Leithart
Keeping the Lord’s Day is the sign that we already enjoy by anticipation the final, eschatological rest. It is a confession of faith in cosmic comedy, the confidence that in the end all will be well, and all manner of thing will be well. Read more
Keeping the Lord’s Day is the sign that we already enjoy by anticipation the final, eschatological rest. It is a confession of faith in cosmic comedy, the confidence that in the end all will be well, and all manner of thing will be well. Read more
Everyone else, I’m sure, has already noticed this, but I’m slow: If, as many commentators argue, Paul’s practical concern in Romans is to encourage Gentile believers to accept their Jewish brothers (as reflected in Romans 14), then the discussion of the keeping of days and of eating should be seen in that context. The days in view would then be specifically Jewish festival days, which, in the time Paul is writing are indifferent. The passage says nothing directly about whether... Read more
Thomas Aquinas argues that a return gift of gratitude must exceed the original gift. His reasoning is as follows: The original gift is gratuitous because it is not paying any debt; the return gift is obligatory because of the initial gift; but the return gift should also have a gratuitous element; and the gratuitous element is the added value of the return gift. You freely give me a silver ring; I up the ante and return a gold ring. Why... Read more
INTRODUCTION Hezekiah is one of the great heroes of Kings. His response to his sickness shows his faith in Yahweh, and Yahweh’s favor to him. But he shows his treasures to a Babylonian delegation, a prelude to Babylon’s later invasion. THE TEXT “In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, Thus says the LORD: ‘Set your house in order, for you shall die, and... Read more
2 Kings 19:29: Then this shall be the sign for you: you shall eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit. Siege warfare in the ancient world was a dismal business. An invading army would not only attempt to enclose the population of a city within the walls, cutting off water and food until the city capitulated, but would... Read more
Luke 18:15-17: And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all. The Reformers insisted... Read more
Easter is about faith, and Easter is about hope. On the third day of creation, God separated the waters, so that the dry land appeared. When He covered the world with flood waters, His Spirit hovered and divided the waters again. At the Exodus, He separated the waters of the Sea of Reeds and formed a new creation in Israel. In the Psalms, David describes the wicked who seek to kill him as engulfing waters, and He praises the Lord... Read more
Explaining the first article of the creed, Luther’s small catechism says taht “I believe that God made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members . . . also clothing and shoes . . . .” Is there a single Reformed confession or catechism that mentions shoes? If not, why not? Read more
Oberman says that Luther moved toward his reformation insights by exploring what he described as the “theological grammar” of Scripture, which involved letting God define his own terms, on the assumption that nomina sunt ad pacitum Dei . Through this, he realized that the God of Scripture was the “bonding God who acts in history,” and also moved toward his breakthroughs regarding justification and Eucharist: “Today we see clearly the extent to which this covenant theology was firmly rooted in... Read more
In response to Hezekiah’s query, Isaiah promises that the Lord will “put a spirit” in the Assyrian king and that Sennacherib will “hear a rumor and return to his own land” (2 Kings 19:7). The following verse tells us that Sennacherib had gone from Lachish to Libnah, perhaps upon hearing the report that Tirkakah of Ethiopia was coming out to meet him along the Mediterranean coast (v. 9). But this does not lead Sennacherib to withdraw; instead, he sends the... Read more
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