2014-10-08T15:01:00+00:00

Vatican City, Oct 8, 2014 / 09:01 am (CNA/EWTN News).- Speaking to the crowds that filled Saint Peter's Square during the weekly General Audience on Oct. 8, Pope Francis repeated his consistent theme of warning against divisiveness among Christians. In his address, which coincided with day three of the bishops' synod on the family, he said that these divisions “in addition to injuring the Church, hurt Christ himself, who, before he died, strongly called upon the Father for the unity of all his disciples.” “There are many people here, sharing our faith in Christ, belonging to other faith confessions or traditions. Before this situation, that throughout history has often been a cause of conflict and suffering, what is our attitude? Do we resign ourselves? Are we indifferent? Or do we believe that it's possible to walk towards reconciliation and full communion?” Following the “wounds” of separation, the Pope continued, “there always appear pride and selfishness that make us intolerant and incapable of listening and accepting whoever has a different point.” The Holy Father then stressed that we are called to pray for the “unity of Christians.” “The Lord asks us not to close ourselves to dialogue and encounter,” he said, “but that we be open to all that which is valuable and positive in those who don't think and act like us.” Pope Francis said that we ought to “accentuate that which unites us: Jesus and the richness of his love.” “From him we learn to forgive, to feel like a part of the same family, to consider ourselves as a gift for others and to carry out many good things together, many works of charity for the common good.” Pope Francis concluded by inviting everyone “to pray to the Lord so that we truly become one family.” The Extraordinary Synod of Bishops on the Pastoral Challenges of the Family in the Context of Evangelization – which has drawn dozens of bishops worldwide to the Vatican – runs from Oct. 5-19. Primary topics of discussion include streamlining annulment processes and pastoral care of divorced and remarried Catholics. Read more

2014-10-08T10:47:00+00:00

Erbil, Iraq, Oct 8, 2014 / 04:47 am (CNA/EWTN News).- An Iraqi bishop whose community is hosting more than 70,000 Christians who fled violence in Mosul and its surroundings has expressed dismay at the national government in Baghdad for failing to offer assistance. “The reality is that Christians have received no support from the central government. They have done nothing for them, absolutely nothing,” Archbishop Bashar Warda of the Chaldean Archeparchy of Erbil told Christian charity Aid to the Church in Need Oct. 5. “The central government is to blame. It has not fulfilled its commitment to the people. The government in Baghdad received a lot of help from the international community for the displaced people from Mosul and Nineveh – but there has been no sign of it here.” Archbishop Warda added that the regional government of Iraqi Kurdistan – of which Erbil is the capital – had made it clear that it is unable to offer financial assistance because it had ceased receiving subsidies from the national authorities. Christians' concerns about the Iraqi national government, and their more positive relationship with the Iraqi Kurdish government, are not new, however. The Islamic State, a militant Sunni Islamist organization, was early this year among the rebels fighting in the Syrian civil war, but it spread its operations to Iraq in the spring, and took control of Mosul and swaths of territory in north and west Iraq in June. In mid-July, the Islamic State effectively expelled thousands of Christians, Yazidis, and Shia Muslims from its territory, which it declared to be a caliphate. On July 11 – one week before the ultimatum which dramatically increased the numbers fleeing Mosul – Archbishop Warda had told Aid to the Church in Need that the regional government of Iraqi Kurdistan was welcoming the fleeing Christians, and that they had a future there. “Not only is there security here, but the government is prepared to listen to our concerns. This became evident in the present refugee crisis,” the archbishop told Aid to the Church in Need. “The Kurdish government has opened the borders to Christians.” Fewer than two weeks later, on July 23, a local abbot, Archimandrite Emanuel Youkhana, wrote that “public relations” statements made by the Iraqi government – such as its statement “we are all Iraqis and all Iraq is ours” – is akin to “a person who is issuing bank checks but he doesn't have a bank account.” “Nice words and sympathy statements are not enough. There should be deeds and practices,” Archimandrite Youkhana said. The day prior, the bishops of Mosul – gathered across denominations after being forced out of their city – assembled in the Erbil suburb of Ankawa for a meeting under the leadership of Chaldean Patriarch Sako. The bishops showed their gratitude to Iraqi Kurdistan “for receiving and embracing the displaced families, providing them with the necessary aids,” contrasting this with their statement to the national government that “we are waiting for practical acts to reassure our people, not for statements of condemnation and denouncement.” In mid-August, Pope Francis sent Cardinal Fernando Filoni, a former apostolic nuncio to Iraq, to serve as his personal envoy to the area. He spent most of his time in Erbil, where he met with both Masoud Barzani, president of Iraqi Kurdistan, and Fuad Masum, president of Iraqi. According to the Kurdish outlet “Rudaw,” Barzani told Cardinal Filoni that “it is the duty of the Kurdistan Regional Government to protect and support displaced Christians, Yazidis and other religious and ethnic groups seeking refuge in the Kurdistan Region.” Barzani added, however, that the regional government “cannot provide adequate assistance,” given “the number of refugees and displaced people.” When he returned from Iraq, Cardinal Filoni told CNA that because Christians in Iraq are unarmed, “it is necessary that someone – in this case the legitimate authorities of the country – should defend minorities, especially those most in danger.” Despite Cardinal Filoni's meeting with Masum – and his delivery to him of a message from Pope Francis – Archbishop Warda's comments this month evidence that nothing has changed in Baghdad. “Our people have been abandoned,” he said. The bishop also charged that the Iraqi government has provided assistance to displaced Muslims, while neglecting the needs of displaced Christians, and that Muslim leaders in the country “have thus far failed to unequivocally condemn the violence carried out in the name of Islam, and the ejection of all Christians from their ancient Biblical homeland,” Aid to the Church in Need reported. More than 120,000 Christians fled Mosul and other towns in Nineveh province for cities in Iraqi Kurdistan this summer. In total, there are more than 1.2 million internally displaced persons in the country. Archbishop Warda said the displaced Christians in his eparchy and in Dohuk province are increasingly concerned for their future, after being away from their homes for two months now. He reported many feel betrayed, and are likely to emigrate. Since the U.S.-led invasion of Iraq in 2003, the country's Christian population has already plummeted, from about 1.5 million to 400,000. “We visit the tents every day and speak to the people we are helping and they say they would like to go back to their homes immediately,” Archbishop Warda said. “But how can you live again among the people who were your neighbors who have betrayed you?” One Catholic who left Mosul told the bishop that he had seen video footage of his neighbor, whom he had considered a friend, pulling down the cross of a former church. He also told of another Christian who left Mosul who was phoned by a former neighbor to tell him he had entered his home and had taken all his cash, giving half to the Islamic State and keeping the other half for himself. Archbishop Warda's eparchy is coordinating food and shelter relief for the displaced, with the aid of international agencies. “Church agencies have been here helping us since day one and they remain with the people long after the headlines have moved on to something different,” he said. Aid to the Church in Need and the Knights of Columbus have both given more than $1 million to aid Christians in Iraq, and substantial aid has also been provided by Caritas agencies and Catholic Relief Services. “The crisis that has hit Christians from Mosul and Nineveh is not just a shock,” Archbishop Warda concluded. “It is for us genocide. All voices have acknowledged that this is a crime against humanity.”   Read more

2014-10-08T08:01:00+00:00

Denver, Colo., Oct 8, 2014 / 02:01 am (CNA).- “Is the Catholic Church good for America?” That was the question recently posed to Americans on the streets of major cities across the United States by the nonprofit advocacy group CatholicVote.... Read more

2014-10-08T06:43:00+00:00

Colorado Springs, Colo., Oct 8, 2014 / 12:43 am (CNA/EWTN News).- A conference held last week in Colorado Springs by The Society for Catholic Liturgy brought together experts from multiple disciplines to discuss the continuity between the Jewish temple, and Catholic churches and liturgy. Dr. Michael P. Foley, associate professor of patristics at Baylor University, is president of The Society for Catholic Liturgy. He told CNA at the closing of the Oct. 2-4 conference that the speakers “did a marvelous job connecting the dots” regarding its theme of “how the Christian church really is this fulfilment of the great Temple of Solomon.” “The society as a whole, I've always thought of as an enormously important organization because of the kinds of conversation that it generates. We get a really good interdisciplinary approach to things; there is a lot of talent that assembles – experts in art, architecture, music, and theology – and it's rare to get all those people in the same room … so it's nice to see the synergies that come together.” Foley added that the conferences of the Society for Catholic Liturgy, which publishes the journal Antiphon, are notable for their inclusion of both scholarly and pastoral presentations: “We don't want to be just some ivory tower, castle-in-the-air kind of organization, especially where the liturgy is concerned, because the liturgy … is about worship, which is active and practical. For it really to be a liturgical organization, we need to have both a scholarly and a pastoral side; I am pleased we have both those tracks.” The Oct. 2-4 conference, hosted by the Cathedral of St. Mary, included the celebration of Mass in both the ordinary and extraordinary forms, and of Vespers with Bishop Conley and with Bishop Michael Sheridan of Colorado Springs. It was among the best-attended annual conferences The Society for Catholic Liturgy has held, according to one of the group's board members. The event began with Vespers and a keynote address by Bishop Conley, who called The Society for Catholic Liturgy “a true sign of hope” for the renewal of liturgy. His keynote focused on the thesis that evangelization will be carried out by bringing beauty to Catholic culture and worship: “The ugliness of secularism demands that we proclaim the 'via pulchritudinis' [way of beauty] in the cathedrals and chapels and parish churches across the country,” he said. Bishop Conley asked those present to “imagine the transformation of our Church – of culture, in fact – if beautiful liturgy awakened Catholic souls to wonder, to conversion. Imagine the consequences of beautiful liturgy awakening souls to Jesus Christ.” He then offered three principles essential to promoting beauty in Catholic worship: gratitude, charity, and steadfast commitment. Additional plenary addresses at the conference were given by Dr. Denis McNamara, an architect who spoke about how rediscovering the meaning of the Temple informs the design of Catholic churches; Duncan Stroik, also an architect, who spoke on renaissance-era churches as the fulfilment of Jewish Temple architecture; and Fr. Uwe Michael Lang, C.O., on the concept of sacrifice seen in St. Augustine's City of God and its link to the Eucharist. McNamara showed that both Scripture and the Church fathers viewed church buildings as images of the Church herself, and that therefore “if you can say it about the mystical body (of Christ), you should be able to say it about the church building.” In addition to Church fathers and the Bible, he drew from such thinkers as Benedict XVI and Yves Congar, a leader of the ressourcement movement leading up to the Second Vatican Council. He also showed the potential for beautiful Church architecture in non-traditional manners, giving the example of a cathedral in Vietnam and Gaudi's Sagrada Familia in Barcelona. Fr. Lang demonstrated that while St. Augustine's discussion of City of God X seems at first sight entirely interiorized and divorced from ritual, this is due to the apologetic nature of the text, and that the Bishop of Hippo obscured his otherwise Christocentric and Eucharistic understanding of sacrifice. Among the many break-out sessions were those of Deacon David Lopez, chancellor of the Diocese of Sioux City, who discussed the importance of reclaiming the Levitical typology of the diaconate, saying that the loss of this understanding in recent decades “narrows our understanding of the diaconate and the way in which we understand the ministry of deacons as related to priests.” Nathan Knutson, director of sacred music at the Diocese of New Ulm, offered resources and processes for building a parish sacred music program, emphasizing the importance of prayer and of setting realistic goals. Kyle Washut, an instructor at Wyoming Catholic College, spoke on the complementarity of St. Thomas Aquinas and St. Maximus the Confessor, important theologians of the Christian West and East, in their theologies of church architecture. Washut sees a fundamental harmony between the saints' approaches, and said that “because they're focused on the meaning of the Incarnation and its effect, both are able to break through the limitations of their traditions and answer the question of why we have a church building at all.” Further break-out sessions were offered by Bernard Brandt, J.D., who gave an introduction to the liturgical practice of the Byzantine rite, noting how that rite's worship is meant to involve the entirety of the human being. Dr. Jennifer Donelson, a professor at Nova Southeastern University, discussed the importance of beauty and tradition in modernity, and for youth in particular. Donelson offered concrete considerations, in the areas of spirituality, liturgy, and artistry, for evaluating the appropriateness of particular works of music for inclusion in liturgical celebrations. Dr. Anthony Lilles, academic dean of St. John's Seminary in Camarillo, spoke on the concept of Christians as temples of the Holy Spirit in the work of Blessed Elizabeth of the Trinity, a Carmelite nun and mystic who died at the age of 26. The Society for Catholic Liturgy's next annual conference will be held in October 2015 in New York. Read more

2014-10-08T01:41:00+00:00

Manassas, Va., Oct 7, 2014 / 07:41 pm (CNA).- The Cardinal Newman Society’s 2015 Catholic college guide offers information about more than two dozen colleges, universities and other programs, with new features to help prospective students find a ... Read more

2014-10-07T22:32:00+00:00

Aleppo, Syria, Oct 7, 2014 / 04:32 pm (CNA/EWTN News).- Militants linked to al-Nusra Front kidnapped a Catholic parish priest and as many as 20 people from a Christian village in Syria on Sunday night. The priest has been identified as 62-year-old Father Hanna Jallouf, O.F.M. “Let us pray for him and for the other victims of this tragic and senseless war,” the Custody of the Holy Land said on its website. The Custody of the Holy Land, which oversees Franciscan activity in the region, said the priest was kidnapped with several men from the Christian village of Qunaya on the night of Oct. 5-6. Qunaya is located in Syria's Idlib province, 29 miles west of Idlib, and 75 miles northwest of Hamah. “We are not able to say where Father Hanna and his parishioners are now and, at this time, we have no possibility of contact with him or his captors,” the Custody said. Bishop Georges Abou Khazen, O.F.M, vicar apostolic of Aleppo, told Fides that about 20 persons had been kidnapped, including “young people, both boys and girls,” and that the village monastery had been looted. Father Pierbattista Pizzaballa, Custodian of the Holy Land, told Agence France Press that 20 villagers had been kidnapped along with the priest, a Syrian who has worked in the village for 12 years. The Franciscan nuns at the convent in Qunaya have taken refuge in neighboring houses. Before the Syrian civil war began, they ran the village’s youth center, kindergarten, and clinic. Fr. Pizzaballa said the militants accused the kidnap victims of collaborating with the government of  president Bashar al-Assad, a claim that the Custodian denied. One source told Agence France Press that the rebels were angry with Fr. Jallouf because he refused to give them olives harvested from trees on the convent’s land. A Syrian activist reported that al-Nusra Front had been trying to take control of some Franciscan properties in the Qunaya, resulting in Fr. Jallouf making a complaint to a religious court. The Franciscans have been present in Syria for 800 years, and established a presence in Qunaya in 1878. The kidnapping is the latest in a series of attacks on Christian religious in the Syrian civil war. In April, Fr. Frans van der Lugt, S.J., was murdered in Homs as he cared for the fewer than 30 Christians who remained in the city which had been blockaded by the Syrian regime for nearly two years. A Dutchman, he had worked in Syria since 1967, was involved in interreligious dialogue, and had built a spirituality center which housed some 40 children with mental disabilities. In December 2013, a group of Greek Orthodox nuns as well as women from their convent's orphanage were abducted by al-Nusra Front in Ma'loula, 35 miles north of Damascus. They were returned, unharmed, in March. In July 2013, Fr. Paolo Dall'Oglio, S.J., was abducted from Raqqa, a city controlled by the Islamic State. He had served the people of Syria for more than 30 years, and had been exiled by the regime in 2012 after criticizing Assad. While in Rome in September 2012, Fr. Dall'Oglio spoke to CNA with hope for Syria's future. Though officially exiled, he soon returned to minister in rebel-held areas of Syria. In October 2013, three months after his kidnapping, he was reported to be alive, but he remains missing. In April 2013, both the Greek and Syriac Orthodox bishops of Aleppo, Boulos Yazigi and Yuhanna Ibrahim, were kidnapped. Their driver, Deacon Fatha' Allah Kabboud, was killed. The bishops remain missing, though it has been rumored that only one of them is still alive. And in October 2013, seven relief workers from the Red Cross and Red Crescent were abducted. Four were released one day after their capture, but three remain missing. The Syrian conflict began in March, 2011 when demonstrations sprang up nationwide against Assad's rule. In April of that year, the Syrian army began to deploy to put down the uprisings, firing on protesters. Since then, the violence has morphed into a civil war which has claimed the lives of more than 191,000 people. The civil war is being fought among the Syrian regime and a number of rebel groups. The rebels include moderates, such as the Free Syrian Army; Islamists such as al-Nusra Front and the Islamic State; and Kurdish separatists. The war has resulted in more than 3 million Syrian refugees in nearby countries, most of them in Lebanon, Turkey, and Jordan. An additional 6.5 million Syrian people are believed to have been internally displaced by the war. Read more

2014-10-07T22:09:00+00:00

Washington D.C., Oct 7, 2014 / 04:09 pm (CNA).- Business leaders should embrace virtues like solidarity and mutual dependence among their business partners, employees, customers and broader communities in order to bring wealth to everyone, a Catholic b... Read more

2014-10-07T21:02:00+00:00

Vatican City, Oct 7, 2014 / 03:02 pm (CNA).- The opening report for the bishops' synod on the family touched on the process of annulments, noting that reform is being asked by many who often misunderstand the indissolubility of marriage. General relator Cardinal Peter Erdo said the synod's Instrumentum laboris – or “working document” –  shows a “broad consensus in favor of simplifying marriage cases from the pastoral point of view and recounts increasing instances of a divorce mentality in the valid celebration of the Sacrament. ” “With this in mind, it does not seem hazardous to believe that many marriages celebrated in the Church may be invalid,” he said in an Oct. 6 press conference. Synod discussions will address the responses to the questionnaire released by the Vatican last year, in which many said they feel that the annulment procedure lacks “an effective and streamlined process.” An annulment, officially called a Decree of Nullity, is the finding by a Church tribunal that on the day spouses exchanged their wedding vows, at least some essential elements for a valid marriage was lacking. Essential elements for a valid marriage include, but are not limited to, if one of the spouses did not intend to make a lifelong commitment to the other person, or if one or both of the spouses did not intend to have children. As divorce is not allowed in the Catholic Church due to the indissolubility of the Sacrament of Matrimony, a couple may only obtain permission to separate and re-marry through obtaining an annulment, which declares the marriage invalid from the start due to the lack on one of these essential elements. The so-called “divorce mentality” is often fostered by civil courts or tribunals, Cardinal Erdo observed, who frequently grant divorces to couples without many questions asked. This practice “frequently leads parties to enter into a canonical marriage, while reserving the right to divorce and to contract another wedding should difficulties occur,” he said. “Even without their being fully aware of the ontological and canonical aspects,” this idea renders a marriage invalid, he continued. However, “To prove that a person did not consider marriage indissoluble, the party who went through this simulation of marriage needs to admit and attest to the circumstances and other elements.” Cardinal Erdo then explained how the faith of a married couple seeking an annulment must also be evaluated “according to authoritative proposals,” primarily because the Church’s general principal holds “that the validity of a sacrament requires that the party intends to do what the Church does.” “This via extra-giudiziale – a solution outside the juridical process – according to them could provide a manner to know, discern and thoroughly examine whether, because of invalidating circumstances, the process could conclude with a declaration of nullity by the diocesan bishop,” the cardinal observed. The bishop, then, would “also propose a way to raise consciousness and conversion in the concerned party in light of a possible future marriage, where this simulation would not be repeated.” Under particular fire in the annulment process is the Church’s requirement for having two appeals confirming the declaration of nullity of the marriage bond, the cardinal noted. Beginning in the couple’s diocesan court, the appeal for an annulment currently must be sent to the court of the Apostolic Tribunal of the Roman Rota – the highest appellate tribunal in the Catholic Church, after it has been accepted by the diocese. In the “Rota,” the appeal of the couple currently requires the approval of two judiciaries, who recognize the marital bond as being invalid. One proposal in the renewal of this process calls for only one appeal in the “Rota” rather than two, with the second being required only if “within a defined framework, there is no appeal from either or both (spouses) or from the defender of the bond,” who is the official in the case charged with arguing for the validity of the marriage bond, Cardinal Erdo explained. “A possible solution of this kind should, in any case, avoid any type of mechanics or impression of granting a divorce,” he went on. “Nevertheless, in some cases, other guarantees might be necessary, for example, the obligation of the defender of the bond to make an appeal so as to avoid solutions which are unjust and scandalous.” A commission to study a reform of the process of annulment was established by Pope Francis on Aug. 27. They are currently researching instances when only one appeal is required versus the usual two. Also on the table for discussion regarding marriage are the topics of divorce, remarriage, cohabitation and civil marriages, which are considered to be areas posing particular challenges in terms of pastoral care. Read more

2014-10-07T16:32:00+00:00

Vatican City, Oct 7, 2014 / 10:32 am (CNA/EWTN News).- In an unexpected move, Pope Francis added to the schedule of the upcoming consistory for the causes of saints a discussion on the situation of Christians in the Middle East, the Holy See spokesman announced Tuesday. The consistory is to be held at the Vatican on Oct. 20, the day after the conclusion of the extraordinary Synod of Bishops on the Family, which began Oct. 5. “The consistory's topic is now widened, and it becomes a consistory during which all cardinals and patriarchs will speak about the situation in the Middle East, on the basis of the material of the meeting of nuncios,” Fr. Federico Lombardi said at an Oct. 7 press briefing. Fr. Lombardi maintained that the Secretary of State, Cardinal Pietro Parolin, will “introduce the discussion, and then cardinals will speak about the topic.” The announcement of the “enlarged schedule” for the next consistory was initially made Tuesday morning to the synod assembly by Cardinal Angelo Sodano, dean of the College of Cardinals. A consistory is a formal meeting of cardinals, convoked by the Pope. It can be public, semi-public, or private, and is usually convoked to decide the matter of canonizations or to create new cardinals, and can also be used by the Pope to make important announcements for the life of the Church. At the Oct. 20 consistory, Cardinal Parolin will put on the table the issues raised during the meeting held at the Vatican Oct. 2-4 among apostolic nuncios to Middle Eastern nations, the Holy See's observers to the United Nations, and curial officials. “During the meeting, we freely debated, searching for ethical proposals to find an acceptable way to solve the problem of the violence in Middle East and to avoid a genocide,” Archbishop Silvano Tomasi, the Holy See's permanent observer to the UN Office in Geneva, told CNA Oct. 7. Archbishop Tomasi emphasized that “the international community need to find the most effective way to stop the violence,” using the “mechanisms the international community has entrusted itself with, i.e. the United Nations, the Security Council of United Nations, and humanitarian agencies.” Asked if the international community response had been untimely, Archbishop Tomasi said that “it was very difficult to discern and take effective stances, given the very complex situation, with different levels of conflict, which involves mercenaries, non-state actors, and regional and global powers.” “Given this, we should also ask what kind of solidarity is needed to stop the violence, beyond the delivery of water, food, and supplies,” Archbishop Tomasi stressed. At the end of the meeting, a release emphasized that “the situation of violence, which we risk becoming accustomed to and taking for granted as an item of daily news, needs to stop.” “The participants of the meeting considered the urgency of putting an end to the wars under way which have already caused large number of victims,” the release read. The release expressed the concern of all the participants of the meeting for the “violation from all sides of the most basic norms of humanitarian and international law,” their strong stance against both human and arms trafficking, and the worrisome situation of internally displaced persons and refugees. “The participants at the meeting reaffirmed that it is licit to stop the unjust aggressor, always in accordance with international law,” read the release. The release also stressed, however, that “the resolution of the problem cannot be entrusted solely to a military response. The problem must be dealt with more radicalness by addressing the root causes which are exploited by fundamentalist ideology.” Archbishop Tomasi commented that still “it is necessary to identify well the roots of the situation from which so much evil comes out.” This identification will be part of the cardinals' task at the Oct. 20 consistory. Read more

2014-10-07T16:06:00+00:00

Yaounde, Cameroon, Oct 7, 2014 / 10:06 am (CNA/EWTN News).- Boko Haram terrorist activity spreading into Cameroon from northeastern Nigeria has caused local Catholic missionaries to increase security, but one bishop has stressed that relations with local Muslims are good. “The Boko Haram fighters supply themselves with food in the border area and attempt to make money by kidnapping. That's why the priests and nuns are now accompanied by the military when they visit the parishes close to the border,” Bishop Bruno Ateba of Maroua-Mokolo told Christian charity Aid to the Church in Need Sept. 30. He said armed soldiers now accompany missionary priests when they celebrate Sunday Mass. “It's the Boko Haram extremists who come to us from Nigeria and cause disruption; apart from that we have no problems with Muslims,” he said. Boko Haram has killed thousands since its insurgency began in 2009. The militant Islamist group is blamed for least 2,000 deaths in 2014 alone. The U.N. estimates their attacks have created more than 470,000 internally displaced persons, in addition to some 57,000 refugees outside of the country. The terrorist group has made highly publicized attacks in Nigeria, including the April abductions of hundreds of schoolgirls. However, the group has also been active in Cameroon. From late 2013 to April 2014, militants with the group have abducted a French priest, two Italian priests, and a Canadian nun in the country. They were all released within a few weeks of their abduction. Bishop Ateba speculated that the missionaries’ governments may have paid a ransom for their release. The bishop’s diocese is in Cameroon’s north and encompasses the country’s Far North province. The diocese borders northeast Nigeria, where Boko Haram has been expanding. About half of the 3 million people in Cameroon’s Far North province are Christian, and Catholics comprise 25 percent of the total population. Another 25 percent are Muslim. The bishop said there is a “strong dialogue” with local Muslims, and Catholics and Muslims “regularly exchange views.” The Maroua-Mokolo diocese has 43 parishes served by 73 priests. The diocese is heavily reliant on foreign priests, with only 23 priests being from Cameroon. In addition, About 100 women religious provide pastoral care and run charitable institutions, Aid to the Church in Need reports. Bishop Ateba, who has headed his diocese since May, said his diocese is “a missionary area.” “That's why there are so many missionaries and religious priests working with us,” said the bishop, who is himself a member of the Pallottine apostolic society. He said the diocese has difficulty meeting its material needs. “We lack a lot of things. In Maroua we also have a small church, but we want to build a cathedral soon so that we do not have to conduct services in the open air,” he said.   Read more




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