Anne Nicol Gaylor Reproductive Rights Intern
This hypocrisy was on full display on Dec. 21 when the Vatican issued a statement that it is “morally acceptable” for Roman Catholics to receive COVID-19 vaccines derived from cell lines from aborted fetuses. At the same time, the Vatican stated that this was not a “moral endorsement of the use of cell lines proceeding from fetuses.” According to the Catholic Church, abortion is worthy of excommunication . . . unless it will get people back in pews.
This hypocrisy is in step with the actions of the Church throughout the pandemic. While receiving over $1.4 billion (possibly as much as $3.5 billion) in U.S. governmental coronavirus aid — after demanding a special exemption from federal rules disqualifying employers with more than 500 workers — the Catholic Church has hardly been a defender of human life. In fact, while cases continue to surge, archbishops have encouraged parishioners to return to the pews and dioceses have claimed that “six months is a long time and we need to get back to it.”
Catholic officials are also legally challenging stay-at-home orders as they apply to churches, notably persuading the Supreme Court to enjoin New York Gov. Andrew Cuomo’s emergency orders and suing in multiple other states over church or parochial school closures, including in FFRF’s home state of Wisconsin.
It is important to note that the anti-abortion statements come from Church leadership; they do not reflect the reality of many practicing Catholics. For example, a Pew Research study found that more than half of U.S. Catholics believe that abortion should be legal in all or most cases. Additionally, Catholics for Choice, a reproductive rights organization, fights to change the hierarchal culture of Catholicism by fighting for abortion rights. For example, the organization has supported the Equal Access to Abortion Coverage in Health Insurance (EACH Woman) Act.
However, until the Catholic Church disavows its anti-woman culture, Church leadership will continue to impose its skewed standards for acceptable medical intervention: If a vaccine that is derived from aborted fetuses will slow the pandemic and get people back to church, science is permissible. But if a woman wants to make her own reproductive health choices, she is worthy of condemnation. To the Catholic Church, human life is sacred only under the circumstances that they deem acceptable.