2017-09-07T00:10:44+06:00

McDonald’s provides a helpful glimpse at the complexities surrounding postmodernity. On the one hand, the global reach of McDonald’s seems a perfect illustration of one part of the postmodern situation – the global diffusion of American culture and tastes, the plasticity and airiness of postmodern culture, the breaching of national boundaries. On the other hand, as George Ritzer explains, “McDonaldization” involves “the process by which the principles of the fast-food restaurant are coming to dominate more and more sectors of... Read more

2017-09-07T00:04:06+06:00

Though often conceived as a crisis within Western civilization, postmodernism, Featherstone argues, is partly impelled by globalization. Globalization, he begins, usually conveys two images – the spread of a single, increasingly uniform culture throughout the world, and the “compression” or layering and juxtaposition of various cultures within a particular location (Sushi bars jostling with McDonald’s). His own emphasis is that globalization is less a common global culture than a “field in which differences, power struggles and cultural prestige contests are... Read more

2017-09-06T22:49:24+06:00

Culture, Mike Featherstone suggests in Undoing Culture , becomes problematic in consumer societies. How? As developed in cultural anthropology, culture is “somehow homologous to the distinctions, differences, and divisions between social groups who unconsciously use culture as relatively fixed markers in status games.” But in consumer societies, there is little control over the “flow of new goods, images, and information,” and this makes reading the status signs difficult: “The problems we encounter in everyday practice because culture fails to provide... Read more

2017-09-06T22:51:59+06:00

John uses the word “darkness” seven times in his first epistle. Assuming that he uses the imagery in the same way he does in the gospel, I surmise that the light/dark language of 1 John is about the conflicts of Judaism/Judaizers and the church. The first use (1:5) is a statement about God: “God is light, and in Him is no darkness at all.” This means many things, but if we take the light/dark imagery as being primarily about old... Read more

2017-09-06T22:51:59+06:00

John’s use of “dark” and “darkness” is often taken as a symbol of evil, dualistically related to the good that is symbolized by “light.” While his usage does sometimes stretch to this, the fundamental dualism is not moral but temporal. Dark is the period of day before dawn; light is the daytime. Hence, dark is the symbol of the old covenant, while light is symbol of the new. John uses “dark” or “darkness” nine times in his gospel. The first... Read more

2017-09-07T00:01:30+06:00

INTRODUCTION The main conflict of the early church was not with Greek philosophy or Roman power, but with those Jews who refused to acknowledge Jesus as Messiah and the Judaizers within the church who wanted to bring Gentiles under the Law. John’s first letter, like most books in the NT, reflects this conflict. THE TEXT “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands... Read more

2017-09-06T22:51:44+06:00

In his Oxford “very short introduction” to Continental philosophy, Simon Critchley suggests that Continental philosophy is “a professional self-description” and a “cultural feature.” The former is “a necessary – but perhaps transitory – evil of the professionalization of the disciple.” The latter is not so much a geographic conflict as “the expression of a conflict (and moreover a sectarian conflict) that is internal to ‘Englishness.” The opposition of Continental-analytic is “the expression of a deep cultural divide between differing and... Read more

2017-09-06T23:36:59+06:00

1 Corinthians 11:29-30: He who eats and drinks, eats and drinks judgment to himself, if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep. It would be nice if the enemies of God were all outside the church, and we often sentimentally think that this is the case. But that has never been true. There was conflict among the sons of Jacob, the original Israel; Korah, Dathan, Abiram,... Read more

2017-09-06T23:40:19+06:00

What is the message of the imprecatory Psalms? That Christians have an excuse to be mean-spirited, vicious, and vengeful? That Christians should distribute curses and blessings in equal measure? That Christians get to be macho and talk tough? No. The main message of the imprecatory Psalms is the message of Jesus. Do not fear those who kill the body, Jesus says. Do not fear; you are more valuable than many sparrows. When Jesus appears after His resurrection, His first words... Read more

2006-09-07T17:55:44+06:00

Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other pieces of music, I can’t do anything else. I’ve got to listen. Try not breathing deeply when you catch a whiff of hyacinth. Try not looking at a beautiful landscape,... Read more


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