2015-02-06T07:04:00+00:00

Ancona, Italy, Feb 6, 2015 / 12:04 am (CNA/EWTN News).- When he learned in January Pope Francis would make him a cardinal, Archbishop Edoardo Menichelli of Ancona-Osimo did not want to comment. He had turned 75 in October, presenting his resignation to the Pope. But now that he will have a cardinal's biretta, many in his archdiocese are sure he will remain their ordinary for some time more, despite having reached retirement age. Archbishop Menichelli is of the three Italians who will be made cardinal at the Feb. 14 consistory. Born in the small town of Serripola – 14 miles northeast of Camerino – in 1939, Archbishop Menichelli was ordained a priest of the Diocese of San Severino in 1965. He had attended the seminaries of San Severino and Fano, and the Pontifical Lateran University in Rome, where he attained a licentiate in pastoral theology. While he spent much of his ecclesial career in Rome, Archbishop Menichelli has maintained strong connections with his hometown, where he spent the beginning years of his priesthood as a parochial vicar and a religion teacher in secondary schools. From 1968 until 1991, he was an official of the Apostolic Signatura, the Church's supreme tribunal and a part of the Roman Curia, and then from 1992 to 1994 was on the staff of the Congregation for the Oriental Churches, where he was secretary to the prefect, Cardinal Achille Silvestrini. During his years in Rome, he also assisted in family ministry at a parish, served as chaplain at a hospital, and taught ethics to nurses at the Agostino Gemelli University Polyclinic. In 1994 he was appointed Archbishop of Chieti-Vasto. He remained in Chieti-Vasto until 2004, when he was appointed Archbishop of Ancona-Osimo, thus sending him back to his home region of Marche. As Archbishop of Ancona-Osimo, he organized the 2011 Eucharistic Congress in Ancona, which gathered hundreds of thousands of faithful and concluded with a Mass said Benedict XVI and a Eucharistic procession. He is known to have promoted both Corpus Christi processions and Eucharistic adoration. Archbishop Menichelli is currently secretary of the Italian bishops' Commission for the Family. He participated in the 2014 Synod on the Family at the will of Pope Francis, and he served there as relator of one of the Italian language groups. “It is the first time I have taken part in a synod,” he told Vatican Radio Oct. 14, “and I have been interiorly delighted from the way we have welcomed Pope Francis' invitation to speak with frankness and listen to one another with humility. I had the impression that a sense of communion regarding a common pastoral interest on family has increased during these days.” Archbishop Menichelli commented that the Church must listen more: “We live in a world so complex that we cannot, as the Church, pigeonhole everything in certain terms or certain precise concepts which we have had the habit of using.” He lamented that Familiaris consortio, St. John Paul II's apostolic exhortation following the 1980 Synod on the Family, has not been well-implemented, regarding preparation for marriage: “On this point I believe that the Church should ask pardon for a kind of 'unwilled', yet 'realized', disobedience. In St. John Paul II's Familiaris consortio, he spoke in fact of remote, proximate, and immediate marriage preparation. In reality, now it is limited only to the immediate, and engaged couples come to the altar with a lack of faith and infected by the culture. It does not take only a handful of meetings.” He stressed that for him, the question of the divorced and remarried was not whether or not they should receive Communion, but whether there had been a marriage in the first place: “reducing everything to 'Communion yes, Communion no' seems too little.” During the synod, Archbishop Menichelli also emphasized the importance of pastoral accompaniment of those who had divorced, and said that for three years, he has met monthly with a group of 80-90 divorced persons.  “They know that the path of conversion is neither easy nor hasty,” he said. Regarding homosexuality, he affirmed that persons with homosexual orientations do, as persons, have something to offer the Church; but that “the problem is what these persons call a right does not correspond to the plan of God contained in the Bible,” and that while the Church cannot enter into one's conscience, it is called “to accompany and to educate.” Archbishop Menichelli is well known as a preacher of great impact, and he was entrusted with guiding catechesis during World Youth Days by the Italian bishops conference. He is also known for his pastoral solicitude for the youth, having founded the Loreto Cross pilgrimages. According to Il Messaggero, an Italian daily, he has also “always fought for the defense of the marginalized and the poor.” The Ancona diocese was once considered a cardinal see, but the last Cardinal Bishop of Ancona – until Archbishop Menichelli receives the red hat – was Cardinal Achille Manara, who died in 1906. Archbishop Menichelli is one of 20 men who will be made a cardinal at this month's consistory, and one of the 15 who, being under the age of 80, would be able to vote in a papal conclave. Read more

2015-02-06T01:34:00+00:00

Boulder, Colo., Feb 5, 2015 / 06:34 pm (CNA/EWTN News).- Two worlds collided when scholars with opposite viewpoints met in Boulder, Colorado to debate the legalization of physician-assisted suicide.   “We have a right to look at the prope... Read more

2015-02-06T00:16:00+00:00

Washington D.C., Feb 5, 2015 / 05:16 pm (CNA/EWTN News).- Thursday’s National Prayer Breakfast brought together representatives of varied faith backgrounds in the nation’s capital to pray and hear testimonies on the importance of faith. ... Read more

2015-02-06T00:09:00+00:00

Vatican City, Feb 5, 2015 / 05:09 pm (CNA/EWTN News).- Pope Francis’ address to a joint session of Congress during his U.S. visit in September will be a “wonderful opportunity,” Archbishop Charles Chaput of Philadelphia has said. “It’s an opportunity for him to call our Congressmen to work for the common good and to work for the support of the dignity of every individual,” Archbishop Chaput told CNA in Rome Feb. 5. He said the invitation to Pope Francis is “a sign of how much Pope Francis is appreciated as a world leader.” Speaker of the House John Boehner (R-Ohio) announced the visit on Thursday. “We’re humbled that the Holy Father has accepted our invitation and certainly look forward to receiving his message on behalf of the American people,” Boehner told reporters, according to the Associated Press. "In a time of global upheaval, the Holy Father's message of compassion and human dignity has moved people of all faiths and backgrounds,” he added in a statement. “His teachings, prayers, and very example bring us back to the blessings of simple things and our obligations to one another.” President Barack Obama mentioned the papal visit in his Feb. 5 remarks to the National Prayer Breakfast, saying, “like millions of Americans, I am very much looking forward to welcoming Pope Francis to the United States later this year.” The Pope will address Congress on Sept. 24. In November, Pope Francis announced his intention to visit Philadelphia in conjunction with the World Meeting of Families, held in Philadelphia Sept. 22-27. The gathering is a global Catholic event that seeks to support and strengthen families. Archbishop Chaput, who will host the meeting, spoke with Pope Francis on Thursday morning. “He seemed to be very much into coming and very happy about the opportunity, his first visit to the United States,” the archbishop said. “Of course, it’s going to be wonderful for us.” Pope Francis “was curious about the life of the local Church as well as the World Meeting of Families.” “He talked more about Philadelphia than he did about the world meeting,” Archbishop Chaput said. The archbishop and Pope Francis had “a very relaxed and fraternal conversation” during the formal visit at the library of the Apostolic Palace in Vatican City. “It was a wonderful blessing for me personally,” Archbishop Chaput said. The conversation was “more questions about what I thought about things” than the Pope “offering his own opinion,” the archbishop reported, saying this was similar to his meetings with St. John Paul II. Archbishop Chaput said more work is to be done to prepare for the Eighth World Meeting of Families. “We don’t have any definitive plans, but I’m sure there’ll be more meetings in Rome. There always are.” “We still have eight months to go, so there’s quite a bit of time,” he added. The Pope could visit the White House and the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. A potential New York City visit would include a visit to the United Nations and perhaps St. Patrick’s Cathedral, Archbishop Bernardito Auza, the Holy See's observer to the UN in New York and a member of the organizing committee for Pope Francis’ upcoming visit to the U.S., told CNA in January. New York City’s Madison Square Garden is a potential venue for a papal Mass. The Pope could visit Ground Zero, the site of the Sept. 11, 2001 terrorist attacks, as well as take part in an interethnic meeting with representatives of various communities. However, a spokesperson for the Philadelphia archdiocese stressed that the official schedule has not been finalized. Archbishop Auza said that an organizational visit from a Vatican delegation will take place at the end of February. Read more

2015-02-05T21:15:00+00:00

Vatican City, Feb 5, 2015 / 02:15 pm (CNA/EWTN News).- Archbishop Vincenzo Paglia, the postulator of Archbishop Oscar Romero's cause for beatification, said the martyr's life was a chastisement of modern societies in which individuals focus on themselves. “He was a bishop who dedicated his episcopal ministry, rather, his own life, to helping, relieving and defending those who are poorest and who are weakest, and (it's) like a slap in the face to a contemporary society folded in on itself, each individual interested in their own well-being,” Archbishop Paglia, president of the Pontifical Council for the Family, told CNA Feb. 4. Archbishop Paglia had just participated in a press briefing which was held the day after Pope Francis authorized the promulgation of decrees recognizing the martyrdom of the Salvadoran archbishop, who was assassinated in 1980 while saying Mass. Oscar Romero y Galdamez was Archbishop of San Salvador from 1977 until March 24, 1980, when he was shot and killed. He was a vocal critic of the human rights abuses of the repressive Salvadoran government, and he spoke out on behalf of the poor and the victims of the government. No one has been prosecuted for his assassination, but right-wing death squads are suspected. “Romero's witness of martyrdom starting from Latin America, through Pope Francis, can help the whole of America, the whole of Europe,” Archbishop Paglia said. Archbishop Romero showed that “if you don't go to the outskirts of the cities, our peripheries become places of violence and inevitable terrorism, because it's only integration and agreement that can save us from a violence that would otherwise remain without medicine,” he said. “Romero, welcoming martyrdom upon himself, emptied the violence of its venom. They wanted to shut him up, (but) he responded with love. Others have disappeared, (while) Romero continues to speak to all of us.” Archbishop Paglia referred to his pectoral cross – a sign of his episcopal dignity – saying that “for me it means everyday 'remember that also you have to give your life for others.'” During the press briefing, Archbishop Paglia said it is “an extraordinary gift for all of the Church at the beginning of this millennium to see rise to the altar a pastor who gave his life for his people.” “Gratitude is also due to Benedict XVI, who followed the cause from the very beginning and on 20 December 2012 – just over a month before his resignation – decided to unblock the process to enable it to follow the regular itinerary,” he reflected. He said the work of the Congregation for the Causes of Saints had been “careful and attentive” and that the congregation’s commissions of cardinals and theologians had both unanimously confirmed his killing was done in hatred of the faith. Archbishop Romero's death, he said, “was not only politically motivated, but due also to hatred for a faith that, combined with charity, would not stay silent when faced with the injustices that implacably and cruelly afflicted the poor and their defenders.” “The martyrdom of Romero has given meaning and strength to many Salvadoran families who lost relatives and friends during the civil war. His memory immediately became the memory of other victims, perhaps less illustrious, of the violence.” In the 20th century, El Salvador was marked by extreme economic inequality, with an increase in protests and rebellions in the 1970s, which were met with government repression through death squads and forced disappearances. A civil war between military-led governments and left-wing guerilla groups began in 1979, and was not concluded until 1992. Before Archbishop Romero's martyrdom, in the Archdiocese of San Salvador 30 priests were lost to murder or expulsion, Archbishop Paglia said, adding that “the death squads killed scores of catechists from the base communities, and many faithful disappeared from these communities.” “The Church was the main target of accusation and therefore the hardest hit. Romero resisted and accepted giving his life to defend his people.” The postulator of the cause said Archbishop Romero “believed in his role as a bishop” and “became the defender of the poor in the face of cruel repression.” He “considered himself responsible for the population, especially the poorest.” “Therefore, he took upon himself the bloodshed, pain and violence, denouncing their causes in his charismatic Sunday preaching that was listened to on the radio by the entire nation … he transformed himself into a 'defensor civitatis' following the tradition of the ancient Fathers of the Church, defending the persecuted clergy, protecting the poor, and affirming human rights.” According to Archbishop Paglia, Archbishop Romero “was not partisan, although to some he appeared that way; rather, he was a pastor who sought the common good of all, starting however with the poor. He never ceased to seek out the way for the pacification of the country.” He concluded saying that Archbishop Romero was “a man of God, a man of prayer, of obedience and love for the people.” “There is something providential in the fact that Romero will be declared blessed by the first Pope from South America, a Pope who asks for a poor Church for the poor, which is what Romero lived for to the point of shedding his blood.”   Read more

2015-02-05T19:05:00+00:00

Vatican City, Feb 5, 2015 / 12:05 pm (CNA/EWTN News).- Pope Francis virtually joined seven young people with disabilities and special needs in his second Google Hangout as pontiff, sharing jokes, advice and encouragement. “Each one of us has a treasure inside,” the Pope told the young people during his Feb. 5 Google Hangout. He said that when “we share our own treasure with others, it multiples along with the treasures that come from the others we meet.” “What I want to say is don't hide the treasure that each one of you has. Sometimes we find it right away. Sometimes you have to do a little game of treasure hunt. But once you find it, share it, because when you share it you receive from others and it multiplies.” He encouraged the youth to continue moving forward, saying that what they are doing “helps all of us to understand that life is a beautiful treasure, but it only makes sense if we give it.” The seven young people who participated in the hangout session with Pope Francis hail from all corners of the world, including Spain, India, Brazil and the United States. Among the four participants from Spain were Isabel, 13, who is blind; Bautista, 12, who has autism; and 17-year-old Alicia and Elvira, who both have Down syndrome. Other participants included 13-year-old Manosh from India, who is deaf; Pedro from Brazil, who has a congenital malformation; and Isaiah from the United States, who has a type of growth disorder which affects his motor skills. Each participant had the opportunity to speak spontaneously to the Pope without a text, telling him about themselves and how they use technology to help them with their disabilities. Pope Francis, in turn, responded to each one personally, and spoke briefly after they had all finished about treasure each one of them possesses. The conversation included serious advice, but also moments of lighthearted banter. When asked by Alicia if he liked to take pictures and download them onto the computer, Pope Francis responded with a jest, saying “to tell you the truth, I'm like a dummy with the machine. I don't know how to work the computer. How embarrassing, eh?” Isaiah, who joined in from Nebraska, asked the Pope what he does when he faces something difficult. The Pope responded by saying that “first of all I try not to get angry. (I try) to be calm.” “Afterward I try to look for a way to overcome it. And if I can't overcome, I endure it until I see a way of overcoming it,” he said. “We must never be afraid. We are all capable of overcoming (difficult situations). We only need time to understand, intelligence to look for the way and courage to go forward. But never be afraid.” The hangout session was organized by the educational foundation Scholas Occurentes during their Feb. 2-5 global congress in Rome. Scholas was founded by Pope Francis while he was still archbishop of Buenos Aires as an initiative to encourage social integration and the culture of encounter through technology, arts and sports. With just a few youth involved at its beginning, the foundation now consists of a worldwide network of 400,000 state and religious schools, which are organized by Argentinian school headmasters Enrique Palmeyro and José María del Corral. Marking the pontiff’s second hangout session since becoming pope, today’s encounter was organized in partnership with Google, Microsoft, IBM and technology development company Globant. Pope Francis held his first Google Hangout with high school students last September in order to promote the “Scholas Social” website, which is dedicated to raising funds for educational projects that promote interaction between schools with various social challenges.   Read more

2015-02-05T16:53:00+00:00

Vatican City, Feb 5, 2015 / 09:53 am (CNA/EWTN News).- After several days of rain and dreary weather that has not yet cleared, the Vatican’s papal almoner has distributed 300 umbrellas to homeless persons around Rome on behalf of Pope Francis. ... Read more

2015-02-05T12:34:00+00:00

Vatican City, Feb 5, 2015 / 05:34 am (CNA/EWTN News).- Pope Francis has sent a letter to religious superiors and presidents of episcopal conferences, asking for their full cooperation in ending the sexual abuse of minors, and making the Church a safe h... Read more

2015-02-05T11:16:00+00:00

Washington D.C., Feb 5, 2015 / 04:16 am (CNA/EWTN News).- Even with religious freedom provisions added, LGBT discrimination laws are unlikely to draw support from Catholic bishops because they could in fact lead to discrimination against religious groups, analysts explained. The idea of adding religious freedom protections to such laws “might seem to work in principle” but “would be extremely difficult, I think, to make work in practice,” said Matthew Franck of the Witherspoon Institute, a research center in Princeton, New Jersey. The Employment Non-Discrimination Act passed the Senate in 2013. The bill would prohibit employers from hiring or firing people based on their “actual or perceived sexual orientation or gender identity.” By protecting LGBT persons as a special, separate class akin to race, laws like the Employment Non-Discrimination Act (ENDA) could enable anti-discrimination lawsuits against businesses and social service organizations that conscientiously object to performing certain services. For instance, Franck said, a baker in Colorado refused to bake a cake for a same-sex wedding, citing his Christian beliefs. He was then ordered by the state’s civil rights commission to change his policies and undergo anti-discrimination training. Business owners like the baker, Jack Phillips, might have no legal recourse to conscience protections if laws on the books recognize LGBT persons as a separate protected class.    This would leave room for just a “narrow” religious exemption for churches and houses of worship, and not hospitals, orphanages, or businesses, Franck told CNA. “I just don’t know how you actually write meaningful non-discrimination law and still maintain meaningful religious liberty protection in this area,” he said. “Catholic leaders have at their core a conviction about the inviolable dignity of every human being,” noted Dr. Chad Pecknold, a professor of historical and systematic theology at the The Catholic University of America in Washington, D.C. “Anti-discrimination laws can manifest this same conviction. But they can also be discriminatory,” he said, adding that ENDA is an example of one such “discriminatory” law. “[ENDA] actively discriminates against the Church's understanding of key aspects of human nature – most especially the nature of the family and the education of children,” Pecknold stated. “When the Church is being mandated to teach, in word and deed, something contrary to the perennial teaching of the Church, then all citizens should see that this law is a threat to religious liberty – the liberty on which all our other liberties depend.” Last week, leaders of the Church of Latter Day Saints endorsed anti-discrimination protections for LGBT persons “in such areas as housing, employment and public accommodation in hotels, restaurants and transportation,” if such measures were to include religious freedom exemptions for religious communities, families, and business owners. “With understanding and goodwill, including some give and take, none of these rights guaranteed to people of faith will encroach on the rights of gay men and women who wish to live their lives according to their own rights and principles,” Elder Jeffrey R. Holland stated. But while a balance of ENDA and religious freedom may sound appealing, multiple religious freedom experts said that it is unlikely to be achieved in practice, and efforts in this area would likely backfire, leading to religious groups being forced to violate their beliefs. This potential for the sabotage of efforts to protect religious liberty could be one reason that leaders like the U.S. Bishops and the Southern Baptist Convention continue to oppose laws like ENDA. “I know the Mormon leaders are standing strong on marriage. They’re supporting conjugal marriage, marriage of one man and one woman, as a principle not only in their church but in public policy,” Franck said. “But they’ve just made it harder for themselves to maintain that position, and I’m afraid, harder for the rest of us.” Dr. David Crawford, the associate dean for academic affairs at the Pontifical John Paul II Institute for Studies on Marriage and the Family in Washington, D.C., said that the U.S. bishops and Southern Baptists offered a “much fuller, better-rounded” response in opposing ENDA that the Mormon leaders did in offering their proposal. “What they [the bishops] are objecting to is that it [ENDA] would entrench within society more completely by law a kind of a worldview and an outlook that isn’t simply about unjust discrimination but is about legitimizing culturally and socially a whole lifestyle and a way of acting and a way of being that goes way beyond simply recognizing that some people may be attracted to people of the opposite sex and that obviously they need to be treated with respect and with dignity,” he explained. Once this lifestyle is officially recognized, very few citizens could religiously object to performing certain services and be protected by law, he added. Another concern that critics have raised about ENDA is that it fails to distinguish between unjust discrimination and an employer rightfully considering sexual behavior when making hiring and firing decisions. It also fails to differentiate between same-sex attraction and same-sex conduct, prompting fears over the religious liberty of groups that hold moral teachings against homosexual behavior while respecting homosexual persons. “We and the Catholic Bishops have stood together against legislation along the lines of ENDA because such legislation would not protect those employers who have conscientious reasons for taking into account sexual behavior in their hiring,” said Russell Moore, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. Crawford pointed to the example of a Catholic school run by lay persons who have established a Catholic code of conduct. Under ENDA-type legislation, the school could be forced to hire employees who do not abide by the sexual ethics included in the code of conduct. In addition, some critics are worried that the wording of the bill treats “gender” as being divorced from physical sex, and uses the terms “sexual orientation” and “gender identity” to describe both behaviors as well as identities. Finally, critics charged, bills like ENDA could lead to the nationwide legalization of same-sex “marriage.” Once laws like ENDA are enacted, “same-sex marriage…looks like an irresistible next step,” explained Franck. “The pressure for ENDA will be much stronger if the Supreme Court goes for same-sex marriage this June. If people just sort of concede on issues like ENDA now, we actually make it harder to keep arguing for marriage of one man and one woman.” Ultimately, current religious freedom exemptions in anti-discrimination proposals will fall short of their stated goal, the analysts said. “These religious liberty carve-outs in this sort of environment just don’t last very long,” Moore said, adding that they “often have a great deal of devil in the details when the regulatory apparatus starts to work.” “I don’t honestly expect people who are pressing for new non-discrimination laws, or anti-discrimination laws concerning sexual orientation and gender identity, I don’t expect them to agree to meaningful protections of religious freedom,” said Franck. “The most I expect them to concede is some very narrow protection for religious institutions themselves, the kind of protection that costs them nothing to promise because it is already guaranteed by the Constitution, by the First Amendment of the Constitution.”   Read more

2015-02-05T09:54:00+00:00

Lima, Peru, Feb 5, 2015 / 02:54 am (CNA/EWTN News).- Two Polish priest killed by a Communist group in Peru were among those recognized as martyrs by Pope Francis on Feb. 3. Father Michele Tomaszek and Father Zbigneo Strzalkowski of the Conventual Friars Minor, were killed Aug. 9, 1991, by the “Shining Path” terrorist group in Peru. At the time of their death, they were 31 and 33 years old, respectively. Both Franciscan priests worked in the town of Pariacoto in the Peruvian Andes, where they lived for 11 years. At the time, the region was struggling to climb out of an economic slump, while terrorists from the Shining Path killed thousands of civilians and local government leaders in an effort to bring a Communist regime to power. The work carried out by the two Polish priests to help the poor in Pariacoto was considered a threat by the terrorists, who saw their efforts to recruit new members thwarted. The priests were undaunted by the continuous threats against them and continued their work. On Aug. 9, 1991, members of the terrorist group covered the walls of Pariacoto's central square with graffiti and later that evening kidnapped the mayor. At the same time, Fr. Strzalkowski exposed the Blessed Sacrament at their parish while awaiting his brother priest for the celebration of the Eucharist. Once Mass ended, they closed the church. Shortly after, a few men wearing ski masks knocked on the door and demanded to speak with the priests. When the two priests came to the door, the masked men bound their hands and threw them into a pickup truck. Along with the mayor, they were taken to the nearby town of Pueblo Viejo. Along the way, they subjected the priests to an interrogation and accused them of “deceiving the people” and “infecting people by distributing food from the imperialist Caritas.” They also accused the priests of thwarting their revolution by preaching peace. Upon arriving at the local cemetery, the three men were executed. The Peruvian Bishops' Conference denounced the killing of the two missionaries saying, “Once again committed to the creation of the Civilization of Love in our nation, the Church strongly condemns this bloody disgrace that leads to no way out of the critical situation Peru is facing.” Upon learning of the news, Pope John Paul II called the friars “the new martyrs of Peru.” The Conventual Franciscans of Spain in a blog post noted the words of a nun who worked with the Polish priests. A few days after the murder, she said the whole experience felt like a dream. “I am amazed once again by Fr. Michele and Fr. Zbigniew's fidelity to the Lord and to this Andean town, their will to live what they preached. I remember their enthusiasm for their Franciscan and missionary vocation and their willingness to serve, despite being tired so often,” she said. “They stayed there until the end. This is not something you improvise; it's a gift,” the nun reflected. “I saw Fr. Zbigniew a few days before his martyrdom, and I asked him if they were being threatened, he smiled and said, 'We cannot abandon the people. One never knows, but if they kill us, bury us here'.” “I saw Fr. Michele one month before, he was living as if there was nothing wrong, as always abandoned to God. Both men of God perhaps lived thinking their time had not yet come. However, it was God's time,” she said. The martyrdom of the two Polish priests was recognized this Tuesday by Pope Francis, along with the martyrdom of Italian priest Father Alessandro Dordi, who was killed by the Shining Path 16 days later, and Salvadoran archbishop Oscar Romero, who was shot while saying Mass in San Salvador in 1980.   Read more



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