2017-09-07T00:04:07+06:00

John Franke’s lecture at ETS argued that postfoundational theology must be joined to a postcolonial attention to the “margins” of the Christian church. Though the postcolonial point was the thrust of the lecture, I was interested, given some current controversies in which Franke is embroiled, in his clarifications of postfoundationalism. (Franke ended the discussion of postcolonialism with an appeal to Levinas; I confess that since reading David Bentley Hart I cannot hear Levinas without shuddering.) He cited Nancy Murphy’s definition... Read more

2017-09-07T00:10:55+06:00

Scott Clark presented a paper arguing that imputation was inherent in Luther’s mature understanding of justification, challenging various alternative readings of Luther, particularly those arising from the Finnish Lutherans. He offered a number of helpful points: He gave a quick but helpful overview of the development of Luther studies since Ritshl; he argued that a number of later texts have been ignored by the revisionist Luther scholars, and suggested that these later texts should have a sort of hermeneutical priority... Read more

2017-09-07T00:03:24+06:00

Russell Moore gave a vigorous presentation at ETS on why egalitarians are winning the evangelical gender debate. He summarized some of the recent sociological work on evangelical family life, which presents a mixed picture. On the one hand, Bradford Wilcox’s Soft Patriarchs, New Men shows that evangelical fathers are not the brutal tyrants imagined by many; instead, fathers in the most conservative families are more apt to hug their children, spend time with them, and less apt to yell and... Read more

2005-11-17T07:32:23+06:00

In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature and hubris of modern liberalism that I have come across – hubris because the liberal believes that his order is the only alternative to chaos: “Reason will be replaced by... Read more

2017-09-06T23:43:35+06:00

In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature and hubris of modern liberalism that I have come across – hubris because the liberal believes that his order is the only alternative to chaos: “Reason will be replaced by... Read more

2017-09-06T23:36:46+06:00

Lundin spends considerable time describing Emerson’s rejection of Christian orthodoxy in favor of an American version of Romanticism, and shows that Emerson’s departure from orthodoxy centered on his rejection of the Eucharist. Emerson resigned his post at the Second Church of Boston because he could no longer administer the Supper in good conscience. He argued that Jesus did not intend the Supper to be a continuing rite in the church, and the church’s use of the rite showed how far... Read more

2017-09-06T23:46:09+06:00

Toward the close of Lundin’s book, he offers a number of intriguing criticisms of CS Lewis as a literary critic. He claims that while Lewis recognized the corrosive effects of the Enlightenment and Romantic conception of the self in his theological writings, he adopted a form of romanticism in his critical work, especially An Experiment in Criticism . His distinction in that work between “use” and “reception,” Lundin claims, is based on a post-Kantian ideal of disinterested aesthetic experience, and... Read more

2017-09-06T22:53:10+06:00

One of the important themes that emerges from Lundin’s book (mentioned in the previous post) is the centrality of gratitude in thought. Heidegger, he says, “was fond of the seventeenth-century Pietist phrase Denken ist Danken , ‘to think is to thank.’” Lundin expounds the point a few pages later: “Through our participation in communities of language, we receive our very ability to comprehend anything at all . . . . without the gift of language – and without the traditions... Read more

2017-09-06T22:51:56+06:00

Roger Lundin’s Culture of Interpretation (1993)is a very thoughtful discussion of the American cultural context of postmodernism. He argues persuasively for a strong continuity between the Enlightenment and Romanticism (both look to the transcedent self, albeit in different ways, as the source of truth and values), and makes the case that postmodernism is both a continuation of certain strains of romanticism and the exhaustion that has followed the collapse of what Robert Solomon called the transcendental pretense. By focusing so... Read more

2017-09-06T23:39:08+06:00

2 Kings 9:33-34: Jehu said, Throw her down. So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank. How callous, we think. How could Jehu move directly from trampling the queen of Israel under the hooves of his horses and then go inside to enjoy a leisurely meal? Wouldn’t this turn his stomach? How could he sit... Read more

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