2015-02-27T23:24:00+00:00

Vatican City, Feb 27, 2015 / 04:24 pm (CNA/EWTN News).- While Pope Francis has altered the custom of his predecessors by leaving the Vatican for his yearly Lenten retreat, one priest tells CNA the pontiff is merely being true to his Jesuit roots. “This is what Jesuits do,” said Fr. Joseph Carola, S.J.,  theology professor at Rome's Gregorian University in a Feb. 26 interview. “That’s very Jesuit of the Holy Father to choose to go somewhere else, somewhere where he doesn’t live normally, to make the exercises. It’s very much in keeping with our own tradition.” The practice of going to a private location for retreat, away “from all friends and acquaintances, and from all worldly cares,” is  “a very important thing for Jesuits,” he said.   “The retreatant usually goes away to a secluded place and spends these days in silence and in prayer, praying often five hours a day, with the meditations of the exercises themselves.” Pope Francis and members of the Curia have just concluded a five-day spiritual exercises retreat at the Casa Divin Maestro in Ariccia, a city located some 16 miles outside of Rome. This year's retreat, which ran from Feb. 22-27, was led by Carmalite priest, Father Bruno Secondin, on the theme: “Servants and prophets of the living God,” according to the Jan. 30 announcement in L'Osservatore Romano. Fr. Secondin was recently appointed consultor to the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life. “We typically don’t make our retreat in our own homes,” Fr. Carola said. Reading from a leather-bound copy of the Spiritual Exercises of Saint Ignatius with the Jesuit insignia embossed on the cover, he continued saying the retreatant “can leave the house in which he dwelt and choose another house or room in order to live there in as greatest privacy as possible.” The Casa Divin Maestro is an ideal location for this sort of retreat, he said. Located on Lake Albano, a short way from the papal summer residence in Castel Gandolfo, it is “a very beautiful place.” “It’s there that he can be separated from all the mundane concerns that he has to deal with regularly, and all of the appointments and everything else that might distract him, and enter into greater solitude,” Fr. Carola said. “There the soul can be more intimately united with our Lord in prayer.” Managed by the Pauline community, the house is “extremely clean, kept very warm during the winter, and has beautiful gardens, a rosary walk, a Via Crucis,” with “a commanding view of the lake,” he said. This is the second consecutive year the Pope and Curial members have held their Lenten retreat at the house in Ariccia. While the practice of the pontiff going on retreat with the heads of Vatican dicasteries each Lent began some 80 years ago under the pontificate of Paul XI, it was customary for them to follow the spiritual exercises on Vatican ground. Beginning Lent 2014, Pope Francis chose to hold the retreat outside of Rome, true to his Jesuitical background. “It’s important to pray together with the people with whom you work,” Fr. Carola said, remarking on the Pope's practice of going on retreat alongside Curial heads. “The Holy Father wants to take his closest collaborators with him to be united in prayer before the Lord.” Aside from holding the retreat outside of Rome rather than in the Vatican, however, Fr. Carola stresses that there is nothing new about this week. “John Paul II, Benedict XVI, they would invite a retreat master in, and he would preach in the Redemptoris Mater chapel in the papal palace,” he said. “It’s a very important time to be united in prayer, not simply to be working all the time together, but to pray together so as to grow closer in the Lord and hopefully, through the graces received, to be able to serve the Church that much better.” Read more

2015-02-27T22:08:00+00:00

Vatican City, Feb 27, 2015 / 03:08 pm (CNA).- Willy Herteleer, a homeless man who lived on the side streets outside St. Peter’s Basilica, made headlines after his death, when he received a special burial in the Vatican’s Teutonic Cemetery. ... Read more

2015-02-27T13:15:00+00:00

Rome, Italy, Feb 27, 2015 / 06:15 am (CNA/EWTN News).- After a weeklong spiritual retreat outside of Rome, Pope Francis expressed his gratitude to the priest who led the reflections, saying that although it’s not always easy to preach to priests, seeds have been planted. “On behalf of all of us, I too would like to thank the father for his work among us during the spiritual exercises,” Francis said after his return to Rome Feb. 27. “It’s not easy to give exercises to priests, right?  We’re a bit complicated, all of us, but you succeeded in sowing seeds,” he said, and prayed that these seeds would continue to grow. Francis’ words were directed to Carmelite priest Fr. Bruno Secondin, who preached on the theme “Servants and prophets of the living God” during the Roman Curia’s Feb. 22-27 Lenten retreat. This year’s spiritual exercises focused on the figure of Elijah and the Church's prophetic role. They are were held in the Casa Divin Maestro center in Ariccia, Italy, which is adjacent to Albano Laziale and sits roughly 16 miles outside of Rome. It is the second consecutive year in which Pope Francis wanted the Curia's spiritual exercises to be held outside of the Vatican, in order to foster the spiritual aspect of the retreat and avoid the temptation to continue working. The Roman Curia's practice of spiritual exercises is modeled on St. Ignatius of Loyola's spiritual exercises. Pius XI was a great admirer of the founder of the Society of Jesus, proclaiming him patron of spiritual exercises in 1922. In 1929 the same Pope issued the encyclical Mens Nostra on the promotion of the spiritual exercises, in which he also made public the decision to hold annual spiritual exercises in the Vatican. Since then the spiritual exercises have become a fixed annual meeting for the Roman Curia. Originally preached during the first week of Advent, the exercises were moved to the Lenten season by Bl. Paul VI in 1964, and have taken place the penitential season leading to Easter ever since. Read more

2015-02-27T11:02:00+00:00

Rome, Italy, Feb 27, 2015 / 04:02 am (CNA/EWTN News).- Fallen away Catholics are being invited to “come home” this Lent through a worldwide initiative led by Pope Francis, which points to confession as a primary way to experience God's merciful embrace. “So often, people are afraid to come back to church or to the Sacrament of Reconciliation for they feel that, since they have been gone for so long, there is no way back,” said Father Geno Sylva, English language official for the Vatican's New Evangelization council. “This initiative is to let people know that it is never too late and there is always a way back,” he told CNA. “24 Hours for the Lord” is a yearly event set for the fourth Friday and Saturday of Lent which began in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization. Taking place on Mar. 13-14, this year's theme is “God rich in mercy” (Eph. 2:4) which, Fr. Sylva observed, “is such an important theme of our Holy Father.” In his 2015 message for Lent, Pope Francis expressed his hope that the Church, “also at the diocesan level,” would observe 24-hour initiative, saying it “is meant to be a sign of this need for prayer.” The event will begin on the evening of the fourth Friday of Lent with a penance service presided over by Pope Francis in Saint Peter's Basilica. Following the service in the Vatican, Churches throughout Rome will remain open for 24 hours to give pilgrims the opportunity to go to Confession and take part in Eucharistic Adoration. Fr. Sylva recalled one of the iconic images of Pope Francis during the 2014 penance service for “24 Hours for the Lord,” in which the Pope surprised one of the priests by approaching him for confession before hearing confessions himself. “There’s something to be said for joining with our Holy Father, joining as a universal Church, in such a prayer experience,” Fr. Sylva said. He then told of his own experience in 2014 hearing confessions at the church of Saint Agnes in Agony, one of three churches in open Rome throughout the night. “It was so incredibly moving and inspiring just how many people had come back to the sacrament for the first time many decades,” he said. “When I asked them why they came back, so many of them said they came back because Pope Francis had invited and asked them to. And he had indeed during the Angelus the Sunday before.” The inspiration for “24 Hours for Prayer” came from the 2012 Synod on the New Evangelization, during which the question of placing“the sacrament of reconciliation once again at the center of pastoral life” came to the surface, Fr. Sylva explained. While parishes in Rome will be open overnight, Churches elsewhere are invited to adapt the initiative to their local situations and needs. Acknowledging that “every parish has a different history and unique culture,” Fr. Sylva said, “The pastor and the community are simply to invite people to come home.” For those taking part in this year's event in Rome or elsewhere in the world, especially those who have been away from the Sacraments for a long time, organizers have prepared pastoral aids in Italian, English, Spanish, French and Polish. The English edition can be purchased at the Catholic Publishing Company and is available worldwide. “There are many different moments and steps in the new evangelization,” Fr. Geno said. “The 24 Hours for the Lord allows the Church the opportunity to demonstrate the great harmony of these moments: We invite, we welcome, we catechize and God forgives.” Additional information on the “24 Hours for Prayer” can be found at the Pontifical Council for the Promotion of the New Evangelization's website, www.novaevangelizatio.va. Read more

2015-02-27T09:01:00+00:00

Kabul, Afghanistan, Feb 27, 2015 / 02:01 am (CNA/EWTN News).- A key player in working for the release of a Jesuit priest held by suspected Taliban militants in Afghanistan for eight months said Thursday the priest never lost hope and was confident in t... Read more

2015-02-27T07:08:00+00:00

Addis Ababa, Ethiopia, Feb 27, 2015 / 12:08 am (CNA/EWTN News).- The African bishops took the first step on Monday toward having representation at the African Union, with the appointment of a liaison between the AU and the symposium of African bishops conferences. Bernhanu Tamene Woldeyohannes was on Feb. 23 appointed head of the office for relations between the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) and the African Union. Woldeyaohannes' Addis Ababa office “will facilitate the signing of a memorandum of understanding  for SECAM observer status at the African Union,” the bishops announced. “This is in line with the goals of the Catholic Church in Africa in contributing to the building of a unified, integrated, strong, democratic, well governed, developed, prosperous, righteous, peaceful ,and respected Africa,” SECAM stated. SECAM was designed during the Second Vatican Council as a mean for African bishops to speak with one voice despite language, cultural, and historical differences, and held its first meeting in 1969 during Bl. Paul VI’s visit to Uganda; the African Union gathers all African States but Morocco and was established in 2002. The Holy See is a non-member state accredited to the African Union, and the establishment of a SECAM observer at the union could enhance the Holy See's participation in the organization. Woldeyohannes will likely collaborate justice and peace and economic commissions, aiming to promote African development in line with the AU's “Agenda 2063”, intended to reignite a sense of unity, self-reliance, integration and solidarity that moved the African independence movements of the 1960s. He has been head of the Ethiopian bishops' justice and peace department, and work in their community development program. Woldeyohannes' appointment follows declarations by Cardinal Berhaneyesus Souraphiel, head of the Ethiopian Archeparchy of Addis Ababa, that he is committed to SECAM, as well as the Association of Members of Bishops' Conferences of East Africa, gaining observer status at the African Union. Read more

2015-02-27T01:28:00+00:00

Washington D.C., Feb 26, 2015 / 06:28 pm (CNA/EWTN News).- The State Department’s new LGBT special envoy will promote human rights abroad but could also pose a serious threat to religious freedom, said several experts in the field. “I believe this administration's long-term objective is more revolutionary,” said Dr. Tom Farr, director of the Religious Freedom Project at Georgetown University’s Berkeley Center for Religion, Peace, and World Affairs. Through the new position, the U.S. could use its LGBT advocacy to “pressure” charitable groups and businesses to “abandon their core beliefs about the immorality of homosexual acts and same-sex ‘marriage’,” he explained, adding that the administration is “already trying to achieve” this in the U.S. Anyone opposing same-sex marriage or the LGBT lifestyle could be “driven from the public life” through legal means or social ostracism, especially by the media, he told CNA, and this would be a consequence of U.S. policy. The State Department announced Monday that Randy Berry, the U.S. Consul General to the Netherlands, would serve as the first Special Envoy for the Human Rights of LGBT Persons. Secretary of State John Kerry explained that Berry, in his official capacity, would “work to overturn” criminal laws against same-sex conduct, fight anti-LGBT violence, and work for the human rights of LGBT persons overseas. “At the same time, and often with our help, governments and other institutions, including those representing all religions, are taking steps to reaffirm the universal human rights of all persons, regardless of sexual orientation or gender identity,” Kerry stated. Protecting human rights is important, but is not the same thing as promoting the LGBT lifestyle – something the new ambassador will probably do, argued Fr. Thomas Petri, O.P., academic dean of the Dominican House of Studies in Washington, D.C. and an instructor of moral theology and pastoral studies. “No innocent person should be a victim of violence,” he affirmed, adding that he did not believe private behavior between consenting adults should be criminalized. However, there’s “quite a difference” between that and recognizing specific “rights” for LGBT persons that go beyond what are traditionally recognized as “human rights,” he said. This could be the “slippery slope” that the new position creates. “Just because I accept a person’s dignity as a human being, as a child of God, doesn’t mean that I therefore am obligated to accept every decision and choice, every lifestyle, every activity that the person engages in,” he said. Dr. Farr, who from 1999-2003 headed the State Department's Office of International Religious Freedom, said that current administration’s record on religious freedom fails to inspire hope for this new position. This administration has failed to promote religious freedom abroad despite a 16 year-old statutory requirement to do so, in part because it thinks that religious freedom would “empower religious communities” to stand by their convictions on sexual ethics, he said. “The Obama State Department has from the beginning of its tenure in 2008 invested far more diplomatic resources and energy in promoting international LGBT rights than it has international religious freedom.” As an example, he pointed out that the position of international religious freedom ambassador has been vacant for half of Obama’s presidency. The appointment could have implications at home as well, particularly for faith-based charities and social organizations that morally object to the LGBT lifestyle, Farr suggested.   Some Catholic institutions, he said, “have already decided that core Catholic teachings on sexuality must be set aside.” “Even those who support same-sex ‘marriage’ should see how, when old and venerable institutions such as these abandon their fundamental religious beliefs, American pluralism has been damaged. That is not good for any of us.” Fr. Petri noted that this scenario of citizens being legal pressured to accept changes in beliefs about marriage presents a massive problem for moral theologians to consider. “Is it legitimate to give in to these legal demands? Or ought we to really force the issue and be forced, essentially, to go out of business, to be pushed out of the square, and to become a minority ourselves, a minority voice, rather than to somehow consent to a legal program that is in fact pushing a morality that we find not only to be unfaithful to God but is unnatural?”   Read more

2015-02-26T23:01:00+00:00

New Delhi, India, Feb 26, 2015 / 04:01 pm (CNA/EWTN News).- Indians from all walks of life and religions have joined to condemn allegations made against Bl. Teresa of Calcutta by a fundamentalist Hindu leader charging that her sole objective in helping the poor was converting them to Christianity. Mohan Bhagwat, head of the Hindu nationalist organization RSS, said Feb. 23 in India's Rajasthan state that “Mother Teresa's service would have been good. But it used to have one objective, to convert the person, who was being served, into a Christian.” Bhagwat was speaking at the inauguration of an orphanage and women's home run by a local NGO, and said, “here we will not provide service like that rendered by Mother Teresa. It is possible that her kind of work was good, but there was a motive behind that service.” His comments have evoked fierce reactions over social media, as well as protests. In the national upper house of parliament, the Rajya Sabha opposition parties staged protests which led to adjournment of the sitting. They demanded statements from the ruling government and from prime minister Narendra Modi, whose BJP party is closely aligned with RSS. Bishop Thomas Dabre of Poona told CNA Feb. 26 that “Mother Teresa’s services reflected the teachings of Jesus Christ – 'love thy neighbor as thyself' – and so her serving others was unconditional, unselfish to lepers, the sick, the abandoned and the suffering, and for people of all religions.” “Hundreds of thousands of people whom she served were people of different religions, and they remained in their religion till the end and she did not deny services to them, because they did not convert and left them to practice their faith.” Bishop Dabre rebuffed Bhagwat's comments saying that “scores of people of various religions joined Mother in serving the needy and the suffering, and among them were Hindus, so facts prove Mr. Bhagwat wrong.” Gaja Nayak, a Hindu lawyer, told CNA that “Vindictive criticisms are like parasites, for they prey on other people's work or achievement; some tend to be constructive, while many others are merchants of money, power and hate infiltrators … Mother Teresa spread love and kindness, and that makes the difference.” “Perhaps people today have forgotten the historical past of the great famine of Bengal in 1943 and the pre- and post-Independence era of partitions and war, during which Mother Teresa offered her life and soul in helping the marginalized and downtrodden people.” Nayak concluded saying that caste systems, women's inequality, and oppression of the poor are scars that remain on India's conscience. The Catholic Bishops Conference of India also have slammed the allegations, expressing its concern and distress upon “casting aspersion” on the saintly persona of Mother Teresa. The CBCI said in a Feb. 24 statement, “It is quite unfortunate that the services of such a world renowned Nobel Prize laureate and Bharat Ratna awardee be dragged into such unwarranted controversies.” Mother Teresa was awarded the Nobel Peace Prize in 1979, and in 1980 the Bharat Ratna, India's highest award given to civilians. “Mother Teresa never had any hidden agenda nor did she ever use her services as a cover up for conversion,” the bishops stated. “She always maintained that her main concern was to ease the suffering of people and to help the poor and the suffering to lead a life of relief and self-respect.” The Indian bishops also emphasized the importance upholding the freedom of speech of every citizen of India, hoping that “the nation’s age-old passion for truth, unbiased support for the humanitarian works and compassion for the poor and the suffering may not be jeopardized by any cynical motive or intolerant gesticulations.” Sunita Kumar is a Sikh and was a close association of Mother Teresa for more than three decades. She is now spokeperson for the Missionaries of Charity, and told The Hindu, “No one is going to believe what they (RSS) said … Mother Teresa was above religion.” Refuting the accusations of conversion to Christianity, she said “all what Mother worked for was the service of humanity and peace in society. There is no scope for any kind of religious conversion in the Missionaries of Charity.” Social media has also flooded with various reactions condemning Bhagwat's behavior. Arvind Kejriwal, chief minister of Delhi, Tweeted that having worked with Mother Teresa he knew her to be a “noble soul”, and asked that she be spared. Bhagwat's comments come in the wake of a spate of attacks on churches in New Delhi over the last three months. Bl. Teresa of Calcutta, a native of what is now Macedonia, joined the Sisters of Loreto and became a missionary in India in 1929. She felt called to serve the poorest of the poor, and in 1950 founded a new religious congregation, the Missionaries of Charity. She died in 1997, and was beatified in 2003. Read more

2015-02-26T22:06:00+00:00

Washington D.C., Feb 26, 2015 / 03:06 pm (CNA/EWTN News).- When an employer’s hiring standards conflict with a prospective employee’s religious practice, when would the employer be guilty of discrimination for not hiring? That is the que... Read more

2015-02-26T19:00:00+00:00

Asunción, Paraguay, Feb 26, 2015 / 12:00 pm (CNA/EWTN News).- Archbishop Edmundo Valenzeula of Asuncion, Paraguay is demanding that U.N. Secretary General Ban Ki Moon – who is visiting the country this week – ensure that the United Nations does not promote abortion, euthanasia and “gay marriage” in Paraguay. In a statement posted on Facebook Feb. 25 to mark Ban's arrival, Archbishop Valenzuela said the Paraguayan people wished to extend hospitality to the U.N. leader but warned of concerns that the U.N. is putting pressure on Paraguay to accept things that violate the country’s core values and beliefs. “Mr. Ban Ki Moon, the secretary general of the United Nations, is visiting our country at the official invitation of the government,” Archbishop Valenzuela said. “We welcome him and we offer him the hospitality of our people. We hope that Mr. Ban Ki Moon's stay will be cordial and lead to concrete results that benefit Paraguayan families, especially those most in need.” However, he warned, “We cannot deny our concern regarding the pressures constantly exerted on the Paraguayan state, which is free and sovereign, by so-called 'U.N. experts,' many of whom adhere to obscure ideologies that openly contradict our human and Christian values.” These pressures are related specifically to “very sensitive issues such as the natural makeup of the family, contraception, abortion and the integral and total protection of human life from conception to natural death.” “Faithful to its founding spirit, the U.N. needs to respect the cultural tradition of peoples, their core values and their beliefs, and recognize that the role of moral and spiritual mentoring belongs to the family and to religion,” the archbishop said. He further stated, “The moral strength of a nation is found in its beliefs and values which, lived in accord with a healthy integral education that takes into account all the dimensions of the person, must not reject faith, which is a fundamental dimension of the psycho-social and spiritual structure of the human being.” “Unfortunately, various recommendations from the U.N. on human rights for Paraguay and other countries include supposedly new rights such as those proclaimed by radical groups that are dedicated to promoting the legalization of abortion, euthanasia, homosexual and other kinds of unions, with the possibility that these couples can adopt children.” The role of the Church, he emphasized, is to be an advocate “for children, especially for those with some form of handicap and/or who are still in their mother's wombs and run the serious risk of being thrown out by society if the new canons of the culture of death, promoted by international agents at the global level, are accepted, and which legalize what is evil under the auspices of the State.” “The Church raises her voice in the name of the families who are still living in situations that are structurally unjust and that must be overcome with serious and sustained public policies.” “While we share some common good objectives proposed by the U.N., and as the Church we work in subsidiary with the Paraguayan State to achieve them, we are nonetheless vigilant in safeguarding the human and Christian values of our people, so that development focuses on and promotes a full and dignified life for all the inhabitants of our homeland.”   Read more



TAKE THE
Religious Wisdom Quiz

Which principle is taught in "turn the other cheek"?

Select your answer to see how you score.


Browse Our Archives