In Bird by Bird, the best book on writing that I have read, Anne Lamott tells the writing wannabe to โwrite what you would love to find.โ Thatโs great adviceโbut of course that means the prospective writer has to do a lot of reading. At least I do, since I often donโt know what I would โlove to findโ until I find it. When things get busy, when I tell myself that I donโt have the time to read anything other than what Iโve assigned my students for the week (since itโs always a good idea to be a class or two ahead of them), my blog writing begins to resonate like vibrations in an echo chamber or the sound of one hand clapping.
When I tack a new paragraph at the beginning of an essay I wrote a year ago and call it a new essay, I know itโs time to find another hand to clap with.
In my current state of affairs, this happens during semester or summer break. Last summer was filled with reading multiple volumes of Scandinavian noir mysteries which provided me with new ways to consider the familiar. What would I discover during the all-too-short Christmas break between semesters that just ended? I have learned to trust the apparently random suggestions of friends and colleagues for new reading material over the years, and once again they delivered. Thanks to two friends, I have discovered two more authors to love and to use as new sparks of writing energy.
The first suggestion came from my friend and colleague Bill, who occupies the office directly across the hall from mine in our still-new cathedral to the humanities. Bill and I know each other well; we have taught on an interdisciplinary faculty team together, have frequently talked about pedagogical issues, and share the privilege (?) of having directed the program I currently run (he was the director before I was). Bill brings his sons to his office on occasionโthey like to peek into my office to see the penguins. And Bill reads my blog. One morning not long ago he said โIโm reading a book you would like. Itโs called My Bright Abyss; Christianย Wiman is a poet, but this is sort of a spiritual memoir. Itโs tough reading at times, but he writes about the sort of things you write about.โ On Billโs recommendation I ordered it from Amazon, despite Wimanโs being a poet (I have frequently described myself as โpoetry challengedโ).
Boy was Bill right. One of the many things I love to find is well-trampled territory described as if the author just discovered it for the first time.
Faith steals upon you like dew: some days you wake and it is there. And like dew, it gets burned off in the rising sun of anxieties, ambitions, distractions.
Ainโt it the truth? I call myself a โperson of faithโ regularly, but that makes faith sound like something thatโonce the decision is madeโis a regular part of oneโs daily apparel like shoes or underwear. But faith is much more ephemeral than that, something that Wiman captures perfectly. When Jesus asks Peter, whom he has just rescued from drowning at the end of Peterโs ill-fated effort to walk on water, โOh you of little faith, why did you doubt?โ Iโm hoping Peter answered (or at least thought) โBecause Iโm a human being and this faith thing is like a magic trick: Now you see it, now you donโt.โ
Wiman also has little resonance with the notion of finding comfort in religious belief. My students often suggest that โcomfortโ is the main attraction of faith commitment: comfort that โall things work together for goodโ and comfort that in an afterlife โeverything will work out.โ The next time I hear that in a classroom discussion (or anywhere else), Iโll introduce this from My Bright Abyss:
Christ is a shard of glass in your gut. Christ is God crying I am here, and here not only in what exalts and completes and uplifts you, but here in what appalls, offends, and degrades you, here in what activates and exacerbates all that you would call not-God. To walk through the fog of God toward the clarity of Christ is difficult because of how unlovely, how โungodlyโ that clarity often turns out to be.
Imagine if Jesus had said that โfollowing me will be like a shard of glass in your gut.โ How many followers would that have attracted? Come to think of it, though, the gospels claim that Jesus said many things like that. We just tend to ignore them.
My other Christmas break discovery came to me when my good friend Marsue asked if I had ever read Learning to Walk in the Dark by Barbara Brown Taylor. โI want to get it for you,โ she said, โbut the last time I got you a book you already had it.โ I had not read any of Taylorโs work, but her books have showed up frequently enough in the โSuggested Readingโ on my Amazon Prime site (which I guess is generated based on what I have purchased in the past) that I have had this very book on my โWish Listโ for a few months. Not wanting to undermine Marsueโs intended generosity, but taking this suggestion from a trusted friend seriously, I read three of Taylorโs other books over break. Not only have I found another literary soul mate, Jeanne is reading these books as well.
Barbara Brown Taylorโs Leaving Church is her memoir of how tending for her own spiritual health and growth required her leaving the active Episcopal priesthood, a story that I resonated with at many points. Her treatment of suffering and the book of Job in An Altar in the World, however, was unforgettable, beginning with her memorable description of why pain and suffering are not logical puzzles to be solved or abstract challenges to faith to be overcome.
Pain is so real that less-real things like who you thought you were and how you meant to act can vanish like drops of water flung on a hot stove. Your virtues can become as abstract as algebra, your beliefs as porous as clouds.
I have for the most part been mercifully free in my life thus far from the sort of paralyzing pain that she is describing. I also have no reason to believe that the faith I care about and profess would mean much of anything in the face of such pain. But her directness and honesty is unusual and much appreciated from a priest and theologian. Sheโs excellent at โmaking it realโโsomething I continue to strive for both in my writing and in my life.
What would I like to find (and what am I interested in writing)? Anne Lamott is rightโthe answer is often the same to both questions. A friend and colleague the other day asked who the audience is for what I write. I couldnโt believe it when I answered โI guess my audience is people like me.โ Iโm writing in the hope that once in a while something I write will be what someone else will love to find. I write for people who might resonate, as I do, with Christianย Wimanโs analogy for the life of faith:
To live in faith is to live like the Jesus lizard, quick and nimble on the water into which a momentโs pause would make it sink.