2014-08-05T11:50:00+00:00

Vatican City, Aug 5, 2014 / 05:50 am (CNA/EWTN News).- This Friday Pope Francis will give a live interview on an Argentine radio station that he helped raise the money to found while Archbishop of Buenos Aires. Vatican spokesman Fr. Federico Lombard... Read more

2014-08-05T10:18:00+00:00

Washington D.C., Aug 5, 2014 / 04:18 am (CNA).- As more than 200 Nigerian schoolgirls remain missing after being kidnapped this spring, one human rights group has started a campaign to help educate those who were able to escape. “Right now as ... Read more

2014-08-05T08:06:00+00:00

Vatican City, Aug 5, 2014 / 02:06 am (CNA/EWTN News).- In a book-length interview, Cardinal Gerhard Mueller has underscored that the indissolubility of the marriage is no mere doctrine, but a dogma of the Church, and stressed the need to recover the sacramental understanding of marriage and family. Cardinal Mueller, prefect of the Congregation for the Doctrine of the Faith, granted the interview in June to the Spanish journalist Carlos Granados, director of the Biblioteca de Autores Cristianos in Madrid. The book is titled “The Hope of the Family”, and will be released in English, Italian, and Spanish. It will be published shortly by Ignatius Press, and is priced at $10.95. In the book, Cardinal Mueller corrects misunderstandings about the Church’s teaching on family; underscores the dramatic situation of the children of separated parents;  and stresses that more education is needed, and that education should start from the reality of the love of God. The book can be considered Cardinal Mueller's definitive contribution to preparations for the next synod of bishops, dedicated to the family, which will take place in Rome Oct. 5-19; he has chosen to give no further interviews for the time being. The synod's theme will be “pastoral challenges to the family in the context of evangelization,” and numerous outlets have speculated about a possible change in Church teaching regarding the reception of Communion by those who are divorced and remarried, as well as a more lax discipline regarding annulment. Despite such speculation, Cardinal Mueller underscored that “the total indissolubility of a valid marriage is not a mere doctrine, it is a divine and definitive dogma of the Church.” Cardinal Mueller also addressed discussions on the possibility of allowing spouses to “start life over again,” and that the love between two persons may die. “These theories are radically mistaken,” the prefect said. Cardinal Mueller explained, “one cannot declare a marriage to be extinct on the pretext that the love between the spouses is ‘dead’”, because “the indissolubility of marriage does not depend on human sentiments, whether permanent or transitory. This property of marriage is intended by God himself. The Lord is involved in marriage between man and woman, which is why the bond exists and has its origin in God. This is the difference.” Cardinal Mueller identify the mistakes in understanding the marriage in society – shared by such countenances as Cardinal Walter Kasper – as a result of the individualistic society, and launches the initiative of a new announcement of the word of God to overcome these mistakes. “In a world that is angrily individualistic and subjectivist, marriage is not perceived anymore as an opportunity for the human being to achieve his completeness, sharing love,” Cardinal Mueller lamented. He then stressed: “Someone is called to announce once again God, the loving Trinity! We should announce the revealed God who calls all of us to be part of his relational being.” Cardinal Mueller asks for a more in-depth education on marriage, and maintains that “remote preparation for marriage – from infancy and adolescence – should be a major pastoral and educational priority.” The Vatican's doctrinal chief emphasized that “life has sense only when it becomes a concrete gift to another in daily life.” Life “is given in the mystery of marriage, which becomes the privileged place where the definitive and unconditioned self-gift is made,” a gift that “gives sense to our life,” said Cardinal Mueller. According to the cardinal, the reason the modern world's sense of marriage is mistaken is rooted in a misguided anthropology that “leads to disaster,” because true humanism “is theocentric.” “As a shepherd, I say to myself: it can’t be! We must tell people the truth! We should open their eyes, telling them they have been cowardly tricked through a false anthropology which can only lead to disaster.” Responding to this, he suggested that pastor's “tools may vary,” but “we should above all speak about the authentic love and the concrete project which Christ has for every person.” Cardinal Mueller also addresses misunderstandings which have sprung up around Pope Francis. Addressing the media frenzy around his description of the Church as a field hospital, Cardinal Mueller said the image is “very beautiful. Nevertheless, we cannot manipulate the Pope by reducing the whole reality of the Church to this image. The Church in itself is not just a hospital: the Church is also the house of the Father.” Cardinal Mueller also tackled the issue of the poor, so pivotal in Pope Francis’ teaching. The prefect said that “among the poor of the third and fourth world,” those relegated to the “existential peripheries,” there are “the children who must grow up without their parents,” the “orphans of divorce,” who are perhaps “the poorest of the poor of the world.” These poorest of the poor, these orphans of divorce, are most often found, not in materially impoverished nations, but in Europe and North America – some of the world's wealthiest places. “These orphans of divorce, sometimes surrounded by many goods and with much money available, are the poorest among the poor, because they have many material goods yet are deprived of the fundamental good: the self-giving love of two parents who deny themselves for their children.” “The Hope of the Family” also features a preface written by Cardinal Fernando Sebastian Aguilar, Archbishop Emeritus of Pamplona and Tudela, who wrote that “the main problem present in the Church with regard to the family is not the small number of the divorced and remarried who would like to receive Eucharistic communion. Our most serious problem is the great number of baptized who marry civilly and of sacramentally married spouses who do not live marriage or the marital life in harmony with Christian life and the teachings of the Church, which would have them be living icons of Christ's love for his Church present and working in the world.” The book-interview of the German cardinal is his latest contribution to the preparations for the upcoming synod. He has been joined in his defense of marriage by such other cardinals as Caffarra,  Brandmueller, Bagnasco, Sarah, Re, Ruini, De Paolis, and Collins. Ignatius Press will also release, on Oct. 7, “Remaining in the Truth of Christ,” a work of five cardinals responding to Cardinal Kasper and “(challenging) the premise that traditional Catholic doctrine and contemporary pastoral practice are in contradiction.” Read more

2014-08-05T06:04:00+00:00

San Pedro Sula, Honduras, Aug 5, 2014 / 12:04 am (CNA/EWTN News).- A Central American bishop has said the recent wave of migrants to the U.S., which has included many unaccompanied minors, has been shaped in large part by “false illusions” created by organized criminals and traffickers. “It is unfortunate that the illusion and mirage that the U.S. is the best place for all of the children from Honduras, when it is a false and empty promise to say that arriving there they will have free education, health care, food, and clothing,” Bishop Romulo Emiliani Sanchez told the Honduran newspaper “La Tribuna.” Bishop Emiliani is an auxiliary of the Diocese of San Pedro Sula, located in the north of Honduras near the Guatemalan border. Some media reports have estimated the number of underage immigrants who have arrived in the U.S. in recent months at 50,000, the majority of them without the company of their parents. Many come from Honduras, El Salvador, and Guatmela in hope of obtaining a better future and earning their U.S. residency. “There are organized criminal who are charged with creating false illusions and mirages, saying that our children are going to be better off there than here,” Bishop Emiliani said. “They have tricked thousands of parents.” Bishop Emiliani indicated that “it is undignified and sad that in this country we cannot provide our children with the basic needs of education and food; it is a duty of the state and of all of us to care for the children of Honduras.” Hugo Martínez, El Salvador's chancellor, declared to Spanish news agency EFE that “putting your children in the hands of delinquents is to put them in imminent danger that could end with the loss of their lives.” Martínez described as a “great lie” the offer made by organized criminals assuring families that once their underage children are on U.S. soil, they will have “resolved their immigration problem.” The criminals and traffickers stand to gain from an increase in child migrants, charging large fees – between $5,000 and $7,000 – to transport the children to the U.S. border. Gordon Jonathan Lewis, representative of the United Nations International Children’s Emergency Fund in El Salvador, explained to EFE that child traffickers tell families that they will benefit from “amnesty reform.” The underage children are transported by organized criminals along with other undocumented immigrants attempting to enter the U.S. on the Mexican train known as “La Bestia” (the Beast), where they are exposed to crime and unsafe environments.   Jill Marie Gerschutz-Bell, a legislative affairs specialist in Catholic Relief Services’ D.C. Office, said the situation is a “refugee crisis” due to “violence, insecurity and displacement in Central America and Mexico.” “The gangs which are terrorizing young people and their families here initially got their start on the streets of Los Angeles,” she said. U.S. deportation of young people to Central America in the 1990s helped the gangs “flourish” due to the lack of jobs and easy access to weapons in the receiving countries. “Today Honduras and El Salvador are among the most violent countries in the world, and parents are willing to do whatever it takes to bring their kids to safety,” said Gerschutz-Bell. San Pedro Sula, Honduras' second largest city, has in recent years been called the murder capital of the world. Drug trafficking and gang violence led in 2012 to 1,218 homicides in the city: a rate of 169 per 100,000 people. By comparison, the same year, New Orleans, considered the most violent city in the U.S., had a murder rate of 53 per 100,000 people. Such violence is what parents who send their children to the U.S. are trying to spare them. Bishop Emiliani lamented that thousands of Honduran children “are fleeing as though we were living in a war, and it is a similar type of exodus; the people are running away from here.” “It is something that we hope to be able to halt, so that these children have a future in this country.” Read more

2014-08-05T02:03:00+00:00

Rio de Janeiro, Brazil, Aug 4, 2014 / 08:03 pm (CNA).- As a steadily growing movement in the Catholic Church, the Charismatic Renewal includes an estimated 160 million of the world's roughly 1.2 billion Roman Catholics. While many of the Charismatic Renewal's members are scattered in individual parishes across the estimated 238 countries in which the movement exists, one group – formed in Brazil – is helping to bring them together. Founded in July 1982, the Shalom Catholic Community celebrated its 30th anniversary just two months after being confirmed as a private international Catholic faith association by the Vatican in 2012. With over 110 Community Centers in 20 countries and 30,000 active members, Shalom is one of the world's largest individual Charismatic Renewal movements. And despite the movement's impressive growth, its founders and leading community members say Shalom's evangelization efforts are just getting started.Youth foundation In 1980, at only 20 years-old, Moyses Azevedo received the opportunity of a lifetime: the chance to represent youth from the Archdiocese of Fortaleza during Pope John Paul II's visit to the city. Invited by Cardinal Aloísio Lorscheider, then-Archbishop of the Archdiocese of Fortaleza, Azevedo was asked to give a gift to the Holy Father during the Offertory part of Mass – to be held in Fortaleza's Estadio Castelao (Giant Castle Stadium). Honored to be selected, Azevedo was surprised when told he'd be selecting the pontiff's gift. “(Cardinal Lorschieder) told me, 'you're the one that should choose,'” Azevedo said, in his native Portuguese. “What can a 20-year-old kid give to the Pope?” Advised just 10 days before the Pope's visit on July 9, Azevedo wrote a letter to Pope John Paul II, dedicating his life to the evangelization of Catholic youth. Though there was no dialogue between the two, Azevedo says the encounter itself with the Holy Father inspired him to put his plan in action. “I'm convinced that in that moment I received a special grace,” he said, “of how to evangelize youth that didn't know about Christ or the Church.” Exactly two years later, on July 9, 1982, Azevedo and friend Maria Emmir opened Shalom Catholic Evangelization Center in Fortaleza – a pizzeria where Catholic youth could seek spiritual advice, help and comfort. Just 22 at the time, Azevedo admits being surprised by the success of the first Evangelization Center's opening night. “That night the house was crowded with many young people,” he wrote of the experience. “These youth that attended the first night after brought their families, then came the poor. There was a real crowd!” Though neither Azevedo nor Emmir could recall the exact number of youth present on the night of July 9, fellow community member Cassiano Azevedo (no relation) estimates that roughly 100 people attended Shalom's opening night.Growth and Expansion As its community grew, Azevedo and Emmir began incorporating regular daily Shalom prayer and evangelization groups, and inviting youth and families from Fortaleza to join. Just three years later, in 1985, Shalom established its two main communities: Covenant Communities and Life Communities, which involved consecrating members into lives of Charismatic Catholic evangelization. According to Shalom's website, the Covenant Community was formed for members desiring to follow Jesus Christ while 'living amidst family and professional activities.' Its members were called to be “lights for the world and salt for the earth” while operating in the secular world. Covenant Community members now meet twice a week in Shalom Community Centers, where they pray and celebrate the Word of God, the Magisterium of the Church and the Shalom Charisma – which involves praying in tongues. “It's important because it opens our eyes to others and our hearts to the Holy Spirit,” said Cassiano Azevedo, 50, of speaking in tongues. “It gives us the strength to bring love and hope.” Shalom's Life Community called for “for a total dedication to God and to the service in his vineyard.” Members were challenged to relinquish worldly ambitions in exchange for a model of the first Christian Communities, where necessities were shared and all goods, projects and personal plans were renounced. Life Community missionaries now live in community houses and perform mission work according to the needs of the Catholic Church and their respective Shalom communities. “Our spectrum is wider,” Emmir, a Life Community member, explained. “We work full time for evangelizing.” By 1998, Shalom's presence in Fortaleza had reached almost 1,000 members, more than most parishes in the city's Archdiocese. Cardinal Claudio Hummes, then-Archbishop of Fortaleza, signed a canonical decree, formally recognizing Shalom at a diocesan level. “Obviously we were surprised with how fast we were growing,” said Emmir. “But it was totally unexpected. I don’t know if anyone saw this coming at the beginning.” In 2007, Shalom's Pontifical Recognition was decreed by the Pontifical Council for the Laity, and on Feb. 22, 2012 the Vatican confirmed Shalom Catholic Community as a private international faithful association, approving its Statuses indefinitely. “Being approved by the Vatican, that’s certainly our greatest accomplishment,” Emmir said. “It’s what we're most proud of, and it has helped us to reach more people.” Among desired areas of growth, Emmir specified Australia, Asia and Africa as top priorities for new Shalom Evangelization Centers. Though the community opened an Evangelization Center in the United States in 2012, Emmir said she’s also hoping for development of more North-American based Evangelization Centers. “We would really like to be overspread in five continents, by all means,” she said. “Whenever another priest or bishop calls us, we're going to go. We really want to be there.”Shalom, WYD and Halleluya In 2013, over 1,000 Shalom community members participated as pilgrims and volunteers in Pope Francis’ celebration of World Youth Day in Rio de Janeiro. Though the journeys to Rio, time spent in the city and responsibilities as either pilgrims or volunteers varied greatly among Shalom WYD youth, nearly all interviewed participants shared a deep appreciation for the Holy Father’s simplicity. “Especially when he went to the Favela and spoke with residents,” said Lucas Justo, 22, a Shalom Life Community member and WYD pilgrim from Sao Paulo, “it was very courageous.” “He gave us great joy,” added Lucia da Silva, 24, from Rio de Janeiro. “His happiness is radiant, not only in the name Francis, but in his humility and love of the poor.” Apart from WYD, Shalom celebrates its own annual Catholic youth conference each year in Fortaleza. The event, called “Halleluya” in Portuguese, is Brazil's equivalent of National Catholic Youth Conference. Last year, the five-day conference drew over 500,000 Shalom Youth from around the world. “Incredible,” said Cassiano Azevedo of Halleluya. “There is no Catholic celebration like it in any other part of the world.” Above all, despite its status as a Charismatic Catholic Church, Shalom community members emphasize the movement’s obedience and commitment to their local archdioceses. “We're always called to be in intimate cooperation with our archdiocese,” said Aldemir Neto, 18, from Natal. “We’re not a single movement, we’re not another church or religion, we’re part of the Catholic Church.” Read more

2014-08-04T23:57:00+00:00

Managua, Nicaragua, Aug 4, 2014 / 05:57 pm (CNA).- Pope Francis has revoked the 'suspension a divinis' of Fr. Miguel d’Escoto Brockmann, who was in 1984 barred from exercising his priestly ministry because he had taken political office. The gesture of generosity was made after Fr. d'Escoto, 81, had sent a letter expressing his desire to “celebrate the Holy Eucharist again before dying.” The priest had been suspended for holding office in Nicaragua's Sandinista government as foreign minister, a post he held until 1990. In 2007, he returned to work for the government and between 2008 and 2009 was president of the General Assembly of the United Nations. Vatican Radio recalled that in 1984 the priest accepted the sentence imposed by St. John Paul II, even though he remained a member of the Maryknoll Congregation, “without being able to participate in any pastoral activity. For some years now the priest has abandoned his political endeavors.” Canon law bars priests from holding political office. “Pope Francis responded positively to his petition and asked the Superior General of the Institute to accompany his brother in the process of re-integration into the sacerdotal ministry,” Vatican Radio said. Fr. d’Escoto was born in 1933 in Los Angeles. He was ordained a priest in 1961, and in 1977 joined the Sandinista National Liberation Front, a communist movement that overthrew Nicaraguan president Anastasio Somoza in 1979, taking control of the country. In 1984, after the Sandinistas convoked and won many important political elections, the priest – a well-known proponent of Marxist liberation theology – became Daniel Ortega´s Minister of Foreign Relations. That year, John Paul II suspended him 'a divinis', preventing him from celebrating the Mass. During the period from 1985 to 1990, in which d’Escoto was part of the government, the Church suffered pressure of the communist regime. One of those cases was in 1988 when a report from the Nicaraguan Permanent Committee of Human Rights revealed the intention of the government to convert, by force, important people within the Church to “informants” for the government. At the same time, in November of that year, the Sandinista authorities prohibited Bishop Bismark Carballo from saying Mass in the areas affected by Hurricane Joan. Moreover, a campaign was launched to discredit Cardinal Miguel Obando, then a member of the National Reconciliation Commission. The Ortega Regime focused on repressing political opposition and shut down critical media outlets. Years before, d´Escoto founded the publisher Orbis Books, which launched Gustavo Gutiérrez´s “Liberation Theology. Perspectives.” Later, in 2007, he was again named by Ortega to be a consultant for Border Affairs and International Relations for the new Sandinista regime. Read more

2014-08-04T23:01:00+00:00

Tulsa, Okla., Aug 4, 2014 / 05:01 pm (CNA/EWTN News).- A novena of prayer and fasting leading up to the Feast of the Assumption has been planned to combat the Satanic black mass slated to take place at Oklahoma City’s Civic Center in September. ... Read more

2014-08-04T22:34:00+00:00

Brussels, Belgium, Aug 4, 2014 / 04:34 pm (CNA/EWTN News).- A European Union citizens’ initiative to ban human embryo-destroying research has filed a court petition after being denied a legislative proposal despite acquiring nearly 2 million sign... Read more

2014-08-04T19:07:00+00:00

Sydney, Australia, Aug 4, 2014 / 01:07 pm (CNA/EWTN News).- The Church in Australia is mourning the loss of Cardinal Edward Clancy, the Archbishop of Sydney from 1983 to 2001, who died Sunday at the age of 90. “After a long illness, Cardinal Edward Clancy has returned to his true home. We remember him as a generous, disciplined leader who loved the Church, and was at home with ordinary people,” Archbishop Denis Hart of Melbourne commented Aug. 3. “Always a man of honesty and directness, he is remembered by bishops, priests and people for his unstinting generosity in the service of Church and community. I, and others, will remember his great personal kindness. May he rest in peace.” Cardinal Clancy had been cared for during the last eight years of his life at the Little Sisters of the Poor's St. Joseph Home in Randwick, an eastern suburb of Sydney. Edward Bede Clancy was born in Lithgow, New South Wales in 1923. He began his religious studies at age 16, at St. Columba's College, and then at St. Patrick's College, Manly, and was ordained a priest of the Sydney archdiocese in 1949. In 1951 he went to Rome and graduated with a licentiate in theology from the Angelicum, and a licentiate of sacred scripture from the Pontifical Biblical Institute. Later, in 1965, he completed a doctorate in theology, and he taught at and served as chaplain to the University of Sydney. In 1974 he was consecrated as an auxiliary bishop of Sydney; he was then appointed Archbishop of Canberra (and Goulburn) in 1978. Cardinal Clancy was in 1983 appointed Archbishop of Sydney, where he continued to serve for 18 years. He was elevated to the college of cardinals in 1988, and for much of his time as Sydney's archbishop, he also served as president of the Australian bishops' conference. Archbishop Hart described the cardinal's as having served the Sydney archdiocese “with distinction as a gifted pastor who undertook many projects, including the completion of St Mary’s Cathedral.” Cardinal Clancy retired in 2001, at the age of 77. “I remember a prayerful, dedicated, humble and hard working archbishop,” said Bishop Peter Ingham of Wollongong, who had worked alongside the cardinal as a priest in the Sydney archdiocese, and was an auxiliary bishop there for the last seven years of Cardinal Clancy's leadership of the local Church.   “A man of integrity, who was determined, even-handed, and who discharged his responsibilities conscientiously, in fact with an overwhelming sense of duty” Bishop Ingham noted. “Of course you were never in doubt who was in charge, but he always took full responsibility for his actions.” Bishop Ingham also remembered Cardinal Clancy’s “refined sense of humor” and his passion for such sports as tennis, golf, and cycling. “In the years of his tenure as archbishop, Cardinal Clancy oversaw the formation of the Australian Catholic University on which he served as Chancellor, the closure of St. Patrick's Seminary, Manly, to be re-established as the Seminary of The Good Shepherd at Homebush, and The Catholic Institute of Sydney, Strathfield.” Fr. Brian Lucas, general secretary of the Australian bishops' conference, worked with the late cardinal as secretary of the archdiocese from 1990 to 2001. He commented, “Cardinal Clancy will be remembered not only by decisions such as the creation of the dioceses of Broken Bay and Parramatta, but for his strong leadership in the beatification and eventual canonization of Mary MacKillop.”   Read more

2014-08-04T18:02:00+00:00

My Tho, Vietnam, Aug 4, 2014 / 12:02 pm (CNA/EWTN News).- The newly appointed Bishop of My Tho, Peter Nguyen Van Kham, has voiced enthusiasm for evangelizing and forming the faithful in his diocese for lively participation in the life of the Church. “Evangelization must be the great task and challenge for my ministry in the coming years,” Bishop Nguyen told CNA July 30 via email. He noted that his appointment comes at a time when the Vietnamese bishops' conference has begun a three-year plan for encouraging evangelization: that of families in 2014, parishes in 2015, and society in 2016. Bishop Nguyen, who had been an auxiliary of the Archdiocese of Ho Chi Minh City, was appointed My Tho's bishop July 26. He was born in 1952 in a suburb of Hanoi. Two years later, when Ho Chi Minh defeated the French and consolidated communist control over northern Vietnam, his family fled, along with hundreds of thousands of other Catholics, to the south. He studied philosophy at Saint Thomas Seminary in Long Yuen, theology at Saint Joseph´s Seminary in Ho Chi Minh City, and holds a doctorate in pastoral theology from the Catholic University of America. In 1980, he was ordained a priest of the Ho Chi Minh City archdiocese, and in 2008 became an auxiliary bishop there. “I have received abundant blessings during 34 years of serving in the Archdiocese of Hochiminh City,” he said. “The diocese is present in a large city that is seen as the social and economic center of Vietnam, and undergoing rapid changes in the last decades.” “In this setting, the most important lesson I have learned is how to build up and foster the harmony 'with the heavens, with the earth, and with human beings'. That means keeping and cultivating the unity in diversity by listening, team-working, collaborating for God's Kingdom.” Bishop Nguyen added that while serving as Ho Chi Minh City's diocesan pastoral center director, his focus was on the lay faithful, “who bring about … vibrancy for the life of the Church.” “They must play a greater role in the Church, and as a result, formation is needed.” He underscored the importance of the Ho Chi Minh City archdiocese for the Church in Vietnam, noting its 700,000 Catholics, 700 priests, and 100 religious congregations of men and women. While My Tho is located only 44 miles from Ho Chi Minh City, the two cities are worlds apart. “Regarding the diocese of My Tho, I must confess that I do not know much about it,” Bishop Nguyen wrote. “This is why I need to learn a lot about (its) people and culture for a more effective ministry.” Ho Chi Minh City – excluding its suburbs – is home to some 8 million people, and is Vietnam's largest city. It is 83 percent urban, and the archdiocese does not extend past the city limits. Ethnic Vietnamese form 94 percent of the population, and most of the remainder are Hoa. My Tho, on the other hand, is a city of 220,000 and the capital of a province which is only 14 percent urban. In the Mekong Delta – a region home to My Tho and three other dioceses – while the majority of the population is ethnic Vietnamese, there are sizable minorities of Cham, Khmer, and Choa. Additionally, the population of Ho Chi Minh City is 10 percent Catholic, higher than the national average. “The striking thing is the low percentage of Catholics in the (My Tho) region,” Bishop Nguyen said. “Generally in Vietnam the percentage of Catholic population is about 7 percent, but it is just 3 percent in My Tho.” As Bishop Nguyen prepares for his ministry to the people of the Diocese of My Tho, he may be able to expect guidance and help from his brother bishops in Ho Chi Minh City. Cardinal Jean-Baptiste Pham Minh Man, the city's archbishop emeritus, was coadjutor bishop of My Tho from 1993 to 1998, though he never succeeded as its ordinary – he was instead transferred to Ho Chi Minh City. And Archbishop Paul Bui Van Doc of Ho Chi Minh City was appointed Bishop of My Tho in 1999, and remained there until he became coadjutor last autumn in the nation's largest city. Read more




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