Many of the Protestant Scholastics argued that a covenant of some sort is “natural” to man, not a “supernatural” addition to a pure, non-covenantal existence. But the “natural” covenant is often distinguished from the specific terms of the covenant of works, the prohibition of the tree of knowledge. Heidegger fulsomely describes the natural covenant in this way: “It may also be recognized naturally, that there is a covenant intervening between God and man. Man’s conscience keeps asserting that to God... Read more