Last updated on: August 16, 2008 at 4:35 pm
By
Desh Kapoor
Nirvana and Moksha and the related paraphernalia of Atma, Brahman and Prakriti (the combinations of them) have been a popular pass time of many Saints and Rishis. Many times people indulge in this because they cannot or will not be honest to the very basics. If you ask the proponents of Samkhya - theistic and atheistic - then you know that they talk of Prakriti as gross and Atma as the "engine" of this gross... such that the Prakriti or gross gets its "Life" because of the Chetna (or consciousness). Jeevan or life has been confused with Chetna or consciousness. And nothing could be further from truth! In Vedic literature, there is an interesting word - Jivanmukta. Jivanmukta is the word for a person who has reached the Chetna stage or is free but in the body. Hence Chetna starts when Jivan "ends". But living as in breathing does NOT end when Jivan ends. Jivan, the way it has been perceived or defined is VERY different from both, Chetna and breathing. In fact if one looks at the Karma categories, and then look at the definition of Jivanmukta - one would find that Jivan is a sub-set of all Karmas, but currency of all the Karmas do not stop one from freedom. Only the effects of some categories do. Again, looking at above, to me two questions arise: 1. If one who is Jivanmukta (free of Jivan or life), is still in the body (by definition), then what is "Jivan"? Is it breathing, heart beating or something totally different?? 2. If one is indeed Chetan (or conscious and free), then why is s/he still in the body! These are important questions and to completely understand these one needs to ponder on the Law of Karma properly - specially the baggage of Sanchit karmas and prarabdha karmas - and how it differs. There is no difference between Life/Jivan, Karmas, Thoughts, Atma (Soul) - they are just semantics. Vasistha says so in Yoga Vasistha - and it cannot be said better! Below I have reproduced the Nirvanopanishad - which is part of Rig Veda and describes what a Jivanmukta is. The discussion and the definition is very interesting. Also, as I had discussed earlier, one of the aphorisms here in this small part of Rig Veda, you finally do see Vivek (or discrimination/differentiation) being correctly defined! Read more