2014-09-09T00:03:00+00:00

St. Paul, Minn., Sep 8, 2014 / 06:03 pm (CNA).- University-level Catholic Studies programs are an essential response to the increasingly fragmented college experience, said the man who founded the first such program 20 years ago. “At the heart... Read more

2014-09-08T22:14:00+00:00

Philadelphia, Pa., Sep 8, 2014 / 04:14 pm (CNA/EWTN News).- The official prayer and image for the World Meeting of Families in Philadelphia next year have been released to aid pilgrims in spiritual preparation for the upcoming event. “The prayer and iconic image will inspire everyone as we continue to prepare for the 2015 World Meeting of Families,” said Archbishop Charles J. Chaput of Philadelphia as he unveiled the prayer and image at a Sept. 7 Mass. “With their focus on enriching and reenergizing the spiritual life of families - both Catholic and non-Catholic alike, I'm hopeful that this prayer and image can help all of us to examine our minds and hearts and deepen our relationships with God and our families in meaningful ways.”The prayer is available in 18 languages, including American Sign Language, and is intended to encourage family unity and intercession for the meeting, which has as its theme, “Love is our mission: the family fully alive.” It begins by recognizing all people as children of God and asks for his love to help families worldwide and then for the intercession of the Holy Family in guiding families to seek truth and to live in God’s love. The Archdiocese of Philadelphia said that the prayer “is meant to serve as a vehicle of hope and faith for families. Encouraging daily recitation for the success of the event and for personal intentions, the prayer is foundational to both the conference's theme and its planned content.” The iconic image, commissioned by the archdiocese and painted by local artist Neilson Carlin, features the Holy Family standing with the Christ Child and Mary’s parents, Sts. Joachim and Ann. The original oil painting measuring four-by-five feet will be on display in the Cathedral Basilica of Sts. Peter and Paul through the end of next year’s World Meeting of Families. “I am both honored and humbled by the opportunity to use my talents to serve the Church, my fellow Catholics and this global event, which hopefully will welcome Pope Francis,” Carlin said. “Inspired by the theme of ‘Love is our mission,' it is my sincerest hope that this image will be a source of prayer and contemplation that draws people of all faiths in and ultimately makes them feel closer and more connected to their own families.” The archdiocese explained in a statement that the painting “is a religious work of art meant to encourage both reflection and prayer. Those coming to the view the iconic image at the Cathedral are encouraged to pray for families around the world by reciting the official prayer and lighting a votive candle at the Marian Shrine.” Scheduled Sept. 22-27, 2015, the eighth World Meeting of Families is expected to draw tens of thousands of participants from around the world. The event was established by St. John Paul II in 1994 in Rome with the Year of the Family aimed at strengthening family bonds around the world. Since then, the Pontifical Council for the Family has been in charge of organizing the meeting which takes place every three years in different cities, which in the past have included Rio de Janeiro, Mexico City and Milan. Both the prayer and image for the upcoming Philadelphia event will be shared with the Pontifical Council of the Family when Archbishop Chaput visits Rome later this month. The entire text of the prayer in English is below.The World Meeting of Families - Philadelphia 2015 Official Prayer God and Father of us all, in Jesus, your Son and our Savior, you have made us your sons and daughters in the family of the Church. May your grace and love help our families in every part of the world be united to one another in fidelity to the Gospel. May the example of the Holy Family, with the aid of your Holy Spirit, guide all families, especially those most troubled, to be homes of communion and prayer and to always seek your truth and live in your love. through Christ our Lord. Amen. Jesus, Mary and Joseph, pray for us! Read more

2014-09-08T18:23:00+00:00

San Diego, Calif., Sep 8, 2014 / 12:23 pm (CNA/EWTN News).- Bishop Cirilo Flores of San Diego passed away the afternoon of Saturday, Sept. 6, at the city's Nazareth House, accompanied family and friends. Bishop Flores was 66 years old. He suffered a stroke in April, and as he continued dealing with its effects, his diocese announced Aug. 25 that he was also undergoing treatment for prostate cancer. The Diocese of San Diego has asked that both Bishop Flores and his family be remembered in prayer. At his deathbed were his cousin, Dr. Tom Martinez; Msgr. Steven Callahan; and the Sisters of Nazareth. Bishop Flores was born in 1948 in Corona, Calif., 22 miles northeast of Orange, the child of Cirilo and Armida Flores. He has three brothers and two sisters, all of whom live in California. He studied law at Stanford University, and practiced law in Riverside and Los Angeles counties prior to entering St. John's Seminary in Camarillo in 1986. He was ordained a priest of the Orange diocese in 1991, at the age of 43, and served in several parishes of the diocese. He was then consecrated as an auxiliary bishop of the diocese in 2009. In 2012, Bishop Flores was appointed coadjutor bishop of the Diocese of San Diego, succeeding as its ordinary on Sept. 18, 2013, upon the retirement of Bishop Robert Brom. He is survived in the episcopacy of his local Church by Bishop Brom, 75, and Bishop Gilbert Chavez, 82, an auxiliary bishop emeritus of San Diego.   Read more

2014-09-08T18:02:00+00:00

Vatican City, Sep 8, 2014 / 12:02 pm (CNA/EWTN News).- Archbishop Ignatius Kaigama spoke out in the wake of more violent attacks in Nigeria, saying that although fears are high, rumors that the country is following a similar pattern as Iraq are exaggerated. “It is too alarmist to talk of a break up of Nigeria because of Boko Haram activities,” Archbishop Kaigama of Jos and spokesman for the Bishops Conference of Nigeria told CNA Sept. 5. He drew attention to how more than 490 delegates to Nigeria’s National Conference have been in meetings since March to discuss the Nigerian Project,  a government initiative encouraging citizens to actively participate in government affairs in order to increase transparency. Despite an “irrespective of political, ethnic differences and serious disagreements over some issues, the indivisibility of Nigeria was upheld,” the archbishop explained. “All we need is the equitable distribution of resources, more patriotic rather than narrow ethnic and religious sentiments. We need to tackle corruption with the same intensity as we attempt to tackle Boko Haram, because corruption unfortunately gives birth to other monsters of social evils.” In recent weeks the militant Islamist group Boko Haram has expanded its violent campaign, taking over two new cities in northern Nigeria. In late August, Boko Haram captured the town of Madagali in Nigeria's Adamawa state, where the local parish was looted, vandalized and then set on fire. Parishes throughout the diocese have been continually terrorized by Boko Haram, forcing Christians and priests to flee and churches to close, Vatican Radio reports. Only a few days prior to the capture of Madagali, the militant group captured the nearby town of Gwoza in the state of Borno and declared a caliphate, or an Islamic state, in the area. However, recent reports from the BBC and the Nigerian online news source the Daily Post indicate that Boko Haram has abandoned Gwoza in favor of Bama, a city with a population of around 270,000 and roughly 50 miles to the north. After intense battles with the Nigerian military, residents of Bama told the BBC that the town had been captured by the insurgents Sept. 1. In response to concerns that the pattern of violence in Nigeria is beginning to mirror that which has been unleashed by ISIS forces in Iraq, Archbishop Kaigama said that “Nigeria is a multicultural and multi-religious country and so cannot be compared with Iraq.” He pointed to how Nigeria is composed of 36 different states, noting that Boko Haram is currently only wreaking havoc in the section made up of the Borno and Yobe states, as well as some parts of Adamawa State, which is a very small part of the country. Although the prospect of becoming another Iraq is not likely, the archbishop cautioned that the activities of Boko Haram “defy logic and are insensitive to humanity.” They are, he observed, “serious enough to upset relationships, cause disaffection, generate serious anger and heighten anxiety in different parts of Nigeria.” Archbishop Kaigama drew attention to similarities between Boko Haram and other terrorist groups such as ISIS and Al-Qaeda, saying that what binds the groups “is violence dictated by religious intolerance.” “That they are determined to kill and destroy in the name of their ‘God’ contradicts the whole essence of religion,” he said. “Their strange religious ideology of non-respect for those who differ from them and don't worship God the same way they do is unfortunate.” Overcoming Boko Haram can only happen with greater military and political will, he noted, explaining that an all-out attack against the insurgents is at the moment difficult due to the fact that they use “as human shields” the nearly 300 girls kidnapped from Chibok in April. “It is important to note that the majority of Muslims and Christians are united in their desire to see the end of the Boko Haram menace,” he said, observing how many “serious-minded Muslims” have condemned their actions as non-Islamic. What the international community can do to further assist the situation is to track the roots of groups such as Boko Haram, ISIS and Al-Qaeda in order to “cripple their operations.” However, in order for this to happen “there must be a sincere willingness to collaborate to put an end to these anti-social groups which make life hellish for others.” “Serious political will is needed on the part of the international community; a selfless commitment that springs from the depths of the heart, beyond media headlines.” Boko Haram, which means “Western education is sinful,” began using military force in 2009 to impose sharia law on Nigeria. It has targeted security forces, politicians, Christian minorities, and moderate Muslims in Nigeria’s predominately Muslim north. The group has killed thousands since 2009, including at least 2,000 in 2014 alone. The U.N. estimates their attacks have led to more than 470,000 internally displaced persons, and some 57,000 refugees. Boko Haram gained international attention in April when it claimed responsibility for the kidnapping of the nearly 300 teenaged school girls from Chibok. Many countries including China, France, the U.K. and U.S. have sent military assistance to help find the girls, but the majority of them remain missing. Read more

2014-09-08T17:10:00+00:00

Rome, Italy, Sep 8, 2014 / 11:10 am (CNA).- Jesuit-run Italian newspaper La Civiltà Cattolica has clarified that it does not view ISIS violence as a 'war of religion,' although it believes the radical group sees its aggression in this manner. The clarification comments involve an editorial published in the most recent issue of the newspaper.   Fr. Antonio Spadaro, S.J., editor-in-chief of the publication, told CNA that the editorial stated “that ISIS thinks it's in a 'war of religion,' but WE must be on guard against thinking that way.” He voiced his disappointment at what he described as “false news” being circulated about the editorial. On Sept. 4, prominent Vatican analyst Sandro Magister noted the editorial in a post for his Settimo Cielo blog at l'Espresso. He said the article expresses a view of ISIS aggression as a religious war, and that this view can in fact be extended to apply to the Holy See as well. CNA covered Magister’s analysis Sept. 4. “Obviously, to promote peace it is necessary to know what the war truly is, and not what one would like it to be. It is crucial to study and to comprehend why and how the Islamic State fights. Theirs is a war of religion and of annihilation,” reads the editorial penned by Fr. Luciano Larivera, S.J. The article continues, “It should not be confused or reduced to other forms, such as the Bolsheviks or the Khmer Rouge. They instrumentalize the power of religion, and not vice versa. Their danger is greater than that of al-Qaeda.” Magister had suggested that the editorial represented the stance of the Holy See, observing that “Each line of 'La Civiltà Cattolica' is passed beforehand for examination by authorities of the Vatican, who allow publication, or not.” The editorial also suggests that current military efforts to stop the radical group are inadequate and urges that ISIS “should be cut off from its supply of arms, the recruitment and training of new combatants, it financing channels, energy infrastructure, and logistics.” ISIS – also known as the Islamic State (IS) – emerged as one of the rebel groups fighting in the Syrian civil war; this spring it spread its operations to Iraq, taking control of Mosul and swaths of territory in the country's north and west. While Iraq's population is majority Shia Muslim, the Islamic State was able to consolidate control of Sunni-majority areas, where the people have perceived discrimination at the hands of the Shia-led government. The radical terrorist has persecuted all non-Sunni persons in its territory: Christians, Yazidis, and Shias have all fled the caliphate. Fr. Spadaro said that the editorial was showing the importance of realizing that ISIS militants view the conflict as a war of religion, although La Civiltà Cattolica does not share that view. Magister, however, maintained that his analysis was true to the views being expressed in the editorial, from which he quoted heavily. “Euphemisms do not help in bringing clarity,” he told CNA. “Actually, in this case they take us away from reality. For a war to be defined as 'religious,' it suffices that one of the contenders reputes it as such and fights in this perspective. And this is exactly what 'La Civiltà Cattolica' asserts regarding the war unleashed by IS.” He continued, “Showing its agreement, the magazine justly quotes the editorial of Ernesto Galli della Loggia in 'Corriere della Sera' which begins with this: 'Question number one: How can we make war against an aggressor that continuously invokes God and its religious affiliation without also inevitably giving an equally religious character to any military response? In other words: Is it truly necessary, in order to speak of a religious war that both adversaries proclaim it as such, or does it suffice instead that only one do it? If someone kills me because I am a Shiite, a Christian, a Hebrew or an 'infidel' and I try to defend myself by hitting back, what else is this if not a religious conflict?'”   Read more

2014-09-08T15:17:00+00:00

Vatican City, Sep 8, 2014 / 09:17 am (CNA/EWTN News).- Meditating on the feast of Mary's Nativity during his morning Mass, Pope Francis said that God is a creator who has endowed men and women with a free will and has accompanied us throughout history. The Pope told the congregation Sept. 8 that God “is the God of time, the God of history. He is the God who walks with his children,” until the “fullness of time” when his Son is made Man. The Lord accompanies everyone, the Pope continued during his homily at the Santa Marta residence, “the righteous and the sinners in the journey towards this “definitive encounter” between man and God. Turning to the book of Genesis, the Pope noted the danger of thinking “that God was a magician” who created things “with a magic wand.” This is not the case, the Pope warned. God created things, allowing them “to go forward with internal, interior laws which he gave to everything, in order that they may develop,” and “reach their fullness.” The Lord the gives within the universe “autonomy, but not independence.”   This is because “God is not a magician; he is creator!” The Pope went on to say that when God created man on the sixth day, he created him with a somewhat different autonomy, but not with independence: “an autonomy which is freedom.” God then told man to “go forward in history,” to be responsible for and rule over creation, in order that it might arrive at the "fullness of time." “And what was the fullness of time? That which he had in his heart: the arrival of his Son.” As Saint Paul said, this was because God “had predestined everyone to be conformed to the image of the Son.” This is the “journey of humanity, the journey of man,” he said. “God wanted us to be like his Son, and for his Son to be like us.” Referring to the Gospel reading for the feast day which lists the genealogy of Jesus, Pope Francis noted how the list contains saints as well as sinners, “yet history moves forward because God wanted men to be free.” Although man used his freedom for evil, leading to his expulsion from Paradise, God “made a promise, and man left Paradise with hope. A sinner, but with hope!” Their journey, Pope Francis said, “is not made alone: God walks with them.” The Holy Father noted how the Gospel reading concludes in a “tiny thing, a small town,” with Joseph and Mary. “The God of the great story,” he said, “is also in the small story, there, because he desires to walk with everyone. Citing Saint Thomas, he added: “Do not fear the big things, but also have regard for the little, this is Divine.” God is in the “big things,” but also in that which is little. Speaking on God's patience throughout every generation, Pope Francis said that “God is patient” with all those who have “lived their story of grace and sin.” “He walks with us, because he wants all of us” to be “conformed to the image of his Son.” From the moment he gave us freedom at the time of our creation until today, he “continues to walk” with us. And so, the Pope continued, “we arrive at Mary.” Today, “we are in the antechamber of this story: the birth of the Madonna.” He prayed that the Lord may grant us “unity to walk together, and peace in our heart.” “Today, we can look to the Madonna, small, holy, without sin, pure, predestined to become the Mother of God.” We can also look to the history over the past centuries, the Pope continued, asking ourselves: “How do I walk in my story? Do I allow God to walk with me or do I want to walk on my own? Do I let him caress me, help me, forgive me, carry me forward” toward an “encounter with Jesus Christ?” This encounter with the Lord, he said, is the destination of our journey. “We would do well today to ask ourselves this question: 'Do I allow God to have patience with me?'” Pope Francis concluded his reflection, saying that, as we consider this great history, as well as this small town, “we can praise the Lord, and humbly ask him to grant us peace, that peace of the heart that only he can give, which he only gives us when we allow him to walk with us.” Read more

2014-09-08T11:30:00+00:00

Vatican City, Sep 8, 2014 / 05:30 am (CNA/EWTN News).- In a message to inter-religious faith leaders attending a conference on peace, Pope Francis said there are always alternatives to war and urged participants to seek avenues of dialogue. “War is never a necessity, nor is it inevitable. Another way can always be found: the way of dialogue, encounter and the sincere search for truth,” Pope Francis said in his Sept. 7 message to conference attendees. Organized by the Italian Sant'Egidio community, the Sept. 7-9 International Peace Meeting is being held in Antwerp, Belgium in commemoration of the centenary of the start of the First World War.  Antwerp the capital of the Antwerp province of Belgium. With a population of 510,610, it is the second largest city in Belgium, after the capital Brussels. Leaders and representatives from various Christian churches and interfaith communities have assembled for the meeting, which is reflecting on the theme “Peace is the Future.” In his letter, Pope Francis said the many current conflicts surrounding the anniversary of the First World War can teach us that “war is never a satisfactory means of redressing injustice and achieving balanced solutions to political and social discord.” “All war is ultimately, as Pope Benedict XV stated in 1917, a 'senseless slaughter,'” the Pope said. “War drags peoples into a spiral of violence which then proves difficult to control; it tears down what generations have labored to build up and it sets the scene for even greater injustices and conflicts.” The pontiff observed how both declared and undeclared wars can destroy the future of the youth and the elderly, poison longstanding relationships of coexistence between differing religious and ethnic groups and lead to a diaspora of families and entire communities. In the face of these consequences, many of which are happening today, the Pope explained “together with men and women of good will everywhere, we cannot remain passive in the face of so much suffering, so many ‘senseless slaughters.’” “Here our various religious traditions can, in ‘the spirit of Assisi,’ make a specific contribution to peace,” he said. “We can do this through the power of prayer.” “It is my hope that these days of prayer and dialogue will serve as a powerful reminder that the pursuit of peace and understanding through prayer can forge lasting bonds of unity and prevail over the passions of war.” The Bishop of Rome said the time has arrived for “religious leaders to cooperate more effectively in the work of healing wounds, resolving conflicts and pursuing peace.” Peace is a sign of one’s commitment to God, he said, noting that every religious leader has a call to be a man or woman of peace because of their ability to foster encounter when other options fail. “We must be peacemakers, and our communities must be schools of respect and dialogue with those of other ethnic or religious groups, places where we learn to overcome tensions, foster just and peaceful relations between peoples and social groups, and build a better future for coming generations.” Sant’Egidio, the organization in charge of arranging the event, is an ecclesial movement based in Italy. Focusing their apostolate on outcast groups, the community gives particular attention to the poor, the youth and the elderly, the homeless, prisoners, the disabled and impoverished countries. Read more

2014-09-08T04:00:00+00:00

Santiago de Cuba, Cuba, Sep 7, 2014 / 10:00 pm (CNA/EWTN News).- Marking the feast of the patroness of Cuba, Our Lady of Charity of El Cobre, Pope Francis on Monday sent a letter to Archbishop Dionisio Garcia Ibanez of Santiago encouraging the faithful of the island country to remain steadfast in their devotion to the Virgin Mary. The Pope remarked particularly on three virtues that are seen in the account of Mary found in the Gospels: her joy, seen when she conceived Christ; her service, seen in her haste to aid her elderly cousin; and her perseverance, seen in her dedication to her son throughout her life. Pope Francis invited both the pastors and the faithful of Cuba to imitate these Marian virtues. The Sept. 8 letter marks the Feast of Our Lady of Charity of El Cobre, which is shared with the Nativity of Mary. Her statue is kept at the Basilica del Cobre, near to Santiago. A statue of Our Lady of Charity was enthoned at the Vatican Gardens last month; it had been brought to the Holy See in 2008, at which time Benedict XVI had blessed it. The original statue was discovered  in 1612 by three fishermen during a storm in Nipe bay. In 1916, Our Lady of Charity of El Cobre was declared Patroness of Cuba by Benedict XV, and in 1998 St. John Paul II crowned her Mother of the Reconciliation of Cuba. The full text of Pope Francis' letter follows.   His Excellency Dionisio Guillermo Garcia Ibanez Metropolitan Archbishop of Santiago de Cuba President of the Catholic Bishops' Conference of Cuba Vatican, 8 September 2014 Dear Brother: A few days ago, the venerated image of Our Lady of Charity of El Cobre was placed in the Vatican Gardens. Its presence constitutes a moving reminder of the affection and vitality of the pilgrim Church of those luminous lands of the Carribbean which, for mor than four centuries, has addressed the Mother of God with that beautiful title. From the mountains of El Cobre, and now from the See of Peter, that small and blessed figure of Mary magnifies the souls of those who invoke her with devotion, as She leads us to Jesus, her divine Son. Today as we fervently celebrate the feast of Mary Most Holy, la Virgen Mambisa¸ I join all Cubans who set their eyes on her Immaculate Heart to pray for favors, to commend to her their loved ones and to imitate her in her humility and devotion to Christ, of whose disciples she was the first and greatest. Every time I read the Sacred Scriptures in the passages that speak of Our Lady, three words stand out to me. I would like to focus on them in order to invite the pastors and faithful of Cuba to put them into practice. The first is rejoice. It was the first word the Archangel Gabriel addressed to the Virgin. “Rejoice, full of grace, the Lord is with you” (Lk 1:28). The life of she who has discovered Jesus is filled with such great interior joy that nothing or no one can take it from her. Christ gives to his own the necessary strength to not be sad or overwhelmed by thinking about the problems that cannot be solved. Sustained by this truth, the Christian does not doubt that that which is done with love engenders serene joy, the sister of that hope which breaks the wall of fear and opens the doors to a future of promise. “I am Our Lady of Charity,” was what the three Johns read on the tablet that was floating in the Bay of Nipe. How beautiful it would be if all Cubans, especially the young, could say the same: ‘I am a man or woman of charity:” I live to truly love, and thus not be trapped in the toxic spiral of eye for an eye, tooth for a tooth. What joy is felt by one who authentically loves, through daily acts, and who is not among those who are full of empty words that are carried away by the wind. The second word is arise. With Jesus in her womb, St. Luke says Mary arose and went with haste to serve her cousin Elizabeth, who in her old age was with child (cf. Lk 1:39-45). She fulfilled the will of God placing herself at the disposition of whoever needed her. She did not think of herself, she overcame all setbacks and gave of herself to others. The victory is for those who arise again and again without being discouraged. If we imitate Mary, we cannot just do nothing and merely complain, or perhaps pass the buck on to others for something that is our responsibility. Its not about doing great things but about doing them with tenderness and mercy. Mary was always with her people looking out for the little ones. She knew loneliness, poverty and exile, and she learned to create fraternity and to make her home in whatever place good would germinate. We implore her to make us poor in spirit, free of all pride, and to grant us a pure heart that sees God in the faces of the disadvantaged and patience that does not shrink from the difficulties of life. The third word is persevere. Mary, who had experienced God’s goodness, proclaimed the great things He had done for her (cf Lk 1:46-55). She did not trust in her own strength, but in God, whose love has no end. For this reason she remained with her Son, whom everyone had abandoned; she prayed without failing together with the apostles and the other disciples, lest they lose their soul (cf. Acts 1:14). We too are called to persevere in the love of God and to persevere in loving the others. In this world, in which eternal values are discarded and all is mutable, in which triumphs are used and thrown away, in which people seem to have a fear of lifelong commitments, the Virgin encourages us to be men and women constant in good works, maintaining his words, which are always faithful. And this is because we trust in God and we place in Him the center of our live and of those whom we love. We are to have joy, and share it with those around us. Lift up your heart and do not succumb in the face of adversities, persevere in the way of good; tirelessly helping those oppressed by sorrows and afflictions: these are the important lessons taught to us by Our Lady of Charity of El Cobre, useful both for today and for tomorrow. In her maternal hands I place the pastors, religious communities, and faithful of Cuba, so that She might encourage you in your evangelizing commitments and in your will to make love the foundation of society. Thus you will not be lacking in a joy for life, a soul for service, and perseverance in good works. To the children of the Church in Cuba I ask, please, pray for me, as I am in need of it. May Jesus bless you, and the Blessed Virgin care for you forever. Fraternally, Francis Read more

2014-09-07T22:32:00+00:00

Washington D.C., Sep 7, 2014 / 04:32 pm (CNA/EWTN News).- Recent claims that the Catholic Church disregards women fail to acknowledge the Church’s critical work to support women and families around the world, say leaders in medicine, academia and... Read more

2014-09-07T14:23:00+00:00

Vatican City, Sep 7, 2014 / 08:23 am (CNA/EWTN News).- Addressing thousands of pilgrims in Saint Peter's Square during his weekly Sunday Angelus address, Pope Francis called for peace in Ukraine and Lesotho. After the recitation of the Angelus, the Holy Father expressed his hope that, despite recent acts of violence in the region, the people of Ukraine might find relief amid the ongoing conflict. He prayed for the continuation of dialogue as efforts are made to bring about lasting peace. At least 2,600 have been killed in Ukraine since fighting began in April between Ukrainian forces and pro-Russian separatists. Most recently, one woman was killed in shelling in Mariupol on Saturday, while Donetsk airport was attacked on Sunday morning, raising fears that a ceasefire, which began on Friday, may be breaking down. The Pope also responded to the appeal for peace made by the bishops of the African country of Lesotho. Unrest began in the small Southern African country at the end of August when the  military ceased control of the country's police in what has been described as a coup. “I condemn every act of violence,” he said, “and pray to Our Lord that peace, rooted in justice and brotherhood, can be restored in the Kingdom of Lesotho.” The Holy Father also made mention of a mission to Iraqi Kurdistan by a Italian Red Cross volunteers, who will travel to the region to offer help and support to the thousands of people displaced by Islamic militants' take-over of the country. The Pope praised the work of the volunteers who are bringing aid to “our persecuted and oppressed brothers and sisters” in Iraq. Addressing the crowds before the recitation of the Angelus, Pope Francis reflected on the Gospel reading from the day, focusing on the theme of fraternal correction within Christian communities, and the need for reproach that is, above all, rooted in charity. “The Lord asks the community to accompany those who make mistakes, in order that they are not lost,” the Pope said. Any wrongdoing should be confronted with gentleness, prudence, and humility, he said, adding that words that can “injure or kill” the offender ought to be avoided. “Even words kill!” he said. “When I speak ill [of someone], when I make an unjust criticism... this is killing the reputation of another!” In the Gospel, Jesus teaches that one must first go to the offending person alone, then with two or three persons, only bringing involving the community in the dispute as a last resort. The aim of this approach, the Pope said, is to help make the person aware of his wrongdoing,  and that his sin “has offended not only one, but many.” However, he added that this approach is also meant “to help us free ourselves from anger or resentment, which only cause evil: that bitterness of the heart that carries anger and resentment,” which in turn causes us to “insult and aggravate.” He said it is a “very ugly” thing to witness “an insult or attack” from the mouth of a Christian. “It is ugly! Do you understand? Never insult! To insult is not Christian! Do you understand? To insult is not Christian!” Recalling how Jesus commanded us not to judge, the Pope said that “before God, we are all sinners, and we need forgiveness. Everyone!” “Brotherly correction is an characteristic of love and communion which must reign in the Christian community,” the Holy Father said. However, such correction is only possible, and efficacious, so long as “everyone recalls that we are sinners and that we need the Lord's forgiveness.” This same awareness which “makes me to recognize the sins in others,” he continued, is the same which “reminds me that I have sinned, and sinned many times.” The Pope continued, saying this is why we ask the Lord for mercy at the beginning of every Mass. “Have mercy on me, Lord. I am a sinner! I confess, Almighty God, my sins.” He added that before entering Mass, there are two things we must always remember: that we are sinners, and that God always grants us mercy. Concluding his address before beginning the Angelus prayer, Pope Francis invoked the intercession of the Blessed Virgin Mary, recalling that the feast of her nativity will be celebrated Monday, September 8. Read more




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