Why Is Christianity Conservative? Shouldn’t it Be Leading the Charge for Change?

Why Is Christianity Conservative? Shouldn’t it Be Leading the Charge for Change? August 15, 2020

Christianity is obviously conservative, but why? (By conservative, I mean “believing in the value of established and traditional practices in politics and society,” as defined by Merriam-Webster.)

On one hand, it’s obvious why a religion would be conservative. Religions preserve a particular social order. They’re like many other institutions or movements that want constancy in a particular area of society like the Freemasons or other fraternal organizations, the National Wildlife Federation or other nature conservation organizations, a constitution, proponents of a traditional language or culture, labor unions, and so on.

A religion like Christianity has a particular need to be conservative and reject new ideas since they already have the perfect plan given by a perfect source.

On the other hand, Christianity in many ways welcomes change. Many Christians feel free to declare other church leaders or traditions to be heretical. Christianity is the opposite of conservative when you consider its 45,000 denominations, which are expected to grow to 70,000 by 2050. But then every new denomination becomes a stake in the ground, a conservative position that must be defended, a hill to die on.

The fact is that social improvement comes from change. Slavery in the U.S. was allowed, and now it’s not. Polygamy was allowed, and now it’s not. Voting and other civil rights were not given to women and certain classes of people, and now they are. Western society is satisfied that these issues are now resolved for the better.

Where does social change come from?

I’ll grant that Christianity can’t embrace every crazy new social fad. But Christianity isn’t an ordinary institution. It’s supposed to be the one that comes from God. It should be perfect. So it should know what the correct moral response is. It should be leading the parade and giving us the bitter but necessary medicine to make society a better place on a dozen important issues.

But it doesn’t work that way. Why does the church make no moral commands that we moderns find shockingly advanced? The shocking thing is when their heel-dragging response is too backwards, making the Bible look no more divinely sourced than any another ancient book.

Imagine our descendants in a future society. They will probably have adopted additional social changes. For example, they might be horrified at the thought of our raising animals to kill and eat. Whatever these changes are, can you imagine Christianity driving the change? It never has in the past. Give me one example where Christianity led a reluctant society through a social change that is now almost universally accepted.

Take the 1967 U.S. Supreme Court case Loving v. Virginia. The court was way ahead of public opinion and ruled unanimously to strike down all laws against mixed-race marriage, even though at the time, 72 percent of the public disapproved of such marriages. Where is the equivalent leadership from Christianity?

I’m sure the institution of slavery will spring to mind for some readers (William Wilberforce and all that), but Old Testament slavery was the same as American slavery, and the Bible gives more support for the slave owner than the abolitionist. If any other counterexamples come to mind, I’ll also want to see that (1) Jesus unambiguously advocated for this position and (2) the early church advocated for this position. Rejection of slavery or polygamy? Prohibition? Civil rights for minorities, immigrants, and women? Education rather than work for children? Laws against mixed-race marriages? Why did society have to inform the church the correct path on these issues?

Rev. Martin Luther King complained about this problem in 1963 in his “Letter From Birmingham Jail.”

So here we are moving toward the exit of the twentieth century with a religious community largely adjusted to the status quo, standing as a tail-light behind other community agencies rather than a headlight leading men to higher levels of justice.

Christian response

I’ve heard several Christian responses.

1. Christians and Christian movements have been the drivers of change on many of these issues!

Christians and Christian movements have been on both sides of these issues, giving no clear Christian position. We don’t see clear guidance from Jesus, and these are modern concerns, not ones that the Christian church understood since its earliest days.

Take one specific example, the U.S. Equal Pay Act of 1963 that abolished pay differences based on sex. Even if there were radical Christians advocating for it primarily for biblical reasons, that’s not what we’re looking for. There was no unified voice pushing for this from Christians and their churches, raising the issue when the majority of society didn’t even know there was a problem. That’s what you’d need if you were to argue that Christianity did indeed have the one correct moral viewpoint.

The major social changes we’ve touched on—abolition, civil rights, and so on—happened more than a thousand years after the early church. The push for change often came from Christians, but these Christians weren’t simply pointing out truths that were plainly in the Bible all along. Christians advocating for change on these issues were not acting as students of the Bible; rather, they were products of the Enlightenment and modernity.

2. Perhaps Old Testament morality and modern morality are both right. God might simply be waiting for us to mature so that we can accept more demanding moral standards.

This argument is just an attempt to explain away the immorality we find in the Old Testament (here, here, here).

Yet again, I’m looking for evidence of the church on the cutting edge of social change. For example, imagine that the Baptist Church declared slavery immoral long before all Americans were ready for it, and then all other denominations quickly supported that position. (History records that the Quaker church was a vocal opponent to slavery in the late 1600s, but it was a voice in the wilderness. The Baptist church split over the issue of slavery, and the Southern Baptist Church apologized for its origin as the pro-slavery Baptists only in 1995.)

Same-sex marriage will be an interesting example to watch. Opponents of SSM say that their church’s rejection is justified, just like supporters of the Catholic Church will say that its stand against contraception is justified. But this isn’t social change, it’s just social conservativism.

I predict that in a couple of decades, SSM will be accepted and uncontroversial. Churches will point to the bold few Christian martyrs who supported it in the early days, trying to recast history to show their church as a pioneer. But we return to the question, why did the church not lead the charge? Why is the church conservative on social issues, not progressive?

Christianity tells us that it has the one correct worldview. This argument fails because Christianity is a fragmented battlefield with no unanimity on any social issue and because Christianity has never dragged a reluctant society into a new understanding on a social issue that is later accepted as correct. If it were the one correct religion, as Christianity claims to be, it would be leading the charge on every social issue.

See also: Is America the Greatest Country in the World? A Rant.

The American Jesus is more a pawn than a king,
pushed around in a complex game
of cultural (and countercultural) chess,

sacrificed here for this cause and there for another.
— Stephen Prothero, American Jesus

.

(This is an update of a post that originally appeared 4/20/16.)

Image from zzclef (CC BY 2.0)

.

"After a while his replies were almost as if the reply machine was just re-phrasing ..."

Jesus vs. Slavery: Tom Gilson Responds ..."
"Interesting observation. I had several comment / response discussions with him a couple of years ..."

Jesus vs. Slavery: Tom Gilson Responds ..."
"He’ll mortgage the White House."

Jesus vs. Slavery: Tom Gilson Responds
"He’s a good businessman in the sense that he lets good businesses go bust (a ..."

Jesus vs. Slavery: Tom Gilson Responds

Browse Our Archives