September 30, 2014

Kansas City, Mo., Sep 30, 2014 / 02:59 pm (CNA/EWTN News).- The Diocese of Kansas City-St. Joseph has confirmed that an archbishop has held a visitation on behalf of the Vatican and met with Bishop Robert Finn, but cannot talk about the reasons for the... Read more

September 30, 2014

Westminster, England, Sep 30, 2014 / 01:48 pm (CNA/EWTN News).- Bishop John Arnold, who was appointed Tuesday as Bishop of Salford, said that while the move will be a new experience for him, he will seek to serve his new Church in missionary discipleship. “I accept the appointment as Bishop of Salford with much trepidation but will do all I can to serve the people, priests, and religious of the Church of this Diocese as we all seek to respond to Pope Francis’ call to be ‘missionary disciples’,” Bishop Arnold said Sept. 30. “I have much to learn in this new experience, after 31 years of priesthood spent entirely in Westminster.” The prelate has been an auxiliary bishop of the Westminster archdiocese since his episcopal consecration in 2006; and had been ordained a priest of the same local Church in 1983. Bishop Arnold was born in 1953 in Sheffield, fewer than 50 miles east of Salford, and studied law at Oxford University, followed by his studies for the priesthood at the Gregorian University in Rome, where he obtained both a license and a doctorate in canon law. After his ordination, he continued studying in Rome, and served the Archdiocese of Westminster as a hospital chaplain, parish priest, promoter of justice, and vicar general. He was named a monsignor in 2003. “On leaving Westminster I would like to give thanks for all that I have received,” Bishop Arnold said. “I am very pleased to join with so many others in offering thanks and gratitude to Bishop Terence Brain for his leadership and shepherding of the Diocese with the hope that all the good work may be progressed. And I ask for prayers, that this diocesan family may journey together with determination and vision in faith and good works. I ask your prayers.” The appointment means that he will succeed Bishop Terence Brain, 75, who retired upon the announcement and who had shepherded the diocese since 1997. Bishop Brain said that his successor “has great gifts to share with us and I have every confidence that he will be happy within the family of God of Salford Diocese. And I have the same confidence that the priests and people of the Diocese will welcome him so that together great things can be done for the glory of God.” Cardinal Vincent Nichols of Westminster said Salford's new ordinary “has been a faithful and devoted priest … for many years” in his archdiocese, and that “he has won the admiration and deep esteem of us all” in his assignments. “We shall miss him. His new Diocese, I know, will welcome him and quickly come to appreciate his many gifts, his profound dedication and his generous spirit. We will be keeping Bishop John very much in our prayers as he prepares to undertake this new ministry and throughout the years to come. We thank him most sincerely for all his immense contribution to the life of the Diocese of Westminster and assure him of our continuing support and affection.” The Salford diocese has a population of 2.6 million, of whom 268,000, or about 13 percent, are Catholic. Bishop Arnold will be assisted in his ministry by 284 priests and 280 religious.   Read more

September 30, 2014

Vatican City, Sep 30, 2014 / 12:09 pm (CNA/EWTN News).- The Holy See has rejected the United Nations' Committee on the Rights of the Child's call for changes to canon law, and has formally criticized the group for a “grave misunderstanding” of the Holy See's sovereignty. In a response released Sept. 26, the Holy See delivered its comments on the Concluding Observations of the Committee on the Rights of Child. In January, the Committee had discussed the written report on the Convention on the Rights of the Child submitted by the Holy See as one of the states that had signed the convention. After a hearing held Jan. 16, the UN committee issued a report to which the Holy See responded in its Sept. 26 statement. The Holy See maintained that its treaty obligations under the Convention on the Rights of the Child apply to Vatican City State, and that its obligations do not touch on its relation with dioceses and religious orders throughout the world. “The Holy See, in accordance with the rules of international law, is aware that attempting to implement the CRC in the territory of other states could constitute a violation of the principle of noninterference in the internal affairs of States,” the response read. The response also underscored that “the Holy See does not ratify a treaty on behalf of every Catholic in the world, and therefore, does not have obligations to implement the convention within the territories of other states parties on behalf of Catholics.” The Holy See also criticized the fact that “the treaty body has plunged into canon law, which is a juridical system, however, not equivalent to that of States.” The committee's observations were published Feb. 7, and seemed meant to pressure the Church to change its teaching on human sexuality. For instance, the committee wrote with “regret that the Holy See continues to place emphasis on the promotion of complementarity and equality in dignity” of men and women; asked “the Holy See to review its position on abortion … identifying circumstances under which access to abortion services can be permitted;” urged the Holy See to “remove gender stereotypes from Catholic school textbooks … which may limit the development of the talents and abilities of boys and girls and undermine their educational and life opportunities.” The committee also expressed “concern about the Holy See's past statements and declarations on homosexuality which contribute to the social stigmatization of and violence against lesbian, gay, bisexual and transgender adolescents and children raised by same sex couples.” The Holy See said that all of these pressures are beyond the text of the convention, and noted that it is “concerned about a lack of respect for the text of a treaty, which has been carefully drafted by States Parties, including the Holy See itself.” According to the Holy See, the committee has put into action “a clear and open violation” of the ordinary meaning of the terms of the convention when the concluding observations “advocate for abortion.” The response also addressed the committee’s promotion of “diverse forms of family” as a matter of principle, while “this expression is not found in the Convention nor it is defined.” Nor is the word “gender” contained in the text of the convention, and it is “apparently employed to incorporate a larger ideological platform,” the Holy See noted. The Holy See finally underscored that many of the recommendations “may also be viewed through the prism of religious freedom, in particular regard to the autonomy of religious communities to express their doctrine, manifest their faith and worship.” The response delivered Sept. 26 insisted that the understanding and documentation provided by the Holy See had been biased by the committee, and that the “concluding observations include inaccurate statements that have no evidentiary foundation,” while “many materials presented by the Holy See, especially regarding child protection, were dismissed and ignored.” Read more

September 30, 2014

Vatican City, Sep 30, 2014 / 09:13 am (CNA/EWTN News).- In his homily on Tuesday Pope Francis said complaining to God in times of suffering can be a prayer, but cautioned not to exaggerate our difficulties in front of those undergoing major tragedies. “Our life is too easy, our complaints are overdramatized,” the pontiff told those in the Vatican’s Saint Martha house in his Sept. 30 daily Mass. “Faced with the complaints of so many people, of so many brothers and sisters who are in the dark, who have almost lost all memory, almost lost all hope – who are experiencing this exile from themselves, who are exiled, even from themselves, (our complaints are) nothing!” The Holy Father noted how Job's prayer in the first reading seems to be a curse after having lost everything, and “his body had become a plague, a disgusting plague.” “He had lost all patience and he says these things. They are ugly! But he was always accustomed to speak the truth and this is the truth that he feels at that moment,” the pontiff said, noting how the prophet Jeremiah also cursed the day in which he was born. “But is this man blaspheming? This is my question: Is this man who is so very alone, blaspheming? Is it blasphemy when Jesus complains – 'Father, why have You forsaken me?’ This is the mystery.” Pope Francis then said he has listened to many “who are experiencing difficult and painful situations, who have lost a great deal or feel lonely and abandoned and they come to complain and ask these questions: Why? Why?” When he encounters these people, who often rebel against God, Pope Francis said he tells them: “Continue to pray just like this, because this is a prayer. It was a prayer when Jesus said to his father: 'Why have You forsaken me!'" Prayer means being truthful before God, he said, adding that we should all “pray with reality” because “true prayer comes from the heart, from the moment that we are living in.” The pope observed how many are in the same situation as Job who “do not understand what has happened to them, or why”, and there are “many brothers and sisters who have no hope.” “Just think of the tragedies, the great tragedies, for example, of these brothers and sisters of ours who because they are Christians were driven out of their homes and left with nothing: ‘But, Lord, I have believed in you. Why? Is believing in you a curse, Lord?’” Pope Francis also drew attention to the elderly, the sick and the many lonely people in hospitals, assuring that the Church constantly offers prayers all who walk in darkness. “The Church prays! She takes this pain upon herself and prays,” he said. There are even some who are angry with God who refuse to go to Mass over some trifling complaint with the Lord, the pope noted.  Pope Francis compared these difficulties in prayer to those had by Saint Therese of Lisieux, who celebrates her feast day on Oct. 1. Sick with tuberculosis at the end of her life, the saint struggled to keep her thoughts on God despite serious doubts that emerged in her heart.  “We all go through this situation, we experience this situation. There are so many people who think it all ends in nothing. Yet Saint Therese prayed and asked for strength to persevere in the dark. This is called entering into patience.” Bringing to mind the many who have lost everything or live in exile, the Pope explained that “Jesus walked this path: from sunset on the Mount of Olives to the last word from the Cross: 'Father, why have you forsaken me!” Pope Francis concluded his homily by giving two suggestions which can help us in moments of darkness, the first being “to prepare ourselves for when the darkness comes.” Secondly, we should “Pray, pray as the Church prays; pray with the Church for so many brothers and sisters who suffer exile from themselves, who are in darkness and suffering, without hope at hand.” This, he said, “is the prayer of the Church for these Suffering Jesus’ who are everywhere.” Read more

September 30, 2014

Vatican City, Sep 30, 2014 / 05:00 am (CNA/EWTN News).- The schedule of liturgical celebrations over which Pope Francis will preside in October is mainly booked with events surrounding the synod of bishops, which culminates with the beatification of Po... Read more

September 30, 2014

Washington D.C., Sep 30, 2014 / 04:02 am (CNA/EWTN News).- Hundreds of advocates gathered Sept. 25 in Washington, D.C., to pray for the release of American pastor Saeed Abedini, who has now been imprisoned in Iran for the past two years. At the prayer vigil, Abedini’s wife read from a letter in which the imprisoned pastor reassured his 8-year-old daughter that “ Lord Jesus Christ is in control,” and expressed his wish that she “learn important lessons during these trying times,” particularly that “everything that is happening in it is for His good purpose.” Born and raised as a Muslim in Iran, Abedini converted to Christianity in 2000, becoming an American citizen in 2010 following his marriage to his wife Naghmeh, who also is an American citizen. After his conversion to Christianity, Abedini began working with house churches in Iran. Although his work was technically legal, it drew complaints from the government, and he agreed to shift his work towards non-religious humanitarian efforts. While visiting non-religious orphanages in September 2012, Pastor Abedini was arrested on charges of threatening national security. He was sentenced to eight years in prison; he has now served two years. Human rights groups following the case have claimed that the true reason for the imprisonment was the pastor’s Christian faith and his conversion away from Islam. Both the U.S. Secretary of State John Kerry and President Barack Obama have called on the Iranian government to release Abedini. Nearly 300,000 people have signed an online petition calling for his freedom. At the vigil, Naghmeh thanked those present for “standing with us.” She read from a letter sent by her husband to their daughter for her eighth birthday. The imprisoned pastor expressed his wish that he would be released soon, but told his daughter that even if he was not set free, they would sing ‘Hallelujah’ together “either separated by prison walls or together at home.” “So, let Daddy hear you sing a loud 'Hallelujah' that I can hear all the way here in the prison!” he said in the letter. The Abedini children Rebekkah and Jacob then led the crowd in singing some of their father’s favorite hymns. Also present was Rev. Franklin Graham, who was introduced as a spiritual advisor to the Abedini family. “We’ve asked you tonight to pray for Pastor Saeed and to pray for others who are imprisoned,” he said, asking the crowd to “remember those who are persecuted for their belief,” particularly Christians. The prayer vigil concluded with a prayer walk in front of the White House. In addition to the D.C. event, more than 500 other prayer vigils in 33 countries around the world had been scheduled to recognize the pastor’s second year of imprisonment in Iran.   Read more

September 30, 2014

Vatican City, Sep 30, 2014 / 02:04 am (CNA/EWTN News).- The first woman ever to be appointed a member of a Vatican congregation explains that “women still have much to give to the Church with their personal charisma.” Sr. Luzia Premoli, superior general of the Combonian Missionary Sisters, was appointed a member of the Congregation for the Evangelization of Peoples on Sept. 13, and spoke recently to CNA. “The appointment took me by surprise, I did not expect it … but I was also joyful, because the appointment is a concretization of Pope Francis’ wish for more women in high ranking positions in the Catholic Church,” Sr. Premoli said. She added that her appointment “shows Pope Francis’ commitment” to having more women as decision-makers in the ranks of the Church. While women served in the Vatican already, as consultants or even under-secretaries and members of pontifical councils, there had never been a woman appointed as a member of a congregation, the higher ranking departments of the Roman curia. A native of Brazil and a Comboni sister from the age of 23, Sr. Premoli spent eight years as a missionary in Mozambique, and another eight in Brazil, where she was appointed provincial. She was elected superior general of her order in 2010. “Our charism is that of evangelizing peoples who have still not received the Gospel, and to help local Churches to be missionaries in their local environment and at the same time to be open to all the missionary challenges in the world,” Sr. Premoli said. Asked what she remembered most about her missionary experience, Sr. Premoli spoke of her time in Mozambique. “I was there in 1989, it was the time of a civil war, and I noticed that people evaluated every little thing they had: a piece of soap, a dress … after four years, I went back to Brazil on a vacation, and I felt just like I was going to another world, where things were wasted, and there was a love for unnecessary things.” She added that her experience “was a lesson to live a more sober life, to be able to evaluate everything we have.” During her experience as a missionary, she was also impressed by the fact that “in the midst of tragedies, women always carried their children on their shoulders, and that children were quiet and calm, as though the mother’s touch let them feel protected.” Motherhood is the contribution women can give to Church’s life, according to Sr. Premoli. “The Church is called 'mother', and a mother must bear the announce ment of this full and joyful life Jesus had given us.” She underscored that “although the Church has given an organization with almost exclusively men in the top ranks, the communities are full of women that give their personal contribution to the life of the Church.” The biggest contribution women can give to Church’s life is “the way women gaze at things, and their being heartfelt. Women have this peculiar passion, which probably come from their being capable of maternity,” explained Sr. Premoli. Sr. Premoli explained that “missionaries are needed everywhere, since mission can no longer be circumscribed to geographical areas. There is a mission within cities, there is a mission in different countries.” Read more

September 30, 2014

Vatican City, Sep 30, 2014 / 02:04 am (CNA/EWTN News).- The first woman ever to be appointed a member of a Vatican congregation explains that “women still have much to give to the Church with their personal charisma.” Sr. Luzia Premoli, superior general of the Combonian Missionary Sisters, was appointed a member of the Congregation for the Evangelization of Peoples on Sept. 13, and spoke recently to CNA. “The appointment took me by surprise, I did not expect it … but I was also joyful, because the appointment is a concretization of Pope Francis’ wish for more women in high ranking positions in the Catholic Church,” Sr. Premoli said. She added that her appointment “shows Pope Francis’ commitment” to having more women as decision-makers in the ranks of the Church. While women served in the Vatican already, as consultants or even under-secretaries and members of pontifical councils, there had never been a woman appointed as a member of a congregation, the higher ranking departments of the Roman curia. A native of Brazil and a Comboni sister from the age of 23, Sr. Premoli spent eight years as a missionary in Mozambique, and another eight in Brazil, where she was appointed provincial. She was elected superior general of her order in 2010. “Our charism is that of evangelizing peoples who have still not received the Gospel, and to help local Churches to be missionaries in their local environment and at the same time to be open to all the missionary challenges in the world,” Sr. Premoli said. Asked what she remembered most about her missionary experience, Sr. Premoli spoke of her time in Mozambique. “I was there in 1989, it was the time of a civil war, and I noticed that people evaluated every little thing they had: a piece of soap, a dress … after four years, I went back to Brazil on a vacation, and I felt just like I was going to another world, where things were wasted, and there was a love for unnecessary things.” She added that her experience “was a lesson to live a more sober life, to be able to evaluate everything we have.” During her experience as a missionary, she was also impressed by the fact that “in the midst of tragedies, women always carried their children on their shoulders, and that children were quiet and calm, as though the mother’s touch let them feel protected.” Motherhood is the contribution women can give to Church’s life, according to Sr. Premoli. “The Church is called 'mother', and a mother must bear the announce ment of this full and joyful life Jesus had given us.” She underscored that “although the Church has given an organization with almost exclusively men in the top ranks, the communities are full of women that give their personal contribution to the life of the Church.” The biggest contribution women can give to Church’s life is “the way women gaze at things, and their being heartfelt. Women have this peculiar passion, which probably come from their being capable of maternity,” explained Sr. Premoli. Sr. Premoli explained that “missionaries are needed everywhere, since mission can no longer be circumscribed to geographical areas. There is a mission within cities, there is a mission in different countries.” Read more

September 30, 2014

Rome, Italy, Sep 30, 2014 / 12:00 am (CNA/EWTN News).- The suppression and subsequent restoration of the Society of Jesus shows the importance of discernment and trusting in God even in tribulation, rather than relying on one’s own cunning or dwelling on one’s persecution, Pope Francis reflected on Saturday. “God is merciful, God crowns with mercy. God loves us and saves us. Sometimes the path that leads to life is narrow and cramped, but the tribulation, if lived in the light of mercy, purifies us like fire, it gives us much consolation and inflames our hearts, endearing prayer to it,” Pope Francis preached at Vespers in the Church of the Gesu Sept. 27. The Gesu is the mother church of the Society of Jesus, having been home to the Society's superiors general until its suppression in 1773. The Vespers service marked the 200th anniversary of the restoration of the Society of Jesus. Pope Francis, the first member of the Society of Jesus to be elected to the papacy, reflected on the Jesuits’ prayerful response to suppression. “Today, remembering its restoration, we are called to recover our memory, calling to mind the benefits received and the particular gifts. Today, I want to do that here with you,” he told his fellow Jesuits. “Our brother Jesuits in the suppression were fervent in the spirit and in the service of the Lord, rejoicing in hope, constant in tribulation, persevering in prayer. And that gave honor to the Society, but certainly not the praise of its merits,” the Pope said in his homily. “It will always be this way.” Pius VII restored the Society of Jesus in 1814, slightly more than 40 years after decades after Clement XIV had suppressed the order by his papal brief “Dominus ac Redemptor.” The brief marked the culmination of anti-Jesuit religious, political, and cultural action that took force in Portugal in 1759 and soon extended throughout Catholic Europe and its colonies in the New World and elsewhere. The Jesuits lost many of their churches, universities, missions, and other property. Most of their members were forced to leave the order. The Jesuits survived as a collective body primarily in areas under Orthodox Russian control and in Lutheran Prussia, where the political authorities blocked the implementation of the suppression. Pope Francis cited St. John Paul II’s 1990 message to the Jesuits, which blamed the order’s suppression on “the enemies of the Church.” Pope Francis praised the pre-suppression actions of the Society’s Superior General, Lorenzo Ricci, saying he watched “the clouds thickening on the horizon” and strengthened the Jesuits in their mission “In times of trial and tribulation, dust clouds of doubt and suffering are always raised and it is not easy to move forward, to continue the journey. Many temptations come, especially in difficult times and in crises: to stop to discuss ideas, to allow oneself to be carried away by the desolation, to focus on the fact of being persecuted, and not to see the other,” the Pope said. He praised Fr. Ricci’s ability “to avoid being harnessed by these temptations” and to propose to the Jesuits “a vision of the things that rooted them even more in the spirituality of the Society.” “In a time of confusion and turmoil he discerned. He did not waste time discussing ideas and complaining, but he took on the charge of the vocation of the Society.” This attitude “led the Jesuits to experience the death and resurrection of the Lord.” “Faced with the loss of everything, even of their public identity, they did not resist the will of God, they did not resist the conflict, trying to save themselves,” the Pope said. “The Society – and this is beautiful – lived the conflict to the end, without minimizing it. It lived humiliation along with the humiliated Christ; it obeyed.” “You never save yourself from conflict with cunning and with strategies of resistance,” Pope Francis said. “In the confusion and humiliation, the Society preferred to live the discernment of God's will, without seeking a way out of the conflict in a seemingly quiet manner.” “It is never apparent tranquility that satisfies our hearts, but true peace that is a gift from God. One should never seek the easy ‘compromise’ nor practice facile ‘irenicism’.” Pope Francis said that only spiritual discernment saves from the true “suppression” of a heart of selfishness and worldliness. “Our hope, is Jesus; it is only Jesus.” He added that Fr. Ricci and the suppressed Jesuits knew that “hope, even in darkness, is greater than our expectations.” The Pope noted that Fr. Ricci’s writings ahead of the order’s suppression spoke about the sins of the Jesuits, and his own. “He does not defend himself, feeling like a victim of history, but he recognizes himself as a sinner. Looking at oneself and recognizing oneself as a sinner avoids being in a position of considering oneself a victim before an executioner.” This self-recognition places oneself “in the correct attitude to receive consolation.” Fr. Ricci continued to recommend prayer and docility to God’s grace, “holiness of life, humility and the spirit of obedience” as the suppression of the order spread throughout Catholic countries. “Trust must grow precisely when circumstances throw us to the ground,” Pope Francis said. “Of importance for Fr. Ricci is that the Society, until the last, is true to the spirit of its vocation, which is for the greater glory of God and the salvation of souls.” “The Society, even faced with its own demise, remained true to the purpose for which it was founded,” he said, noting Fr. Ricci’s exhortations to charity, unity, obedience, patience, and “true friendship with God.” “Everything else is worldliness,” Pope Francis commented. “The Society experienced the supreme test of the sacrifice unjustly asked of it, taking up the prayer of Tobit.” The Pope said it is not surprising to be “tossed around by the waves” of circumstances. “Even the boat of Peter can be tossed about today,” he said. “The night and the powers of darkness are always near. It is tiring to row.” However, citing Pius VII’s restoration decree, he encouraged the Jesuits to be “brave and expert rowers.” “Row, be strong, even with the headwind! We row in the service of the Church. We row together! But while we row - we all row, even the Pope rows in the barque of Peter - we must pray a lot.” Pope Francis praised contemporary Jesuits’ work with refugees and displaced persons and the order’s efforts to “integrate service to faith and the promotion of justice in conformity with the Gospel.” He noted that at the time of the order’s restoration, the Jesuits had a “small flock” but after the “test of the cross” they began again to invest “in the great mission of bringing the light of the Gospel to the ends of the earth.” “This is how we must feel today therefore: outbound, in mission,” the Pope exhorted. “The Jesuit identity is that of a man who loves God and loves and serves his brothers, showing by example not only that in which he believes, but also that in which he hopes, and who is the One in whom he has put his trust. The Jesuit wants to be a companion of Jesus, one who has the same feelings of Jesus.” The Pope prayed that the Virgin Mary “watch over us and protect us always.” Read more

September 29, 2014

Vatican City, Sep 29, 2014 / 04:02 pm (CNA/EWTN News).- World Communications Day 2015 will focus on the theme “Communicating the Family: A Privileged Place of Encounter with the Gift of Love,” the Vatican announced Monday. According to the Sept. 29 release, the theme is in continuity with 2014's message, “Communication at the service of an authentic culture of encounter”, as well as with the theme of the forthcoming Synods on the Family. The Extraordinary Synod on the Family will begin within days, running Oct. 5-19. It serves as a precursor to the General Synod on the Family, as well as the World Meeting of Families in Philadelphia, both set to take place in 2015. “The daily news shows us the difficulties facing the family today,” the announcement reads. “Often, cultural changes do not help us appreciate how much the family is a good for society.” World Communications Day 2015 will take place May 17, and will reflect the task of telling those who “are perhaps wounded and disillusioned that love between a man and a woman is a good thing,” of letting “children know they are a most precious gift,” and of helping the “wounded and disappointed … rediscover the beauty of love”. “How can we show that the family is the privileged place where we experience the beauty of life, the joy and the gift of love, the consolation of forgiveness offered and received, and the encounter with the other?” The statement adds that the Church must relearn “how to show that the family is a great gift, something good and beautiful.” “It is an exciting task because it moves people to look at the true reality of the human person, and it opens the doors to the future, that is, to life.” In a Sept. 12 interview with CNA, Fr. John Wauck, a professor of the Institutional Church Communications faculty at the Pontifical University of the Holy Cross, spoke about the unique challenge of communicating under the pontificate of Pope Francis, especially in light of the upcoming Synod on the Family. “I think the novelty of Pope Francis, simply the novelty of his pontificate, but also his new way of communicating, is a challenge for journalists because they have to be careful about interpreting what the Pope is trying to say; and I think it is clear that the Pope is trying to provoke questions, raising new questions, opening questions for debate and he wants to see a lively discussion,” he said. “The responsible journalist,” he said, “is one who tries to see all of the things that are being said and not favoring one or another, we are giving a balanced perspective and all the ideas that are in play around … the Synod on the Family.” World Communications Day takes place each year on the Sunday before Pentecost. The Pope traditionally releases a message for the day on Jan. 24, observing the feast of St. Francis de Sales, patron saint of writers, journalists, and the Catholic press. Read more


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