2015-01-12T21:56:00+00:00

Jos, Nigeria, Jan 12, 2015 / 02:56 pm (CNA/EWTN News).- Boko Haram having killed as many as 2,000 in an attack on the town of Baga last week, Archbishop Ignatius Kaigama of Jos hopes that Nigeria will see demonstrations of solidarity and unity in the face of such violence. “I am thinking about the big demonstration which took place in Paris against the killings in France,” Archbishop Kaigama told Fides Jan. 12. “I hope even here a great demonstration of national unity will take place, to say no to violence and find a solution to the problems plaguing Nigeria.” He also told the BBC the same day that the international community must show Nigeria the same spirit and resolve as it had following the attacks in France, charging that the West has ignored Boko Haram's threat to Nigeria. “We need that spirit to be spread around. Not just when (an attack) happens in Europe, but when it happens in Nigeria, in Niger, in Cameroon.” The radical Islamist group Boko Haram launched an attack on Baga, an isolated town on the shore of Lake Chad in Borno, Nigeria's northeasternmost state, on Jan. 3. The following day, multinational troops abandoned a military base there, and thousands of residents fled for Chad. Boko Haram launched a second assault on Baga Jan. 7, burning down nearly the entire town and raiding nearby villages. Musa Alhaji Bukar, a senior government official in Borno, suggested that some 2,000 were killed in the attacks, while other reports estimated deaths in the hundreds. “Baga … was the last town in the Borno North area under government control,” according to the BBC. Boko Haram control an estimated 70 percent of Borno state. In Maiduguri, the capital of Borno, three female suicide bombers killed around 20 on Jan. 10. One of the bombers was reputed to be 10 years old. The following day, two female suicide bombers killed four and injured 40 in Potiskum. Over the weekend, Boko Haram attacks on a Cameroonian military base and on Damaturu, capital of Nigeria's Yobe state, were repelled. Baga had been attacked by Boko Haram in August, 2014, at which time 26 were killed, and 50 kidnapped. It was also the scene of an April, 2013 massacre in which some 200 villagers were killed and 2,000 homes and businesses destroyed. Villagers claimed that the massacre was carried out by the Nigerian military, while the Nigerian military in turn blamed Boko Haram. Baga's multinational military base formerly hosted troops from Niger and Chad, as well as Nigeria. Niger withdrew its force in October, after a nearby town was captured by Boko Haram. Boko Haram, which means “Western education is sinful,” launched an uprising in 2009 and hopes to impose sharia law on Nigeria. It has targeted security forces, politicians, Christian minorities, and moderate Muslims in Nigeria’s predominantly Muslim north. Boko Haram’s attacks have killed thousands since 2009, and displaced more than 1.5 million from their homes. The U.S. recognized Boko Haram as a foreign terrorist organization in November 2013, after a lengthy advocacy effort from human rights and Christian groups. On Jan. 1, days before the assault on Baga, the Diocese of Maiduguri – of which Baga is a part – posted this message on its Facebook page: “Despite the violence, despite the hatred, in spite of the blood, sweat, and tears shed last year, we are still standing. Whatever this new year may bring: good or bad, our faith will stand. We will survive everything the devil and his minions throw at us as a diocese, for the battle is not ours it is the Lord's.” “May he take control of our destiny, may he wipe our tears, may he give us relief from oppression, may he make the seeds -planted by the blood of so many- grow. This year, May God arise and let his enemies be scattered! May he establish his reign of peace and justice. We pray for this with all our hearts. We pray for patience to carry on, keeping in mind that it always seems darkest shortly before dawn. May this year bring about a turning point in our good fortunes.” “On this world day of peace, that elusive quality and great good that we all need, may our blessed mother, the Queen of Peace intercede for us and our beloved diocese. Happy New year to you all.” Read more

2015-01-12T20:47:00+00:00

New Orleans, La., Jan 12, 2015 / 01:47 pm (CNA/EWTN News).- Fr. Fernand Joseph Cheri III, O.F.M., was appointed on Monday by Pope Francis as an auxiliary bishop of the Archdiocese of New Orleans, his hometown. “I look forward to just, working with the people of New Orleans again,” Fr. Cheri said Jan. 12 at a press conference announcing his appointment. “I never left New Orleans, it's always a part of me: wherever I go, I bring New Orleans, so it's gonna be great to be back in the city, and re-connect, re-invigorate, all the ways I grew up in the Church and was excited about everything I learned.” At the same press conference, Archbishop Gregory Aymond of New Orleans welcomed Fr. Cheri and affirmed his great respect for the Franciscan priest, and his work in the African-American community. The archbishop then added jokingly, “Just to remind you, there's a lot of work to do.” Fr. Cheri was born in 1952 in New Orleans, and attended St. John Vianney Preparatory Seminary there. He then attended St. Joseph Seminary College and Notre Dame Seminary, and was ordained a priest of the New Orleans archdiocese in 1978. He then served in several parishes, and obtained a master's degree in theology from Xavier University's Institute for Black Catholic Studies. As a priest of the Archdiocese of New Orleans, Fr. Cheri worked a lot with the black community, and he said at his press conference, “a lot of my support back then was from religious communities.” He therefore entered the novitiate of the Order of Friars Minor in 1992, and professed solemn vows in the order in 1996. As a Franciscan, he has served as a chaplain and teacher and high schools; director of the Office of Friar Life; vocation minister; and university chaplain. He has written several articles and books on Black Catholic liturgy, and is nationally renowned as an archivist of Black religious music, according to the New Orleans archdiocese. At the time of his episcopal appointment, he was serving as director of campus ministry at Quincy University. He noted that while at Quincy University in the wake of Hurricane Katrina, he has made a point of bringing students to New Orleans for mission work annually; “as someone who loves the city, it was very difficult,” he said, to see the loss of lives and homes in the storm. His episcopal consecration will take place at New Orleans' St. Louis Cathedral on March 23. Read more

2015-01-12T18:00:00+00:00

Vatican City, Jan 12, 2015 / 11:00 am (CNA/EWTN News).- As Pope Francis stated in a recent interview that love for the poor is not communism, but the Gospel, one of the interview's co-authors asks if the current economic system is “the best possible,” and encourages a discussion of the question. Andrea Tornielli and Giacomo Galeazzi’s interview with Pope Francis was published at the end of their book “Papa Francesco: questa economia uccide” (‘Pope Francis: this economy kills’), recently released in Italian. Tornielli is encouraging discussion of the issue because, he says, “raising the question does not mean being a communist.” In the interview, Pope Francis is certain that his concern for the poor is not a novelty, but that “it stems from the Gospel and is documented even from the first centuries of Christianity.” “If I repeated some passages from the homilies of the Church Fathers in the second or third century, about how we must treat the poor, some would accuse me of giving a Marxist homily,” Pope Francis stressed. He went on to quote from St. Ambrose and St. John Chrysostom, demonstrating that concern for the poor stretched back to the Church of the first centuries. “As we can see, this concern for the poor is in the Gospel, it is within the tradition of the Church; it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history,” Pope Francis said. The Pope also underscored that “the Church, when it invites us to overcome what I have called ‘the globalization of indifference’, is free from any political interest and any ideology. It is moved only by Jesus' words, and wants to offer its contribution to build a world where we look after one another and care for each other.” Asked if capitalism is an irreversible system, Pope Francis stated that “globalization has helped many people rise out of poverty, but it has also damned many others to starve to death. It is true that global wealth is growing in absolute terms, but inequalities have also grown, and new poverty arisen.” Pope Francis stressed that he noticed “this system sustain itself through a culture of waste,” since “when money, instead of man, is at the center of the system, when money becomes an idol, men and women are reduced to simple instruments of a social and economic system, which is characterized, better yet dominated, by profound inequalities.” Andrea Tornielli, who is the coordinator of La Stampa’s specialized web-site ‘Vatican Insider’ where portions of the interview are published, was attracted by Pope’s words on the culture of waste and idolatry of money, as he explained in an interview with CNA Jan. 11. “Reading the Pope’s speeches, I became aware that there are really pages of the social teaching of the Church, which seem to be a little forgotten, and not very well known by Christians, especially those Christians who are entrusted with policy.” In Tornielli’s view, the reason for this forgetting lies in history. “In previous years, when Soviet communism still existed and the world was divided on two blocs, the focus was on other topics,” he stated. On the other hand, he acknowledged that both St. John Paul II and Benedict XVI have “spoken out very clearly on globalization, poverty, and remedies to poverty.” In his interview, Pope Francis stressed that the culture of waste “leads people to discard babies through abortion. The culture of waste also leads to a hidden euthanasia of older people, who are abandoned, instead of being considered as our memory, our link to our own past, and a source of wisdom for the present. Sometimes I ask myself what the next waste will be. We need to stop before it is too late. Let us stop, please!” Pope Francis also addressed the accusation of being “pauperist,” and he describes pauperism as “a caricature of the Gospel and of poverty itself” – as it was perceived before St. Francis of Assisi came. “St. Francis helped us discover the deep connection between poverty and the way of the Gospel. Jesus states that we cannot serve two masters, God and wealth. Is this pauperism? Jesus tells us what the ‘protocol’ is, on which we will be judged. It is the one we read in chapter 25 of Matthew’s Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked, and you helped me, clothed me, visited me, took care of me,” Pope Francis pointed out. So, the Pope stressed, “whenever we do this to one of our brothers, we do this to Jesus. This is the touchstone. Is it pauperism? No, it is the Gospel.” “Poverty takes us away from idolatry and from feeling self-sufficient. Zacchaeus, after he met Jesus’ merciful gaze, gave half of his fortune away to the poor. The Gospel’s message is for everyone, the Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor,” said Pope Francis. Andrea Tornielli hoped that “it would be interesting to raise a discussion within and outside the Catholic world, confronting ideas.” Tornielli said: “My question is: the economic system we are living, is it a dogma? Is it the best system possible? I would say no. But saying it, raising the issue, does not mean to be revolutionary, or communists. It simply means to recover a not-well known patrimony, that is, the treasure of the social teaching of the Church, and to see how this may be applied to the world and to contemporary issues.” In Pope Francis’ words, “I would say that we should not consider this state of things as irreversible. Let us not resign ourselves to it. Let us try and build a society and an economy where man and his welfare are at the center, instead of money.” Read more

2015-01-12T14:54:00+00:00

Vatican City, Jan 12, 2015 / 07:54 am (CNA/EWTN News).- Pope Francis told Vatican diplomats that peace – which is a communal responsibility – is the only solution to global issues like war, terrorism and social problems such as unemployment... Read more

2015-01-11T23:03:00+00:00

Rome, Italy, Jan 11, 2015 / 04:03 pm (CNA/EWTN News).- After receiving inspiration from an aged crucifix, Cardinal James Stafford commissioned it to be restored as a sign of compassion for Rome’s suffering poor and unemployed population. Cardi... Read more

2015-01-11T21:15:00+00:00

Vatican City, Jan 11, 2015 / 02:15 pm (CNA/EWTN News).- Pope Francis baptized 33 babies at the Sistine Chapel on Sunday, advising families to set an example for their children through reading the Gospels. He said the Word of God is like a mother&rsqu... Read more

2015-01-11T18:30:00+00:00

Vatican City, Jan 11, 2015 / 11:30 am (CNA/EWTN News).- Pope Francis encouraged Christians to remember their baptism with “joy,” as he reflected on the role of Jesus Christ’s baptism by John the Baptist in God’s saving mission for humanity. The Pope said the opening of the heavens when John the Baptist baptized Jesus “ended the time of the ‘closed heavens’ which indicate the separation between God and man, the consequence of sin.” “The open heavens indicate that God gave his grace for the earth to bear fruit. So the earth has become the dwelling of God among men, and each of us has the opportunity to meet the Son of God, experiencing all his love and infinite mercy,” he told tens of thousands of people gathered in St. Peter’s Square for the Sunday Angelus Jan. 11. “Sin alienates us from God and breaks the link between Earth and Heaven, thus determining our misery and failure of our lives,” he added. Sunday marked the Feast of the Baptism of the Lord. Pope Francis reflected on the day’s Mass readings, which included a reading from the Gospel of Mark’s first chapter about Jesus’ baptism in the Jordan River and the descent of the Holy Spirit. When God’s voice proclaims “You are my beloved son, with you I am well pleased,” the Pope explained, “the Father’s voice proclaims the mystery that lurks in the Man baptized by John the Baptist.” The descent of the Holy Spirit allows Jesus Christ to begin his mission of mankind’s salvation. “Remember this: pray often to the Holy Spirit because he helps us, he gives us strength, he gives us inspiration and helps us move forward!” the Pope exhorted. Pope Francis said the Holy Spirit encourages the spread of the Gospel “to the ends of the earth and of society.” He lamented the existence of Christians and communities who are “deaf” to the voice of the Holy Spirit and are also becoming “mute.” He described them as those who “do not speak and do not evangelize.” The Pope suggested that the Holy Spirit is “the Great Forgotten One in our prayers.” Christians often pray to Jesus and to God the Father, but not so frequently to the Holy Spirit. “And we need to ask for his help, his strength, his inspiration. The Holy Spirit who animated entirely the life and ministry of Jesus is the same Spirit who now leads the Christian life.” Pope Francis encouraged Christians to place their lives as Christians “under the action of the Holy Spirit” as well as to place under the Holy Spirit their baptismal mission to find “the apostolic courage necessary to overcome easy, worldly accommodations.” He also stressed that Jesus is really present in the sacraments, especially the Eucharist. “We can recognize him in the faces of our brothers, especially the poor, the sick, the imprisoned, the refugees: they are living flesh of the suffering Christ and the visible image of the invisible God.” After the Angelus prayers, Pope Francis encouraged prayers for the imminent start of his latest apostolic voyages. “This evening I will depart on an apostolic visit to Sri Lanka and the Philippines. Thanks for your prayers in this shared endeavor, thanks very much! And I ask you please to accompany me with prayers and I also ask the Sri Lankans and Filipinos who are here at Rome who have specially prayed for me for this visit,” he said. Pope Francis concluded by asking the faithful to “remember with joy” their baptism. In a morning Mass at Vatican City's Sistine Chapel, the Pope baptized 33 babies. Read more

2015-01-11T13:01:00+00:00

Erbil, Iraq, Jan 11, 2015 / 06:01 am (Aid to the Church in Need).- “Thank you, thank you, thank you:” Suheila, an elderly Christian woman from Mosul was effusive in expressing her gratitude to a group of European visitors. "May God make things easy for you in your lives." Home for Suheila is the Sports Club Center in Ankawa, where more than 200 Christian families from Bakhdida (Qaraqosh) have found shelter in mobile homes: "This is really a big improvement. I'm grateful for it. But in general, of course, this is no life. We've lost everything. The worst thing is that we don't know when or whether we will be able to return to our homeland." Suheila has been on the run since June. She ran for her life twice, along with thousands of others. When the Islamic State overran Mosul in early June, thousands of Christian fled. "First we went to Qaraqosh. But when ISIS advanced there in August, we had to flee again. Now we have been here in Ankawa for four months. But none of us is angry at God. Fortunately we are all still alive,” the woman proclaimed. Last summer left indelible memories when tens of thousands of Christians fleeing the Islamic State flooded the towns of Kurdistan in scorching August heat. Given the lack of suitable accommodations, they often slept on the bare ground under the open sky, even in Ankawa, the Christian district of Erbil, the capital of the semi-autonomous Kurdish region of Iraq. The people lay on the pavements and under bushes. The local Church has been doing what it can. "When the people arrived here they were totally traumatised," Father Daniel told international Catholic charity Aid to the Church in Need. The young priest works in the Chaldean Mar Elia refugee camp in Ankawa. More than 800 Christians are living in only some five dozen tents. “It wasn't easy for the people to cope with the fact that they suddenly had nothing and had to live in tents,” the priest said. “After all, previously they had been used to having their own houses. And they also mistrusted one another.” “The children in particular were suffering under the situation. They saw their mothers crying and their fathers yelling. Then we began to structure the everyday routine to give the children something different to think about.” Games as well as dancing and singing competitions put a little joy back into their lives. "Today," Father Daniel said, “the children are a lot calmer. And the adults, who were completely apathetic at the beginning, are now also trying to get a grip on their lives again. Many have jobs in restaurants or on building sites in Erbil.” Camp life makes a positive impression. There's no garbage lying around. Laundry is hanging tidily on washing lines strung between the tents. Even so, Father Daniel knows full well things can't go on like this indefinitely. "Sure, we can improve the camp facilities by installing electricity and washrooms. That's important and necessary. But the crucial thing is that the people be able to think beyond the present day again." Father Douglas Bazi, who manages the Mar Elia Camp, agreed, saying "the people won't go along with it forever. Many want to leave Iraq. The desired destinations are Australia, America or Europe. They've lost all faith in a future here in Iraq. We can't force the people to stay, and neither do we want to. Others in turn want to stay. Some of them want to return to their houses on the Nineveh Plain after it has been liberated.” “Others want to set up a new life here in Kurdistan. But it's really important that we don't lose the next generation. The crucial thing is therefore to enable the children to go to school again.” It was therefore a big leap forward when, in the middle of December in Ankawa, the first school for Christian refugee children welcomed students to classes. Seven other schools spread throughout Iraqi Kurdistan will open their doors soon. More than 7,000 children will thus be able to attend school regularly again, starting this month. Archbishop Bashar Matti Warda, the Chaldean Archbishop of Erbil, is grateful. "This is an important contribution towards giving our refugees new perspectives. We want to thank all benefactors for their generosity.”  Oliver Maksan writes for Aid to the Church in Need, an international Catholic charity under the guidance of the Holy See, providing assistance to the suffering and persecuted Church in more than 140 countries. www.churchinneed.org (USA);www.acnuk.org (UK);www.aidtochurch.org (AUS); www.acnireland.org (IRL);www.acn-aed-ca.org (CAN) Read more

2015-01-10T23:01:00+00:00

Los Angeles, Calif., Jan 10, 2015 / 04:01 pm (CNA/EWTN News).- For Archbishop Jose Gomez of Los Angeles, if the Church is a family, then the faithful are all brothers and sisters. This familial attitude is especially true when it comes to migration,... Read more

2015-01-10T21:32:00+00:00

Vatican City, Jan 10, 2015 / 02:32 pm (CNA/EWTN News).- After losing a leg during Haiti’s devastating 2010 earthquake, Wilfrid Macena became a prosthetic technician and founded an amputee soccer team--and says his life can’t be topped years... Read more



TAKE THE
Religious Wisdom Quiz

Who's sight was restored by Ananias in Damascus?

Select your answer to see how you score.


Browse Our Archives