2014-10-05T22:07:00+00:00

Denver, Colo., Oct 5, 2014 / 04:07 pm (CNA/EWTN News).- It always bothered Grace Raun when she heard her college classmates saying “nobody waits anymore” for marriage, because she knew it wasn’t true.   As a practicing Catholic who had been dating the same person for five years, Grace knew all about waiting. But she said following the rules of the Church regarding premarital sex never felt oppressive. “I waited. I never felt like I didn’t ‘discover myself’ in college just because I was chaste,” she told CNA. “In fact, I felt like I knew myself better, because I wasn’t just looking for simple pleasures, but I was seeking a purpose to my life and the deeper meaning of who I was.” Grace and Ben Raun may be a cultural anomaly. They waited to move in together until after marriage, and they married before the age of 25, while it is increasingly the norm among millennials to cohabit before marriage and to tie the knot later in life, if at all. But the Rauns, as well as many other young Catholic couples, believe the Church has something to teach them in regards to marriage that the culture cannot offer. “Even though our world is becoming more and more infatuated with pleasure and instant gratification, the Church’s teachings on what love is and what family is for has never been in error,” Grace said. “We need her truth now more than ever.” Bishops in the Church will examine issues of marriage and family at the Synod on the Family, which is set to begin this Sunday, Oct. 5th in Rome. Particularly in the spotlight has been whether divorced and remarried Catholics who lack annulments may receive communion, though the topics at the meeting will reach well beyond that. The permanence of marriage in the eyes of the Church, while it is something the culture rejects, gives great freedom to couples, said Mitch and Marilyn Klein of Kansas City, Mo. “It seems that the cultural understanding of marriage has been watered down to the equivalent of shopping. It’s become utilitarian,” Mitch said. “(It’s as if) my spouse is only to bring me happiness and other things that I want, and once that stops, I have the ‘right’ to find someone else to give me what I need or want.” Marilyn said her mom told her a long time ago that marriage vows made in front of God were not something to be taken lightly. “When you marry a person, he or she is going to let you down and maybe make you feel like you deserve more or that this wasn’t what you signed up for, and it’s tempting to want to just quit and give up,” she said. “But when you promise Jesus that you’re going to love your spouse…it’s a promise to a faithful, loving God that is perfect, and so it’s much more binding. “There’s a lot less fear and insecurity when you know your spouse isn’t ever going to leave.” Many Catholics are hoping the synod will emphasize the sacramental value of marriage.  Chris Stefanick, who has been involved in youth ministry for 14 years and speaks to tens of thousands of young Catholics in the United States each year, said the synod needs to be a light for young people who live in an often misguided culture. “There is profound confusion among the vast majority of young people about what marriage even is – its sacramentality, its purpose, the significance of the complementarity of the sexes, or even what a vow is,” Stefanick said. “If the synod doesn't end up focusing first and foremost on these macro issues, I fear it will have will have been very out of touch with the cultural reality young people are facing.” Father Matthew Eickhoff of the Diocese of Lincoln has spent 20 years helping couples prepare for marriage through retreats called Engaged Encounter. Over time, Fr. Eickhoff said he saw more and more young people fail to fully grasp the sacrament of marriage. “I think that unfortunately young people do not have as strong of a sense of what marriage and what family really are, by God’s design,” he said. “They look at them more as kind of a means to a personal end, instead of a response to a vocation by God that has significant spiritual ramifications.” Among young people today, there seems to be two “movements” when it comes to understanding marriage and the family, he said. “I have seen a strong movement among young couples that are involved with their faith (who have) a more traditional appreciation for and understanding of the family, and are more generous with regard to having children and more conscientious about preparing for marriage as a spiritual vocation,” he said. “But there’s also a contrary movement in the culture that is claiming many young people as its victims, and those are the ones that consider the Church’s teachings and moral standards a burden.” Brendon Pond, who is in his second year of working with college students as a missionary with the Fellowship of Catholic University Students (FOCUS), married his wife Mikayla this summer before moving to North Dakota to serve on a university campus with her. Brendon said he believes young people need to see examples of sacramental, traditional marriages in order to desire them. “The unfortunate thing is that our culture is losing the witness of what the fullness of marriage is supposed to be,” he said. “Almost everyone has been directly affected by divorce – whether it’s parents, siblings, aunts and uncles…” A child of divorced parents himself, Brendon said it was his faith and the example of other faithful Catholic couples that made him desire sacramental marriage, and that attracts other young people to the same. “Because in the few examples that there are of people living out the beauty and the fullness of the vocation, when people encounter that, they no longer can settle for anything less.” Young people are looking for marriage to be something more radical than the currently popular cohabitation culture, Brendon added. “When couples say, ‘Let’s live together to kind of test this out’, you’re taking a small step in the relationship,” Brendon said. “Marriage just becomes another small step after that, because what really changes? Then when things get tough, getting a divorce seems like just taking a small step backwards, because you never actually made that full step or full commitment.” While some studies have linked cohabitation and divorce, Brendon said regardless of statistics, he has seen that young people are looking for something more. “They see that if they continue to build relationships in the way the culture is telling them to…that there just has to be more than what the culture has to offer. And you can find that in relationships that are truly founded on the sacrament and truly founded on a Christ-centered marriage,” Brendon said. “I think young people are done being deceived.”   Read more

2014-10-05T19:55:00+00:00

Vatican City, Oct 5, 2014 / 01:55 pm (CNA/EWTN News).- “In order for the family to proceed well, with faith and hope,” said Pope Francis to crowds in St. Peter's Square for the weekly Angelus address, “it needs to be nourished by the Word of God.” Helping to illustrate the Holy Father's words, all the pilgrims gathered in the Square had the opportunity to take home a copy of the Bible, courtesy of the Pauline Brothers who this year are celebrating the centenary of their foundation. The Bible, he said, is not meant to be kept on a shelf, but rather carried, “read often, every day, be it alone or together, husband and wife, parents and children, perhaps in the evening, especially on Sunday.” In this way, he said, “the family grows, walks, with the light and strength of the Word of God!” Delivering his Angelus address following the inaugural Mass for the Extraordinary Synod on the Pastoral Challenges on the Family in the Context of Evangelization, the Pope emphasized the importance of there being “a Bible for every family!” Recalling the images conveyed in the readings for the day, Pope Francis said that, “like a vineyard,” people need to be cared for, and require a love that is “patient and faithful.” Just as God takes care of his people, the Pope said, “we pastors are also called to do.” Care for the family is also a “way of working in the vineyard of the Lord, because it produces fruits for the Kingdom of God,” the Pope said. Just before leading the faithful in praying the Angelus in Latin, the Holy Father invited everyone to support those involved in the Synod on the Family, particularly by invoking the “maternal intercession of the Virgin Mary.” After reciting the Angelus, Pope Francis recalled that on Saturday, Oct. 4, Sr.  Maria Teresa Demjanovich of the Sisters of Charity of Saint Elizabeth was beatified. He offered his thanks to God for “this faithful disciple of Christ,” who led an “intense spiritual life.” Pope Francis went on to welcome the various pilgrims in the Square this Sunday, including a group of cyclists from Milan, who had come in honor of the wife and mother, Saint Gianna Beretta Molla. As witnesses for the Gospel of Life, he said, he encouraged them to “continue in their initiatives for solidarity” on behalf of the “most defenseless”. Finally, the Pope reminded the faithful once again to pray to Our Lady for the intentions of the Synod on the Family.   Read more

2014-10-05T14:48:00+00:00

Vatican City, Oct 5, 2014 / 08:48 am (CNA/EWTN News).- The work of the Synod on the Family is more than a discussion of ideals or a show of intelligence, but a means of realizing the Lord's plan through the pastoral care of the family, said Pope Francis. He reflected on this topic during his homily for Mass in Saint Peter's Basilica to inaugurate the Extraordinary Synod of Bishops on the Pastoral Challenges of the Family in the Context of Evangelization, which runs from Oct. 5-19. The bishops in this synod “are called to work for the Lord’s vineyard,” he said, stressing that “Synod Assemblies are not meant to discuss beautiful and clever ideas, or to see who is more intelligent…They are meant to better nurture and tend the Lord’s vineyard, to help realize his dream, his loving plan for his people.” In the case of this year's synod, Pope Francis added, “the Lord is asking us to care for the family, which has been from the beginning an integral part of his loving plan for humanity.” Turning to the day's readings, the Holy Father noted how both Isaiah and the Gospel “employ the image of the Lord’s vineyard. The Lord’s vineyard is his 'dream', the plan which he nurtures with all his love, like a farmer who cares for his vineyard. Vines are plants which need much care!” “God’s 'dream' is his people,” the Pope continued. “He planted it and nurtured it with patient and faithful love, so that it can become a holy people, a people which brings forth abundant fruits of justice.” In both readings, however, this “dream is thwarted,” Pope Francis said. Citing Isaiah, he noted that the vine had yielded “wild grapes,” and that God “expected justice but saw bloodshed; righteousness, but only a cry of distress.” “In the Gospel, it is the farmers themselves who ruin the Lord’s plan: they fail to do their job but think only of their own interests,” he said. Addressing the parable to the “chief priests and the elders,” Pope Francis noted that God's “dream” had been entrusted to them “in a particular way,” “for them to nurture, tend and protect.” “This is the job of leaders: to nurture the vineyard with freedom, creativity and hard work.” The farmers of the parable took over the vineyard “out of greed and pride” to “do with it as they will,” the Pope said, and in so doing, prevented “God from realizing his dream for the people he has chosen.” “The temptation to greed is ever present,” Pope Francis said. “And to satisfy this greed, evil pastors lay intolerable burdens on the shoulders of others, which they themselves do not lift a finger to move” (cf. Mt 23:4). Noting that “we too can be tempted to 'take over' the vineyard,” he said that “God’s dream always clashes with the hypocrisy of some of his servants.” “We can 'thwart' God’s dream if we fail to let ourselves be guided by the Holy Spirit,” he said. “The Spirit gives us that wisdom which surpasses knowledge, and enables us to work generously with authentic freedom and humble creativity.” Pope Francis concluded his homily by calling on the bishops in the synod “to do a good job of nurturing and tending the vineyard, our hearts and our minds must be kept in Jesus Christ, as Saint Paul says, by 'the peace of God which passes all understanding'” (Phil 4:7). In so doing, he said, “our thoughts and plans will correspond to God’s dream: to form a holy people who are his own and produce the fruits of the kingdom of God” (cf. Mt 21:43).   Read more

2014-10-05T11:17:00+00:00

Rome, Italy, Oct 5, 2014 / 05:17 am (CNA/EWTN News).- As bishops from around the world prepare to discuss pastoral solutions to various challenges surrounding the family, German Cardinal Walter Brandmüller explained that these solutions cannot opp... Read more

2014-10-04T22:23:00+00:00

Vatican City, Oct 4, 2014 / 04:23 pm (CNA/EWTN News).- Vatican Secretary of State Cardinal Pietro Parolin is urging a comprehensive road map for peace in Middle East during meetings between the region's papal nuncio top officials in his office.   Father Federico Lombardi, director of the Holy See Press Office, said the agenda included an opening address by Cardinal Parolin, an intervention by Israeli nuncio Archbishop Giorgio Lazzarotto, and a report by Bishop Brian Farrell, secretary of the Pontifical Council for the Promotion of Christian Unity.   According to Fr. Lombardi, Cardinal Parolin outlined a general scenario of the Middle East and stressed the inspiring principles of the diplomatic action of the Holy See.   Cardinal Parolin reportedly said that peace must be sought through a “regional and comprehensive solution,” which takes in consideration the interests of each party and which is not pushed by unilateral choices.   The Secretary of State has also underscored that religious leaders have an important role in fostering the inter-religious dialogue and combating the fundamentalism at the basis of terrorism.   Fr. Lombardi stressed that “for what concerns the political situation in the Middle East and more in general relationship with countries with a majority of Muslim population, the Holy See has always set as primary issues the protection and respect of Christians and other minority groups as full citizen, and the respect of human rights, and particularly the right to religious freedom.”   Archbishop Lazzarotto reported about the Palestinian-Israeli conflict and on the presence of Christians in the Holy See.   The nuncio has reportedly stressed that the solution of the Palestinian-Israeli conflict is a central issue for the peace in the Middle East.   Archbishop Lazzarotto said that “hopes of peace had opened with Pope Francis pilgrimage to Holy Land and the following meeting for the prayer in Middle East in the Vatican,” but “the recent conflict in Gaza” signals that “the situation is grave and difficult,” Fr. Lombardi said.   The archbishop also advocated for a durable peace respectful of the rights of both sides, Israel and Palestine.   Bishop Farrell, secretary of the Pontifical Council for the Promotion of Christian Unity, then reported about the relations between the Catholic Church and other Christian confessions in the Middle East. Read more

2014-10-04T19:35:00+00:00

Vatican City, Oct 4, 2014 / 01:35 pm (CNA/EWTN News).- In a prayer vigil set before the opening of the synod of bishops, Pope Francis said we must be attentive to the signs of the times to see the needs of the family by listening, being open and lookin... Read more

2014-10-04T14:06:00+00:00

New York City, N.Y., Oct 4, 2014 / 08:06 am (CNA/EWTN News).- Fr. Benedict J. Groeschel, author, former EWTN host, and one of the founders of the Community of Franciscan Friars of the Renewal, passed away at 11:00 p.m. on Oct. 3. He was 81 years old. ... Read more

2014-10-04T11:58:00+00:00

Rome, Italy, Oct 4, 2014 / 05:58 am (CNA/EWTN News).- The editor of a high-profile book on marriage said that adhering to Christ’s Gospel teachings on divorce is not harsh and mean-spirited, but rather a form of tough love aimed at the salvation of souls. “Mercy and truth and justice have to accord with one another,” said Fr. Robert Dodaro OSA, president of Rome’s Patristic Institute, the “Augustinianum,” as well as a specialist in patristics and a consultor to the Congregation for the Doctrine of Faith. Fr. Dodaro is the editor of “Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church,” being published shortly before the Oct. 5-19 Synod on the Family, which will gather bishops from around the world to Rome, where they will discuss pastoral solutions to challenges facing the family. The book includes contributions from nine scholars – including five cardinals – who present the biblical foundation and history behind the Church’s long-standing teaching on the indissolubility of marriage. The subject has become a matter of heated speculation leading up to the synod, after German Cardinal Walter Kasper suggested in February that the Church should reconsider its teaching on divorce, remarriage and Communion. Fr. Dodaro told CNA Sept. 29 that he shares some of Cardinal Kasper’s concerns. “We would like to see the Church more active in welcoming, embracing, involving divorced and civilly remarried Catholics into the full life of the Church,” he explained. “Where we disagree with Cardinal Kasper is on one point, but it is an important one. The question of admission to the sacraments of penance and Holy Communion.” As a solution to the problematic situation, Cardinal Kasper has proposed “oikonomia” – a notion prevalent in Eastern Orthodox Churches. The cardinal has suggested that the Catholic Church follow the Orthodox example of “tolerating, but not accepting second marriages,” Fr. Dodaro explained. “We oppose that suggestion.” As the book points out, the Orthodox Church does not have a unified view on the subject. “There is no single Orthodox position on divorce, on second marriages, on admission to the sacraments; there is no one position that characterizes the views of all of the various Orthodox Churches,” Fr. Dodaro explained. “I have not heard any senior Orthodox prelates applauding the Catholic Church for wanting to adopt or even to look more closely at their practice, so I do not know how much our doing so would contribute to ecumenical dialogue,” he added. Ultimately, the priest discarded “oikonomia” as a valid solution: “We believe that it violates the principle of indissolubility of marriage, because the individuals in question are already married, or at least one of them is. Not just in the eyes of the Church, but in the eyes of Christ. We cannot understand how Cardinal Kasper does not see that.” Fr. Dodaro suggested that the teaching of the indissolubility of marriage would be in danger, especially in marriage preparation, should Cardinal Kasper’s proposal be accepted. “So the priest says to a young couple in marriage preparation that the marriage is ‘until death does us part.’ They would reply: ‘Yes, Father, yes, Father, we get that.’ Then after the class, when they leave the rectory, they will say: ‘Ok, mom and dad are divorced and remarried and they go to Communion every Sunday, so what’s the big deal?’” A change in the discipline of the Church would introduce confusion about the nature of sin and repentance, he said. “Let's be clear, we are all sinners, we are not singling out the civilly remarried because they sin. We all sin. Catholics who sin can go to confession and be absolved because they repent of their sin and resolve not to sin again. However, Cardinal Kasper’s proposal would allow civilly remarried Catholics to receive sacramental absolution without resolving to cease having sexual relations, while in the eyes of Christ, they are still married to their original spouses. That is what makes the sacrament of penance impossible for them,” explains Fr. Dodaro. Cardinal Kasper recently warned against a “rigid” view and stated in an interview that the Gospel is not a “code of penal law,” a phrasing that caught Fr. Dodaro’s attention.   “I agree with the Cardinal that the Gospel is not a code of penal law. But it is a code of divine law and we have to make a distinction between human laws, the laws that the Church makes up, and laws that are divine.”  “When Jesus unveiled his teaching on marriage in the Gospels, he triggered incredulity on the part of his disciples. He told them that Moses had permitted divorce because of the hardness of their hearts, adding, ‘but I say to you, in the beginning it was not so.’ This is found in Matthew 19. And then Jesus refers the disciples to Genesis 2:24, where the original divine teaching concerning marriage is found. So if Jesus quotes the Scriptures in order to correct a faulty, permissive divorce practice, then is He a fundamentalist? Is Jesus rigid?” “How seriously do we take the Gospels? What is left of the Gospel when we start striking out things that Jesus said because we do not want to give them a ‘fundamentalist’ interpretation, we do not want to be rigid?” Mercy is another key word in the debate. Fr. Dodaro cautioned that “we have to be careful not to confuse mercy with sentimentalism or romanticism. Love is tough love sometimes.” “So we find mercy by submitting ourselves to the will of Christ, each one of us starting with himself as a sinner, each one of us is called to conversion, each one of us has stuff to figure out in his life.” Commenting on the book that is being released to explain and defend Church teaching on marriage, Fr. Dodaro rejected claims that it was intended as a personal attack. “I am a university professor, I write articles, I publish books and sometimes other people write articles and books saying: Dodaro is wrong about something. This is a normal part of academic life,” he said. “I do not see the book as polemical in the sense of being angry or of trying to ‘gang up’ on the Cardinal, as some journalists have suggested.” Rather, he said, the book tries to argue objectively and with well-founded arguments, and the dialogue that has arisen is fruitful. “As a famous university professor, Cardinal Kasper should be used to an academic debate: does his solution fit in terms of the Catholic Tradition and teaching? Is it doctrinally acceptable? Or would it imply a radical change in teaching? That is the nature of the debate.” Fr. Dodaro holds out hope for the upcoming gathering of bishops in Rome: “The themes of marriage and family concern all Catholics, and I think part of what Pope Francis wants to do is to emphasize the positive role of joy in Christian life.”   Read more

2014-10-04T02:02:00+00:00

Rome, Italy, Oct 3, 2014 / 08:02 pm (CNA/EWTN News).- In recent interviews, German Cardinal Walter Kasper suggested that while Church doctrine cannot change, it can be adapted and interpreted in different ways, and language can be softened when it is d... Read more

2014-10-04T01:40:00+00:00

New York City, N.Y., Oct 3, 2014 / 07:40 pm (CNA).- Upcoming prayer breakfasts in New York City and Washington, D.C., seek to inform and equip attendees to be active participants in the New Evangelization. “REACH is an opportunity for local co... Read more




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