2014-09-16T02:04:00+00:00

Colombo, Sri Lanka, Sep 15, 2014 / 08:04 pm (CNA/EWTN News).- The annual “Day for the Sick” held by the Archdiocese of Colombo recently drew more than 5,000 Sri Lankan faithful to the Basilica of Our Lady of Lanka for a service led the Cardinal Ranjith. The spiritual, inner healing service and blessing of the sick is a renewal of faith held in Ragama, a suburb of Colombo, and has been observed annually for 67 years. Cardinal Malcolm Ranjith of Colombo led the Aug. 31 service, accompanied by two of his auxiliary bishops, Emmanuel Fernando and Maxwell Silva, and hundreds of priests and religious. “There is no point in pleading to God if we are leading a life of duplicity,” Cardinal Ranjith advised those attending the healing service during his homily. He told the faithful that merely listening to homilies is useless without practicing their advice and living it out in a transformation of their lives, urging the people to “turn away from wicked and sinful ways.” Mindful of the challenges facing his people in the wake of tsunamis and an ethnically divisive civil war which ended only five years ago, Cardinal Ranjith stressed that “before anything else, we need to heal the wounds that afflict this land of ours, which is no longer a healthy nation." “The hearts of our people are wounded and plagued with various forms of diseases, where even race and religion do not spare demeaning the dignity of a person,” he lamented. “The tendency we have today is to rise above others in any way possible, using any means, even to the extent of putting down the other … so these wounds in our people only grow deeper and deeper and fester, and thus people become more and more discouraged.” In a pastoral letter last year, the Sri Lankan bishops urged reconciliation and nation building, urging the people to “learn to settle issues among ourselves through dialogue and in a spirit of magnanimity,” rather than inviting foreign organizations to become involved. The country is under pressure from international agencies to probe alleged atrocities and human rights violations during the civil war between Sinhala nationalists and Tamil separatists which claimed at least 60,000 lives. The Church has been instrumental in carrying its mission of evangelization through its social teaching and interreligious dialogue, and has untiringly engaged in helping post-war reconciliation and nation building. The Colombo archdiocese's prayer day for the sick began in 1947, when Archbishop Jean-Marie Masson, O.M.I., had a vision of such a prayer service for those with pain and suffering, to give them spiritual solace and draw them close to God. In the years since, the service has drawn thousands who come in sickness and grief to petition, also for their loved ones, to receive graces and miracles of healing. The basilica at which it is held hold a special significance for Sri Lankans, having been constructed in thanksgiving to the Blessed Virgin Mary for having protected the island during World War II. In May, 1940, Archbishop Masson had prayed that if the nation was spared the ravages of the war, he would build a basilica dedicated to Our Lady of Lanka. The British navy operated out of bases in Sri Lanka, but the island was itself spared any violence during the war. In 1947, Pius XII granted Archbishop Masson permission to build the basilica, and when the archbishop died later that year, the work was carried out by his successor, Cardinal Thomas Cooray. The Archdiocese of Colombo is currently in the midst of its Year of Mary, which will conclude in November, and is preparing for the Jan. 13-15 visit of Pope Francis, during which he is expected to visit the Basilica of Our Lady of Lanka. Read more

2014-09-16T02:04:00+00:00

Colombo, Sri Lanka, Sep 15, 2014 / 08:04 pm (CNA/EWTN News).- The annual “Day for the Sick” held by the Archdiocese of Colombo recently drew more than 5,000 Sri Lankan faithful to the Basilica of Our Lady of Lanka for a service led the Cardinal Ranjith. The spiritual, inner healing service and blessing of the sick is a renewal of faith held in Ragama, a suburb of Colombo, and has been observed annually for 67 years. Cardinal Malcolm Ranjith of Colombo led the Aug. 31 service, accompanied by two of his auxiliary bishops, Emmanuel Fernando and Maxwell Silva, and hundreds of priests and religious. “There is no point in pleading to God if we are leading a life of duplicity,” Cardinal Ranjith advised those attending the healing service during his homily. He told the faithful that merely listening to homilies is useless without practicing their advice and living it out in a transformation of their lives, urging the people to “turn away from wicked and sinful ways.” Mindful of the challenges facing his people in the wake of tsunamis and an ethnically divisive civil war which ended only five years ago, Cardinal Ranjith stressed that “before anything else, we need to heal the wounds that afflict this land of ours, which is no longer a healthy nation." “The hearts of our people are wounded and plagued with various forms of diseases, where even race and religion do not spare demeaning the dignity of a person,” he lamented. “The tendency we have today is to rise above others in any way possible, using any means, even to the extent of putting down the other … so these wounds in our people only grow deeper and deeper and fester, and thus people become more and more discouraged.” In a pastoral letter last year, the Sri Lankan bishops urged reconciliation and nation building, urging the people to “learn to settle issues among ourselves through dialogue and in a spirit of magnanimity,” rather than inviting foreign organizations to become involved. The country is under pressure from international agencies to probe alleged atrocities and human rights violations during the civil war between Sinhala nationalists and Tamil separatists which claimed at least 60,000 lives. The Church has been instrumental in carrying its mission of evangelization through its social teaching and interreligious dialogue, and has untiringly engaged in helping post-war reconciliation and nation building. The Colombo archdiocese's prayer day for the sick began in 1947, when Archbishop Jean-Marie Masson, O.M.I., had a vision of such a prayer service for those with pain and suffering, to give them spiritual solace and draw them close to God. In the years since, the service has drawn thousands who come in sickness and grief to petition, also for their loved ones, to receive graces and miracles of healing. The basilica at which it is held hold a special significance for Sri Lankans, having been constructed in thanksgiving to the Blessed Virgin Mary for having protected the island during World War II. In May, 1940, Archbishop Masson had prayed that if the nation was spared the ravages of the war, he would build a basilica dedicated to Our Lady of Lanka. The British navy operated out of bases in Sri Lanka, but the island was itself spared any violence during the war. In 1947, Pius XII granted Archbishop Masson permission to build the basilica, and when the archbishop died later that year, the work was carried out by his successor, Cardinal Thomas Cooray. The Archdiocese of Colombo is currently in the midst of its Year of Mary, which will conclude in November, and is preparing for the Jan. 13-15 visit of Pope Francis, during which he is expected to visit the Basilica of Our Lady of Lanka. Read more

2014-09-16T02:04:00+00:00

Colombo, Sri Lanka, Sep 15, 2014 / 08:04 pm (CNA/EWTN News).- The annual “Day for the Sick” held by the Archdiocese of Colombo recently drew more than 5,000 Sri Lankan faithful to the Basilica of Our Lady of Lanka for a service led the Cardinal Ranjith. The spiritual, inner healing service and blessing of the sick is a renewal of faith held in Ragama, a suburb of Colombo, and has been observed annually for 67 years. Cardinal Malcolm Ranjith of Colombo led the Aug. 31 service, accompanied by two of his auxiliary bishops, Emmanuel Fernando and Maxwell Silva, and hundreds of priests and religious. “There is no point in pleading to God if we are leading a life of duplicity,” Cardinal Ranjith advised those attending the healing service during his homily. He told the faithful that merely listening to homilies is useless without practicing their advice and living it out in a transformation of their lives, urging the people to “turn away from wicked and sinful ways.” Mindful of the challenges facing his people in the wake of tsunamis and an ethnically divisive civil war which ended only five years ago, Cardinal Ranjith stressed that “before anything else, we need to heal the wounds that afflict this land of ours, which is no longer a healthy nation." “The hearts of our people are wounded and plagued with various forms of diseases, where even race and religion do not spare demeaning the dignity of a person,” he lamented. “The tendency we have today is to rise above others in any way possible, using any means, even to the extent of putting down the other … so these wounds in our people only grow deeper and deeper and fester, and thus people become more and more discouraged.” In a pastoral letter last year, the Sri Lankan bishops urged reconciliation and nation building, urging the people to “learn to settle issues among ourselves through dialogue and in a spirit of magnanimity,” rather than inviting foreign organizations to become involved. The country is under pressure from international agencies to probe alleged atrocities and human rights violations during the civil war between Sinhala nationalists and Tamil separatists which claimed at least 60,000 lives. The Church has been instrumental in carrying its mission of evangelization through its social teaching and interreligious dialogue, and has untiringly engaged in helping post-war reconciliation and nation building. The Colombo archdiocese's prayer day for the sick began in 1947, when Archbishop Jean-Marie Masson, O.M.I., had a vision of such a prayer service for those with pain and suffering, to give them spiritual solace and draw them close to God. In the years since, the service has drawn thousands who come in sickness and grief to petition, also for their loved ones, to receive graces and miracles of healing. The basilica at which it is held hold a special significance for Sri Lankans, having been constructed in thanksgiving to the Blessed Virgin Mary for having protected the island during World War II. In May, 1940, Archbishop Masson had prayed that if the nation was spared the ravages of the war, he would build a basilica dedicated to Our Lady of Lanka. The British navy operated out of bases in Sri Lanka, but the island was itself spared any violence during the war. In 1947, Pius XII granted Archbishop Masson permission to build the basilica, and when the archbishop died later that year, the work was carried out by his successor, Cardinal Thomas Cooray. The Archdiocese of Colombo is currently in the midst of its Year of Mary, which will conclude in November, and is preparing for the Jan. 13-15 visit of Pope Francis, during which he is expected to visit the Basilica of Our Lady of Lanka. Read more

2014-09-16T02:04:00+00:00

Colombo, Sri Lanka, Sep 15, 2014 / 08:04 pm (CNA/EWTN News).- The annual “Day for the Sick” held by the Archdiocese of Colombo recently drew more than 5,000 Sri Lankan faithful to the Basilica of Our Lady of Lanka for a service led the Cardinal Ranjith. The spiritual, inner healing service and blessing of the sick is a renewal of faith held in Ragama, a suburb of Colombo, and has been observed annually for 67 years. Cardinal Malcolm Ranjith of Colombo led the Aug. 31 service, accompanied by two of his auxiliary bishops, Emmanuel Fernando and Maxwell Silva, and hundreds of priests and religious. “There is no point in pleading to God if we are leading a life of duplicity,” Cardinal Ranjith advised those attending the healing service during his homily. He told the faithful that merely listening to homilies is useless without practicing their advice and living it out in a transformation of their lives, urging the people to “turn away from wicked and sinful ways.” Mindful of the challenges facing his people in the wake of tsunamis and an ethnically divisive civil war which ended only five years ago, Cardinal Ranjith stressed that “before anything else, we need to heal the wounds that afflict this land of ours, which is no longer a healthy nation." “The hearts of our people are wounded and plagued with various forms of diseases, where even race and religion do not spare demeaning the dignity of a person,” he lamented. “The tendency we have today is to rise above others in any way possible, using any means, even to the extent of putting down the other … so these wounds in our people only grow deeper and deeper and fester, and thus people become more and more discouraged.” In a pastoral letter last year, the Sri Lankan bishops urged reconciliation and nation building, urging the people to “learn to settle issues among ourselves through dialogue and in a spirit of magnanimity,” rather than inviting foreign organizations to become involved. The country is under pressure from international agencies to probe alleged atrocities and human rights violations during the civil war between Sinhala nationalists and Tamil separatists which claimed at least 60,000 lives. The Church has been instrumental in carrying its mission of evangelization through its social teaching and interreligious dialogue, and has untiringly engaged in helping post-war reconciliation and nation building. The Colombo archdiocese's prayer day for the sick began in 1947, when Archbishop Jean-Marie Masson, O.M.I., had a vision of such a prayer service for those with pain and suffering, to give them spiritual solace and draw them close to God. In the years since, the service has drawn thousands who come in sickness and grief to petition, also for their loved ones, to receive graces and miracles of healing. The basilica at which it is held hold a special significance for Sri Lankans, having been constructed in thanksgiving to the Blessed Virgin Mary for having protected the island during World War II. In May, 1940, Archbishop Masson had prayed that if the nation was spared the ravages of the war, he would build a basilica dedicated to Our Lady of Lanka. The British navy operated out of bases in Sri Lanka, but the island was itself spared any violence during the war. In 1947, Pius XII granted Archbishop Masson permission to build the basilica, and when the archbishop died later that year, the work was carried out by his successor, Cardinal Thomas Cooray. The Archdiocese of Colombo is currently in the midst of its Year of Mary, which will conclude in November, and is preparing for the Jan. 13-15 visit of Pope Francis, during which he is expected to visit the Basilica of Our Lady of Lanka. Read more

2014-09-15T23:39:00+00:00

New York City, N.Y., Sep 15, 2014 / 05:39 pm (CNA).- Controversy over the New York City St. Patrick’s Day Parade continues as the Catholic League has withdrawn its delegation, charging that parade organizers have not fulfilled a promise to include a pro-life Catholic group. “The decision is disappointing. The Catholic League will always be welcome in the parade,” said parade spokesman William O’Reilly to CNA Sept. 12. Bill Donohue, president of the Catholic League for Religious and Civil Rights, on Sept. 11 said parade organizers had consulted him about plans to include an LGBT advocacy group under its own banner in the 2015 parade. At the time, he had said he could only support the decision “if there were a formal revision in the parade's rules governing marching units.” “To be specific, I asked them to pledge that a pro-life Catholic group would also be permitted. I was told that a formal change in the rules had been approved and that a pro-life group would march. “Now I am being told that the list of marching units is set and that no pro-life group will march in next year's parade. Accordingly, I have decided to withdraw our participation.” The Catholic League’s small delegation has marched in the parade for 20 years. The parade has had a long-standing policy that banned most forms of political signs and advocacy, which had resulted in targeting by LGBT activists and their allies in politics, media and business who demanded the traditionally Catholic parade include LGBT advocacy groups. Supporters of the previous policy included past New York archbishop Cardinal John O’Connor, who died in 2000. The parade committee previously defended the parade against lawsuits aimed to force it to approve LGBT groups’ applications. The St. Patrick’s Day Parade website said that in the early 1990s the parade was “attacked for its traditional values” but noted that organizers’ rights were “upheld all the way to the Supreme Court.” The parade committee on Sept. 3 announced that the LGBT group Out@NBCUniversal, an employee resource, recruitment and affinity volunteer group for LGBT people and their supporters within the media corporation NBCUniversal, would march in the parade. Cardinal Timothy Dolan of New York will be grand marshal of the 2015 parade. On Sept. 3 the cardinal voiced his “confidence and support” for the parade committee. He said that he and his predecessors have “always left decisions on who would march to the organizers of the individual parades.” Donohue voiced his own support for Cardinal Dolan, saying his criticism was intended for the parade committee. “They not only told me one thing, and did another, they decided to include a gay group that is neither Catholic nor Irish while stiffing pro-life Catholics,” Donohue said Sept. 11. “This is as stunning as it is indefensible.” O’Reilly said that space in 2015 parade is now “full” and any new applications will be for the 2016 parade. On the question of a pro-life group marching, O’Reilly said an application was “unfortunately” never filed for 2015. “One still hasn't been. But an application to march in the 2016 parade is certainly welcome,” he said. Donohue said that there was no reason for a pro-life group to apply “given the reality that there was no public announcement of a rule change.” “So what about the NBC gay group? How did they know there was a rule change when no other group did?” Donohue asked. The Catholic League head has previously raised concerns that despite his conversations with parade committee leaders about including a pro-life group, this change was not announced on Sept. 3, but the inclusion of the LGBT advocacy group was. O’Reilly told CNA he had been unaware of the conversation about including a pro-life group before the Sept. 3 announcement. “The fault is mine. I was unaware of that conversation at the time of the announcement,” he said. “I apologize if that caused confusion.” O’Reilly has rejected claims that the parade committee changed its policy due to outside pressure. Donohue, the Irish Central news website and the New York Times have all reported that NBC had threatened to end its broadcasts of the parade because of the previous policy. Some sponsors, like brewers Guinness and Heineken, have pulled their sponsorship in previous years. The Irish Central reports that the Irish government had also been pressuring the parade committee. The well-known parade dates back to 1762. The parade’s website says it is the oldest and largest parade in the world, with participants ranging in number from 150,000 to 250,000. The Archbishop of New York traditionally reviews the parade from the steps of St. Patrick’s Cathedral. The Archdiocese of New York did not respond to a request for comment. Cardinal Dolan said Sept. 3 that he looked forward to celebrating Mass in honor of St. Patrick. He said he prayed “that the parade would continue to be a source of unity for all of us.” Read more

2014-09-15T23:05:00+00:00

Vatican City, Sep 15, 2014 / 05:05 pm (CNA/EWTN News).- Pope Francis’ witnessing of marriages between Catholics who cohabited or who have had annulments is not a change, but is part of the Church’s effort to bring people to Jesus Christ, said two experts on Christian marriage. “I think there is a perception out there, especially in some media circles, that Pope Francis is trying to undermine what the Church has taught and what the Church has practiced,” Catholic University of America moral theology professor John Grabowski told CNA Sept. 15. “I see absolutely no evidence of that. When he’s pressed on issues concerning the Church’s teaching on marriage, on sexuality, he is very firm, saying he is ‘a son of the Church’,” Grabowski continued. “What he wants to do is simply put the Church’s focus on mercy, on an encounter with Christ as the heart of its life.” On Sept. 14, Pope Francis celebrated the marriages of 20 couples from the Diocese of Rome. In his homily, he told them that Jesus Christ “will bring them healing by the merciful love which pours forth from the Cross, with the strength of his grace that renews and sets married couples and families once again on the right path.” Some media reports have focused on whether some of the couples had annulments or had lived together before marrying. Time magazine claimed that the marriages “hint at coming changes” on divorce and remarriage. The New York Times claimed that the weddings mean that Pope Francis “looks past tradition.” However, Grabowski said he saw no concrete evidence that the Pope is “instituting any kind of sweeping changes.” In fact, the Pope’s actions in marrying cohabiting couples reflect common Catholic practice. “It’s not just Pope Francis, it’s the whole Church who wants to encourage people who are living in a way that contradicts their baptismal dignity to stop living that way,” the professor said. Catholic teaching holds that cohabitation is “objectively, morally wrong” and on a practical level undermines the prospects of success for marriage. Studies indicate that couples who cohabit before marriage show more propensity to divorce than couples who do not. Grabowski noted the U.S. bishops’ 1999 document on marriage preparation and cohabiting couples. That document noted the destructive impact of cohabitation and the steps couples can take to change their situation before marriage. These steps included ceasing a sexual relationship until the wedding and going to confession “to try to begin their marriage on a new footing so that this harmful practice doesn’t end up undermining their chance at a happy, successful marriage,” Prof. Grabowski said. Msgr. Joaquín Llobell, author of the book “Marriage Procedures in the Church,” stressed that marriage and the family “are the first means of God to make us happy here on Earth and to take us to Heaven.” He explained that the Catholic faith sees a distinction between a divorce and a recognition of an invalid marriage, commonly known as an annulment. Civil divorce “breaks a valid marriage.” By contrast, to annul a marriage doesn’t “break that which existed.” Rather, it is a declaration from the Church that a marriage “was never valid” to begin with. A man with a previously annulled marriage “will be getting married for the first time” because that previous union was not valid due to a defect in him or in the woman with whom he attempted to enter a martial union. These defects can include matters of intention, like the rejection of having children as a purpose of marriage, or conditions such as mental illness that prevent a true marriage from being joined. Msgr. Llobell is a canon law professor who has taught at the Pontifical University of the Holy Cross and has served on the tribunal for the Apostolic Signatura. “What Pope Francis has said most often since becoming Pope is that God is merciful, that we humans exist because God has created us as a manifestation of God’s mercy. Therefore the Church, which is the instrument that God gives us to save us, cannot not be merciful. It is always profoundly merciful,” the monsignor told CNA ahead of the Sunday weddings. He said the Church is also merciful in cases of alleged marriage nullity, though these cases are “complicated.” If the Church thinks a marriage is valid, it “cannot but say the truth to its child: ‘Your marriage isn’t invalid and therefore you can't get married a second time’.” “And that is said with love, explaining why, and with a mercy that is compatible with the truth.” The marriage of cohabiting couples should also not be misinterpreted, Grabowski advised. He said that a Church marriage for a cohabiting couple is “not a validation of cohabitation” but “a removal of cohabitation.” “It’s enabling them to move out of a state that objectively contradicts their Christian profession and their Christian baptism,” he said. The professor noted that canon law “speaks of the freedom of the baptized to marry” and that the Church and its ministers cannot “put any obstacles in the face of that.” He said individual priests who have barred cohabiting couples from marrying in their parish have been corrected by their bishops. This does not mean that Catholics want to encourage couples to cohabit, he explained. “We don’t want to impinge or impede the freedom of the baptized to marry and to move out of what is an objective state of sin,” he added.   Read more

2014-09-15T15:40:00+00:00

Vatican City, Sep 15, 2014 / 09:40 am (CNA/EWTN News).- There are no plans to increase security for Pope Francis' Sept. 21 trip to Albania despite new reports of a potential threat by Islamic militants, Vatican spokesman Father Federico Lombardi said Monday. “All of us are worried about what ISIS is doing,” Fr. Lombardi told journalists during a Vatican press briefing Sept. 15 ahead of the Pope's forthcoming trip to the majority Muslim country. “But if the question is whether we are going to arrange something special to protect the Pope, or to increase the level of protection, I must say: no, we are not doing anything special.” The director of the Holy See Press Office said that, while there was a general concern with regard to ISIS, there was no specific cause at this time to make alterations to the Pope's behavior or schedule for the trip. The Pope plans on riding in the same Jeep used in Saint Peter's Square, the reason being that he preferred to be unhindered. The remarks come two days after renewed reports of a possible attack against Pope Francis at the hands of the Islamic State of Iraq and Syria. Habeeb Al Sadr, Iraq's ambassador to the Holy See, told Italian paper Il Messaggaro that he would not “rule out” an attack on the pontiff by the Islamic militant group. “The Pope is indeed a target,” the ambassador told the Italian newspaper, adding that ISIS' strategy is centered on “media hype; it is enough to see the gruesome images of beheadings” to disseminate fear, as well as “to make a sensation.” He added that the analysis, and intelligence indicate the possibility of such an attack. “We know very well how these terrorists think. Their objectives are recognized. I would not exclude that ISIS would arrive to strike him.” Al Sadr noted that he had spoken with the Holy See about the threat. “They well know what the danger of these terrorist groups is. The Vatican supports the Iraqi government in efforts that are in place to stop ISIS.” Responding to Pope Francis' expressed wish to visit with refugees, the ambassador said that he would we welcome to visit Iraq, notwithstanding the potential threat from ISIS. “We have invited Pope Francis to come to Iraq,” he said, adding that it was an “unrealized dream” of John Paul II to visit Ur of the Chaldeans. “It depends on his political will and on his schedule,” Al Sadr said, “but we are ready to welcome him as a father.” The Il Messaggero interview comes weeks after a similar report was published by another Italian newspaper. On Aug. 25, Il Tempo published a story alleging a possible threat against Pope Francis by ISIS. Speaking with CNA on Aug. 26, Fr. Lombardi denied the that there was any “particular concern in the Vatican.” Read more

2014-09-15T14:08:00+00:00

Vatican City, Sep 15, 2014 / 08:08 am (CNA/EWTN News).- Celebrating Mass for the feast of Our Lady of Sorrows at the Santa Marta residence, Pope Francis reflected on the ultimate example of obedience demonstrated by Mary at the foot of the Cross. As we look at Mary standing beneath the Cross, “steadfastly following her Son in his suffering, to learn obedience,” we see the Church and our mother, he said the morning of Sept. 15. “By remaining close to both Mary and the Church,” he said, “our 'small soul' will never be lost.” Pope Francis turned to the first reading of Saint Paul to the Hebrews, noting that Paul stressed the importance of three words: “to learn, to obey, and to endure.”   In contrast, Adam “did not want to learn that which the Lord commanded” – neither did he wish to “endure, or obey,” the Pope said. “Adam left Paradise with a promise,” one which carried over through the centuries. But Christ, although he is God, “annihilated himself, humbled himself to become servant.” “This is the glory of the Cross of Jesus.” Through Jesus' obedience, death, and humility, the promise made when Adam was sent from Paradise became hope, “and the people of God walked with certain hope.” Standing at the foot of the Cross, the Mother – who Saint Paul refers to as the “New Eve” – “participated in this path of the Son: she learned, she suffered, and obeyed.” On the Gospel passage, Pope Francis reflected Jesus' words to John: “Behold your mother.” Mary, the Pope said, “was anointed Mother.” The Holy Father continued: “And this is also our hope. We are not orphans.” He noted that Mary is our mother, and added that “the Church is also mother... is anointed mother when she takes the same path of Jesus and of Mary: the path of obedience, the path of suffering, and when it has that attitude to continuously learn the journey of the Lord.” Both Mary and the Church, he continued, “carry forward the hope that is Christ, give us Christ, engender Christ within us. Without Mary, there would not have been Jesus Christ; without the Church, we cannot go forward.” “As our fathers left Paradise with a promise,” Pope Francis said, “today we can move forward with a hope: the hope that our Mother Mary, steadfast at the Cross, and our Holy Mother, the hierarchical Church, give us.” Read more

2014-09-15T08:03:00+00:00

Hanoi, Vietnam, Sep 15, 2014 / 02:03 am (CNA/EWTN News).- The Holy See held a fifth round of talks with the Vietnamese government on Wednesday and Thursday to strengthen and develop their bilateral relations, which have been in disrepair for nearly 40 years. “The Holy See delegation emphasized that Pope Francis has followed with interest recent developments in Vietnam – Holy See relations, and encourages the Catholic community in Vietnam to continue to contribte to the country’s major goals,” stated a communique issued after the Sept. 10-11 Vietnam-Holy See Joint Working Group. The working group was established in 2009, and met this week in Hanoi in a “sincere, candid and mutually respectful atmosphere.” It is co-chaired by Msgr. Antoine Camilleri, Vatican undersecretary for Relations with States, and Vietnamese Vice Minister for Foreign Affairs, Bui Thanh Son. By custom, the working group meets alternately in Vietnam and at the Vatican; its last meeting was held at the Vatican in June. During this fifth round of talks, the Holy See “reaffirmed that it attachs great importance to the development of relations with Vietnam in particular, and Asia in general, as evidenced by the recent and coming papal trips to the continent.” The Holy See acknowledged that the country “has facilitated working visits to Vietnam by the non-residential special envoy of the Holy See to Vietnam, Archbishop Leopoldo Girelli.” Archbishop Girelli has in fact been able to visit each of Vietnam's 26 dioceses since his appointment in 2011. “The Holy See delegation appreciates the support given by the competent authorities at all levels to the Catholic Church in Vietnam for the accomplishment of her mission,” and also “took note of the development in the religious policies of Vietnam, reflected in 2013 Amended Constitution,” the joint communiqué also noted. The new Vietnamese constitution was approved in November 2013, and came into effect from January 1, 2014. The constitution preserves the communist party's dominant role, and keeps religious freedom under state control, though it also includes clauses that protect the right to practice or not to practice religion. The joint communiqué reads that the Holy See, “together with the Catholic Church in the country, wishes to make more active contributions to the country’s development where the Catholic Church has strengths, for example health care, education, charity, and humanitarian works.” And the Vietnamese “reiterated the consistent policy of the state and party in respecting freedom of religion and belief of all people and supporting the Catholic Church in Vietnam to actively participate in national social economic development.” The communiqué stressed that both the sides are encouraged by the positive developments in Vietnam-Holy See relations, which have been shown “by increased exchanges and contacts at all levels.” With 6 million adherents to the faith – nearly seven percent of its entire population – the Church has a notable impact on Vietnamese society, a fact acknowledged by the government's desire to dialogue with the Holy See. Diplomatic relations between the two states were dissolved in 1975, when the communist north overran South Vietnam. But since then, the visits of more than 20 Vatican delegations led to the 2007 visit of prime minister Nguyen Tan Dung to Benedict XVI. After the 2007 meeting, the Holy See and Vietnam began talks to re-establish diplomatic ties, and for this purpose the joint working group was established in 2009. In 2008, after decades, the Holy See was finally able to appoint seven new bishops in Vietnam, and the bishops ordained hundreds of priests.   The talks led to the appointment of Archbishop Girelli as non-resident special envoy to Vietnam in 2011. The following year, Nguyen Phu Trong, secretary of the Vietnamese   communist party, visited Benedict, thus showing that Vietnamese authority really wish to normalize diplomatic relations. Further improvements on the diplomatic side are expected for the sixth meeting of the working group, which should take place in the Vatican.   Read more

2014-09-15T06:02:00+00:00

Sydney, Australia, Sep 15, 2014 / 12:02 am (CNA/EWTN News).- The Diocese of Maitland-Newcastle, in Australia's state of New South Wales, is rejoicing over having won multiple media honors from the country's Catholic and religious journalism associations. It's official monthly magazine, Aurora, was given the 2014 Gutenberg Award on Sept. 6. “Aurora attracted three awards at the Australasian Catholic Press Association dinner held last Thursday, followed by another four awards at the Australasian Religious Press Association lunch on Sunday,” Irene Sutherland, acting communications director of the Australian bishops' conference, told CNA Sept. 10. “The climax of the award ceremony was receiving the 2014 Gutenberg Award,”?she recounted. The Gutenberg Award "recognizes the outstanding contribution of an individual or organization in the field of Christian publishing, or the longstanding exceptional impact of a Christian publication,” and is the premier prize bestowed by the Australasian Religious Press Association. Bishop William Wright of Maitland-Newcastle congratulated Aurora's team and subscribers, saying, “the awards were a testament to the hard work of all across the diocese who contribute to Aurora.”   “Aurora  is something we all value as an opportunity to share stories of the many good things that people are involved in around the diocese and other matters that are important to our community,” he added. Tracey Edstein, the publication's editor, noted that its mission is “to tell the stories of the people in our local community, offer a Catholic perspective, encourage reflection and invite all to participate in the local Church.” Archbishop Denis Hart of Melbourne said that Aurora “sets a fine example of how other dioceses might reach out to communicate and build relationships with the secular community.” “They’ve been able to communicate the Church’s good news stories, as well as provide honest coverage of the difficult issues they’ve faced in regard to clerical child sexual abuse,” he said. "Since commencing distribution of Aurora through secular newspapers in 2011, the  Diocese of Maitland-Newcastle has been able to reach a broader audience beyond our Catholic community.” In addition to being published online, Aurora is distributed in as an insert in six local, mainstream papers, including The Newcastle Herald and The Maitland Mercury. It has a circulation of 70,000. Peter Bentley, the Australasian Religious Press Association president, said Aurora had thereby connected “not only with its wider Catholic constituency, but also to connect with members of other denominations and the general public … at a time when the Catholic Church and this particular diocese, have faced substantial and ongoing scrutiny and inquiry.” “Under the direction of its editor, Tracey Edstein, the magazine has not stepped away from controversial and difficult matters, instead addressing them in a straight forward and open manner, especially with the help of its bishop. I believe this strategic move has also enabled the church to connect in a wider way.” He added that “the style and range of material is also of interest to that broad range of people who are looking for advice, comment, and reflection, and perhaps end up being surprised to find this in a religious publication. Aurora has in a way entered into a gentle conversation with people outside the church, encouraging them to consider again faith and the church today.” Other ARPA awards won by Aurora included a bronze prize for best theological article, silver for best faith reflection, and gold for best regional publication. From the Australasian Catholic Press Association, Aurora was awarded for best layout and design, best print magazine, and overall excellence in a Catholic publication. The ACPA citation acknowledged Aurora for its “readily accessible stories,” a “consistent and edifying story of faith and life entwined,” and the “authentic message that brings truth and honesty to a difficult history, and yet is still able to rejoice in the positives.” Read more




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