A century ago, America was embroiled in social change. Some of the issues in the headlines during this period were women’s suffrage, the treatment of immigrants, prison and asylum reform, temperance and prohibition, racial inequality, child labor and compulsory elementary school education, women’s education and protection of women from workplace exploitation, equal pay for equal work, communism and utopian societies, unions and the labor movement, and pure food laws.
The social turmoil of the past makes today’s focus on gay marriage and abortion look almost inconsequential by comparison.
Christianity on the right side of social issues
What’s especially interesting is Christianity’s role in some of these movements. Christians will point with justified pride to schools and hospitals build by churches or religious orders. The Social Gospel movement of the early 20th century pushed for corrections of many social ills—poverty and wealth inequality, alcoholism, poor schools, and more. Christians point to Rev. Martin Luther King’s work on civil rights and William Wilberforce’s Christianity-inspired work on ending slavery. (This doesn’t sound much like the church today, commandeered as much of it is by conservative politics, but that’s another story.)
… but maybe not on same-sex marriage
Same-sex marriage seems inevitable, just another step in the march of civil rights. Two years ago, before the tsunami of legal wins for the gay rights side, Jennifer Roback Morse (president and founder of the Ruth Institute for promotion of heterosexual marriage and rejection of same-sex marriage) was asked if she feared being embarrassed by the seeming inevitability of same-sex marriage. She replied:
Let’s first acknowledge that Morse could be striving to do the right thing simply because it’s right, without concern for popularity or the social consequences. I would never argue that someone ought to abandon a principle because it has become a minority opinion or that it is ridiculed. If Dr. Morse sticks to her position solely because she thinks it’s right, and she’s not doing it because of (say) some political requirement or because her job depends on it, that’s great.
On the contrary, [same-sex marriage proponents] are the ones who are going to be embarrassed. They are the ones who are going to be looking around, looking for the exits, trying to pretend that it had nothing to do with them, that it wasn’t really their fault.
I am not the slightest bit worried about the judgment of history on me. This march-of-history argument bothers me a lot. … What they’re really saying is, “Stop thinking, stop using your judgment, just shut up and follow the crowd because the crowd is moving towards Nirvana and you need to just follow along.”
Nevertheless, the infamous 1963 statement from George Wallace comes to mind:
I say segregation now, segregation tomorrow, segregation forever.
That line came back to haunt him. To his credit, he apologized and rejected his former segregationist policies, but history will always see him as having chosen the wrong side of an important issue.
Uh … no, we were on the correct side of that issue all along!
Christianity has similarly scrambled to reposition itself after earlier errors. Christians often claim that modern science is built on a Christian foundation, ignoring the church’s rejection of science that didn’t fit its medieval beliefs (think Galileo and Creationism). They take credit for society’s rejection of slavery, forgetting Southern preachers and their gold mine of Bible verses for ammunition. They reposition civil rights as an issue driven by Christians, ignoring the Ku Klux Klan and its burning cross symbol, biblical justification for laws against mixed-race marriage, and slavery support as the issue that created the Southern Baptist Convention.
Arthur Schopenhauer observed, “All truth passes through three stages: first, it is ridiculed; second, it is violently opposed; third, it is accepted as self-evident.” And then the opposition claims that it was their idea all along!
The same-sex marriage issue in the United States is halfway between Schopenhauer’s steps 2 and 3. Check back in two decades, and you’ll see Christians positioning the gay rights issue as one actually led by the church. They’ll mine history for liberal churches that took the lead (and flak) in ordaining openly gay clerics and speaking out in favor of gay rights.
If someone truly rejects same-sex marriage because their unbiased analysis shows it to be worse for society, great. But it is increasingly becoming clear how history and the public will judge that position.
Truth never damages a cause that is just.
— Mohandas Gandhi
(This is an update of a post that originally appeared 7/4/12.)
Photo credit: Spec-ta-cles