2014-08-13T21:18:00+00:00

Seoul, South Korea, Aug 13, 2014 / 03:18 pm (CNA).- As a young man and a Jesuit still in formation, Jorge Bergoglio longed to become a missionary in the Far East, like St. Francis Xavier and so many of his confreres in the Society of Jesus. Pope Francis revealed this himself June 7, 2013, during a meeting with some 8,000 students of Jesuit schools in Italy and Albania. “What I liked about the Society is its missionary outreach and I wanted to be a missionary,” he said in response to a question about why he was drawn to the Society of Jesus in particular. “When I was studying theology I wrote to the General, who was Fr Arrupe, asking him to dispatch me, to send me to Japan or to some other place. However, he thought about it at length and said to me, with great kindness, 'But you have had a lung disease, which is not very good for such demanding work', so I stayed in Buenos Aires.” “Fr Arrupe was so kind because he did not say: 'But you are not holy enough to become a missionary': he was kind, he was charitable,'” Pope Francis recounted. “It was the dimension of mission that gave me such great determination to be a Jesuit: to go out, to go to the missions and proclaim Jesus Christ. I believe this is feature specific to our spirituality: to go out, to go out to always proclaim Jesus Christ and to never stay somehow closed in our structures, which are so often transient. This is what motivated me.” The Holy Father will see his dreams fulfilled, at least in part, as he travels to South Korea Aug. 14-18, and then to the Philippines and Sri Lanka in January, 2015. During his trip to South Korea, scheduled events include the beatification of Paul Yun Ji-chung and his 123 companions, who were martyred for the faith in Korea in the 19th century, and the celebration of the Sixth World Asian Youth Day. Read more

2014-08-13T18:23:00+00:00

Aboard the papal plane, Aug 13, 2014 / 12:23 pm (CNA/EWTN News).- Aboard the papal flight to South Korea today, Pope Francis led an impromptu moment of silence to pray for a photojournalist who was killed in Gaza, and thanked journalists for their work. Simone Camilli, a 35-year-old Italian working for the Associated Press, and his freelance Palestinian translator, Ali Shehda Abu Afash, died Aug. 13 along with four Gazan bomb disposal offficers who were trying to dismantle an Israeli missile. The missile exploded in Beit Lahiya as they tried to neutralize it. Four additional persons, including AP photographer Hatem Moussa, were gravely injured by the explosion. Fighting between Israel and Hamas since July 8 has killed more than 1,900 Palestinians, and 67 Israelis. “These are the consequences of war,” Pope Francis told reporters after learning of the death of Camilli, Afash, and the others. “Thanks for your service,” the Pope told the journalists on his flight. “Thanks for all that you do.” Pope Francis asked for a moment of silence to pray for those who died in Beit Lahiya; the moment lasted about 30 seconds. The Pope then turned to the topic of his visit to South Korea. “It will not be a tourist trip. It will be extremely physical,” he told the journalists, again expressing his gratitude. “Thank you so much, as your words always help to unite us to the world,” Pope Francis said. “Also I encourage you, give this message of peace always.” The Pope also announced that he would give an interview to journalists on his return flight from South Korea to Italy. In a light-hearted spirit, he compared the promised interview to the story of the biblical prophet Daniel. “Daniel will go into the lion's den,” he said. “They don't bite though,” he said in reference to the journalists. Pope Francis then greeted individually each the journalists, photographers, and cameramen on his flight. There are 10 Korean media personnel on the papal flight, out of 72 communicators, according to Vatican spokesman Father Federico Lombardi. The communicators represent 11 nations. Among the journalists was Jung Ae-ko, a London-based reporter for JoongAng Ilbo, a Seoul daily which also publishes in English. Jung told CNA that the papal visit is “hugely important" for South Korea. “We have been through quite a hard time recently,” she said, referring to the capsizing of the 480-foot ferry Sewol in May. The dead number over 300 people, many of them high school students on a field trip. “The papal visit is the only good news for South Korea to enjoy at the moment,” she said. Pope Francis will be in South Korea Aug. 14-18. Scheduled events include the beatification of Paul Yun Ji-chung and his 123 companions, martyred for the faith in Korea in the 19th century. Read more

2014-08-13T16:31:00+00:00

Vatican City, Aug 13, 2014 / 10:31 am (CNA/EWTN News).- Pope Francis wrote United Nations general secretary Ban Ki-moon, asking him to act to end the humanitarian tragedy now underway in Iraq. The letter, received by Ban Aug. 13, is the latest of the Pope’s interventions to stop the plight of Christians and other religious minorities in Iraq. In it, Pope Francis writes that he has been following “the dramatic events of these past few days in Northern Iraq” with “heavy and anguished heart.” “Christians and other religious minorities have been forced to flee from their homes and witness the destruction of their places of worship and religious patrimony," the Pope wrote.  The militant Sunni Islamist organization Islamic State of Iraq and the Levant was among the rebels fighting in the Syrian civil war; this spring it spread its operations to Iraq, taking control of Mosul and swaths of territory in the country's north and west, as well as in northern Syria. It has now declared a caliphate, and calls itself the Islamic State (ISIS). In Syria on Aug. 13, ISIS seized a string of towns located northeast of Aleppo and near the Turkish border, including Akhtarin. On Aug. 11 it had seized the Iraqi town of Jalawla, located 90 miles northeast of Baghdad in Diyala province. All non-Sunni persons have been persecuted by the Islamic State – tens of thousands of Christians, Yazidis, and Shia Muslims have fled the territory. In his letter to the U.N., Pope Francis said he appointed Cardinal Filoni as his special envoy to Iraq in order to “manifest my spiritual closeness and to express my concern, and that of the entire Catholic Church, for the intolerable suffering of those who only wish to live in peace, harmony and freedom in the land of their forefathers.” Pope Francis placed before the UN general secretary “the tears, the suffering and heartfelt cries of despair of Christians and other religious minorities of the beloved land of Iraq,” and renewed his “urgent appeal to the international community to take action to end the humanitarian tragedy now underway”. According to the United Nations High Commissioner for Refugees Antonio Guterres, there are more than 1.2 million internally displaced persons in Iraq, as well as at least 10,000 Iraqi refugees in Syria. “The violent attacks that are sweeping across Northern Iraq cannot but awaken the consciences of all men and women of goodwill to concrete acts of solidarity,” Pope Francis stressed. Among these acts of solidarity, he suggested the protection of those affected or threatened by violence, the assurance of necessary, urgent assistance for the many displaced people, as well as their safe return to their cities and their homes. The Pope underscored that “the tragic experiences of the twentieth century, and the most basic understanding of human dignity, compels the international community, particularly through the norms and mechanism of international law, to do all that it can to stop and to prevent further systematic violence against ethnic and religious minorities.” Pope Francis then united his appeal to those of the Oriental Patriarchs and other religious leaders, stating his confidence that the appeal “will meet with a positive reply.”   Read more

2014-08-13T14:44:00+00:00

Vatican City, Aug 13, 2014 / 08:44 am (CNA/EWTN News).- The Holy See's permanent observer to the United Nations on Saturday urged the international community to provide humanitarian assistance and military and political protection for Christians persecuted by the Islamic State. “We hope the voice that is surging from different Christian and religious communities, from moderate Muslims, from people of good will around the world, may find the response of concrete humanitarian assistance that is provided for the Christians in northern Iraq as well as some political and even effective military protection,” Archbishop Silvano Tomasi told Vatican Radio Aug. 9. The militant Sunni Islamist organization Islamic State of Iraq and the Levant was among the rebels fighting in the Syrian civil war; this spring it spread its operations to Iraq, taking control of Mosul and swaths of territory in the country's north and west, as well as in northern Syria. It has now declared a caliphate, and calls itself the Islamic State. On Aug. 11 it seized the town of Jalawla, located 90 miles northeast of Baghdad in Diyala province. All non-Sunni persons in the Islamic State have been persecuted – tens of thousands of Christians, Yazidis, and Shia Muslims have fled the territory. “We are faced with a certain indifference at the practical level with the international community. It is difficult to convince – because of false modesty, I would say – the Western powers to take a strong stance in defense of the Christians,” Archbishop Tomasi lamented. He was encouraged that there is now “action beginning on the part of the international community,” citing special sessions of the U.N., U.S. military intervention, and that “some governments are beginning to express their suggestions for practical action in defense of these populations.” The U.S. began airstrikes to protect Erbil, as well as Yazidis who fled Sinjar, on Aug. 8, which have continued. The Chaldean Patriarch of Babylon, Louis Raphael I Sako, lamented the small scale of military intervention in an Aug. 10 statement. “The position of the American president Obama only to give military assistance to protect Erbil is disappointing,” said Patriarch Sako. “The Americans are not up to a rapid solution to give hope specifically as they are not going to attack the ISIS in Mosul and in the Nineveh Plain.” “The confirmation that this terrible situation will continue until the Iraqi Security Forces will fight along with Peshmerga against the ISIS militants is very depressing. The President of the Kurdistan Region said that the Kurdish troops are fighting with a terrorist State and not minor groups! While the country is under fire, the politicians in Baghdad are fighting for power.” “At the end, perhaps, Mosul will not be liberated neither the villages in the Nineveh Plain. There is no strategy to dry up the sources of manpower and the resources of these Islamic terrorists. They control the oil town of Zumar and the oil fields of Ain Zalah and Batma along with the oil fields of Al-Raqqa and Deir ez-Zor in Syria. The Islamic extremist fighters are joining them from different countries around the world.” France announced Aug. 13 that it would begin supplying arms to the peshmerga, Kurdish militants fighting the Islamic State, the same day. Patriarch Sako also emphasized the scale of needed humanitarian aid for the displaced. “Death and sickness are grabbing the children and elderly people among the thousands of refugee families spread over the Kurdistan Region who lost everything in the recent tragic developments while the ISIS Militants are still advancing and the humanitarian aid is insufficient.” He said there are 70,000 displaced Christians in Erbil: “the families who found shelter inside the churches or schools are in a rather good condition while those who are still sleeping in the streets and public parks are in a deplorable situation.” He added that there are more than 60,000 displaced Christians in Dohuk, whose “situation is worse than those in Erbil.” “While the humanitarian needs are escalating: housing, food, water, medicine and funds, the lack of international coordination is slowing and limiting the realization of an effective assistance to these thousands awaiting immediate support. The Churches are offering everything within their capacity.” According to the UNHCR, there are more than 1.2 million internally displaced persons in Iraq, as well as at least 10,000 Iraqi refugees in Syria. The U.S., U.K., and France have also provided food, water, and other aid to those displaced by the caliphate. On Aug. 12, the Pontifical Council for Interreligious Dialogue issued a statement calling on religious leaders, especially Muslims, to condemn the Islamic State and its acts of terrorism. “This Pontifical Council, together with all those engaged in interreligious dialogue, followers of all religions, and all men and women of good will, can only unambiguously denounce and condemn these practices which bring shame on humanity,” it said. Citing the terrorizing acts of the Islamic State, the pontifical council said that “no cause, and certainly no religion, can justify such barbarity. This constitutes an extremely serious offense to humanity and to God who is the Creator … We cannot forget, however, that Christians and Muslims have lived together – it is true with ups and downs – over the centuries, building a culture of peaceful coexistence and civilization of which they are proud. Moreover, it is on this basis that, in recent years, dialogue between Christians and Muslims has continued and intensified.” “The dramatic plight of Christians, Yezidis and other religious communities and ethnic minorities in Iraq requires a clear and courageous stance on the part of religious leaders, especially Muslims, as well as those engaged in interreligious dialogue and all people of good will. All must be unanimous in condemning unequivocally these crimes and in denouncing the use of religion to justify them. If not, what credibility will religions, their followers and their leaders have? What credibility can the interreligious dialogue that we have patiently pursued over recent years have?” The pontifical council called on religious leaders to “exercise their influence with the authorities to end these crimes, to punish those who commit them and to reestablish the rule of law throughout the land, ensuring the return home of those who have been displaced. While recalling the need for an ethical management of human societies, these same religious leaders must not fail to stress that the support, funding and arming of terrorism is morally reprehensible.” The dicastery concluded saying that it “is grateful to all those who have already raised their voices to denounce terrorism, especially that which uses religion to justify it.” Read more

2014-08-13T13:06:00+00:00

Austin, Texas, Aug 13, 2014 / 07:06 am (CNA/EWTN News).- Churchgoing Christians who support “gay marriage” are more likely to approve of commitment-free sexual relations, pornography, adultery, polyamory, and abortion than other churchgoers... Read more

2014-08-13T10:05:00+00:00

Washington D.C., Aug 13, 2014 / 04:05 am (CNA/EWTN News).- The death of iconic comedy star Robin Williams highlights the need for greater education, understanding and support surrounding those struggling with mental illness, say mental health advocates. “We as Catholics first and foremost have to pray for those who suffer and bear this terrible cross, but also be understanding and do what we can to help alleviate this suffering in any way we can,” said Dennis Poust, spokesman for the New York State Catholic Conference, which has offered compassion-based mental health recommendations for the last 35 years. He explained that the faithful are called to bring the love of God to those who are suffering. Williams – who was known for his roles in films such as “Good Will Hunting,” “Aladdin,” “The Dead Poets Society,” “Mrs. Doubtfire,” and the TV sitcom “Mork and Mindy” – died Aug. 11 in his northern California home. According to the local coroner's office, the probable cause of death was suicide by asphyxiation. His publicist Mara Buxbaum called his death “a tragic and sudden loss,” adding that Williams “has been battling severe depression of late.” Williams had previously discussed his struggles against cocaine and alcohol addiction in the early 1980s, and in July 2014, checked himself into a rehab clinic for “continued sobriety.” His death has prompted a discussion of suicide and mental illness. The Catechism of the Catholic Church teaches that while suicide “is contrary to love for the living God,” the existence of grave mental illness, disturbance or fear “can diminish the responsibility of the one committing suicide.” Janice Benton, executive director of the National Catholic Partnership on Disability, told CNA on Aug. 12 that it is crucial for society to discuss the issue of mental illness. Williams’ death, she said, is “a great loss for all of us,” and should be an occasion to learn about the severity of depression and other mental illnesses. “Depression is a terrible disease and it kills people,” Benton stressed, pointing out that the actor succumbed to the illness while receiving treatment and in a supportive family. “Think of the people who don’t have the access to treatment,” she said, noting the struggles that many have in receiving adequate mental health care. Benton also emphasized the need to decrease stigma against mental illness, saying that understanding and awareness are key for helping achieve this goal. Mental illness is “historically something that people have been afraid of - not understanding it well, and not understanding it is an illness,” she said, explaining that “people historically have seen it as a weakness” or something preventable. “It’s very important that we try to bring it out in the open,” she said. Parishes can play an important role in building awareness, Benton said. Although prayer and support cannot treat the cause of the disease itself, the parish “can be there to walk with the family and to find the needed supports in the community.” Benton also suggested looking at resources provided by the National Catholic Partnership on Disability and by the National Alliance on Mental Illness. These resources can offer information and support, as well as help in advocacy and navigating insurance issues surrounding mental health. Dr. Greg Bottaro, a Catholic psychologist based out of New York, said that many people in modern society do not “understand that mental illness is a disease.” “Many faithful Catholics fall into dualism by spiritualizing every invisible human ailment,” Bottaro said, warning that this attitude creates a dangerous environment for those suffering with mental illness, particularly with suicidal thoughts. Thinking that “people need to just act more virtuously, be stronger, or go to confession to heal something like depression,” he explained, is an “over-spiritualization” of depression and suicide that neglects the incapacitating effects of the disease. Those suffering from depression, Bottaro emphasized, “need to know it is not their job to just make better choices, unless that choice includes putting themselves into the hands of a professional – just like any other disease.” Meanwhile, “we as Catholics must always refrain from stereotyping those with mental illness,” Poust emphasized, saying that those with mental illnesses are not inherently weak or lacking in virtue or self-control. “Mental illness does not discriminate. People from every walk of life are impacted, and not just those who are afflicted, but their families and loved are terribly impacted,” he explained.   He added that in the case of depression, friends, family and community can reach out to those suffering to help them “understand that they are beloved, that they are loved in God’s eyes.” “Catholics must always remind everyone that they are children of God, that they are beloved, and that they have intrinsic value just through their basic humanity,” Poust said.Editor’s note: The National Suicide Prevention Lifeline can be reached at 1-800-273-8255. Catholic mental illness resources can be found here: http://www.ncpd.org/ministries-programs/specific/mentalillness Read more

2014-08-13T08:03:00+00:00

Jerusalem, Israel, Aug 13, 2014 / 02:03 am (CNA/EWTN News).- Despite the stresses of alternating violence and ceasefires between Hamas and Israel, Franciscans in the Holy Land are committed to helping the region's Christians remain in their homeland. “We pray and we work,” said Father Peter Vasko, O.F.M., president of the Franciscan Foundation for the Holy Land. “That's how we will help preserve the Christian presence in the Holy Land. That’s our goal.” Since 1994, the foundation has run humanitarian programs in education, child care, housing and employment to help Christians remain in the Holy Land despite pressures like discrimination and violence that encourage them to leave. There are about 150,000 Christians in the Holy Land, and about 500 families leave each year, the Franciscan foundation reports. Christians in Gaza now number about 2,500. Fr. Vasko said Gaza's Christians are caught in the crossfire between Hamas and Israel. However, the majority of the Franciscan foundation's daily ministries have not been affected by the recent violent clashes. Fr. Vasko said this was because “we are serving Christians both in Israel proper and in the West Bank, far enough away from the rocket fire and Israeli ground movement and airstrikes.” The renewed conflict has affected the Franciscans' spirits. “How do the Franciscans feel? Very sad,” Fr. Vasko said. “The Middle East has had a very turbulent history of violence. Seeking peace for both sides to end the hostilities is easier said than done.” “For us it is very discouraging to see how hatred and fear continue to prevail,” he added. The priest reflected on Pope Francis' May 2014 visit to Israel. While the Pope “came as a peacemaker,” Fr. Vasko said, “ultimately it is up to the respective leaders to work out their differences.” The Franciscans were also disappointed by the new outbreak of violence, given the hope for “new initiatives towards peace” after the papal visit. “It will take a concerted effort to bring the warring parties to peace,” Fr. Vasko said. “The expectations of both sides can sometimes be unrealistic based on politics and economy.” He said that the 20-foot tall separation barrier, which stretches for hundreds of miles, has played an important factor in the conflict. Fr. Vasko said that Franciscans continue to pray for an end to the conflict. More information about the Franciscan Foundation for the Holy Land is available at its website, www.ffhl.org. Read more

2014-08-13T06:03:00+00:00

Rome, Italy, Aug 13, 2014 / 12:03 am (CNA/EWTN News).- The annual meeting of Benedict XVI's students from his time at the University of Regensburg will gather next week to discuss the theology of the cross, a member of the circle has said. The Ratzinger “Schuelerkreis,” or “students' circle,” has met to discuss topics in theology and the life of the Church since 1978, when their professor was pulled from academia to become a bishop. This year's encounter will be held at Castel Gandolfo Aug. 21-24. “As usual, the members of the Schuelerkreis presented Benedict with three possible issues to be discussed, and Benedict chose one from among them,” Fr. Stephan Horn told CNA Aug. 11. Fr. Horn, a Salvatorian, was Ratzinger's academic assistant at the University of Regensburg from 1971 to 1977, and is now organizer of the annual Schuelerkreis meeting. He related that after choosing the general topic of the theology of the cross, Benedict “gave total freedom to the general relator for the development of the topic.” This year's general relator is Karl-Heinz Menke, “a German theologian whom Benedict esteems greatly.” Menke teaches dogmatic theology at the University of Bonn. The author of several papers in christology, the theology of the cross, and dogmatics, Menke gained prominence when, in 2011, Ratzinger quoted from his “Jesus Gott der Sohn” (Jesus, God the Son) in the second volume of “Jesus of Nazareth.” The idea for the annual meeting arose in 1977, when Ratzinger was appointed Archbishop of Munich and Freising, and when he moved to Rome in 1981 to take up the post of prefect of the Congregation for the Doctrine of the Faith, it continued. When in the spring of 2005, Cardinal Ratzinger was elected Bishop of Rome, his former students thought their annual tradition would stop, but were proved wrong, when Benedict continued to meet with his former students. “He always took part in our meetings, even when he had been elected Pope,” Fr. Horn explained. “But after his resignation, Benedict has always chosen to remain at his enclosure.” While he no longer attends the Castel Gandolfo meeting, Benedict does say Mass at the Vatican for his schuelerkreis following their encounter. “As he did the last year, Benedict will say the concluding Mass of the schuelerkreis,” Fr. Horn said. The topic of the meeting varies each year; last year was the question of God amid secularism, and the year prior to that, ecumenism was the subject chosen. The Ratzinger schuelerkreis is formed by about 50 people who studied for their doctorates under Ratzinger, but usually between 25 and 30 are able to make it to any given year's meeting. The circle has enlarged in recent years, establishing a “youth branch” composed of academics who had not studied with Ratzinger, yet who are studying and developing upon his theological work. Read more

2014-08-12T20:54:00+00:00

New Haven, Conn., Aug 12, 2014 / 02:54 pm (CNA/EWTN News).- The Knights of Columbus have established a matching fund to assist Christians and other religious minorities facing severe persecution or displacement in Iraq and nearby countries. “T... Read more

2014-08-12T20:12:00+00:00

Columbus, Ohio, Aug 12, 2014 / 02:12 pm (CNA/EWTN News).- Following the controversial botched execution of an inmate in Ohio, using a new lethal-injection mixture, a federal judge has decided to halt executions in the state until January 2015. The ruling, issued by U.S. District Judge Gregory Frost, extends an existing moratorium on executions, which had been set to expire on August 15. The death penalty will now be put on hold until Jan. 15, 2015, as courts examine the use of a two-drug combination for lethal injections. The ruling will delay four executions scheduled later this year. In May, Judge Frost suspended the death penalty until further review in August, following the execution of Dennis McGuire. McGuire’s execution used the state’s backup method of combining the sedative midazolam and the painkiller hydromorphone after the state could not find a supplier for its preferred method of administering a single dose of compounded pentobarbital. During the Jan. 16 execution, McGuire was seen clenching his fists, trying to sit up, gasping for breath and choking as the drugs took a record 26 minutes to kill him. McGuire was condemned for the 1989 murder of a woman and her unborn child. In the months before his execution, he had returned to the Sacrament of Reconciliation and was an attendee at the prison’s weekly Masses for inmates. At the Mass before his execution, he was a recipient of the anointing of the sick and dying, and received spiritual direction. Fr. Lawrence Hummer, McGuire’s spiritual director and a witness to his death, described the execution as “inhumane” in a January column for The Guardian, in which he called on the state to suspend the practice. “There is no question in my mind that Dennis McGuire suffered greatly over many minutes,” Fr. Hummer said, adding that both the McGuire family and the family of his victim “had been exposed to something horrendous.” After watching the execution, the priest said, “I don't know how any objective observer could come up with any conclusion other than that was an evil act.” Emphasizing the need to uphold the dignity of human life and the importance of the possibility of repentance, he counseled that the “death penalty is nothing more than an exercise in vengeance that rightly should be reserved to the lord,” and asked that the state end the practice. “It serves no purpose,” he said. “People must seize this culture of death and stop it.” Previously, the Ohio Bishops’ Conference had asked the state to abolish the death penalty. The bishops argued in a 2011 letter that the state has means of protecting citizens without using capital punishment, saying that life imprisonment “respects the moral view that all life, even that of the worst offender, has value and dignity.” “Fair and effective punishment is possible without the death penalty,” they urged. Read more




Browse Our Archives