2014-10-25T18:09:00+00:00

New York City, N.Y., Oct 25, 2014 / 12:09 pm (CNA/EWTN News).- The Church is mourning the death of Monsignor Lorenzo Albacete, who died early Friday following a lengthy illness; he was deeply involved in the ecclesial movement Communion and Liberation, and was a good friend of Cardinal Sean O'Malley of Boston. “Friends, I just learned of the passing of Monsignor Lorenzo Albacete, the U.S. spiritual director of the Communion and Liberation movement,” Father Robert Barron, rector of Mundelien Seminary, posted on Facebook Oct. 24. “Join me in praying for the repose of his soul. Msgr. Albacete was a gifted theologian and physicist, an outstanding spiritual guide, and a model for the New Evangelization.” Msgr. Albacete was born Jan. 7, 1941, in San Juan, Puerto Rico. He obtained a degree in physics, and after his ordination to the priesthood he earned a doctorate in theology at the Angelicum, officially known as the Pontifical University of St. Thomas Aquinas. He served as the responsible for Communion and Liberation in the U.S. and Canada, and was chairman of board of advisors for Crossroads Cultural Center, a project which hosts events exploring the relationship between religion and culture. The priest was a co-founder of the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., and taught at St. Joseph Seminary in New York. He was rector of the Pontifical Catholic University of Puerto Rico from 1996-1997. He was also for a time an advisor to the U.S. bishops' conference on Hispanic affairs. Among his books are “God at the Ritz: Attraction to Infinity”; “Priesthood and the Human Vocation,” a retreat for priests; and “The Sacramental Priesthood: A Gift to Humanity.” Msgr. Albacete's writings also appeared in such places as The New Yorker, The New York Times, Tempi, Communio, and Godspy, and he was interviewed by PBS and Slate. According to Marco Bardazzi at La Stampa, Msgr. Albacete's “simple and clear way of 'explaining' Jesus Christ attracted both ordinary people (particularly those with doubts and agnostics) and prominent figures he met,” citing his discussion with Fidel Castro during St. John Paul II's 1998 visit to Cuba. When Castro “asked him about evangelization in the world, Fr. Albacete began to explain the roots of 'the religious sense' (referring to Fr. Giussani’s homonymously titled book), the importance of the human figure of Jesus and the fact that this was the reason why the Pope 'emphasized that the commitment toward and the defense of humanity is an essential element of evangelization.' Castro was struck by the priest’s words because the priests he had met as a boy had never presented the subject to him in this way,” Bardazzi wrote. Shortly before his death, Msgr. Albacete was visited by Cardinal O'Malley on Oct. 10, who wrote on his blog that “it was a very moving visit with him and we were able to pray together. I would ask all of you to keep them in your prayers because his health is very poor.” Communion and Liberation released an Oct. 24 statement, recalling Msgr. Albacete as a man who sought “encounter with anyone, challenging the American intelligentsia with the sole weapon of his witness, as a man who had been seized and transformed by Christ in his reason and in his freedom.” “He was undoubtedly so captivating that he immediately became friends with anyone he met, because he was showing the beauty and usefulness of faith for facing life’s needs.” The statement reflected on Msgr. Albacete’s “tireless work,” perseverance in suffering and “love of the truth that is present in every person.” “Let us all pray together and personally that we may strive to live like he witnessed, so that we can inherit his legacy of how to follow the Movement within the Church.”   Read more

2014-10-25T16:21:00+00:00

Westminster, England, Oct 25, 2014 / 10:21 am (CNA/EWTN News).- After returning from the 2014 Synod on the Family, Cardinal Vincent Nichols of Westminster has clarified that the meeting was focused upon reaching out to those in difficulty, rather than changing doctrine. “You may have heard or read that this Synod has been about changing the teaching of the Church on marriage, family life or sexual morality. This is not true,” the cardinal said. “It was about the pastoral care that we try to offer each other, the 'motherly love of the Church', especially when facing difficult moments and experiences in family life.” In a pastoral letter released Oct. 24, Cardinal Nichols recounted the “rich and moving experience” of taking part in the Extraordinary Synod of Bishops that was held earlier this month in Rome. He rejected numerous media portrayals of the synod, stating firmly, “There was no suggestion that the teaching of the Church might somehow give approval to the notion of 'same-sex marriage' or that its teaching on sexual morality is to change.” Rather, he said, it was made clear that people should not be identified simply by sexual orientation, because they have a deep and unique dignity as a human person and a Christian that must be respected. In addition, he said, it was clear at the synod that the Church’s teachings on respect, compassion and acceptance towards all people need to be “translated into loving care, in our daily life in the Church, in our parishes, and indeed in society.” Cardinal Nichols also dispelled the notion that the synod “represented a 'defeat for Pope Francis' or that he was disappointed at its outcome.” “At the end of our meeting Pope Francis spoke at length about his joy and satisfaction at its work,” the cardinal said, adding that the Pope stressed the synod as “a spiritual journey, not a debating chamber.” “In fact, the very word 'synod' means making a walk or a journey together,” he said, explaining that this is what the synod participants did as they discussed a global range of issues affecting families, ranging from war, immigration and polygamy to inter-religious marriage, cohabitation and divorce.   Listening to the real struggles of married couples, synod participants were able to see both the overwhelming suffering that accompanies so many people today and the great joy and importance of marriage and family as a “sanctuary of holiness.” “Pope Francis set the tone” at the synod, Cardinal Nichols said. “He asked us to look reality in the eye; to speak openly from the heart; to listen humbly and respectfully to each other.” The result was a “marvelous experience of the Church as a family and of the Church, at this level, hard at work, trying to follow the promptings of the Holy Spirit and express them in carefully chosen words.” While there were disagreements among synod members, there was no rancor or contestation, the cardinal said. Rather, participants demonstrated tranquility and trust, in response to the call of Pope Francis, who emphasized the need for the Church to go out and find the lost sheep in today’s world. Cardinal Nichols explained the synod process of working to form documents that would reflect the views of participants. “By the end I believe we got there,” he said, noting that the final synod report was voted on paragraph by paragraph, to show where the greatest areas of agreement were. That document will be the starting point for next year’s synod, which will focus on 'The Vocation and Mission of the Family Today.' “Central to the work of the Synod that has just ended was the desire to strengthen and reinvigorate the pastoral practice of the Church,” Cardinal Nichols emphasized. “A central principle for this pastoral care emerged clearly: that in trying to walk alongside people in difficult or exceptional situations, it is important to see clearly and with humility all the good aspects of their lives.” “From this point, we learn to move together towards conversion and towards the goodness of life that God has for us and that Jesus opens for us all.” This approach is particularly important in reaching out to individuals who are not living in the way that God asks, such as those cohabiting or the divorced and remarried, the cardinal said. Recognizing that there is still “real goodness” in their lives despite these shortcomings allows a basis for approaching them in care and offering an invitation to come closer to the Church and its call, knowing that this is where true happiness is found. The coming year leading up to next year’s three-week synod has been described by Pope Francis as a time “to mature, with true spiritual discernment, the proposed ideas and find concrete solutions to so many difficulties and innumerable challenges that families must confront.” Cardinal Nichols echoed this call, voicing hope that the ongoing prayer and reflection will yield fruit that will renew the Church “in response to the unfailing love of Jesus, under the leadership of Pope Francis and always in union with him.”   Read more

2014-10-25T15:20:00+00:00

Vatican City, Oct 25, 2014 / 09:20 am (CNA/EWTN News).- Pope Francis has sent a message to young people affected by the “culture of waste,” calling on them to spread the hope of the Gospel amid these times of uncertainty. The Pope's message, dated Oct. 16, was written to mark the Italian Bishops’ conference of Salerno's national convention on the theme: “Hope amid uncertainty.” According to the message, the aim of the convention, which runs from Oct. 24-26, was to reflect on that which offers hopeful prospects, “in a time marked by uncertainty, bewilderment, and great changes.” Having encountered many young people over the course of his visits throughout Italy, the Pope Francis writes that he has seen “firsthand the plight of many unemployed youth.”  The problem is more than merely economic, he said: “It is a problem of dignity.” Without work, one cannot have the experience of dignity which comes from being able to put food on the table. “And unfortunately,” he said, “there are many young people in Italy without work.” At this moment in time, the Pope writes, “the 'culture of waste' is strong: everything that does not bring in a profit is discarded. The youth are discarded, because they are without work.” Because of this, “the future of a people is discarded, since the youth represent the future of a people. We must say 'no' to this 'culture of waste'.” Amid this uncertainty, the Pope said, “there is another word: hope.” It is through the “strength of the Gospel” that one keeps from losing hope in “the 'quicksand' of uncertainty.” “The Gospel is the source of hope, because it comes from God, because it comes from Jesus Christ,” who sympathizes with “all of our uncertainties.” “You young people belong to the Church,” he said, “and therefore you have the gift and the responsibility” to use the “power of the Gospel” within the current social and cultural context. Pope Francis concluded the message, saying: “The Gospel engenders attentiveness toward the other, a culture of encounter, of solidarity. Therefore, with the strength of the Gospel, you are witnesses of hope amid uncertainty.”   Read more

2014-10-25T13:30:00+00:00

Vatican City, Oct 25, 2014 / 07:30 am (CNA/EWTN News).- Director of the Vatican Museums Antonio Paolucci has rejected rumors that they are now renting the Sistine Chapel, adding that beauty is always an occasion to grow in charity and generosity. “In the last few days I've read that someone thought we are renting the Sistine Chapel to those who have money to spend,” Paolucci said in an Oct. 20 statement released by the Vatican Museums. “It is nothing of the sort, because the Sistine Chapel is a sacred place: it's certainly not able to be rented on request, nor will it ever become a venue for private parties!” Rumors surrounding the Sistine Chapel began following the Oct. 18 launch of the museum’s “The Art of Charity” initiative, which consists of a series of exclusive events that include a guided tour of the museums with a private concert inside the Sistine Chapel, as well as a dinner inside the museums. The Rome-based Orchestra of the Academy of Santa Cecilia, was the group selected to play during the launch event. They performed Rossini’s “Petite Messe Solennelle.” The Porsche Travel Club was the first to take advantage of the new project, with members paying up to $6,000 per person for the concert-tour combo, which would yield a ballpark total of $200,000, a Vatican source confirmed. Up to 70 people are expected to participate in such events. In his statement, Paolucci lamented the confusion that has arisen out of the event, explaining that the Vatican Museums have always accepted groups for private tours after hours, during which a visit to the Sistine Chapel is customary. This, he said, is “a natural part of the Museum tour, so this is not 'news;’ we are not doing anything that different, (only adding) an additional pretense which is the novelty of the project.” Paolucci noted that as the museums belonging to the Vatican, they seek to channel the energy and resources they receive from these events in the name of “the beauty of the arts” toward the always-present and ever-increasing needs of the poor. “The insight that we give is simple: art is charity and love. It gives so much to man, it recalls the sense of his existence, without asking anything in return other than a glance and an open heart.” For those who still maintain the “contemptuous audacity” to ask the Pope why he doesn’t sell his art if he is so interested in the poor, the museum director said that the museum’s response is simple: “because man would be poorer in every sense” for it. When art and the generosity of businesses and individuals come together so much more can be done, he said, and expressed his hope that the Oct. 18 launch of “The Art of Charity” will only be the first of many other such events that “many others” will support in the future. In the statement, the museums also emphasized the “daily actions of solidarity” practiced by the Church throughout the world, which are executed “silently but effectively, without clamor, without making any noise, and for which there is always a need for new resources.” “It is, therefore, a unique opportunity aimed at those who want to embrace initiatives of high cultural and social value,” the statement closed.   Read more

2014-10-24T23:53:00+00:00

Raleigh, N.C., Oct 24, 2014 / 05:53 pm (CNA/EWTN News).- A seminarian is looking forward to his ordination to the diaconate this spring and the priesthood a year later, even though he was given roughly a year and a half to live back in 2008. Phillip... Read more

2014-10-24T22:23:00+00:00

Vatican City, Oct 24, 2014 / 04:23 pm (CNA/EWTN News).- In his homily for Mass at the Santa Marta residence on Oct. 24, Pope Francis reflected on the call of Christians to perpetuate unity in the Church by being “living stones” built upon the “cornerstone of Christ.” This creating of unity in the Church, the Pope said, recounting the reading from Saint Paul to the Philippians, “is the work of the Church and of every Christian throughout history.” In addition, the Holy Father cited the Apostle Peter, who contrasts the Church – “a temple made of living stone” – with the Tower of Babel, which he described as the “temple of pride.” The first temple creates “unity,” he said, whereas the second symbolizes disunity and misunderstanding. The task of every Christian, Pope Francis said, is “to create unity in the Church,” the temple built upon Jesus, who is the “cornerstone”. Jesus is the “rock upon which the Church's unity” is built, the Pope said, adding that “there is no unity without Jesus Christ at its base: He is our certainty.” It is the Holy Spirit who creates this unity, the Holy Father said. “For this reason, Jesus sent Him: to make the Church grow, to make it strong, to make it one.” In order to be strong “bricks” of the Temple, Pope Francis said the faithful must first become “weak” through the virtues of humility, kindness, and generosity. The weaker we become through these virtues which seemingly serve no purpose, the Pope said, the stronger we become as “living stones” of the Temple.   Just as Jesus “was made weak” even unto the Cross, the Pope said, “He became strong.” On the other hand, “Pride [and] conceit are useless.” In creating this Temple, Pope Francis said, the architect must lay out a ground plan. This plan is “the hope to which we are called: the hope of going towards the Lord, the hope of living in a living Church, made with living stones, with the strength of the Holy Spirit.” It is only with this hope as the “ground plan” that it is possible “to move forward in the unity of the Church.” “We are called to a great hope,” he said. “Let us go there! But with the strength which Jesus' prayer for unity gives us; with the gentleness of the Holy Spirit, who is able to make living stones from bricks; and with the hope of finding the Lord who has called us to encounter him in the fullness of time!”   Read more

2014-10-24T19:55:00+00:00

Providence, R.I., Oct 24, 2014 / 01:55 pm (CNA).- In an election where all political candidates hold problematic positions, Catholic voters may choose “the lesser of two evils,” cast a protest vote, or simply not vote, one U.S. bishop has advised, with pro-life groups calling for prudence in making this decision. “It’s a real problem that many faithful Catholics face these days – how to vote when all of the candidates are pro-abortion,” Bishop Thomas J. Tobin of Providence, R.I., acknowledged in an Oct. 16 column for The Rhode Island Catholic, his diocese's official publication. “I know, it’s a tough time to be a moral, pro-life voter. The field is narrow and the options are few. But, vote according to your conscience, pray for our state and nation, and sleep well. Remember, God’s still in charge!” Bishop Tobin presented the three voting options as an answer to a member of the diocese who revealed that the candidate for whom she had intended to vote supported both abortion and same-sex “marriage.” “I responded to my letter-writer that it wasn’t appropriate for me to suggest candidates for whom she should or shouldn’t vote, but that it was important for her to become well-informed about the candidates and their positions, pray about it, and then vote according to her conscience,” the bishop wrote, adding the importance of the virtue of prudence. In such a scenario, “when no candidate presents an acceptable position, especially about critical moral issues like abortion,” one of three options would be, Bishop Tobin said, “to choose the candidate who, in traditional terms, is the lesser of two evils.” Alternatively, a voter could cast a “protest” vote by choosing to “write-in the name of someone who represents pro-life values … Even though this person surely wouldn’t be elected to office, a vote in that direction would send a clear signal that at least some voters won’t settle for anything less than a pro-life candidate. Contrary to what critics will charge, it’s not a wasted vote; it’s a sincere expression of conscience that upholds moral truth. And that’s never a waste!” Another legitimate option, Bishop Tobin said, is that a citizen “might well decide to skip this year’s election and not vote at all, or at least not vote for a particular office.” “Although Catholics have a general moral obligation to participate in the life of our nation, there are many ways to do that, and there’s certainly no obligation to vote in each and every election, particularly when the options are repugnant to the well-informed conscientious Christian voter.” In Rhode Island's gubernatorial race, both the Democratic candidate, Gina Raimondo, and the Republican candidate, Allan Fung, support legal abortion. However, pro-life groups pointed out that the candidates differ on a number of policy points. For instance, Fung opposes both taxpayer funding of abortions and late-term abortions, and supported the Supreme Court’s Hobby Lobby religious freedom decision. Raimondo was endorsed by Planned Parenthood, and opposed the Hobby Lobby decision. Joshua Mercer of CatholicVote.org suggested that citizens follow Bishop Tobin's first or second scenario – participate in the election, either to send a “protest vote” or to elect the candidate who one thinks will do the least amount of harm. Mercer advised against the idea that one might choose not to vote for a particular office, saying to CNA that “staying at home doesn't do any good at all,” and, “I still think every Catholic has an obligation to vote, because you’ve got to communicate some way that this is what it should be like.” He did add that “a protest vote is definitely an option. And it’s one that Catholics in good conscience should consider (in some) circumstances, precisely because you have a very flawed candidate and then a very horrible candidate.” “When pro-lifers are in a distinct minority, you have to make very difficult choices.” “It would be wonderful to have both political parties fighting over each other to see which one is more pro-life,” Mercer commented. “Unfortunately, we’re not faced with that situation. There is going to be a governor sworn into office in January of next year for Rhode Island. The question is, will that governor support taxpayer funding of abortion or not?” Rhode Island Right to Life, meanwhile, urged citizens to follow Bishop Tobin's first voting option: to vote for the candidate who will do the least amount of harm. The group has drawn attention for their endorsement of Fung for governor, despite the pro-abortion elements of his record. In September, Bishop Tobin responded to the group's decision by telling GoLocalProv, “I know that RI Right to Life approaches these issues very carefully, and I can only presume that they have more information about Mayor Fung's position than I do. I won't second guess their endorsement.” He added, however: “Personally, though, I can't vote for any candidate for any office, who claims to be pro-choice, which to me translates to being pro-abortion.” Rhode Island Right to Life spokesman Barth Bracy explained that Fung still matches up with the group on a number of legislative issues such as supporting both “incremental pro-life legislation” and a health care plan option in the state’s insurance exchange that doesn’t cover abortion. Currently the state’s insurance exchange offers only health plans covering abortion. The current plans include an abortion surcharge which forces all participants in the exchange to pay separately for abortion coverage, raising conscience concerns, Bracy maintained. Fung has promised to support an alternative plan on the exchange “that does not provide abortion coverage, except in the circumstances of rape, incest, or to protect the life of a woman.”   “So essentially every single issue that we’ve got pending before the General Assembly that we’re trying to pass, he supports. And every single issue before the General Assembly that Planned Parenthood is trying to pass, he opposes,” Bracy told CNA. “We would love to have perfect candidates in every race, but when that doesn’t happen, you have to choose between who is running. And when you have on the one hand one candidate that will support every single one of the initiatives that you can reasonably foresee raising over the next four years, and on the other hand you have a candidate who is the most extreme abortion advocate we have ever seen, it’s a pretty clear decision.” “If Gina Raimondo, the Planned Parenthood candidate, wins, we’re going to lose a lot of legislative battles over the next four years, plain and simple. If Allen Fung wins, we’re going to win a lot of legislative battles over the next four years. So lives are at stake, conscience is at stake.”   Read more

2014-10-24T18:08:00+00:00

Washington D.C., Oct 24, 2014 / 12:08 pm (CNA/EWTN News).- Nina Pham, a Dallas nurse who has been battling Ebola after treating a patient in Texas, has now been declared free of the disease, and gave thanks to God and all those who have prayed for her ... Read more

2014-10-24T14:38:00+00:00

Philadelphia, Pa., Oct 24, 2014 / 08:38 am (CNA).- Archbishop Charles J. Chaput of Philadelphia rejected claims that he had harshly criticized the Vatican or the recent synod, saying that he had instead been cautioning against a public image of the synod created by media reports that distort the truth. “That's simply false,” Archbishop Chaput told CNA Oct. 24 about claims that he had “blasted” the recent Synod on the Family. “The synod isn't mentioned in my formal remarks, and what I said in answer to a question from the audience about the synod is easily available, in full, online. People can see or read for themselves.”   Archbishop Chaput’s comments followed a report by David Gibson of Religion News Service covering the archbishop’s Oct. 20 delivery of the 2014 Erasmus Lecture, hosted by the interreligious journal First Things. The lecture itself did not involve the synod, but focused on the role of religious believers in modern America. After the lecture, an attendee asked Archbishop Chaput about the Synod on the Family, a global gathering of bishops that recently concluded in Rome, and the archbishop replied: “Well, first of all, I wasn’t there. That’s very significant, because to claim you know what really happened when you weren’t there is foolish. To get your information from the press is a mistake because they don’t know well enough how to understand it so they can tell people what happened. I don’t think the press deliberately distorts, they just don’t have any background to be able to evaluate things. In some cases they’re certainly the enemy and they want to distort the Church.” “Now, having said all that, I was very disturbed by what happened. I think confusion is of the devil, and I think the public image that came across was of confusion. Now, I don’t think that was the real thing there,” he said, adding that he is eager to hear from the U.S. bishops who were present at the event. “I want to hear from them. Then you can ask me the question and I can give you a better answer,” he said. The archbishop then went on to say that “the Church has a clear position” on matters of marriage and communion, adding, “I’m not fundamentally worried because I believe the Holy Spirit guides the Church.” In his reporting for Religion News Service, Gibson omitted the archbishop’s qualifying remarks about not presuming to know what really happened at the synod that he had not attended. He also omitted the archbishop’s comment that while confusion was the public image presented in the media, he did not think “that was the real thing” at the synod. Gibson quoted Archbishop Chaput as saying, “I was very disturbed by what happened. I think confusion is of the devil, and I think the public image that came across was one of confusion.” He then moved on to other parts of the archbishop’s remarks. The Religion News Service article was picked up by several other publications. Michael Sean Winters, a blogger for the National Catholic Reporter, pointed to Gibson’s article to argue that Archbishop Chaput was challenging Pope Francis, “criticizing the process of synodality,” and pushing an “agenda.” Archbishop Chaput reiterated to CNA that when he had spoken of confusion being from the devil, he was not referring to the Vatican or the synod debates themselves, but to the way that the proceedings had been presented. “The news media, sometimes innocently and sometimes not, distort the public image of the Church and her efforts. That creates confusion, including confusion in public perceptions of the synod, and there's nothing Godly about that,” he said. He lamented a sense of “infallibility” among some parts of the press, adding that “the worst offenders refuse to acknowledge their own mistakes and prejudices.”      Matthew Schmitz, deputy editor of First Things magazine, responded to Gibson’s article in an Oct. 23 blog post. He included both the video and written transcript of the archbishop’s comments. Gibson’s article portrayed the archbishop as critical of the synod itself, Schmitz stressed, while “(i)n fact, Chaput denounced its public image while saying he would need to hear more from his brother bishops who actually attended before forming a firm opinion.” Kenneth Gavin, a spokesman for the Archdiocese of Philadelphia, also voiced “grave concerns” about Gibson’s article, particularly its headline, which initially read, “Archbishop Chaput Blasts Vatican Debate on Family, says ‘Confusion is of the Devil’.” After the archdiocese contacted Religion News Service, the headline was changed to, “Archbishop Chaput ‘disturbed’ by Synod Debate, Says ‘Confusion is of the Devil’.” Both of these headlines, however, inaccurately present Archbishop Chaput as being critical of the Vatican and the synod, Gavin said, when in reality, the archbishop was simply criticizing “those who used the draft report from the Synod out of context to reinforce their own opinions and agendas.” Additionally, Gavin said, the focus that Gibson’s article places on the comments could lead the casual reader “to believe that the Archbishop’s talk was all about the Synod,” when his comments were actually in response to an audience question, and his lecture was not about the synod at all. “The RNS piece that was published just isn’t an accurate reflection of reality. It mischaracterizes both Archbishop Chaput and what he said,” Gavin said. “The story has been picked up by secular and religious media at the national level and it has created a false and misleading image. That’s problematic and unfair. People have a right to the truth. Media have an obligation to present it.”   Read more

2014-10-24T10:51:00+00:00

Washington D.C., Oct 24, 2014 / 04:51 am (CNA).- Recovering an understanding of friendship as a vocation could be a way for the Church to help ease spiritual problems of isolation, especially for those who are gay, said one Catholic author who is both ... Read more




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