The individualised consciousness (the mind) has arisen in the supreme being, O Ram: it is both different and non-different from the infinite consciousness even as a wave is different and non-different from the ocean. To the enlightened the mind is the absolute Brahman and naught else. To the unenlightened, the mind is the cause of repetitive history (samsara). When dualistic concepts are used by us, O Rama, it is only to facilitate instruction: the division is not real. The absolute Brahman is omnipotent: and there is nothing which is outside of it. It is his own power or energy that pervades all things. That was precisely my point in the piece on "The limited leads to limitless". Of course, my facility with words is not as good as this translation demonstrates the Great Vasistha had! Read more