I explain in this video the approach we take in the Introduction to Messianic Judaism: Its Ecclesial Context and Biblical Foundations that can be called evangelical post-supersessionism. Supersessionism names a theological view whether explicitly or implicitly which believes the church has replaced ethnic Israel covenantally. Whereas evangelical post-supersessionism asserts that an evangelical view of Scripture demands we hold a view of God’s continuing covenantal love and commitment to ethnic Israel in the age of the church and beyond. There are post-supersessionistic perspectives with which an evangelical theology cannot abide, such as one that espouses a two-covenant theology. But an evangelical post-supersessionism would reject this position as inconsistent with the New Testament witness of the necessity of the Messiah for Jew and Gentile alike.
In the conclusion of IMJ, I outline the evangelical post-supersessionist position with these four points:
- God’s covenant relationship with the Jewish people (Israel) is present and future.
- Israel has a distinctive role and priority in God’s redemptive activity through Messiah Jesus.
- By God’s design and calling, there is a continuing distinction between Jew and Gentile in the church today.
- For Jews, distinction takes shape fundamentally through Torah observance as an expression of covenant faithfulness to the God of Israel and the Messiah Jesus.