Register in a September 2011 interview. “New York and the world saw examples of self-sacrifice that I don't think have ever been matched in our time,” he said. “People worked around the clock, with dust and sand from above or below. No one was thinking about themselves. Police officers, firefighters, emergency workers poured themselves out for others. You couldn't help but be inspired by that. We saw heroism and self-sacrifice — expressions of great holiness.” Cardinal Egan went to a hospital soon after the attacks and then visited Ground Zero at the site of the World Trade Center, trying to comfort victims and encourage relief workers. The cardinal’s time in New York also witnessed celebrations of the archdiocese’s bicentennial in 2008, a year which also included the pastoral visit of Benedict XVI to the city. St. John Paul II named him a cardinal in 2001, giving him as his titular church the Basilica of Saints John and Paul on the Caelian Hill. As archbishop, Cardinal Egan worked to ensure financial reform in one of the largest archdioceses of the United States. He also established the Catholic Channel on Sirius/XM Satellite Radio. Cardinal Egam was born April 2, 1932 in Oak Park, Ill. He earned a bachelor’s degree from Saint Mary of the Lake Seminary in Mundelein, Ill. He finished his seminary studies at the Pontifical North American College in Vatican City and was ordained a priest of the Archdiocese of Chicago in 1957. He earned a Licentiate in Sacred Theology from the Pontifical Gregorian University and then served in the Chicago archdiocese before returning to Rome to serve as assistant vice-rector and an instructor at the Pontifical North American College. After earning a doctoral degree in canon law at the Pontifical Gregorian University, he served as a secretary to Cardinal John Cody of Chicago and later served as chancellor of the Chicago archdiocese. He served on several ecumenical boards and other organizations that addressed social concerns, including racial issues. From 1971-1985 he served as a judge on the tribunal of the Roman Rota. During this time he also worked for the Congregation for the Sacraments and Divine Worship and the Congregation for the Clergy. He was a professor at several Catholic universities in Rome and was among the six canon law experts who reviewed the 1983 Code of Canon Law before its promulgation. Cardinal Egan was consecrated a bishop in 1985, and appointed an Auxiliary Bishop of New York. He served there until 1988, when he was made Bishop of Bridgeport. His time in Connecticut included work in organizing Catholic school system and the diocesan health care system, as well as service in the US bishops conference. Cardinal Egan remained in the Diocese of Bridgeport until his 2000 transfer to the Archdiocese of New York. He served on the boards of many universities, charities and hospitals. He had leadership roles in many Catholic organizations, including the Catholic Near East Welfare Association, the Knights of Malta, the Knights of the Holy Sepulchre, the Society of Catholic Social Scientists and the Black and Indian Mission Office. Cardinal Dolan expressed his sympathies to Cardinal Egan’s family and to his “spiritual family” in the Archdiocese of New York. Read more

2015-03-05T20:00:00+00:00

Vatican City, Mar 5, 2015 / 01:00 pm (CNA/EWTN News).- Pope Francis said Thursday that when it comes to caring for the elderly, palliative care is necessary because it counters a mentality of utility that often leaves elderly persons marginalized and a... Read more

2015-03-05T18:00:00+00:00

Madrid, Spain, Mar 5, 2015 / 11:00 am (CNA/EWTN News).- Inaction on the part of the United Nations and international community toward the brutality of ISIS has drawn criticism from a refugee and scholar who says the lives of Christians are at risk. ... Read more

2015-03-05T11:02:00+00:00

Washington D.C., Mar 5, 2015 / 04:02 am (CNA/EWTN News).- Four U.S. Catholic publications with a broad range of audiences have come together in a joint editorial citing Church leaders in calling for an end to the death penalty in the United States. ... Read more



TAKE THE
Religious Wisdom Quiz

What is the effect of the Red Horse's arrival in revelations?

Select your answer to see how you score.


Browse Our Archives