This is a guest post by Leah of Unequally Yoked. Adam is on vacation.
My previous two posts on mockery have drawn a lot of criticism, including charges that I am an accommodationist. If that were the case, the definition of accommodationism had gotten way too broad. Trying to treat people with respect is different from asserting that their beliefs are true, or, at a minimum, not actively harmful. Accommodationists have no desire to deconvert Christians or other believers, but there’s a lot of room in the atheist movement for people like me, who want to change the minds of the other side and have grave doubts that mockery and disdain are the right tools for our goal.
Most atheists won’t meet Christians who have never had their beliefs mocked, so few of us will plausibly shake their confidence by being the first person not to give their claims automatic credence. There may still be misconceptions you can be the first to correct (I’ve heard plenty of “Why are you angry at God” and had to explain I don’t believe in a God that would attract my ire), but you’re less likely to get to a productive conversation about nuances if you open with anger.
And if Christians have been criticized before, why do we expect it will be our sneer that does them in. After all, even if they aren’t particularly well versed in their faith, they’ve probably heard the Beatitudes, specifically Matthew 5:10-12.
Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Most Christians are braced for criticism and welcome it. Whether they see an attack as an opportunity to evangelize, a moment to demonstrate righteousness in defense of their god or a chance to play the victim on the public stage, they’re ready to take advantage of it. And they didn’t last for 2000 years by being flat out dumb; their responses have undergone a kind of evolutionary selection. Almost all Christians have answers to common atheists or denominational questions, so a quippy attack is of limited efficacy.
In the long history of the various Christian traditions, those who couldn’t offer something plausible enough to hold on to followers (or those who had unsustainable teachings, cf. the Shakers) died out. Plenty of smart people have been Christians, and they’ve had a long time to kludge together apologetic responses to objections. Sometimes, the relentless expansion of theology results in cruft that I like to label scriptural fanfiction, but the end result is a tangle of ripostes to any entry-level criticism you have to offer.The simplest (and worst) response are the ones we’re most familiar with, the fundamentalists who deny the scientific method, the legitimacy of any kind of statistical analysis, and even any human grasp of causality. It’s well nigh impossible to argue with these people. You can always try pointing out they trust the conclusions of scientists in their day to day life, and ought to give them credence on bigger questions like evolution or the age of the universe, but you’ll find some sects (esp Christian Scientists) have already embraced the reductio ad absurdum you were trying to set up and have rejected any semblance of an intelligible world in the here and now. You’re not likely to get very far with rational argument, and, although mockery may give you a spiteful pleasure, it’s not likely to do the self-deceived much good.
Plenty of other Christians believe that their faith is compatible with the more ordinary truths of the world they live in, and they’ve been working to harmonize their dogma with the data on the ground. Their answers may be convoluted or unverifiable, but they satisfy the people in the tradition. It’s no good raising questions and smirking if you can’t rebut the next reply. When atheists overreach, they discredit our whole movement.
Luke of Common Sense Atheism joined Andrew of Evaluating Christianity to make the case that most atheists who debate William Lane Craig shouldn’t. You might know that WLC’s arguments are bunk, but if you can’t make the case against him cogently and quickly, your smugness hurts our image. Arrogance can win you an audience, but if you can’t back it up with argument, you’re handing weapons to the enemy.
If your goal isn’t deconversion, or, at the very least, sapping public support for policies sourced in Christian doctrine, then I’m not sure why you’re having hostile confrontations in the first place. Some commenters made the case that the stupidity of our opponents or the harm they do is sufficient justification for holding them up to ridicule. I disagree. If you’re in it for the bloodsport, knock it off. It’s one thing to take an aggressive stance because you honestly believe you have the best interest of your target at heart and quite another to think that your own intelligence or skepticism entitles you to make the less privileged suffer.
I’ve spent more of my time here at Daylight Atheism talking about poor deconversion tactics than I planned. Tomorrow, you can count on a more constructive post on strategy inspired by my recent trip to see Broadway’s The Book of Mormon. In the meantime, I do have a list of three avenues of questioning I offered in argument with a campus ministry group.