2017-09-06T22:47:51+06:00

Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other pieces of music, I can’t do anything else. I’ve got to listen. Try not breathing deeply when you catch a whiff of hyacinth. Try not looking at a beautiful landscape,... Read more

2017-09-06T23:44:10+06:00

A friend, Jim Rogers, offers some thoughtful reflections on imprecatory prayers at: http://lutheranguest.blogspot.com/2006/09/imprecatory-prayer.html Read more

2017-09-06T23:42:17+06:00

Globalization is the unification of cultures, the formation of the many cultures of the world into a single, global culture. This is facilitated, obviously, by communications technologies, the worldwide spread of media, entertainment, and advertizing, and by the restructuring of corporations so that they are no longer confined to a single factory or even a single country. But globalization per se is the progress toward a single global culture, emanating mostly from America. Now, is this happening? Yes and no.... Read more

2017-09-06T23:36:51+06:00

Enlightenment was not only a movement of illumination through reason but a movement of exposure, an effort to bring light to all the dark and secret places of European society. Foucault noted in an inverview: “A few haunted the latter half of the eighteenth century: the fear of darkened spaces, of the pall of gloom which prevents the full visibility of things, men and truths. It sought to break up the patches of darkness that blocked the light, eliminate the... Read more

2017-09-07T00:01:20+06:00

INTRODUCTION Last week, I made a case for the legitimacy of imprecatory prayers and Psalms. But that leaves a lot of questions unanswered – When are prayers of imprecation legitimate? Against whom is it legitimate to pray imprecations? And, most importantly, how do imprecations square with the NT’s command, “Bless and do not curse”? (more…) Read more

2017-09-06T22:48:33+06:00

Rossi writes (in Francis Bacon: From Magic to Science ), “Though Bacon had violently attacked Paracelsus for such notions, he proposed to test the powers of imagination by trying to arrest the fermentation of beer and prevent churned milk from turning into butter. Indeed he exalts the occult powers of the imagination more than many a Renaissance naturalist.” Read more

2017-09-06T22:47:36+06:00

Howard White traces out a bit of Bacon’s lineage as a political philosopher: “Young Hobbes had accompanied Bacon on some of his walks, and Bacon delighted in his company. And Hobbes was to establish a system of political philosophy on principles of motion, precisely as Bacon ahd urged, taking his bearing by human appetites and desires.” While “Bacon would have considered Hobbes’ effort premature,” Hobbes’ formulation of two maxims of human nature – the concuspicible, desire for appropriation; the rational,... Read more

2017-09-06T23:44:16+06:00

Bacon offers this explanation of the myth of Prometheus: “The next is a remarkable part of the fable, which represents that men, instead of gratitude and thanks, fell into indignation and expostulation, accusing both Prometheus and his fire to Jupiter, – and yet the accusation proved highly pleasing to Jupiter; so that he, for this reason, crowned these benefits of mankind with a new bounty. Here it may seem strange that the sin of ingratitude to a creator and benefactor,... Read more

2006-09-05T15:42:23+06:00

Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon several times. The image of the world, immediately after the Word, is a sign of the divine wisdom and power, and yet the Scriptures do not call the world ‘the... Read more

2017-09-06T23:42:24+06:00

Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon several times. The image of the world, immediately after the Word, is a sign of the divine wisdom and power, and yet the Scriptures do not call the world ‘the... Read more


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