2015-02-11T15:04:00+00:00

Vatican City, Feb 11, 2015 / 08:04 am (CNA/EWTN News).- In his general audience address Pope Francis said that children are gift to parents and society, and that there is no future for a civilization which views them as merely an inconvenience. &ldq... Read more

2015-02-11T13:11:00+00:00

Vatican City, Feb 11, 2015 / 06:11 am (CNA/EWTN News).- Vatican spokesman Fr. Federico Lombardi told journalists Tuesday that rumors circulating about a possible assassination attempt on Pope Francis during his visit to the Philippines are unfounded. “In the last few days there's been talk of this hypothesis of an assassination attempt during the trip to the Philippines. Cardinal (Luis Antonio) Tagle, who has his good sources, said the information is unreliable,” the spokesman said Feb. 11. Philippine media have reported that a man affiliated with Al-Qaeda had planned to place a bomb to be detonated along the route of the papal convoy, but police had gotten wind of the plan and altered the route. Due to Cardinal Tagle’s closeness to the situation in the Philippines as Archbishop of Manila, Fr. Lombardi agreed that the rumors are “unfounded.” Fr. Lombardi’s comments came during a press briefing on activities of Pope Francis’ Council of Cardinals, who are meeting this week to discuss matters of Church governance and reform. Pope Francis traveled to the Philippines Jan. 15-19 for an apostolic visit to the country, where he met with victims of the country’s recent typhoons as well as former street children. Read more

2015-02-11T11:02:00+00:00

Denver, Colo., Feb 11, 2015 / 04:02 am (CNA).- Valentine’s Day plans do not typically include domestic abuse. Yet thousands of couples are already pre-purchasing their movie tickets for “50 Shades of Grey,” a film which many critics are saying romanticizes and attempts to normalize violence against women.   “It brands violence as romance, it teaches women that sexual abuse and being a victim is hot or sexy, and it’s really the story of a seasoned predator,” said Dr. Gail Dines, founder and president of the international feminist organization Stop Porn Culture. The movie “50 Shades of Grey” is set for an international release on Feb. 14, Valentine’s Day. The film is based on the first installment of a three-book series by British writer E.L. James, which has topped best-seller lists all over the world, including in the United States and the United Kingdom. In the series, wealthy, 27-year-old Christian Grey grooms naive 21 year-old Anastasia to engage in a sadistic sexual relationship. More than 100 million copies have been sold worldwide, and the series has been translated into 52 languages, but its reception has been fraught with controversy. Many groups – from feminist activists and organizations against domestic violence to Christian leaders and Catholic bishops – are speaking out against the upcoming film, calling it misogynistic and a dangerous portrayal of violence as romance. In a letter to the U.S. Conference of Catholic Bishops, Bishop Richard Malone of Buffalo, N.Y., invited his fellow clergy to “(r)emind the faithful of the beauty of the Church’s teaching on the gift of sexual intimacy in marriage, the great dignity of women, and the moral reprehensibility of all domestic violence and sexual exploitation.” Dines and others in her organization became so incensed by the media hype surrounding the film, they came up with a social media campaign to boycott the movie, but with an ingenious twist: take the $50 that would be spent on dinner and movie tickets for two, and instead donate it to a shelter for victims of domestic violence. Together with other organizations such as London Abused Women's Centre and the National Center on Sexual Exploitation, they’ve been spreading the word with the hashtag: #50dollarsnot50shades. In just two weeks, their Facebook page has received thousands of likes, and the effort has been featured in dozens of publications, including The Guardian, BBC, Huffington Post, Time Magazine and People Magazine. “This is a protest to give the money to a battered women’s shelter, because that’s where Anastasia is going to end up,” Dines told CNA. “She’s not ending up in a beautiful lake house with a guy who adores her. If she’s lucky she ends up in a women’s shelter, and if she’s unlucky she ends up in a graveyard.”Tanisha Martin, an empowerment coach and kung-fu master based in Colorado Springs, said the campaign was just the avenue she had been looking for to speak out against the film. “I was seeing so many people excited to see the movie and reading the books and I thought, 'They’re not seeing the real abuse side of it,'” she said. “There is real abuse and manipulation going on, so when I saw the #50dollarsfor50shade, I thought, 'I’ve got to do that for my local community.'” For Martin, the story of Anastasia and Christian hits very close to home. Her ex-husband was abusive in many of the same ways, she said. Martin, like Anastasia, convinced herself that she could somehow love her husband out of his abusive tendencies. Anastasia ends up accomplishing this, and defenders of the movie tout it as a story of love, rather than of abuse. “That is a very dangerous concept to latch onto and glorify,” Martin told CNA. “That would be wonderful, but it’s not the reality for most victims and it’s not the reality for me.” “It’s confusing enough to be a victim, because most of the time you don’t even realize you are one,” she said. “Even though you see signs of abuse, you still think it’s different with you…and that’s the biggest problem.” The media hype behind the series has been the most infuriating part to Dines, who said she’s been walking around in a sort of “feminist rage” ever since the release of the first book in 2011. “They’re making out as if this caught on all by itself, but it wasn’t organic growth. There’s been a juggernaut of media behind this, and it’s selling to women an image that somehow if you love a sadist out of his (abuse) you’ll have a great life,” she said. “When in reality, how '50 Shades' would end is that she’s running for her life to a battered women’s shelter, with children in tow, she’s got her front teeth knocked out, she’s got cigarette burns up and down her arm…she’s living off the grid without a bank account or a cell phone, cause these sadists never let go.” The media celebration of the books and movies shows an irresponsibility and an ignorance about how violence against women is perpetuated, Dines added. “You have a media who’s celebrating this violence against women,” she said. “No other group would be celebrated when they’re beaten and tortured like this, it would be considered an outrage. For any other minority group, if you had a film that would eroticize them being violated, people would absolutely be tearing down the cinemas in the streets. And what do we have here? We have a massive media juggernaut promoting it.” Dines, who is also a professor of sociology and women’s studies at Wheelock College in Boston, said she believes “50 Shades of Grey” has also caught on because we live in a culture where pornography is considered acceptable. “If you want to understand the popularity of this, you have to look at the way pornography has literally hijacked the way people think about sex and sexuality,” she said. As a sociologist, Dines said she has seen a lot of research about the effects of pornography on the brains of boys and men. The younger someone becomes addicted to porn, the more difficult it is to break away, she said. Furthermore, regular viewing of pornography is re-shaping the way boys’ brains are forming. “We’ve got 40 years of experimental psychology research which tells us that the more porn men look at, the more boys look at, the more they believe it,” she said. “The jury’s not out about that – that has been known in the science literature for years and years.” Fortunately, Dines said, her organization has seen a positive, international response to the #50dollarsnot50shades campaign in just a few days. “It’s been unbelievable, it has gone viral, it’s fantastic,” she said. “People are e-mailing from everywhere saying they’re not going, they’re donating $50 to a battered women’s shelter, I’ve got e-mails from England, Australia, Brazil, Germany… it’s just incredible.” Dines said she credits the huge response in part to women are tired of being silent in a pornography-obsessed culture. “I think it speaks to the silent majority of women who are sick to death of this porn culture, because you know the media silences them,” she said, “and I think what we’re hearing now is them coming into their own and speaking out via our hashtag.” “And I think it’s about time people started speaking out against a porn culture, because we’re so inundated with it, and really what this is doing is it’s speaking out against it,” she said. “It’s about women, and men who support women, making a stand, because this (series) is part of the porn culture, this did not come out of nowhere.” Learn more about the #50DollarsNot50Shades campaign at: https://www.facebook.com/50dollarsnotfiftyshades/info To make a donation to a women’s shelter operated by Catholic Charities, contact your local agency through: http://catholiccharitiesusa.org/our-impact/agency-spotlight/   Read more

2015-02-11T09:23:00+00:00

Washington D.C., Feb 11, 2015 / 02:23 am (CNA).- The president of the U.S. bishops’ conference exhorted a group of Catholic leaders to go forth in ministry to serve at the peripheries of society, where they will encounter God in the poor. &ldq... Read more

2015-02-11T07:08:00+00:00

Jerusalem, Israel, Feb 11, 2015 / 12:08 am (CNA/EWTN News).- An upcoming twenty-day Holy Land pilgrimage for priests and religious aims at being a renewal program to help them become more effective in ministry, according to one of the pilgrimage's coordinators. “The main highlights of the program are a thorough orientation by Biblical experts, a detailed pilgrimage in the footprints of the disciples to the nooks and corners of Holy Land and a encountering a spiritual retreat experience,” Fr. Tojy Jose, OFM, said Feb. 6. “It provides an opportunity to revitalize one’s consecrated life and re-ignite one’s commitment to the mission by having a similar experience as the disciples on the road to Emmaus,” he told CNA. “Hearts Aflame: walking with Jesus in his land” will take place April 21 – May 10, and is organized by the Franciscans of the Holy Land and the Salesian Pontifical University of Jerusalem. Fr. Jose explained the pilgrimage is meant to help priests retreat into a 'spiritual Emmaus', inspired by the Gospel of Luke where the two disciples of Jesus said, “Were not our hearts aflame within us while he was talking to us on the road, and opened the Scriptures to us.” A $2,500 fee includes expenses during the pilgrimage, as well as return airfare from the airports of Bangalore, Cochin, Delhi, and Mumbai in India. Fr. Jose explained that seminars will be held in English by eminent scholars such as Fr. David Neuhaus, SJ; Fr. Lionel Goh, OFM; Fr. Piotr Zelazko; Fr. Pier Giorgio Gianazza, SDB. Topics discussed will include biblical history and geography; Jewish culture and politics; early Christian history; priestly renewal; and spirituality of the Holy Land. Meetings with Patriarch Fouad Twal of Jerusalem and with the Franciscan Custos of the Holy Land are also scheduled. A retreat on discipleship will be held at the site of the Visitation and the birthplace of St. John the Baptist. Fr. Jose emphasized the program is meant to integrate study and prayer, with time alloted for personal study, reflection, and prayer. Cardinal George Alencherry, Syro-Malabar Major Archbishop of Ernakulam-Angamaly, endorsed the pilgrimage, calling it “a beautiful programme” and asking that “may many be attracted by this project and let all the organizers succeed in executing this project.” Read more

2015-02-11T00:47:00+00:00

Vatican City, Feb 10, 2015 / 05:47 pm (CNA/EWTN News).- Pope Francis made a surprise stop at a shantytown on his way to celebrate Mass at a Roman parish Feb. 8 – a “secret” plan that only the pontiff knew about and which prompted tears of joy from residents. “We forgot that we can cry also for joy. We cry for shame and for suffering. Today, we remembered that we can pray for joy. This was the best day of our lives.”   According to Gianna Iasilli, who spoke with CNA Feb. 10, these were the sentiments of those who live in the “Arcobaleno” shantytown, where Pope Francis made a stop on his way to celebrate Mass at the Roman Parish of San Michele Arcangelo Feb. 9.   A member of the Sant’Egidio community, Iasilli was one of three representatives from the community who accompanied 30 of the shantytown’s inhabitants to the papal Mass. After stopping briefly at the town itself, Pope Francis met with the 30 individuals in the parish hall before Mass began.   Built in the 1930s, the block where the town is located was constructed as a provisional allocation for those evicted from their homes in downtown Rome following the restructuring of the city by early 20th century Prime Minister, Benito Mussolini.   Pope Francis' visit to the Arcobaleno “was a visit that the Holy Father left a secret, truly a secret. No one knew,” Iasilli said, revealing that the Pope had asked his driver to stop at the town’s address while on his way to the parish.   She noted that when the Pope arrived he couldn’t find the shanties, and had to call the parish priest for additional directions. Once he arrived, the Pope was greeted by a mainly Latin American group, as they live closest to the entrance.   Francis greeted the group in Spanish, asking how many of them spoke his language. His question was met with a resounding “todos!” meaning “all of us!”   In addition to Latin Americans, the shantytown is also inhabited by Ukrainians, Romanians, Poles, Eritreans and Russians. Of these, the Ukrainians and Romanians “are the least well off,” Iasilli said.   Among the 30 shantytown inhabitants present at the parish for the Pope’s Mass were all nationalities except for Latin Americans and Eritreans.   The encounter between the Pope and the Arcobaleno dwellers “was a significant gesture that showed depth and mercy,” Iasilli noted, revealing that the Pope came into the parish hall before Mass and closed the door, before asking for each of them where they came from.   “It was very moving. They were moved. Many are alcoholics, many live in the shanties or sleep on the streets. They live in front of shops, looking for a bit of warm air at night,” she said, and recalled how Pope Francis asked to know which ones lived on the streets.   She said that some of the participants in the papal encounter don’t have places to stay in the town, but are too embarrassed to return to their own countries. Many used to work, but have lost their jobs, she noted.   Many who were present in the papal audience asked for peace, including the Ukrainians and the Russians, who said that while they live side-by-side in the town, their countries are at war.   Iasilli recalled how Pope Francis told them that “he prays for peace every day between the nations.”   Several individuals approached the Pope asking for prayers, including a man who had hurt his hand. When he asked for prayers for his healing, the Pope took his hand “and prayed at length” for his recovery.   There was also a former mercenary who had fought in Afghanistan that asked the Pope to forgive him for his sins and for “not having loved.” He bowed before the Pope, who blessed him.   Pope Francis also offered his blessing to a woman who asked forgiveness for having “greatly sinned.” The Pope, Iasilli noted, “told her that we’re all sinners. She repeated it and he blessed her.”   Many also asked for prayers regarding their health, because “if you get sick on the streets, it’s very difficult.”   Upon hearing that many of the people in the audience and in the Arcobaleno suffer from violence, including alcoholism and arson fires that destroy their homes, the Pope told those present that people call them homeless, “but without saying your names.”   The encounter, Iasilli said, “was very moving because it was so profound,” and noted that there was “a sense of mystery” in everyone.   Sant’Egidio has been working with the shantytown for 15 years and is on a first-name basis with many of the inhabitants. In additions to offering showers in a local parish where the homeless can get new clothes and sheets, the community brings dinner to the town every Tuesday and Thursday.   The Pope thanked the community for their “generosity and patience,” and told inhabitants that he gives them “courage from the Holy Spirit because your lives are like ash. When the fire goes out the ashes remain. But if the wind blows, the fire is rekindled. That wind is the Holy Spirit.”   Despite the difficult reality of those who participated in the encounter, the Pope’s visit “was a gesture that helps us to understand that we’re able to change the cities to make them more united, more human, so they can be more inclusive to the people,” Iasilli said.   She recalled how the Pope told them that Rome must rebuild itself “from the peripheries. Only in this way is a city able to start over. If we exclude the poor, we exclude God.”   Iasilli also spoke about the recent Vatican initiative to include showers for the homeless in the bathrooms of St. Peter’s Square.   Calling the move a model of “revolution,” she said that the act serves as a sign that “it’s possible for everyone if it’s possible for the Vatican and for the Pope.”   “The city and the way we live should be rethought and also how we should live with more solidarity,” she said.   To live with the poor “is a great joy. This I can bear witness to. Being a friend to the poor brings joy. It’s a great joy to be with the poor.” Read more

2015-02-11T00:12:00+00:00

Vatican City, Feb 10, 2015 / 05:12 pm (CNA/EWTN News).- Following mixed interpretations of Pope Francis’ words on the crisis in Ukraine, the director of the Holy See press office said on Tuesday that the Holy See's overarching interest is in peace and negotiation. Pope Francis “has always wished to address all the interested parties, trusting in the sincere efforts of each one to implement agreements reached by common consent and invoking the principle of international law, to which the Holy See has referred several times since the beginning of the crisis,” Fr. Federico Lombardi said Feb. 10. Following his General Audience on Feb. 4, the Pope had said that “once again my thoughts go to the beloved people of Ukraine. Unfortunately the situation is deteriorating and the polarity between the parties is growing worse. Let us pray first and foremost for the victims, among whom are so many civilians, and for their families, and let us ask the Lord that this horrible fratricidal violence cease as quickly as possible.” More than 5,400 people have died in the conflict in eastern Ukraine which has lasted since April 2014, when pro-Russian separatists began fighting the Ukrainian government. The rebels are supported by both Russian arms and troops, according to both Ukraine and Western nations. Because of the presence of Russian troops in the east of their country, many Ukrainians took issue with Pope Francis' description of the violence as “fratricidal” – they consider the crisis a product of foreign aggression on the part of Moscow. And when the Russian Orthodox Patriarchate of Moscow praised Pope Francis' words, the discomfort of Ukrainians – including Catholics – was heightened. Fr. Lombardi clarified that “in the presence of an escalation of the conflict that has claimed many innocent victims, the Holy Father Francis has renewed his appeal for peace on several occasions. By these interventions, while inviting the faithful to pray for those who have been killed and injured as a result of the hostilities, the Pope also underlined the urgency of resuming negotiations as the only possible way out of the logic of mounting accusations and reactions.” He added that Pope Francis is joyfully awaiting the ad limina visit of the Ukrainian bishops, scheduled to take place Feb. 16-21. “This will constitute a further occasion to meet those brother bishops, to be directly informed on the situation of that dear country, to console the Church and those who suffer, and to evaluate together paths for reconciliation and peace,” Fr. Lombardi commented. On the final day of the Ukrainian ad limina, Pope Francis will meet in private with Angela Merkel, the German chancellor. As Merkel is strongly committed to peace negotiations in Ukraine, the issue is likely to dominate, and the Holy See would reaffirm its support for diplomatic action. “I would say that it is natural that the Pope and Angela Merkel will talk about the Ukrainian situation. The principle that the Holy See will not interfere with the government agenda, and will not prompt solutions to crisis, will remain firm. But it is likely that both the Pope and the Secretary of State will express their concern and will encourage any effort to bring peace in the Ukraine,” Fr. Lombardi told CNA Feb. 10. On the other hand, Fr. Lombardi rejected the idea that a declaration from the Secretariat of State on the Ukrainian issue should be expected. Read more

2015-02-10T23:17:00+00:00

Vatican City, Feb 10, 2015 / 04:17 pm (National Catholic Register).- Bishop Franz-Peter Tebartz-van Elst, the former bishop of Limburg, near Frankfurt, Germany, is to begin a new appointment in March as a delegate on catechesis at the Pontifical Council for Promoting the New Evangelization, the National Catholic Register has learned. An official at the Pontifical Council confirmed on Monday that Bishop Tebartz-van Elst was appointed in December on behalf of Pope Francis through the Secretary of State, Cardinal Pietro Parolin. It follows reports in the German press that the bishop had been appointed to the Council, but that the appointment had been subsequently withdrawn by Pope Francis, according to the Frankfurter Allgemeine Zeitung. The Vatican press office refused to comment on the appointment when asked by the Register last week, neither confirming nor denying it had taken place, although Archbishop Georg Gänswein unofficially confirmed the news to Vatican Magazin on Feb. 7. Bishop Tebartz-van Elst was at the center of allegations that he had approved a $40m remodeling and building project in his diocese that included the bishop’s residence. The expensive project had actually been ordered by his predecessor, Bishop Franz Kamphaus, who retired in 2007. Many believe Tebartz van Elst was the victim of a smear campaign and forced out because of his orthodoxy. In 2008, he drew the ire of some of the German hierarchy when he dismissed a local priest for blessing a same-sex union. Some local priests also criticized his homilies and statements, and drew up a petition. Bishop Kamphaus, on the other hand, sparked controversy in the early 2000s by refusing to comply with several request from Pope John Paul II to stop issuing certificates that opened the way for women to have abortions. The allegations against 55 year-old Bishop Tebartz-van Elst also stand in contrast to the high spending of the Archdiocese of Munich and Freising, which has just spent $150m on a new diocesan service center. Cardinal Reinhard Marx, who heads the archdiocese and is president of the German bishops' conference, has also just had his residence renovated at a cost of $9m, paid for by the state of Bavaria. But unlike Tebartz-van Elst, the media has paid little attention to the high spending.   The official at the Pontifical Council told the Register Bishop Tebartz-van Elst's position is a new one, and that he had been appointed because his "background is in catechesis."  This article first appeared at the National Catholic Register, Feb. 9, 2015. Read more

2015-02-10T21:27:00+00:00

San Francisco, Calif., Feb 10, 2015 / 02:27 pm (CNA/EWTN News).- When she was a young girl, Logan Crotty dreamed of becoming a Catholic priest. She had always had an insatiable desire for intimacy with God and for a place of importance within God’s mission, the Church. When she became an altar server at her parish, those desires became directed toward the priesthood. Crotty described watching her older sister serve at the altar. She said she was thrilled by her sister's experiences of intimacy with God and the sacraments. In her young mind, she began associating the heights of holiness with the priesthood. “I didn’t really have a particular reason for wanting to be a priest, other than this desire to be holy and to serve the Lord and to be close to him,” Crotty told CNA. “By being a priest – I saw that as the highest place you could reach and the most that you could give to be close to our Lord.” “No one really corrected me,” she said. Crotty hit a major stumbling block in the fourth grade; after years of serving at the altar and dreaming of a promotion of sorts to the priesthood, she learned that the Catholic Church does not ordain women priests. “I was left feeling kind of lost, I think, when I reached that place of understanding that this would not be a desire that could ever be fulfilled (through the priesthood).” Years later, she discovered the writings of St. Therese of Lisieux, who also had dreams of becoming a Catholic priest. She said the 19th-century saint's life and writings revealed to her the true role God has for women in the Church. “It was recognizing that holiness and devotion can occur in very simple and hidden ways,” she said. “(And) recognizing that maybe it wasn't fully a desire for the priesthood so much as it was a desire for holiness that had no direction other than this one role I had seen.” Crotty noted that she had never met any religious sisters when she was younger. “If you haven't encountered the possibilities as a Catholic woman for your life, then it's very hard to discern what those might be,” she said, adding that the priesthood was the only vocation she had witnessed as a young girl because of her years of serving at the altar. The connection that Crotty saw between altar serving and the priesthood, and the resulting incoherence that she experienced as a young girl, illustrates part of the reasoning behind one San Francisco priest’s recent decision to make altar serving at his parish available only to boys. “The priesthood is a male charism in Catholic understanding,” Father Joseph Illo, administrator of Star of the Sea Parish, told CNA. “Assisting in the sacrifice of the Mass is a priestly act.” While women are technically permitted under Church law to be altar servers, Fr. Illo said, “on a symbolic level, it’s a priestly act.” Fr. Illo isn’t alone in his decision. Other priests and bishops have also returned to the practice of male-only altar servers, citing a connection between serving at the altar and the priesthood. Only boys can serve at the altar in the Diocese of Lincoln, Nebraska where vocations to the priesthood are flourishing. And a recent study by the U.S. Conference of Catholic Bishops revealed that 82 percent of men studying for the priesthood last year served at the altar before entering the seminary.   In a 2001 letter, the Vatican’s Congregation for Divine Worship clarified that if a bishop does decide to allow girls to serve at the altar, “it would remain important to explain clearly to the faithful the nature of this innovation, lest confusion might be introduced, thereby hampering the development of priestly vocations.” It also stressed that for the non-ordained faithful, service at the altar is not a right. Despite the Congregation’s statements, Fr. Illo's decision was met with harsh criticism from some San Francisco locals. “It’s disturbing and it’s troubling,” women commented to CBS’ San Francisco affiliate. “A step in the wrong direction.” One young girl at Star of the Sea school told CBS the policy change “makes me feel like I'm not good enough.” Crotty, who is now a youth minister at St. Odilia’s Catholic Community in Shoreview, MN, said the emotional reaction to Fr. Illo’s decision is understandable.   “We don’t necessarily have conversations that are clear and articulate about what it means to be man and woman,” Crotty said. “So, to present something like this can very easily affect people to their core and cause a very emotional and disappointed reaction.” “It’s not an easy thing to immediately understand. But, it’s written in our hearts. The truth is there and once you’ve encountered it, everything changes.” Holy Name Parish in Denver changed its altar serving policy about six months ago. Now, altar serving is reserved for boys. But Holy Name's pastor, Father Daniel Cardo, has established a new sacristan program for girls in the parish. The “Sacristans of Little Therese of Lisieux” have a schedule and responsibility, similar to the altar boys. Members prepare materials before and after Mass. “I think for the most part it's working very well,” Fr. Cardo told CNA. “They love it and they have great pride in their work... Sometimes even more than the boys being altar servers! You see now two very distinct groups.” Fr. Cardo said the new sacristan group accentuates the young girls' “feminine genius” – in the words of St. John Paul II – by showcasing their sense of reverence and attentiveness to detail.   The sacristans and altar servers also challenge each other to excellence in their different roles at Holy Name. “In that way, the girls have a necessary place...and the boys have another necessary part which helps to promote vocations.” Fr. Cardo believes the arrangement considers what is best for both the boys and the girls in his parish. He said most parents want their children to be involved in Mass so that they are less distracted. Both altar serving and the sacristan program keep boys and girls involved in Mass in ways that respect their masculinity and femininity, he explained. “It's not just about what’s right or wrong. It’s about what’s best,” he said. “And this could be better, among other things, because it helps promote in an adequate and personalized way, vocations for girls and boys.” Crotty said she wishes her parish had had a similar sacristan program when she was younger. “When I heard about Fr. Daniel's design for ministry for these young people, I was just so excited,” she said. “I think I really could have benefited from that and it took a long time to come to understand everything I had experienced.” She noted that it was not a matter of “boys should be altar servers and girls should not be involved,” but rather involvement in different ways. “I think that is to the Church's detriment not to nourish these young female souls. But to prevent this confusion from occurring in the lives of those young female souls. And to really nourish and foster priestly vocations among young men. That needs to be the purpose and the goal.”     Read more

2015-02-10T20:23:00+00:00

Vatican City, Feb 10, 2015 / 01:23 pm (CNA/EWTN News).- In his homily Tuesday, Pope Francis said that Christians must have a certain “restlessness” if they want to know God, who is not found by staring at a computer, but rather by going outside of oneself. “Sedentary Christians, lethargic Christians will not know the face of God: They do not know Him,” the Pope told attendees of his Feb. 10 daily Mass, which took place in the chapel of the Vatican’s Saint Martha guesthouse. “You need a certain restlessness to set out on this path, the same restlessness that God placed in each of our hearts and that brings us forward in search of Him.” Pope Francis launched his reflections by turning to the day’s first reading from Genesis, which recounts God’s creation of Adam and Eve, whom he made in his image and likeness. The Pope spoke of the right and wrong paths that Christians can take when searching for the origins of their own identity. When looking, it is important to note that the image of God cannot be found “on a computer, or in encyclopedias,” he said. Rather, the only way to find the image of God and understand one’s own identity is to “set out on a journey,” Francis said. Of course beginning this journey and allowing God to test us will always involve risks, he said, but pointed out that this is what all the major biblical figures, such as Elijah, Jeremiah and Job, did by allowing themselves to face difficulties and feel defeated. The Pope contrasted the witness of these biblical figures with those in the Gospel who are stationary and falsify their search for God. The Pharisees, who confront Jesus and ask why his disciples eat without performing the normal purification rituals, “are afraid to set out on the path (in search of their identity),” he said. Instead of searching for God, the Pharisees are content “with a caricature of God. It is a fake ID. These lethargic people have silenced the restlessness of their heart, they depict God with commandments and forget God.” By telling Jesus’ disciples that they are neglecting God’s law and are therefore following the tradition of man, the Pharisees themselves turn away from God and when they are insecure, “they invent or make up another commandment,” Pope Francis said. He then turned to the day’s liturgy, saying that the day’s readings provide two “identity cards” that every Christian has. The first is a card that tells us to go out in search of God, and that by doing so, “you will discover your identity, because you are the image of God.” “Get up and seek God,” he said, noting that the second identity card the readings provide is that of fulfilling the commandments, because they show us the face of God. The Pope concluded his homily by praying that the Lord give all “the grace of courage to always set out on the path, to seek the Lord's face, the face that one day we will see, but which we must seek here on Earth.”   Read more



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