Appropriate for horror film and Halloween enthusiasts alike are the monsters and scary people that we find in the Bible. Here are my top 12 picks: 12. The first zombie? In 2 Kings 13:20–21, the prophet Elisha died and was buried in a tomb. Some time later, when some men were burying another man, they saw a band of enemy Moabites coming. So they quickly threw the corpse into Elisha’s tomb, and when the corpse of the man touched the... Read more
In Acts 13:48, after Paul and Barnabas preach in Antioch Pisidia, the passage speaks of gentiles who “were appointed to eternal life believed.” In this verse the gentiles’ divine appointment precedes even their belief. In other words, they did not believe first and then they were appointed. Is this predestination? Several interpretations of 13:48 are possible: They Were Predisposed to Salvation Our first option interprets the appointment to eternal life as referring to gentiles who were already predisposed to salvation.... Read more
We continue our interview with Dr. Channing Crisler on his new book, An Intertextual Commentary on Romans, Vol. 3 (Romans 9:1–11:36). This segment focuses on Paul use of Scripture, particularly Deuteronomy, in Romans 10 (pt. 1 focused on Romans 9). After Paul states that Israel, trying to bring about its own righteousness, has not submitted to the righteousness of God, he writes: Rom 10: 4: For Christ is the climax (telos) of the law resulting in righteousness for everyone who... Read more
Professor Channing Crisler recently completed An Intertextual Commentary on Romans 9–11 (Eugene: Pickwick, 2022), the subject of this current column. I interviewed Dr. Crisler earlier on his two previous volumes: Romans 1–4 and Romans 5–8. This time we cover his third volume. By far Paul uses Jewish Scripture in Romans 9–11 more often than anywhere else in any of his letters. We find a total of at least 33 different quotes from the Old Testament in just these three chapters.... Read more
Scripture and ancient Jewish literature identify powerful angels as archangels (archangelos/ ἀρχάγγελος). Michael is called an archangel in Jude 9. He contends against Satan. In Revelation 12:7-9 John depicts Michael along with an army of angels fighting against Satan and his angels. In relation to the second coming of Jesus, Paul mentions an archangel’s voice but no name in 1 Thessalonians 4:16. Daniel 12:1 calls Michael “the great angel” or “chief commander,” a type of guardian angel over Israel (Dan... Read more
What the church needs now is more holiness, not another license to sin in the name of love. It grieves my heart when I hear well-recognized ministers and televangelists speak about God’s love and grace while at the same time remaining silent about sin and the pursuit of holiness. The gospel should always have the inviting message, “come as you are,” but this does not mean that it should promote the message, “remain as you are”! I stand convicted by... Read more
In Romans 9–11 the Apostle Paul claims that many from Israel have become hard hearted, rejecting the gospel about their Messiah, Jesus. At the same time, many gentiles have believed this message. In Romans 11:25–26, however, we learn that Israel’s hardening is only temporary. Once the “fullness” of the gentiles comes in (i.e., they get saved), “all Israel” will be saved. Several interpretations of “all Israel” are possible, but a prominent position these days is to interpret “Israel” in Romans... Read more
Sometimes 1 Timothy 2:9–15 is read in tandem with 1 Corinthians 14:34–35 to make the claim that if Paul commands women to be silent, churches today should not permit them to teach, speak, or lead congregations. I explained 1 Corinthians 14:34–35 in my previous post, and this time we will discuss the text of 1 Timothy. Incidentally, 1 Timothy 2:9–15 also discourages women from braiding their hair, putting on jewelry with gold or pearls, and wearing expensive clothes. Yet somehow... Read more
Did Paul forbid women from speaking at the Corinthian church? With 1 Corinthians 14:34–35 as our model, yes, they were to keep quiet, but what does this mean? A number of biblical interpreters point out that Paul permits women to prophesy at church in 1 Cor 11:5. Hence, unless our apostle is contradicting himself, 1 Cor 14:34–35 cannot mean an absolute ban on women speaking. It also follows that if they were allowed to prophesy, Paul would hardly prevent them... Read more
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Did Christ Already Return? Interpreting Matthew 10:23’s “Until the Son of Man Comes”
Does Jesus Christ speak about his Second Coming in Matthew 10:23? Here, when sending out his disciples to proclaim that the kingdom of God is near, he says, “But when they persecution you in this city, flee to the other. For truly I say to you, you will not finish the cities of Israel until the Son of Man comes.” This seems to suggest that the disciples will not even be able to preach to all the towns of Israel... Read more