2015-02-20T22:19:00+00:00

San Francisco, Calif., Feb 20, 2015 / 03:19 pm (CNA/EWTN News).- Politicians have targeted San Francisco Catholic schools’ teacher standards, but Archbishop Salvatore Cordileone says they are a matter of Catholic mission and common sense. &ldq... Read more

2015-02-20T15:32:00+00:00

Rome, Italy, Feb 20, 2015 / 08:32 am (CNA/EWTN News).- In his homily Friday, Pope Francis said that love of God and of neighbor are inseparable, and castigated the actions of those who give to the Church, but at the same time exploit and mistreat other... Read more

2015-02-20T11:02:00+00:00

Denver, Colo., Feb 20, 2015 / 04:02 am (CNA/EWTN News).- Perforated organs, metal coils lodged in colons, fetal disfigurement due to nickel poisoning. Chronic pain, exhaustion, bouts of depression and suicidal thoughts. It’s the stuff nightmares are made of. But these are real symptoms that are being blamed on a real medical device, one that is being protected by the FDA. The device, Essure, is a permanent type of birth control in the form of tiny metal coils inserted into women’s fallopian tubes. But while it’s been on the market since 2002 and has been touted as safe and effective, thousands of people are starting to come forward and question the device, including doctors very familiar with it. It started out as a standard procedure for Dr. Shawn Tassone, Ob/Gyn. He was inserting Essure coils into a patient. The 10 minute, in-office procedure was supposed to be quick, simple and painless, and it was one he had performed many times before. “I remember…I put the Essure in, exactly like how you were supposed to, and then as I sat there the tube started to spasm, and it pulled the Essure in,” he told CNA. “It disappeared, it coiled right into the tube.”   Unsure of how to proceed, he looked at the product manufacturer’s representative, who was in the room with him. The representative told him to just put another coil in the same tube, but Dr. Tassone knew that was against the product’s instructions.   “I told (the representative) that, and he was like, 'Nah, that’s not necessarily true',” Dr. Tassone said. “And you’re just being told this stuff by these reps who are college graduates, and I’m sure their hearts are in the right place, but they also want you to do the procedure because they get reimbursed more.” It was through personal experiences with patients, as well as hearing other women’s stories, that Dr. Tassone eventually stopped doing a procedure he’d once been so sure was safe and effective. He said that while he’s not a conspiracy theorist, he does believe there are a large number of women with severe complications from Essure that are not being acknowledged by the medical community at large.A Facebook group 14,000 strong A lot of these women can be found on the Facebook group, Essure Problems. Of the 14,000-plus members, the majority are women who share a strange kind of sisterly bond – almost all of them have had Essure, and almost all of them bitterly regret it.   When the Essure coils are implanted, they are supposed to stay in the fallopian tubes, where they create a chronic infection that will cause scar tissue to form around the coils, effectively closing the tubes and rendering the woman sterile. The device was first manufactured by the group Conceptus and pre-approved by the FDA before hitting the markets in 2002. In June 2014, Conceptus was bought by Bayer, which has continued to manufacture and distribute Essure. Some possible side effects after the Essure insertion procedure are listed on the product’s website and include: “mild to moderate pain and/or cramping, vaginal bleeding, and pelvic or back discomfort for a few days. Some women experienced nausea and/or vomiting or fainting. In rare instances, an Essure insert may be expelled from the body.” Angela Desa-Lynch, an administrator for the Essure Problems group, said the women in the group have experienced these problems to the extreme. “Whatever they’ve put on the label, multiply it by 200,” she said. “They say chronic pain, or they say mild cramping or abdomen pain, but they don’t tell you that it’s debilitating. They don’t tell you that it’s 'I can’t get out of bed and take care of my kids' kind of pain.” When Desa-Lynch had her Essure coils in, she said she felt like she had the flu constantly. She was 28 years old, and her youngest son was just three months old. “My little son…he had no idea the real parent I could be, because I was going through all these health problems,” she said. Desa-Lynch had to have a total hysterectomy to remove the coils, but she said the recovery process didn’t end with the removal.   “You’re mad,” she said. “This is not what I signed up for. I just wanted a birth control, I didn’t want a life time of health issues, and to remove my woman parts, that’s not ok.” Watching the posts on the page can be an emotional rollercoaster, Desa-Lynch said. She hears from women who’ve become depressed, suicidal, divorced, bankrupt, or a combination of those things after having complications from Essure.Moving coils and the difficulty of removal One of the most horrific complications is device migration, where the coil leaves the tube and becomes lodged in other parts of the body, usually the colon or somewhere in the pelvis. This can cause a blocked colon or other complications. It can be extremely difficult for women who want to have their Essure coils removed. Many doctors will deny that the Essure is the root of women’s problems, because the clinical trials they’ve seen from the FDA claim the risks of such complications are so low. Additionally, Medicare and most insurance companies classify Essure removal as “cosmetic,” which further disincentivizes doctors to remove the coils and often puts women who require the removal into personal debt. “One woman had a coil in her colon, she went from a business owner to bankruptcy” after four surgeries to remove it, Desa-Lynch said. Physical removal of the coils can also be difficult because they are fragile and may break. “You have fragments now in your body, and we’ve had women where they come back after removal and they have these masses growing in their abdomen,” Desa-Lynch said. “Your body’s going to try to encapsulate whatever foreign object is there, and now you have all these little cysts growing everywhere.” Both she and Dr. Tassone said that from what they’ve seen, the only completely safe and secure way to make sure all of Essure is removed is a total hysterectomy.What happens if you get pregnant with Essure? Then there are the women who become pregnant while using Essure. No sterilization method is guaranteed to work 100 percent of the time, save for a total hysterectomy with removal of the fallopian tubes. According to Essure’s website, the device is 99 percent effective at preventing pregnancy, but that is with so-called perfect use. In the real world, doctors may misplace coils or a woman’s tubes can heal or push Essure out. Furthermore, women given Essure are told to use an alternative form of contraception for the first three months following the procedure until a second appointment which checks for proper coil placement – but many women fail to follow through on this step. Given these margins for error, a recent Yale School of Medicine study estimated 96 of every 1,000 women who undergo hysteroscopic sterilization, or Essure, would get pregnant within 10 years. For laparoscopic tubal ligations (known as 'having your tubes tied'), the pregnancy risks were significantly lower: 24 to 30 pregnancies per 1,000 women. In an e-mail interview, FDA representative Eric Pahon told CNA that clinical trials of women who became pregnant with Essure showed “no increased risk of neonatal or pregnancy complications, as long as the pregnancy is in the uterus. The FDA will continue to monitor the safety of Essure to make certain.” What the women of Essure Problems have found is that doctors will not remove the coils even if a woman becomes pregnant. Most will automatically recommend abortion, because they don’t know what to do. “They don’t know what can happen, because there is nickel in Essure and it can leach, and the device can move and perforate the sack and has done it, so because the doctors don’t know how to treat you, that’s the first thing they ask you to do is to terminate,” Desa-Lynch said. Should a woman with Essure choose to continue the pregnancy – and many of them do – she risks nickel poisoning and device migration to her baby, and a 55 percent chance of miscarriage, according to the numbers from the Facebook group.“Your baby isn’t growing” One Essure pregnancy story stood out to Desa-Lynch as particularly jarring. A young woman in the Facebook group, born and raised as a devout Catholic, became pregnant despite being on Essure. At 24 weeks of pregnancy, the doctors told her: “Your baby is not growing.” Her baby had gotten nickel poisoning, so the brain wasn’t developing and the limbs weren’t growing properly. The young woman was told her baby at best would be severely deformed at birth, if not completely brain dead. “When you’re Catholic, abortion is not something that crosses your mind, you just think 'ok, well, we’ll deal with this',” Desa-Lynch said. However, after the grim diagnosis, the young woman chose abortion. Desa-Lynch said the woman doesn’t even comment on the Facebook page because she is so haunted by her experience, but she’s there, and she watches the comments. “I can’t imagine being in her position,” Desa-Lynch said. “It puts you in a hard spot. Here you think you’re doing what’s right for you, what’s right for your family, and what’s right for your health, and now you’re facing these situations that you don’t even know how to handle and neither does your doctor, and you have to go against all of your morals and values…I don’t know what I would do.” “It goes against a lot of women’s morals,” she added, “and women get severely depressed. Someone posted just yesterday that one of her good friend’s daughters had (Essure) put in and she killed herself, because they go to a doctor and they don’t listen to you.” When the suicidal posts started popping up more frequently, the group administrators decided to set up a buddy system of sorts. They connected women in the group with other women who were close by, so that they’d always have someone they could go to who understood their situation. The administrators watch posts closely and alert the smaller state groups of concerning posts. “We work collectively and united,” Desa-Lynch said. “It’s amazing to see women pull together the way that they have and fight for each other.”False data and bad numbers As a medical device, Essure had a questionable start at best. When it was pre-approved by the FDA in 2002, the FDA used clinical trials from the device manufacturer, the company which would profit from the approval and sales of the device, to determine whether or not it was safe for women. When asked if this process created a conflict of interest, the FDA responded: “Although the manufacturer may submit any form of evidence to the FDA in an attempt to substantiate the safety and effectiveness of a device, the FDA relies upon only valid scientific evidence to determine whether there is reasonable assurance that the device is safe and effective.” Desa-Lynch and the administrators of Essure Problems have three full sets of records from the clinical trials that show complaints of abdomen pain in women in the trial being marked off as “unrelated.” Dr. Tassone has seen the clinical trials, and said there are times when the ages of women with complaints or complications are crossed off and altered in order to better fit the picture the manufacturer wanted to portray. “The clinical trials that they were basing their information on were falsified, and we’ve brought this to the FDA,” Desa-Lynch said. “They (the FDA) just say, 'upon their investigation they find everything to be safe, they find the benefits to outweigh the risks'.” In addition, it is basically impossible to track exactly what percentage of women with Essure have experienced severe complications. Although Bayer and the FDA know that 750,000 kits have been sold, there’s no one keeping track of how many women have had the procedure. Further complicating the numbers is the fact that multiple kits can be used for a single procedure. Dr. Tassone said he’s used up to three kits on a single woman, which happens if coils break before or during insertion.   “We have over 200 women who’ve had two kits used on them,” said Desa-Lynch of the Essure Problems group, “So it’s kind of hard to give a percentage on bad numbers.”Protected status and incentives But despite the thousands of complaints, Essure is classified as a Class III medical device, a category reserved for devices with PMA (premarket approval). These devices are pre-empted, which means people injured by the product cannot collect damages from the manufacturer. Typically, Class III medical devices are live-saving devices such as heart stints. The idea behind preemption is that by protecting companies from having to pay damages, it encourages them to continue creating better devices that are necessary for saving and sustaining lives. The only Class III, protected medical devices that do not save or sustain life? Essure coils and breast implants. “This is part of the problem,” Dr. Tassone explained. “When you are having studies being done by companies who are falling apart (Conceptus was bought out by Bayer), you have an inherent bias. If the (product) is revoked, then this multi-million dollar project was flawed somehow and they lose money.” “And you see that with other devices, there is a lot of money involved, and the FDA is not doing due diligence, because sometimes the FDA has people on it who are not necessarily getting paid, but who are affiliated with some of the big companies.” Doctors, too, receive incentives for using Essure. If they meet a certain implantation quota, the manufacturer gives them a $20,000 scope that can be used to perform multiple procedures. Doctors also are often paid to attend Essure trainings and conferences. But Dr. Tassone said he believes that most doctors originally implanted Essure because they were told, and truly believed, it was a safe and effective procedure. “We were told in the beginning that it doesn’t cause any pain and the initial studies that came out said that,” he said. “It makes it look like the doctors are getting greedy by putting Essure in because we get more money, but in reality, 99 percent of us actually believed it was a good procedure and was safer for the patients and it worked.” He said the procedure itself is still considered less risky than a tubal ligation, which is an involved surgery rather than an in-office procedure. Still, Dr. Tassone stopped implanting Essure about a year and a half ago, and he said it usually doesn’t take much to convince his patients to opt for a different procedure. “The way I counsel my patients now, I send them to what the Facebook group says,” he explained. “Usually I tell them Essure is a foreign body and it’s permanent - most women don’t want that, when you explain it that way.”  Lawsuits and Erin Brockovich There are only a few pending lawsuits involving Essure at the moment, Desa-Lynch said, because the PMA act goes all the way up to Congress. But the Essure Problems Facebook group intends to fight until Essure is off the market and the PMA act is changed. And they just might win, because of a certain famous lawyer that has joined their fight. “It kind of started as a joke on the form, like, 'Let’s e-mail Erin Brockovich, haha',” Desa-Lynch said. But they did, “and she listened!” The lawyer, made famous from a 2000 film about her life as a single mother and environmental lawyer, has created a website, http://www.essureprocedure.net/, where women who’ve had Essure can share their stories and where she posts the latest news about the fight against the device. “That right there kicked off the empowerment, that kicked off the movement of 'Ok, we can do this',” Desa-Lynch said. Dr. Tassone said he’d like to see more acknowledgement from the medical community of the pain and suffering Essure is causing some women, as well as more transparency from the manufacturers. “Acknowledgement is the first step,” he said. “Like the company saying, 'Yeah, this is a foreign body and okay, let’s take a look at this.' That would go a million miles for some of these people, that maybe, it’s not all just in their head.” He also wonders whether a device that caused similar reactions in men would even be on the market. “If you have a coil and you said you were going to use it in men for vasectomies and you were going to insert it in to block the testicle from having sperm come out, would we be doing that or not? Because they could feel that implant,” he said. “But with tubes, and in women’s health – because everything is on the inside - I think it’s out of sight, out of mind.” Until the Essure Problems group can get their case pushed through in court, Desa-Lynch said it’s enough for them to keep informing women and to prevent them from getting Essure. “We’ve saved over 600!” Desa-Lynch said proudly. “We keep track of them. That right there is enough to know that this is the right thing to do.”   Read more

2015-02-20T09:01:00+00:00

Ismailia, Egypt, Feb 20, 2015 / 02:01 am (Aid to the Church in Need).- “The Church in Egypt has been strengthened by the murder of our brothers in Libya.” Such was the reaction of Coptic Catholic Bishop Youssef Aboul-Kheir of Sohag to the beheading of 21 Orthodox Coptic men in Libya by Islamic State affiliates. The guest workers in Libya "suffered a holy death with prayers on their lips. They went to their deaths just like the early Christians,” the bishop told international Catholic charity Aid to the Church in Need. As fate would have it, Islamic State released gruesome video of the executions on the very day, Feb. 15, that Egypt’s Coptic Catholic Church celebrated the consecration of its first-ever church in Sinai, in the community of Sharm El-Sheikh. The church is known as Our Lady of Peace: a name chosen by Suzanne Mubarak, wife of former Egyptian president Hosni Mubarak. Suzanne, who was educated by Catholic nuns, ensured that construction of the church could proceed after years of delay and opposition by local political leadership. Our Lady of Peace's construction was also made possible through the financial support of Aid to the Church in Need. “This is a great day of joy for Catholics in Egypt,” the local ordinary, Coptic Catholic Bishop Makarios Tewfik of Ismailia, said at the consecration ceremony. “We have a number of places of worship in Sinai” – a famous tourist destination where hundreds of hotels line the coast known for its spectacular coral reef – “but these are chapels or even just rooms in normal houses,” he said. “The church of Our Lady of Peace is the first proper church building that was built for the sole purpose of worshiping God.” Father Bolos Garas, the local pastor, will celebrate three services in the church every Sunday. “I am a Coptic Catholic priest. However, there are very few Coptic Catholics here: just a handful of families. Most of our faithful are tourists or foreign workers. For this reason I not only celebrate Sunday Mass according to my Church’s rites, but also according to the Roman rites, in both Italian and English,” he said. The English-language service will primarily cater to Filipinos, guest workers in the local hotel industry, while a sizeable community of Italian retirees who spend winters in Sharm El-Sheikh will hear Mass in their own language. Patriarch Ibrahim I Sidrak, head of the 200,000-member strong Coptic Catholic Church, presided over the consecration ceremony. Meanwhile, the brutal killing of the 21 men hangs like a cloud over Egypt’s Christian community, which already faces home-grown Islamic extremism. "I am afraid of the Salafists in the country,” said Bishop Aboul-Kheir, who added, “they speak with forked tongues. The Muslim Brotherhood is opposed to society anyway. So there exists an internal danger in Egypt itself." Egypt’s Christian leaders are concerned that extremists may be voted into power during upcoming parliamentary elections. The new parliament should ensure that “Christians will finally be able to live as equal citizens," the bishop said, stressing that among other rights, religious liberty for all should guarantee the freedom to construct new churches. Bishop Aboul-Kheir called on the country’s Muslim community to choose moderation. Its highest theological and intellectual forum, he said, “the Al-Azhar University, is regarded as a moderate force.” However, he continued, “there are many aspects of the institution’s teachings and programs that are anything but moderate. For example, the use of force in cases that are considered apostasy by Muslims” – including their conversion to Christianity – “is justified. This contradicts moderate views.”  Oliver Maksan writes for Aid to the Church in Need, an international Catholic charity under the guidance of the Holy See, providing assistance to the suffering and persecuted Church in more than 140 countries. www.churchinneed.org (USA);www.acnuk.org (UK);www.aidtochurch.org (AUS); www.acnireland.org (IRL);www.acn-aed-ca.org (CAN) Read more

2015-02-20T07:49:00+00:00

Rome, Italy, Feb 20, 2015 / 12:49 am (CNA/EWTN News).- Church representatives across Europe cautioned Wednesday against a rise in xenophobic attitudes toward minorities and urged political leaders to stop pinning blame, and start promoting human values. “Simple slogans and cheap propaganda at the expense of immigrants and against the EU may have their impact on some people who are worried about their future; however, they are not a response to the complex challenge of our times,” Archbishop Jean-Claude Hollerich of Luxembourg said Feb. 18. The archbishop made his comments at the launch of the European Justice and Peace Commissions’ 2015 Concerted Action. Founded in 1971 by bishops conferences, the European Justice and Peace Commissions are a network of 31 committees mandated to work for the promotion of justice, peace, and respect for human dignity. They work in close relation with the Pontifical Council for Justice and Peace in promoting Catholic social doctrine in European societies and institutions. Each year the commissions jointly issue a “concerted action” point, which is agreed upon and then implemented by the national commissions at the national level. With this year’s concerted action titled “The nationalism of exclusion,” the commissions hone in on the growing phenomenon of racism and xenophobia across Europe – as evidenced by the rise of the UK Independence Party, a British anti-immigration political party skeptical of the EU which made strides in 2013 elections; the October 2014 formation of Pegida, a German political organization that demonstrates against “Islamization of the West”; and anti-Semitic attacks in France which led 7,000 French Jews to emigrate to Israel last year. The commission's document opens with a call-out to political parties which advocate for “narrow national interests” at election times, rather than a concern for universal human values and international obligations. Calling the phenomenon a “matter of serious concern,” the commissions asked political leaders at every level “to join ranks in developing a robust response to growing racism and xenophobia in Europe, in order to ensure respect for the rights of every individual.” The pursuit of autonomy or a specific state for a particular nation or ethnic group within an already existing European state is a valid political goal, according to the commissions, so long as it is achieved by democratic and non-violent means. Commission members also affirmed the right of minorities living in foreign countries to maintain a strong attachment to their place of birth and mother tongue. The Church’s social teaching, which holds that all human beings are equal in dignity, protects this right. What is worrisome, they said, is the increased search for popularity and power through “simplistic political programs and slogans” founded on the idea that national prosperity and security can only be achieved “by unilateral measures, if necessary to the detriment of other peoples.” Often finding their way into mainstream media, these measures frequently fuel nationalistic political agendas expressed in a racist or xenophobic way reminiscent of the “belligerent and ultra-nationalist politics which preceded both World Wars,” commission members observed. The promotion of a specific nation or nationality by party leaders as the solution to contemporary challenges, rather than solving any problems, makes matters worse and often leads to exclusion, they noted. What they termed the “nationalism of exclusion” runs contrary to human dignity and “denies justice because it denies fundamental rights on the basis of national, racial or religious origin.” Commission members condemned the actions of certain “populist nationalist politicians” in playing on peoples’ fears in order to obtain power. Simplistic solutions based on injustice and the marginalization of certain members of society, they said, will never allow for the blossoming of a peaceful and progressive community. Migration, the document read, “is one very pertinent example to illustrate a tendency to ignore realities” since historic causes of migration often include political and religious conflict, and now climate change. A rapid shortage of labor in Europe was also mentioned as a growing concern. In this light the complete closure of borders, the commissions said, “is both unrealistic and inhumane.” “Other solutions should be developed at European and international levels,” members said, explaining that without immigration, Europe will also lose its ability to maintain high levels of social care for the sick and elderly, in addition to other social services. Another example of the temptation to disregard reality is that of seeking to pin individual blame on the European Union for social inequalities as well as the current economic and unemployment crises. While some nations advocate that leaving the EU is the best solution to continental problems, commission members observed that these same nations become far less explicit “when asked to explain how they see the future of their country” within framework of production, distribution, and consumption. Although the EU is far from perfect, it continues to serve as a means of maintaining peace and assists in resolving conflicts on the European continent, the document continued. To attack the European Union or any other country “has to be recognized for what it is – a smokescreen.” Solutions countering the “nationalism of exclusion” are the responsibility of everyone, commission members noted, saying that respect for human values must be at the core of any and all resolutions. “Racist and xenophobic violence in word or deed is unacceptable from a moral and legal point of view. It must be condemned and penalized,” they said, recognizing that the courage to do this is found within a deep love for common values. Christians, the document read, must seek “to take an active part in public life, and to work for the benefit of the whole human race, as well as for (our) own political communities.” The document closed with an appeal for politicians to work toward developing migration policies that contain shared responsibilities and measures to counter various forms of forced migration. Leaders were encouraged to promote European integration through both positive praise and constructive criticism. They were also cautioned to avoid the temptation “to scapegoat the European Union for domestically generated problems.” Citizens at the civil and ecclesial levels were also asked to speak out against both public and private expressions of nationalist rhetoric, and promote the deepening of democracy, solidarity and respect for human dignity.   Read more

2015-02-20T00:19:00+00:00

Vatican City, Feb 19, 2015 / 05:19 pm (CNA/EWTN News).- Vatican sources have cast doubt on reports of VIP treatment for New Ways Ministry, an American LGBT activist group that rejects Catholic teaching, at Pope Francis’ most recent general audience. A source in the Prefecture for the Pontifical Household told CNA that “no requests are rejected” for the general audience seating in the so-called “reparto speciale,” which has a capacity of about 500 people. While media reports said the group sat in a front section with dignitaries and special Catholic groups, this portrayal is questionable. The “reparto speciale” section of St. Peter’s Square is not considered part of VIP treatment. The seats are available on a “first come, first served basis,” and no chairs are specially reserved for a group of pilgrims. Another Vatican source underscored that the press office knew nothing about the presence of the group at the general audience. He pointed out that “the group was treated as any other group of faithful in the square.” The New Ways Ministry group of about 50 people were among the many people gathered for the Feb. 18 general audience in St. Peter’s Square. The group’s leaders were Francis DeBernardo and Sister Jeannine Gramick, S.L., respectively the executive director and co-founder of the organization. New Ways Ministry promotes LGBT activism in the Catholic Church. Its ministry to homosexuals has been rejected as theologically unsound by Church authorities, but DeBernardo and Sr. Gramick often have sympathetic ears in the news media. Both the Associated Press and Reuters claimed the group had “VIP seats” at the audience and portrayed the group’s attendance as unprecedented, though they did not cite Vatican officials saying so. David Gibson of Religion News Service told the New York Daily News the group’s attendance was a “substantial change of direction for the Catholic Church” and “not just a symbolic move.” DeBernardo and Sr. Gramick claimed that Wednesday marked the first time the group was welcomed at a papal general audience, while previous requests had been ignored during the pontificates of John Paul II and Benedict XVI. According to CNA’s source in the Pontifical Household, “this declaration is simply misleading, as any of the faithful can access general audiences: they can simply ask the prefecture for the tickets, which are free.” “If a Catholic nun asks for a series of tickets in the ‘reparto speciale,’ it is likely that she is given the tickets,” the source in the Pontifical Household stressed. The source also emphasized that the procedure would be different for the “baciamano” custom in which people are able to greet the Pope personally for a short time and kiss his hand. In such cases, the prefecture decides whether to grant a request to attend. A list of the groups that take part in the general audience is customarily read at the audience’s conclusion and published in the Vatican newspaper L’Osservatore Romano. The official list for Wednesday names the group accompanied by Sr. Gramick only as “a group of lay people accompanied by a Sister of Loretto,” not mentioning New Ways Ministry by name. “If a group simply asks to be mentioned in the list of groups, the procedure is more informal,” CNA’s source in the Pontifical Household explained. The Vatican source said that “when a group makes a request (to be included in the list) usually the name is included in the list of pilgrim groups present. It's not clear if she presented herself as written or in another way.” Media reports also said that the request was forwarded by the apostolic nuncio in the U.S. and by the Archbishop of San Francisco. The Archdiocese of San Francisco did not respond to a request for comment by deadline. In a July 2014 interview, DiBernardo discussed New Ways Ministry’s February journey to Rome to take part in a general audience and to try to meet with Pope Francis. The interview was published on the website of the “Ways of Love” conference, which was held in Rome in October 2014 at the start of the Extraordinary Synod on the Family. The conference featured several speakers who rejected Catholic teaching. It was sponsored by the European Forum of LGBT Christian Groups with the financial support of the government of the Netherlands. The conference organizers included DeBernardo and Marianne Duddy-Burke of the U.S.-based group Dignity USA. New Ways Ministry and Dignity USA are part of the Equally Blessed Coalition, a group that has received hundreds of thousands of dollars from the U.S.-based Arcus Foundation, which spends millions to support LGBT activism every year. In 2014 the foundation gave Dignity USA a $200,000 grant to support the Equally Blessed Coalition’s work to “influence and counter the narrative of the Catholic Church and its ultra-conservative affiliates.” “The effort will build advocacy and visibility in connection with two special events, the Synod of the Family and World Youth Day,” the foundation said in the grant listing on its website. Read more

2015-02-19T23:58:00+00:00

Vatican City, Feb 19, 2015 / 04:58 pm (CNA/EWTN News).- While addressing the priests of the Diocese of Rome on Thursday, Pope Francis also responded to a question about married priests, underscoring that the Church has great concern for priests who leave ministry to get married and later want to return, but that on the other hand he does not know if the Church can find a way for this to happen. The Bishop of Rome traditionally meets with the priests of his diocese during Lent, and the Feb. 19 encounter took place at the Vatican's Paul VI Hall. The Holy See press office delivered eight minutes of audio from the two-hour meeting, but has yet to release an official summary or transcription: thus the only source of information is the testimony of priests who took part. The theme this year was homiletics – the art of preaching – and to prepare for it, Pope Francis had the text of his 2005 address to the Congregation for Divine Worship sent to the priests. The text – Pope Francis revealed – was a bit criticized by Cardinal Meisner and by Cardinal Ratzinger. “Ratzinger told me that the text lacked one thing on the homily, a sense of being before God. He was right: I did not speak about that.” The Pope's address was followed by a series of questions from the priests. According to L’Avvenire, the Pope also addressed the issued of married priests, following a question posed by Fr. Giovanni Cereti.L’Avvenire wrote that Fr. Cereti mentioned how in the Eastern Catholic Churches, married men may be ordained priests, unlike the typical situation in the Latin rite. Fr. Julio Lavin de Tezanos Pinto, deputy parish priest of the Roman parish of San Romano Martyr , told CNA that in fact “the conversation dealt with some specific cases … they were talking about priests who were dispensed from priesthood in order to get married: they actually got married, and they now wish to come back.” Fr. Lavin then recounted that the Pope “responded that the question touched a wound, that he welcomed the question and that he touched this plague, and that he was not going to archive such a question … which meant that he wanted to express an understanding of the problem… probably, the phrase ‘I would not store this question in an archive’ was misinterpreted as ‘it is part of my agenda.’” Fr. Walter Insero, spokesman of the Diocese of Rome, told CNA “the Pope said this is a plague of the Church, and he intended to say that the issue of the possibility of marriage for priests may cause pain to the people involved.” “When the Pope said the issue was not going to be stored in an archive, he wanted to say that he will take the issue into account … but he also added that he does not know if the Church will be able to find a way for these people.” Pope Francis also revealed that Feb. 10 he said Mass in the Domus Sanctae Marthae chapel together with seven priests who were celebrating the 50th anniversary of their priesthood, and that five priests who had left ministry to marry attended the Mass. Fr. Insero added, “there many other important issues the Pope addressed during his meeting with the Roman clergy.” “Pope Francis said it is important that a priest begs for the gift of tears because, he said, if the priest has not the ability to cry anymore, he cannot be on the side of people, to bear their sufferings, to accompany them in their life,” recounted Fr. Insero. The spokesman of the Rome diocese said Pope Francis reflection “started from his 2005 address to the Congregation for Divine Worship… he focused on the importance of preaching… he stressed that the false prophet may be recognized by the fact that he speaks his own words, while the true prophet speaks God’s words… and so he explained that it is important to make space for the Word of God.” “Pope Francis also higlighted that preparing a homily is a path. He said that you can’t prepare a homily in one hour, the very same day you give the homily ... you should bear the homily with prayer, so that your point of view becomes what the Spirit tells people.” A priest also asked the Pope about how to help people to discover the beauty of liturgy, and the Pope, Fr. Insero said, praised Benedict XVI’s commitment to liturgy. “He said Benedict XVI had liberalized the extraordinary rite, and that he did this because he is a man of communion, and wanted to keep the door open for everyone. But he also added that the Church remains in the ordinary rite, and that we have to foster that rite, to explain its beauty to people,” said Fr.  Insero. Pope Francis also recommended two books for priests to read: “Proclaiming God's Message: A study in the theology of preaching,” a 1963 volume by Fr. Domenico Grasso, S.J.; and “A Theology of Proclamation,” a 1958 work of Fr. Hugo Rahner, S.J.   Read more

2015-02-19T22:55:00+00:00

New York City, N.Y., Feb 19, 2015 / 03:55 pm (CNA).- With ISIS threatening all of human civilization, no one of any background or religion can remain silent, said Cardinal Timothy Dolan of New York. The ISIS militants who are perpetrating these acts... Read more

2015-02-19T12:35:00+00:00

Rome, Italy, Feb 19, 2015 / 05:35 am (CNA/EWTN News).- In his homily Thursday, Pope Francis said that every day we are faced with choices between good and evil, and stressed that God is always there to help us when the right decision is hard to make. ... Read more

2015-02-19T11:02:00+00:00

Rome, Italy, Feb 19, 2015 / 04:02 am (CNA/EWTN News).- A leading African cardinal says the continent's bishops want the upcoming Vatican synod to zero-in on strengthening the Church with good families – before getting sidetracked on other issues such as the contentious debate over allowing Communion for divorced and remarried couples. Cardinal Wilfrid Napier of Durban was in Rome last week for a meeting of African bishops – known as the Symposium of Episcopal Conferences of Africa and Madagascar, or SECAM – with Pope Francis. In a Feb. 13 interview, he told CNA that he'd gotten together with a group of cardinals the previous evening to discuss what issues they should bring to the table come October when the Synod on the Family meets in Rome. “And the first thing we said was, we have to emphasize that we have good marriages, we have good families; let’s be positive first and foremost,” he said. “Secondly, how can we ensure that the next generation is also going to have good families and good marriages? So the preparation and the accompaniment are two things that we really have concentrated on.” Cardinal's Napier's comments emphasizing good families – and the preparation of good families in the future – were his answer to a question about a fellow African bishop's supposed openness to admitting the divorced and remarried to Communion. Crux's John Allen wrote Feb. 11 that Ghanaian Archbishop Gabriel Palmer-Buckle of Accra said “he’s open to allowing divorced and civilly remarried Catholics to receive Communion, belying impressions of a uniformly hostile African stance toward change on such matters.” Allen did not quote Archbishop Palmer-Buckle, but wrote that the prelate says he is disposed to “vote yes” on the “Kasper proposal.” The term hearkens back to retired German cardinal Walter Kasper, who has suggested that Communion might be given in certain cases,to those who have divorced and subsequently remarried, without having obtained a decree of nullity of their first marriage. After discussing the need for strengthening families now and in the future, Cardinal Napier turned directly to the issue of the Ghanaian archbishop's comments: “...one of the cardinals had the presence of mind to call the man concerned (Archbishop Palmer-Buckle), and he said, 'Look, I was talking in a very general way, and yes it did come up, and my answer was (that) in cases like this, you have to look at it on a case by case basis, you can't make a general statement that you can give Communion to people who are (divorced and) remarried, and so on.'” “So it was one of the things we looked at as an issue that has to be faced,” Cardinal Napier said. “I'm sure it's going to come up again, but we would like, as a group of African Church leaders, not to get sidetracked onto issues, problems, without first looking at the good things that are there, and how can we strengthen the Church through good marriages and good families.” Archbishop Palmer-Buckle has been elected by the Ghanaian bishops conference to be its delegate at the 2015 Synod on the Family, which is to build upon the foundation of last year's family synod. The same bishops conference adopted a statement on Nov. 15, at the conclusion of its plenary assembly, which drew attention to “the Church’s perennial and unchanging teaching on the family” and that “God determined marriage to be indissoluble as Jesus affirmed, 'What therefore God has put together, let no man put asunder'.” In the same communique the Ghanaian bishops – including Archbishop Palmer-Buckle – stated that “the Church will also continue to teach that divorce from a living and lawful spouse is not permitted by the Church because it separates what God has joined together.” “She suffers with those who are not admitted to communion due to their marital status and will continue to journey with them in the faith to encourage them not to despair.” After Ghana's bishops' statement on marriage last fall, bishops from the whole continent now look ahead to October's gathering in Rome. When asked about the African bishops' preparation for the upcoming synod, Cardinal Napier said the bishops conferences have already examined a questionnaire prepared by the Synod of the Bishops. “Following my advice, the bishops decided they would simplify the questionnaire and focus it around five areas which come out in the final document.” The first of these is “the key question of preparation and accompaniment of marriage.” Alluding to “Familiaris consortio,” St. John Paul II's apostolic exhortation concluding the 1980 Synod on the Family, the cardinal said “we are not just talking about preparation for the wedding day, but the whole catechetical program from the time of Confirmation, through til marriage.” “And accompaniment then for the first four or five years: having couples in the parish accompanying the newly married couple.” The second area of questions the African bishops will ask involve ministry “when a marriage breaks down,” and the third concern is cohabitation, the cardinal noted. “Many couples are living together before they come forward. What is it that is making them do that? What difference does getting married make to them? All these kind of questions, we've got to find out what the cause of it is.” “The fourth one is the question of when a marriage breaks down, how accessible are the tribunals for getting that marriage investigated, and declared null and void if that was the case? The fifth area “is the extraordinary situations that some families have to live in” such as single parents and child-headed households. Cardinal Napier also said it is “absolutely” of importance that the faithful pray for the synod and for the bishops participating in it. He mentioned in particular a novena of Eucharistic adoration organized by Christine McCarthy and Diane Montagna of the Eucharistic Adoration Society. When the organizers told him of their initiative, he presented it to SECAM “and immediately it got into the standing committee meeting, and I know the Archbishop of Accra, in Ghana, said this is going straight into my diocese.” Cardinal Napier reflected that prayer for the synod fathers really will matter: “I never had such an experience of prayer being a support you could feel, as when we had that program running before the last conclave called Adopt a Cardinal; oh, it was fantastic, (to) get an SMS or tweet from somebody saying  'I've been given your name, and I'm praying for you, I want you to know that.' I could certainly feel that we were supported by those prayers. “And I think for this synod, especially because it's on a vital thing like the family and marriage, we need as many prayers as we can get: so this idea of Eucharistic Adoration is one of the best, I think.” Read more



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