2017-07-28T06:08:00+00:00

Lusaka, Zambia, Jul 28, 2017 / 12:08 am (CNA/EWTN News).- As Zambia concluded a year of celebration marking 125 years since the Church was established in the country, its bishops have said that while it was once a missionary Church, it is now a Church on mission.    “Share your faith with other people, members of your extended families, and with other Zambians. Faith that is not shared remains small and is infantile. Faith shared is multiplied,” Archbishop Telesphore Mpundu of Lusaka said at a July 14-15 ceremony in the nation's capital. “Since the Church in Zambia has grown, it is now time to send missionaries to the world,” agreed the Apostolic Nuncio to Zambia, Archbishop Julio Murat, noting it was time to be a witness to Western countries. The two-day celebration included a focus on youth and on the variety of Catholic acitivities, highlighting the differences among the 11 Zambian dioceses. Fr. Stanley Lubungo, superior general of the Missionaries of Africa, or 'White Fathers', said that “today should also be about keeping alive the memory of our ancestors in the faith by imitating them. But we will not do that simply through symposiums, workshops or even grandiose liturgies … if we do not continue to look for ways in which the flame of the passion of our ancestors in the faith can empower us to lead the kind of committed lives they led at the service of the needy.” “It is in that way that our Catholic faith will become a beacon of hope as we strive to reach out to those that society casts to the peripheries,” he added. The event also attended by the Zambian vice president, Inonge Wina, who praised the Church for its work in education and social support, saying the “the Catholic Church has continued to be a strong and reliable partner with government in not only the delivery of social services but also in advocating for integral development.” She recognized that although the Zambian government and the Church haven’t always seen eye-to-eye, both parties have similar goals. In a January collaboration, the government and the Church emphasized the need for more communication between the government and the Church as well as the need to combat tribalism. Zambia was colonized by European nations in the 19th century, and missionaries were among the early European contacts with the natives. Jesuits and Franciscans established missions in the country's south, while the White Fathers were based in the north, starting in 1891. Read more

2017-07-27T22:40:00+00:00

Napa, Calif., Jul 27, 2017 / 04:40 pm (CNA/EWTN News).- In a world that can sometimes seem disheartening, Christians have a path to the future in lives of joy and love, Archbishop Chaput said Thursday. While Christians need to see the world’s pr... Read more

2017-07-27T22:37:00+00:00

Washington D.C., Jul 27, 2017 / 04:37 pm (CNA/EWTN News).- After President Donald Trump announced on Wednesday that persons identifying as transgender could not serve in the U.S. military, theologians and bioethics experts voiced support for the policy change. Those who identify as transgender are “people made in God's image, and they deserve our compassion, and they deserve to be treated with dignity, but that doesn't mean that they are fit for combat in the defense of a nation,” said Dr. Chad Pecknold, a theology professor at The Catholic University of America in Washington, D.C. Pecknold told CNA that the policy change was the “right decision” that replaced the previous “very bad policy.” On Wednesday, President Trump announced that he would revoke a rule from late in President Obama’s second term allowing persons identifying as transgender to serve in the U.S. military. Those wishing to join the military who openly identified as transgender could be accepted provided they were proven “stable” in their gender identity for at least 18 months. With the new administration, however, new Defense Secretary James Mattis delayed the implementation of that policy until Jan. 1, 2018. Then on Wednesday, President Trump announced that the policy would be undone. In a series of tweets, he stated that the new government policy would be to disallow “transgender individuals to serve in any capacity in the U.S. Military,” saying that the military “cannot be burdened with the tremendous medical costs and disruption that transgender in the military would entail.” “It is unfortunate that the president did not have the political sense to let this decision be made at the appropriate level, and in the appropriate way, but it is nevertheless the right decision,” Pecknold said. The estimates of the number of openly transgender persons currently in the U.S. military are unclear. RAND Corporation, in a 2016 assessment of the implications of allowing openly-transgender persons to serve, said that “it is difficult to estimate the number of transgender personnel in the military due to current policies and a lack of empirical data.” However, using estimates and data from surveys, they reported “a midrange estimate of around 2,450 transgender personnel in the active component (out of a total number of approximately 1.3 million active-component service members) and 1,510 in the Selected Reserve.” Last August, a report by a psychiatry professor and a biostatistician at Johns Hopkins University published in the New Atlantis found that claims of gender identity being independent of biological sex were not sufficiently supported by scientific evidence, as well as claims giving validity to the feeling of “a man trapped in a woman’s body.” In addition, the report said, persons identifying as transgender have a suicide rate of 41 percent, versus the rate of 5 percent for the overall population. Dr. Ryan T. Anderson, who researches and writes about marriage and bioethics at the Heritage Foundation, explained why the new course of action by the Trump administration is a measure protecting a vulnerable population from the challenges of combat. “People who identify as transgender suffer a host of mental health and social problems – including anxiety, depression, and substance abuse – at higher rates than the general population,” he said in an article for the Daily Signal. It would be “reckless” to put them in a combat situation, he said. Instead, good policy would respect the human dignity of all persons, which means helping them to accept the body that God gave them and not upholding their belief that they are a member of the opposite sex, Pecknold said. “Pope Francis is famous for his stress upon dialogue, and his non-judgmental approach with respect to the dignity of every person,” he said. “But the Holy Father has also been crystal clear that ‘gender theory’ represents a burning threat to humanity, starkly describing it as a ‘global ideological war on marriage’.” “The Holy Father admits that we can distinguish between sex and gender, but we cannot separate them,” Pecknold said, citing the Pope’s ecology encyclical Laudato Si. “It makes much more therapeutic sense to help the mind conform to biological realities than to deform the body in order to fit a disordered mental picture.” There are also practical concerns that are addressed by not letting persons identifying as transgender serve in the military, Anderson said. For instance, “the privacy of service members must not be infringed,” he said, and this privacy could be challenged by persons of one biological sex, who identify as a member of the opposite sex, living in single-sex barracks and using single-sex showers and bathrooms. “Given the nature of military living quarters, it is unclear where soldiers who identify as transgender could be housed,” he wrote. Allowing openly-transgender persons into the military could also pose a challenge to the religious freedom and conscience rights of military chaplains, officers, and doctors, Anderson said. “Unless and until military leaders are able to find a way to respect all of these provisions, there will remain good reasons why the military will be unable to accommodate people who identify as transgender,” he said. Trump’s announcement was met with much outrage and opposition on Wednesday and Thursday, but this is actually evidence of an almost universal disdain for natural limits set by God, argued William Patenaude, who blogs at CatholicEcology.net. “Like it or not, the rejection of modern realities like gender theory, with its malleable understanding of the human person, is part of what Pope Francis’s concept of Integral Ecology includes,” he said in an article. Pope Francis, in his ecology encyclical Laudato Si, wrote that “the acceptance of our bodies as God's gift is vital for welcoming and accepting the entire world as a gift from the Father and our common home, whereas thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation.” “Gender theory” rejects this belief in the natural limits of our bodies, he said, but so does today’s lifestyle of excess and pollution that leads to environmental degradation. “The laws of nature and natural law are equally fixed and render equally severe consequences when ignoring them,” Patenaude said. “And so the planet and its people suffer, all because we reject what our first parents learned in Eden. Quite often the word ‘no,’ is meant to protect us,” he said.   Read more

2017-07-27T22:00:00+00:00

Toledo, Ohio, Jul 27, 2017 / 04:00 pm (CNA/EWTN News).- U.S. Together is partnering with a Toledo Catholic parish to create a summer camp for women and children refugees – providing education, opportunities for networking, and information about American culture. “The purpose of the summer camp is to educate women and children, to empower women to develop physical and language skills, and to provide cultural education and assimilation to their new country,” Corinne Dehabey from U.S. Together told CNA July 26. “They also learn about all of the education, cultural, and sports activities available in their new community.” U.S. Together was established in 2003 in response to the needs of immigrants in the central Ohio area. Teaming up with Christ the King Parish in Toledo and serving two dozen refugee families, the two will launch the summer camp for the first time this year. Christ the King Parish began working with immigrants after Middle School students heard current pastor Father Bill Rose give a homily about the affects of the war in Syria. In 2015, students collected 20 laundry baskets full of cleaning supplies, food, and the basic necessities for immigrating families. Both Christ the King Parish and U.S. Together aim to serve anyone regardless of gender, religion, nationality, or ethnicity, but the summer program is limited to refugee children and mothers. According to Cindy Robert, a volunteer and religion teacher at the parish, many of the women and children from Muslim countries have not experienced the diversity of ethnicities and religions in the U.S. A major aspect of the organization and the camp is getting refugee families to mingle with the community to experience culture outside of their social norm. “We have been able to see them as individuals, and the longer we have the camp, the more they have come out of their shells, and we see their different personalities.” Women and children will attend the five week summer camp three days a week for free. The summer camp will include a trip down the Maumee River, swimming lessons, art classes, and a visit to the Toledo Zoo. Attending activities from 10-3 p.m. each day, refugees are also able to practice English, participate in local leisure activities, given transportation information, and helped with obtaining documents like library cards. Although policies put in place by the Trump administration have influenced the process for migrants and split some families apart, Cindy said Toledo has experienced an openness to immigrants, noting how unique individuals have been seen and not as “just a 'bloc' of refugees.” “Personally, I have been able to have some good, long conversations with various refugees and they are able to ask me questions about life here, about grammar, about my children, etc. It's opened my world a great deal!” Read more

2017-07-27T19:02:00+00:00

Mexico City, Mexico, Jul 27, 2017 / 01:02 pm (CNA).- An online statement purporting to be from a radical feminist group has claimed responsibility for the explosive set off at the Mexican Bishops' Conference earlier this week. On Tuesday, a small homemade explosive detonated at the Mexican Bishops' Conference (CEM) in Mexico City. No one was injured, and the building incurred little damage. On Wednesday, a group calling itself the “Informal Feminist Command for Anti-Authoritarian Action” claimed responsibility for the bombing in a statement posted on Contra Info, an international website that claims it is run by “anarchists, anti-authoritarians and libertarians.” The statement says Feminist Command was responsible for the bomb, which was intended as retaliation “For every torture and murder in the name of your God! For every child defiled by pedophiles!” While Contra Info has posted previous stories about Feminist Command’s actions in Mexico, the group’s existence is unconfirmed, according to the AP.   Aramando Cavazos, the bishop conference’s press office director, explained in a statement Tuesday that “the pertinent investigations are taking place, as apparently this is not the first case occurring in that area of Mexico City,” he said. Mexico has seen a slew of violence against priests in recent months, including numerous stabbings and murders. Earlier this month, Fr. Luis López Villa was found bound and stabbed to death in his room. He was the 18th priest to be murdered in Mexico in the last six years.   Read more

2017-07-27T16:40:00+00:00

Czestochowa, Poland, Jul 27, 2017 / 10:40 am (CNA/EWTN News).- Three hundred years ago this September the image of Our Lady of Czestochowa was crowned Queen and Protector of Poland by Clement XI. Nearly 200 years after that, in 1909, the golden, bejeweled crowns of the image – one for Mary and one for the Christ Child– were stolen, along with a pearl "robe" also belonging to the image. Following the theft, Our Lady was crowned again by St. Pius X in 1910, and later again by St. John Paul II in 2005, but the original crowns were never recovered. Now, in honor of the 300th anniversary of the first coronation and as a gift to the Blessed Virgin Mary, the original crowns have been replicated in gold diadems created by an Italian artist and goldsmith renowned for his religious art. The new crowns, which were blessed by Pope Francis May 17 at the Vatican, will be unveiled during a ceremony in Czestochowa July 28, the first anniversary of Pope Francis' visit to the sanctuary during World Youth Day in Poland. The crowning itself, the culmination of Poland’s Jubilee Year celebrations, will take place Sept. 8, the 300th anniversary of the first canonical coronation of the image of Our Lady of Czestochowa and the feast of the Nativity of Mary. The artist of the new diadems, Michele Affidato, was chosen by the Pauline Fathers in charge of the Jasna Góra sanctuary for his skill and expertise in sacred art. In the course of his work he has made many religious pieces, including golden reliquaries, and has met St. John Paul II, Benedict XVI, and Pope Francis. He is based in the town of Crotone, in the southernmost region of Italy, which is along the sea and home to a “sister” shrine to Czestochowa called Our Lady of Capocolonna, also called the “Black Madonna.” This shrine was dedicated as a “sister” shrine during the process of creating the new crowns and an image of Our Lady of Capocolonna was gifted to the Jasna Góra sanctuary. Though it is uncertain exactly when the shrine in Crotone was built, it is believed it was constructed sometime between the eleventh and thirteenth centuries, one popular narrative saying it originated with the Greeks, a theory supported by the fact that the shrine is in the same area as an ancient Greek temple to the goddess Hera. Now, only a single column of the temple remains, called Capo Colonna. More than 94 percent of Poland’s population being Catholic, the image of Our Lady of Czestochowa, also called the “Black Madonna,” has a significant meaning for Poles and is highly venerated throughout Europe. The 2017 Jubilee Year was established through resolutions of the Polish government in December 2016, one resolution stating that “the image of the Mother of God at Jasna Góra is… one of the most important religious and material national treasures.” Although the truly first crowning of the image as Queen and Protector of Poland was done by King John II Casimir in 1652, its first canonical coronation was by Clement XI in 1717 and is the one being honored this year. A canonical coronation is a pious institutional act, wherein the Pope, through a bull, designates a crown or stellar halo be added to a Marian image under a specific devotional title in a particular area or diocese. The crowning of Our Lady of Czestochowa in 1717 was the first such coronation to take place outside Rome.  Read more

2017-07-27T14:45:00+00:00

Washington D.C., Jul 27, 2017 / 08:45 am (CNA/EWTN News).- Gov. Sam Brownback of Kansas (R) on Wednesday was nominated by President Donald Trump to be the next Ambassador at-Large for International Religious Freedom. Dr. Tom Farr, president of the Rel... Read more

2017-07-27T12:07:00+00:00

Columbus, Ohio, Jul 27, 2017 / 06:07 am (CNA/EWTN News).- Catholic leaders in Ohio stressed the need to replace the death penalty with mercy and spiritual conversion, following the execution of convicted child murderer Ronald Phillips. “The Catholic Church believes that the death penalty is an unnecessary and systemically flawed form of punishment,” the Ohio Catholic Conference said in a statement. “The Catholic bishops of Ohio sought mercy for Mr. Phillips because of the belief that spiritual conversion is possible and that all life – even that of the worst offender – has value and dignity.” “May his soul, through the mercy of God, rest in peace,” the conference said. The July 26 execution was the first in Ohio since a botched 2014 execution. Phillips, 43, was executed by lethal injection at the Southern Ohio Correctional Facility in Lucasville, Ohio, the Associated Press reports. He was convicted for the 1993 rape and killing of three-year-old Sheila Marie Evans, his girlfriend's daughter. He gave his final statement ten minutes before his death. “Sheila Marie didn't deserve what I did to her,” Phillips said, telling the girl’s family “I’m sorry you had to live so long with my actions.” Phillips had spent much of the morning praying, kneeling and reading the Bible. Ohio Gov. John Kasich had rejected clemency in 2016, citing “the extremely brutal nature of the offense committed against an innocent 3-year-old child.” The Ohio Catholic Conference previously cited Pope Francis' address to Congress in which he had called for an end to the death penalty. Karen Clifton, executive director of Catholic Mobilizing Network, said her organization was “deeply saddened” by the resumption of the executions. “Our prayers are with the victim, her family and all those who were asked to participate in Ronald Phillips’ execution,” she said. “Ronald Phillips committed a horrific crime, but through the grace of God's transformational love became a person who asked for forgiveness and journeyed with others from anger and hate to repentance,” Clifton continued. “Today’s execution highlights the need for mercy and reconciliation in our justice system.” She called on Ohio to reconsider the 26 other scheduled executions. Other opponents include the group Ohioans to Stop Executions, which had delivered over 27,500 signatures to Gov. Kasich asking him to postpone the state’s executions, including that of Phillips. The group sought better safeguards to prevent sentencing innocent people to death and endorsed 56 recommendations the Ohio Supreme Court’s death penalty task force made to the state legislature, Cleveland.com reports. European pharmaceutical companies have barred the sale of their drugs for the purpose of executions, causing difficulties for Ohio state officials in charge of executions. Officials say they have enough of the drugs to carry out three executions. Executions had been halted following the January 2014 execution of Dennis McGuire, in which he was seen clenching his fists, trying to sit up, gasping for breath and choking as the drugs took a record 26 minutes to kill him.   The execution used an untested drug cocktail that included the sedative midazolam and the morphine derivative hydromorphone. In a letter to Gov. Kasich, 17 former corrections officials and administrators had warned of possible errors in the use of midazolam, warning that a disturbing execution could traumatize corrections officials. McGuire was condemned for the 1989 murder of a woman and her unborn child. In the months before his execution, he had returned to the Sacrament of Reconciliation and was an attendee at the prison’s weekly Masses for inmates. At the Mass before his execution, he was a recipient of the anointing of the sick and dying, and received spiritual direction. Since capital punishment resumed in Ohio in 1999, 54 people have been executed. Read more

2017-07-27T09:02:00+00:00

Belfast, Northern Ireland, Jul 27, 2017 / 03:02 am (CNA/EWTN News).- An Irish priest has decried a film festival's plans to screen two horror films in an abandoned church next month. The Belfast Film Festival plans to show two horror movies – The Exorcist and The Omen – at Holy Rosary Church in Belfast, a landmark church that has been abandoned since 1980 and is no longer owned by the Catholic Church.   Local parish priest Fr. Patrick McCafferty told the Belfast Telegraph that the plan was a “cheap stunt” and disrespectful to what once had been a sacred place. “What is their motivation for showing those types of films in what was once a sacred building that will have such special memories of spiritual occasions for lots of people,” he said. “Should they not be sensitive to the fact that many people in that area have fond associations and is sacred to the memories of many people that were baptized or married or buried there?” the priest added. The old church is currently set to be renovated into an Italian restaurant, with with Fr. McCafferty said he has “no problem.” “...but the screening of horror films in there is another matter entirely,” he told Ireland's The Times.   The Exorcist (1973), based on William Peter Blatty's novel by the same name, is the horror movie famous for levitating beds, spinning heads and pea-green soup. The book and film portray the demonic possession of a 12-year-old girl and her exorcism by two Catholic priests. Blatty said he drew inspiration from a 1949 Washington Post story about a Jesuit priest’s successful exorcism of a 14-year-old boy in Mount Ranier, Maryland. While the U.S. bishops have previously said that the film stands on “shaky ground” theologically, Catholic film critics have said that for the most part, it tries to portray a real exorcism as authentically as possible. It won two Oscars in 1974 for best sound and best writing and is one of the 20 highest-grossing films of all time. After the film's release, interest in exorcism skyrocketed in pop culture, sparking a subgenre of films surrounding the topics of exorcism and spiritual warfare.     The other film to be shown, The Omen, is a 1976 British-American that tells the story of the son of an American diplomat who is marked with the sign of the Devil and is the Antichrist.   In 2006, attempts to film a remake of The Omen were disrupted on location in Croatia, with sets vandalized and burnt down. The producers blamed the Catholic Church for the disruptions, saying they had decried the film and sparked the outrage.   Catholic reviews of The Omen tend to urge caution, as the film can be seen as depicting evil in a victorious light.   Fr. Cafferty said he hasn’t seen either film, though he is familiar with their controversial content.   “They are not the sort of films that I would choose to watch myself. People have told me about the films and I would have seen bits about The Exorcist – I just don't understand why anyone would like to see it in a church,” he said.   A spokesperson for the film festival has defended the decision, saying that the abandoned church would enhance the audience's viewing experience, and cited that the church has been defunct for almost 40 years. “Belfast Film Festival is well known for its site-specific special events,” said the spokesperson told the BBC, citing its 2015 screening of Jaws on Portrush beach as one example. “The locations chosen add an extra dimension to the screening, and we think the stone cold surroundings of an abandoned church will make for a suitably chilling viewing experience for The Exorcist.” “Many people will have their own personal reasons for disliking The Exorcist, and we respect their right to that opinion, but the truth is that it was one of the most widely acclaimed films of the 1970s, nominated for 10 Oscars, including Best Picture,” the spokesperson added. The screenings of The Exorcist and The Omen, to be shown on Aug. 19 and 20 respectively, have already sold out, according to The Times. Read more

2017-07-26T22:29:00+00:00

Washington D.C., Jul 26, 2017 / 04:29 pm (CNA/EWTN News).- Family members of American citizens imprisoned in Iran pleaded with members of Congress on Tuesday to advocate for their safe release. “Please help me bring my father and brother home. I... Read more




Browse Our Archives